Results for 'Sr Margaret Atkins'

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  1.  12
    Ancoratus. By St Epiphanius of Cyprus, translated by Young Richard Kim . Pp. xxxii, 244, Washington, DC, The Catholic University of America Press 2014, $39.95. [REVIEW]Sr Margaret Atkins Crsa - 2017 - Heythrop Journal 58 (1):152-153.
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  2.  8
    Metaphysics and Grammar. By William Charlton. Pp. 234, Bloomsbury 2014, $29.95. [REVIEW]Sr Margaret Atkins - 2015 - Heythrop Journal 56 (6):1044-1046.
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  3.  8
    Philosophy and Sport . Edited by Anthony O'Hear. Pp. 246, Cambridge University Press, 2013, $39.91. [REVIEW]Sr Margaret Atkins - 2017 - Heythrop Journal 58 (5):859-860.
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  4.  16
    Speed Limits: Where Time Went and Why We Have So Little Left. Mark C. Taylor. Pp. 395, Yale University Press 2014, $18.17. [REVIEW]Sr Margaret Atkins - 2018 - Heythrop Journal 59 (2):315-316.
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  5.  10
    Analytic Philosophy: a Very Short Introduction. By MichaelBeaney. Pp. xvii, 130, Oxford University Press, 2017, £8.99. [REVIEW]Sr Margaret Atkins Crsa - 2021 - Heythrop Journal 62 (1):191-192.
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  6. Catholic Ethics in Catholic Health Care Systems.Sr Margaret John Kelly - 2001 - The National Catholic Bioethics Quarterly 1 (1):63-76.
     
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  7.  9
    Moral conscience through the ages by Richard Sorabji, oxford university press, oxford, 2014, pp. 265, £20.00, hbk conscience & authority in the medieval church by Alexander Murray, oxford university press, oxford, 2015, pp. XI + 206, £30.00, hbk. [REVIEW]Margaret Atkins Crsa - 2016 - New Blackfriars 97 (1072):736-738.
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  8.  4
    THE UNSUSTAINABLE TRUTH by David Ko and Richard Busellato, Panoma Press, St Alban's, Herts, 2021, pp. 270, £18.99, pbk. [REVIEW]Margaret Atkins Crsa - 2023 - New Blackfriars 104 (1112):501-503.
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  9.  13
    Peace: A History of Movements and Ideas. By David Cortright.Margaret Atkins - 2010 - Heythrop Journal 51 (4):685-686.
  10. Flawed Beauty and Wise Use: Conservation and the Christian Tradition.Margaret Atkins - 1994 - Studies in Christian Ethics 7 (1):1-16.
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  11.  41
    For Gain, for Curiosity or for Edification: Why Do we Teach and Learn?Margaret Atkins - 2004 - Studies in Christian Ethics 17 (1):104-117.
    Bernard of Clairvaux observed that some goals can corrupt the activity of learning. Bernard’s claim is not only correct and important, but can be applied more widely to purposive activity in general. The exploration of his claim makes possible a consideration of the question, ‘How might different motivations affect, and indeed corrupt, the way in which we teach and learn?’ Although, pace Bernard, learning for learning’s sake does not corrupt the activity of learning, it may, however, as Aquinas’s account of (...)
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  12.  22
    An intelligent person's guide to Christian ethics by Alban McCoy.Margaret Atkins - 2006 - Heythrop Journal 47 (4):663–664.
  13.  7
    An Intelligent Person's Guide to Christian Ethics By Alban McCoy.Margaret Atkins - 2006 - Heythrop Journal 47 (4):663-664.
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  14.  65
    Capital punishment and Roman catholic moral tradition by E. Christian Brugger.Margaret Atkins - 2006 - Heythrop Journal 47 (4):664–666.
  15.  8
    Capital Punishment and Roman Catholic Moral Tradition By E. Christian Brugger.Margaret Atkins - 2006 - Heythrop Journal 47 (4):664-666.
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  16. Old Philosophy and New Power: Cicero in fifth-century North Africa.Margaret Atkins - 2002 - In Gillian Clark & Tessa Rajak (eds.), Philosophy and Power in the Graeco-Roman World: Essays in Honour of Miriam Griffin. Oxford University Press.
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  17.  4
    What Is ‘Enough’?Margaret Atkins - 2024 - In Peter Róna, Laszlo Zsolnai & Agnieszka Wincewicz-Price (eds.), Homo Curator: Towards the Ethics of Consumption. Springer Nature Switzerland. pp. 33-52.
    Economics was invented to deal with material scarcityScarcity, and is therefore biased towards increasing materially production. Many of the world’s current problems, however, are caused by excessive use of the resources of the natural world, often driven by an excessive desireDesire to accumulate the moneyMoney that stands proxy for them. In order to respond to these, then, we need to return the concept of ‘enoughEnough’ to the centre of moral and social, and therefore political and economic, thinking. ‘Enough’ for an (...)
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  18.  60
    Sorting out Lies: the Eight Categories of St Augustine’s De Mendacio.E. Margaret Atkins - 2018 - Augustinianum 58 (2):441-468.
