Results for 'Robert E. Doud'

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  1.  3
    Heidegger’s Idea of Freedom in Several Secondary Sources.Robert E. Doud - 2022 - Philosophy and Theology 34 (1):77-88.
    Heidegger commentator J. L. Mehta includes in his book the following quote from Heidegger: “Der Wanderschaft in der Wegrichtung zum Fragwürdigen ist nicht Abenteur sondern Heimkehr.” Adapting this idea to the purpose of my own project in this article, I propose: Wandering on the Footpath of Freedom is both an Adventure and a Homecoming! The aim of this article is to explore the idea of freedom as it is developed in the philosophy of Martin Heidegger. The strategy here is to (...)
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  2.  1
    Rahner’s Idea of Freedom in Selected Secondary Literature.Robert E. Doud - 2021 - Philosophy and Theology 33 (1):159-173.
    The importance and influence of Karl Rahner’s theology is due in great part to the number of excellent scholars who have elucidated his thinking over the years. This article assembles considerations of Rahner’s idea of freedom as found in the rich secondary literature on Rahner. Rahner’s ethics, and indeed much of his theology, rests upon the idea of discernment, his own spiritual experience, and the Ignatian practice of discernment of spirits. Discipleship with Jesus and the love of neighbor, all undergirded (...)
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  3.  1
    Matter and God in Rahner and Whitehead.Robert E. Doud - 1993 - Philosophy and Theology 8 (1):63-81.
    The sciences and popular views generally consider matter from the bottom up, that is, as the least common denominator underlying all of its various forms and realizations. In Rahner sensibility is matter looked at from the top down, that is, with a view to the highest realization of matter in human beings, and in Christ. In Whitehead creativity is matter, not inert or static but spontaneous and active, and creativity is matter viewed in light of its highest realizations in humans (...)
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  4.  21
    A Whiteheadian Interpretation of Baudelaire’s Poetry.Robert E. Doud - 2002 - Process Studies 31 (2):16-31.
  5.  4
    Matter and God in Rahner and Whitehead.Robert E. Doud - 1993 - Philosophy and Theology 8 (1):63-81.
    The sciences and popular views generally consider matter from the bottom up, that is, as the least common denominator underlying all of its various forms and realizations. In Rahner sensibility is matter looked at from the top down, that is, with a view to the highest realization of matter in human beings, and in Christ. In Whitehead creativity is matter, not inert or static but spontaneous and active, and creativity is matter viewed in light of its highest realizations in humans (...)
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  6.  6
    Orphism in Whitehead and Some Other Poetic Thinkers.Robert E. Doud - 2004 - Process Studies 33 (2):323-338.
  7.  4
    Poetry and Sensibility in the Vision of Karl Rahner.Robert E. Doud - 1983 - Thought: Fordham University Quarterly 58 (4):439-452.
  8.  1
    Whitehead and Merleau-Ponty.Robert E. Doud - 1977 - Process Studies 7 (3):145-160.
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  9.  4
    A Whiteheadian Interpretation of Baudelaire’s Poetry.Robert E. Doud - 2002 - Process Studies 31 (2):16-31.
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  10.  1
    Orphism in Whitehead and Some Other Poetic Thinkers.Robert E. Doud - 2004 - Process Studies 33 (2):323-338.
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  11.  10
    Poetry and Sensibility in the Vision of Karl Rahner.Robert E. Doud - 1983 - Thought: Fordham University Quarterly 58 (4):439-452.
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  12. Whitehead and Merleau-Ponty.Robert E. Doud - 1977 - Process Studies 7 (3):145-160.
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  13.  17
    God, Literature, and Process Thought. [REVIEW]Robert E. Doud - 2003 - Process Studies 32 (2):313-315.
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  14.  11
    Novel Theology. [REVIEW]Robert E. Doud - 2001 - Process Studies 30 (1):164-166.
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  15.  1
    God, Literature, and Process Thought. [REVIEW]Robert E. Doud - 2003 - Process Studies 32 (2):313-315.
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  16.  4
    Novel Theology. [REVIEW]Robert E. Doud - 2001 - Process Studies 30 (1):164-166.
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  17.  6
    Joseph Priestley, The Theory of Oxidation and the Nature of Matter.Robert E. Schofield - 1964 - Journal of the History of Ideas 25 (2):285.
  18. Kant and the Double Government Methodology.Robert E. Butts - 1986 - British Journal for the Philosophy of Science 37 (3):371-375.
     
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  19.  7
    On the intuitionistic equivalential calculus.Robert E. Tax - 1973 - Notre Dame Journal of Formal Logic 14 (4):448-456.
  20. On Chuang Tzu as a Deconstructionist with a Difference.Robert E. Allinson - 2003 - Journal of Chinese Philosophy 30 (3-4):487-500.
    The common understanding of Chuang-Tzu as one of the earliest deconstructionists is only half true. This article sets out to challenge conventional characterizations of Chuang-Tzu by adding the important caveat that not only is he a philosophical deconstructionist but that his writings also reveal a non-relativistic, transcendental basis to understanding. The road to such understanding, as argued by this author, can be found in Chuang-Tzu’s emphasis on the illusory or dream-like nature of the self and, by extension, the subject-object dichotomy (...)