    St Augustine himself recognised in Retractationes that De Mendacio is a difficult text to understand, because its argument is both complex and dialectical. Understanding the treatise has been further complicated by St Thomas Aquinas’ reading of it in the light of Aristotle, and under the influence of a possibly flawed textual tradition. This article clarifies Augustine’s well known eight categories of lies to resituate them in the social experience of Augustine and his contemporaries. It shows that Augustine’s argument and exegesis (...)
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  19.  44
    Dumb beasts and dead philosophers – Catherine Osborne.Margaret Atkins - 2010 - Philosophical Quarterly 60 (239):436-438.
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  20.  25
    ‘Heal my soul’: The Significance of an Augustinian Image.Margaret Atkins - 2010 - Studies in Christian Ethics 23 (4):349-364.
    This paper explores Augustine’s use of the twin images of Christ the physician and sin as sickness, especially in his sermons and Confessions. It shows how distinctive features of this image enable Augustine to illuminate a scriptural moral theology that is egalitarian and developmental. It is founded upon repentance, humility and a powerful awareness of dependence upon God’s grace, and demands communal responsibility for morality. Augustine’s moral theory fully integrates his personal and pastoral experience; the relevant similarities between his own (...)
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  21.  35
    Impressions of Vilnius.Margaret Atkins - 2004 - The Chesterton Review 30 (3/4):408-411.
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  22.  32
    Morality without God?Margaret Atkins - 2005 - Heythrop Journal 46 (1):65–71.
  23.  50
    Secular and Christian Culture Today.Margaret Atkins - 2006 - The Chesterton Review 32 (1-2):113-121.
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  24.  30
    Why Don't People Sing at Work?Margaret Atkins - 1998 - The Chesterton Review 24 (1/2):158-162.
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  25.  16
    Augustine. [REVIEW]Margaret Atkins - 1996 - Review of Metaphysics 49 (3):654-655.
    This modest volume provides an abridgement of the City of God and a small selection of other passages relating to political affairs, broadly conceived. It has a twenty-page introduction by Ernest L. Fortin; and there are brief introductions to specific sections. The bulk is taken up with the City of God. By including chapters from each book, the editors avoid the danger of distorting the theological shape of the work by over-concentrating on the overtly political passages of book 19 in (...)
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  26.  16
    Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering by Michael J. Murray. [REVIEW]Margaret Atkins - 2009 - New Blackfriars 90 (1027):392-394.
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  27.  9
    St Thomas Aquinas by Vivian Boland OP. [REVIEW]Margaret Atkins - 2009 - New Blackfriars 90 (1026):268-270.
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  28.  8
    Christianity and Natural Law: An Introduction. Edited by NormanDoe. Pp. xvii, 261, Cambridge University Press, 2017, £53.45/$78.39. [REVIEW]Margaret Atkins - 2021 - Heythrop Journal 62 (3):604-605.
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  29.  5
    COUNSELS OF IMPERFECTION: THINKING THROUGH CATHOLIC SOCIAL TEACHING by Edward Hadas, Catholic University of America Press, Washington DC, 2021, pp. vii + 434, £28.99, pbk. [REVIEW]Margaret Atkins - 2023 - New Blackfriars 104 (1109):134-136.
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  30.  7
    Food, Religion and Communities in Early Modern Europe, by Christopher Kissane. Pp. x, 226, London/NY, Bloomsbury 2018, £68.62. [REVIEW]Margaret Atkins - 2019 - Heythrop Journal 60 (2):292-292.
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  31.  12
    On human nature by Roger Scruton, princeton university press, princeton and oxford, 2017, pp. 151, $22.95, hbk. [REVIEW]Margaret Atkins - 2018 - New Blackfriars 99 (1082):545-547.
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  32.  11
    Philosophy and the Arts . Edited by Anthony O'Hear . Pp. 268, Cambridge University Press, 2013, £22.17. [REVIEW]Margaret Atkins - 2015 - Heythrop Journal 56 (2):357-358.
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  33.  26
    Rethinking Augustine's Early Theology. An Argument for Continuity. [REVIEW]Margaret Atkins - 2007 - The Classical Review 57 (2):427-429.
  34.  10
    Thinking Christian ethos: The meaning of catholic education by David Albert Jones and Stephen Barrie, catholic truth society, London, pp.158, 2015, £9.95, pbk. [REVIEW]Margaret Atkins - 2017 - New Blackfriars 98 (1076):490-492.
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  35.  13
    The lost knowledge of Christ : Contemporary spiritualities, Christian cosmology and the arts by Dominic white op, liturgical press, minnesota, pp. X + 222, 2015, $23.00, pbk. [REVIEW]Margaret Atkins Crsa - 2016 - New Blackfriars 97 (1070):505-507.
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  36.  37
    Vices, Virtues and Consequences: Essays in Moral and Political Philosophy. By Peter Phillips Simpson. [REVIEW]Margaret Atkins - 2007 - Heythrop Journal 48 (4):649-650.
  37.  4
    Your whole life: Beyond childhood and adulthood by James Bernard Murphy, university of pennsylvania press, 2020, pp. 253, £50.00, hbk. [REVIEW]Margaret Atkins - 2022 - New Blackfriars 103 (1103):149-151.
    New Blackfriars, Volume 103, Issue 1103, Page 149-151, January 2022.
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  38.  11
    Pater Noster. [REVIEW]Sr Marie-Claire & Margaret Roper - 1966 - Moreana 3 (2):91-110.
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  39.  14
    Medieval rulers in their own right: case studies of Eleanor of Scotland and Mary of Gueldres.Lynn Atkin - 2014 - Constellations (University of Alberta Student Journal) 5 (2).
    Scotland is usually portrayed as being a country that had weak and terrible queens, like Margaret Tudor and Mary Queen of Scots. Saint Margaret is the only queen who is constantly portrayed positively. However, that is not because of her actions as queen consort, but because she was a devote Christian. Scotland is also portrayed for not producing well known or strong female rulers. This essay will examine two contemporary female rulers from the mid-fifteenth century, one from Scotland, (...)
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  40.  32
    The Scandal of White Complicity in US Hyper-Incarceration: A Nonviolent Spirituality of White Resistance by Alex Mikulich, Laurie Cassidy, and Margaret Pfeil.Nancy M. Rourke - 2015 - Journal of the Society of Christian Ethics 35 (2):195-196.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Scandal of White Complicity in US Hyper-Incarceration: A Nonviolent Spirituality of White Resistance by Alex Mikulich, Laurie Cassidy, and Margaret PfeilNancy M. RourkeThe Scandal of White Complicity in US Hyper-Incarceration: A Nonviolent Spirituality of White Resistance Alex Mikulich, Laurie Cassidy, and Margaret Pfeil new york: palgrave macmillan, 2013. 203 pp. $90.00As a white American Catholic ethicist, I often envy my Protestant counterparts’ legacy of acknowledging (...)
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  41.  82
    Aquinas and the ethics of virtue.Thomas Williams - 2005 - In Thomas Williams & E. M. Atkins (eds.), Disputed Questions on the Virtues. Cambridge University Press.
    Thomas Williams Note: This is a preprint of my introduction to the forthcoming translation by Margaret Atkins of Thomas Aquinas’s Disputed Questions on the Virtues (Cambridge Texts in the History of Philosophy). The basic procedure was simple. The topic would be announced in advance so that everyone could prepare an arsenal of clever arguments. When the faculty and students had gathered, the professor would offer a brief introduction and state his thesis. All morning long an appointed graduate student (...)
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  42.  24
    Response of Giovanni Miccoli.Giovanni Miccoli - 2004 - Franciscan Studies 62 (1):15-15.
    In lieu of an abstract, here is a brief excerpt of the content:7 Franciscan Studies 62 (2004) THE FRANCISCAN INSTITUTE HONORS GIOVANNI MICCOLI On July 16, 2004 Professor Giovanni Miccoli, a respected scholar of medieval, Church and Franciscan history, received the Franciscan Institute Medal from St. Bonaventure University during its celebration of the Feast of St. Bonaventure. University president Sr. Margaret Carney, O.S.F., and Fr. Michael Cusato, O.F.M., director of The Franciscan Institute and dean of the School of Franciscan (...)
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  43. Julian Tenison woods and virtue.Roderick O'Brien - 2013 - The Australasian Catholic Record 90 (4):433.
    O'Brien, Roderick When we held the Woods Centenary Seminar in 1989, the local Naracoorte Herald gave us excellent publicity. I recall sitting with the editor, Richard Peake, as he was briefed by the great Sr Margaret Press, assisted by Fr Kevin Horsell, the parish priest of Bordertown who brought his scientific background, and by me. The editor asked the question: 'If Mary MacKillop is to be canonised, why not Woods?'.
     
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  44. Six Views of Embodied Cognition.Margaret Wilson - 2002 - Psychonomic Bulletin and Review 9 (4):625--636.
  45.  13
    Moral Understandings: A Feminist Study in Ethics.Margaret Urban Walker - 1997 - New York, US: Routledge.
    First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
  46. The Creative Mind: Myths and Mechanisms.Margaret A. Boden - 1992 - Routledge.
    An essential work for anyone interested in the creativity of the human mind, "The Creative Mind" has been updated to include recent developments in artificial ...
  47. Structure, Agency and the Internal Conversation.Margaret S. Archer - 2003 - Cambridge University Press.
    The central problem of social theory is 'structure and agency'. How do the objective features of society influence human agents? Determinism is not the answer, nor is conditioning as currently conceptualised. It accentuates the way structure and culture shape the social context in which individuals operate, but it neglects our personal capacity to define what we care about most and to establish a modus vivendi expressive of our concerns. Through inner dialogue, 'the internal conversation', individuals reflect upon their social situation (...)
     
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  48.  94
    Superadded Properties: The Limits of Mechanism in Locke.Margaret D. Wilson - 1979 - American Philosophical Quarterly 16 (2):143 - 150.
  49.  27
    Black women in academia.Margaret Walker Alexander - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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  50.  23
    Unifying Scientific Theories.Margaret Morrison - 2001 - Mind 110 (440):1097-1102.
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