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  21. Husserl's Criticisms of Hume's Theory of Knowledge.Robert E. Butts - 1957 - Dissertation, University of Pennsylvania
  22.  4
    The Scientific Background of Joseph Priestley.Robert E. Schofield - 1957 - Annals of Science 13 (3):148-163.
  23. The World's Living Religions (Revised Edition).Robert E. Hume - 1959 - Religious Studies 9 (3):381-382.
  24.  7
    Hume's Scepticism.Robert E. Butts - 1959 - Journal of the History of Ideas 20 (1/4):413.
  25.  5
    Nietzsche on Technology.Robert E. McGinn - 1980 - Journal of the History of Ideas 41 (4):679.
  26.  1
    Technology, Demography, and the Anachronism of Traditional Rights.Robert E. Mcginn - 1994 - Journal of Applied Philosophy 11 (1):57-70.
    ABSTRACT Theories of the influence of technology on modern Western society have failed to take into account the important role played by a widespread pattern of sociotechnical practice. The pattern in question involves the interplay of technology, rights, and numbers. This paper argues that in the context of an ever more potent technological arsenal and an ever increasing number of individuals who have access to its elements and believe themselves entitled to use them in maximalist ways, adherence to the traditional (...)
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  27.  6
    Molecular genetics of floral development in Arabidopsis thaliana.Robert E. Pruitt - 1991 - Bioessays 13 (7):347-349.
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  28.  8
    Donor odor: The presence or absence as a mediator of behavior in the runway-trained rat.Robert E. Prytula, Stephen F. Davis & John Fite - 1979 - Bulletin of the Psychonomic Society 13 (3):137-140.
  29.  5
    Odor-mediated double-alternation responding: A multiple-baseline reversal demonstration.Robert E. Prytula, Sharon M. Lawler & Stephen F. Davis - 1975 - Bulletin of the Psychonomic Society 6 (2):181-184.
  30.  7
    The effects of preexperimental diet upon reward magnitude effects.Robert E. Prytula, Stephen F. Davis & James W. Voorhees - 1978 - Bulletin of the Psychonomic Society 11 (2):117-119.
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  31.  14
    Transfer of single- and double-alternation patterning as a function of odor cues.Robert E. Prytula, Stephen F. Davis, Dayle D. Allen & R. Clay Taylor - 1980 - Bulletin of the Psychonomic Society 15 (2):131-134.
  32. The debate between mencius and hsün-Tzu: Contemporary applications.Robert E. Allinson - 1998 - Journal of Chinese Philosophy 25 (1):31-49.
    This article takes one of the richest historical debates, that of Hsun-Tzu and Mencius, as the contextual starting-point for the elaboration of human goodness. In support of Mencius, this article develops additional metaphysical and bio-social-evolutionary grounds, both of which parallel each other. The metaphysical analysis suggests that, in the spirit of Spinoza, an entity’s nature must necessarily include the drive toward its preservation. Likewise, the multi-faceted bio-social-evolutionary argument locates the fundamental telos of humanity in the preservation of social ties and (...)
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  33.  9
    Managing Scarcity: Toward a More Political Theory of Justice.Robert E. Goodin - 2001 - Noûs 35 (s1):202 - 228.
  34.  16
    Symposium on Martha Nussbaum's Political Philosophy.Robert E. Goodin & David Parker - 2000 - Ethics 111 (1):5-7.
  35.  3
    Heroic Measures and False Hopes.Robert E. Goodin - 1988 - Royal Institute of Philosophy Lecture Series 23:17-32.
    The precise application of the term ‘heroic measures’ in the discourse of medicine and medical ethics is somewhat uncertain. What counts and what does not is, at the margins, a perpetually contentious issue. Basically, though, we can say that the term refers to the deployment of unusual (rare, experimental, expensive, non-standard) technologies or treatment regimes, or of ordinary technologies or treatment regimes beyond their usual limits.
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  36.  3
    Changing American Attitudes toward Prostitution.Robert E. Riegel - 1968 - Journal of the History of Ideas 29 (3):437.
  37.  9
    The meanings of human liberation.Robert E. Dewey - 1977 - Journal of Social Philosophy 8 (3):14-20.
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  38.  3
    The number of moduli in $n$-ary relations.Robert E. Clay - 1960 - Notre Dame Journal of Formal Logic 1 (3):118-121.
  39.  6
    Shamanism and the psychology of C.G. Jung: the great circle.Robert E. Ryan - 2002 - London: Vega.
    Carl Jung's work played an important role in shaping modern psychology. Through a thorough exploration of Jung's psychological ideas and the ancient beliefs of shamanistic cultures, this unique investigation unveils startling parallels between the two. As different as they may seem at first glance, these two branches of human paradigm and belief have amazing similarities in structure and function. Interspersed with the writings of Jung, this fascinating account traces the forces and patterns of symbolism common to shamanism and depth psychology. (...)
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  40. John Harris: "The Value of Life". [REVIEW]Robert E. Goodin - 1988 - Journal of Applied Philosophy 5 (1):123.
     
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  41.  35
    Utilitarianism as a Public Philosophy.Robert E. Goodin - 1995 - New York: Cambridge University Press.
    Utilitarianism, the great reforming philosophy of the nineteenth century, has today acquired the reputation for being a crassly calculating, impersonal philosophy unfit to serve as a guide to moral conduct. Yet what may disqualify utilitarianism as a personal philosophy makes it an eminently suitable guide for public officials in the pursuit of their professional responsibilities. Robert E. Goodin, a philosopher with many books on political theory, public policy and applied ethics to his credit, defends utilitarianism against its critics and (...)
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  42.  8
    William Whewell's Theory of Scientific Method.Robert E. Butts (ed.) - 1969 - University of Pittsburgh Press.
    William Whewell is considered one of the most important nineteenth-century British philosophers of science and a contributor to modern philosophical thought, particularly regarding the problem of induction and the logic of discovery. In this volume, Robert E. Butts offers selections from Whewell's most important writings, and analysis of counter-claims to his philosophy.
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  43. What does character education mean to character education experts? A prototype analysis of expert opinions.Robert E. McGrath, Hyemin Han, Mitch Brown & Peter Meindl - 2022 - Journal of Moral Education 51 (2):219-237.
    Having an agreed-upon definition of character education would be useful for both researchers and practitioners in the field. However, even experts in character education disagree on how they would define it. We attempted to achieve greater conceptual clarity on this issue through a prototype analysis in which the features perceived as most central to character education were identified. In Study 1 (N = 77), we asked character education experts to enumerate features of character education. Based on these lists, we identified (...)
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  44.  1
    Energies of Objects: Between Dewey and Langer.Robert E. Innis - 2015 - In Sabine Marienberg & Franz Engel (eds.), Das Entgegenkommende Denken. Berlin: De Gruyter. pp. 21-38.
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  45.  11
    Using the VIA Classification to Advance a Psychological Science of Virtue.Robert E. McGrath & Mitch Brown - 2020 - Frontiers in Psychology 11.
    The VIA Classification of Character Strengths and Virtue has received substantial attention since its inception as a model of 24 dimensions of positive human functioning, but less so as a potential contributor to a psychological science on the nature of virtue. The current paper presents an overview of how this classification could serve to advance the science of virtue. Specifically, we summarize previous research on the dimensional versus categorical characterization of virtue, and on the identification of cardinal virtues. We give (...)
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  46.  5
    A paradigm for reasoning by analogy.Robert E. Kling - 1971 - Artificial Intelligence 2 (2):147-178.
  47.  11
    Entre o pragmatismo e a animal linguístico.Robert E. Innis - 2018 - Cognitio 19 (1):133-147.
    Este artigo compara e contrapõe a abordagem naturalista pragmatista para a peculiaridade da linguagem, exemplificada, principalmente, mas, não exclusivamente, por John Dewey, com a extensa abordagem de Charles Taylor em seu O animal linguístico. Taylor, inspirado pelas obras de Hamann, Herder, e Humboldt, conta com recursos filosóficos e conceituais diferentes para o delineamento do que ele denomina de ‘a forma’ da capacidade linguística humana. Porém, Dewey e Taylor chegam a posições que se sobrepõem sem se identificar: a linguagem é a (...)
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  48.  11
    A foundation for presentism.Robert E. Pezet - 2017 - Synthese 194 (5):1809–1837.
    Presentism states that everything is present. Crucial to our understanding of this thesis is how we interpret the ‘is’. Recently, several philosophers have claimed that on any interpretation presentism comes out as either trivially true or manifestly false. Yet, presentism is meant to be a substantive and interesting thesis. I outline in detail the nature of the problem and the standard interpretative options. After unfavourably assessing several popular responses in the literature, I offer an alternative interpretation that provides the desired (...)
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  49.  6
    William Whewell: Theory of Scientific Method.Robert E. Butts (ed.) - 1989 - Hackett Publishing.
    This volume includes Whewell's seminal studies of the logic of induction (with his critique of Mill's theory), arguments for his realist view that science discovers necessary truths about nature, and exercises in the epistemology and ontology of science. The book sets forth a coherent statement of a historically important philosophy of science whose influence has never been greater: every one of Whewell's fundamental ideas about the philosophy of science is presented here.
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  50.  12
    Intending to benefit from wrongdoing.Robert E. Goodin & Avia Pasternak - 2016 - Politics, Philosophy and Economics 15 (3):280-297.
    Some believe that the mere beneficiaries of wrongdoing of others ought to disgorge their tainted benefits. Others deny that claim. Both sides of this debate concentrate on unavoidable beneficiaries of the wrongdoing of others, who are presumed themselves to be innocent by virtue of the fact they have neither contributed to the wrong nor could they have avoided receiving the benefit. But as we show, this presumption is mistaken for unavoidable beneficiaries who intend in certain ways to benefit from wrongdoing, (...)
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