Results for 'Robert E. Doud'

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  1.  7
    Heidegger’s Idea of Freedom in Several Secondary Sources.Robert E. Doud - 2022 - Philosophy and Theology 34 (1):77-88.
    Heidegger commentator J. L. Mehta includes in his book the following quote from Heidegger: “Der Wanderschaft in der Wegrichtung zum Fragwürdigen ist nicht Abenteur sondern Heimkehr.” Adapting this idea to the purpose of my own project in this article, I propose: Wandering on the Footpath of Freedom is both an Adventure and a Homecoming! The aim of this article is to explore the idea of freedom as it is developed in the philosophy of Martin Heidegger. The strategy here is to (...)
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  2.  2
    Rahner’s Idea of Freedom in Selected Secondary Literature.Robert E. Doud - 2021 - Philosophy and Theology 33 (1):159-173.
    The importance and influence of Karl Rahner’s theology is due in great part to the number of excellent scholars who have elucidated his thinking over the years. This article assembles considerations of Rahner’s idea of freedom as found in the rich secondary literature on Rahner. Rahner’s ethics, and indeed much of his theology, rests upon the idea of discernment, his own spiritual experience, and the Ignatian practice of discernment of spirits. Discipleship with Jesus and the love of neighbor, all undergirded (...)
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  3.  21
    A Whiteheadian Interpretation of Baudelaire’s Poetry.Robert E. Doud - 2002 - Process Studies 31 (2):16-31.
  4.  24
    Matter and God in Rahner and Whitehead.Robert E. Doud - 1993 - Philosophy and Theology 8 (1):63-81.
    The sciences and popular views generally consider matter from the bottom up, that is, as the least common denominator underlying all of its various forms and realizations. In Rahner sensibility is matter looked at from the top down, that is, with a view to the highest realization of matter in human beings, and in Christ. In Whitehead creativity is matter, not inert or static but spontaneous and active, and creativity is matter viewed in light of its highest realizations in humans (...)
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  5.  47
    Orphism in Whitehead and Some Other Poetic Thinkers.Robert E. Doud - 2004 - Process Studies 33 (2):323-338.
  6.  41
    Poetry and Sensibility in the Vision of Karl Rahner.Robert E. Doud - 1983 - Thought: Fordham University Quarterly 58 (4):439-452.
  7.  12
    Whitehead and Merleau-Ponty.Robert E. Doud - 1977 - Process Studies 7 (3):145-160.
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  8.  4
    A Whiteheadian Interpretation of Baudelaire’s Poetry.Robert E. Doud - 2002 - Process Studies 31 (2):16-31.
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  9.  7
    Matter and God in Rahner and Whitehead.Robert E. Doud - 1993 - Philosophy and Theology 8 (1):63-81.
    The sciences and popular views generally consider matter from the bottom up, that is, as the least common denominator underlying all of its various forms and realizations. In Rahner sensibility is matter looked at from the top down, that is, with a view to the highest realization of matter in human beings, and in Christ. In Whitehead creativity is matter, not inert or static but spontaneous and active, and creativity is matter viewed in light of its highest realizations in humans (...)
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  10.  2
    Orphism in Whitehead and Some Other Poetic Thinkers.Robert E. Doud - 2004 - Process Studies 33 (2):323-338.
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  11.  10
    Poetry and Sensibility in the Vision of Karl Rahner.Robert E. Doud - 1983 - Thought: Fordham University Quarterly 58 (4):439-452.
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  12. Whitehead and Merleau-Ponty.Robert E. Doud - 1977 - Process Studies 7 (3):145-160.
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  13.  17
    God, Literature, and Process Thought. [REVIEW]Robert E. Doud - 2003 - Process Studies 32 (2):313-315.
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  14.  11
    Novel Theology. [REVIEW]Robert E. Doud - 2001 - Process Studies 30 (1):164-166.
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  15.  1
    God, Literature, and Process Thought. [REVIEW]Robert E. Doud - 2003 - Process Studies 32 (2):313-315.
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  16.  4
    Novel Theology. [REVIEW]Robert E. Doud - 2001 - Process Studies 30 (1):164-166.
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  17. The confucian golden rule: A negative formulation.Robert E. Allinson - 1985 - Journal of Chinese Philosophy 12 (3):305-315.
    Much has been said about Confucius’ negative formulation of the Golden Rule. Most discussions center on explaining why this formulation, while negative, does not differ at all in intention from the positive formulation. It is my view that such attempts may have the effect of blurring the essential point behind the specifically negative formulation, a point which I hope to elucidate in this essay. It is my first contention that such a negative formulation is consonant with other basic implicit Confucian (...)
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  18.  7
    A paradigm for reasoning by analogy.Robert E. Kling - 1971 - Artificial Intelligence 2 (2):147-178.
  19.  21
    On the intuitionistic equivalential calculus.Robert E. Tax - 1973 - Notre Dame Journal of Formal Logic 14 (4):448-456.
  20. On Chuang Tzu as a Deconstructionist with a Difference.Robert E. Allinson - 2003 - Journal of Chinese Philosophy 30 (3-4):487-500.
    The common understanding of Chuang-Tzu as one of the earliest deconstructionists is only half true. This article sets out to challenge conventional characterizations of Chuang-Tzu by adding the important caveat that not only is he a philosophical deconstructionist but that his writings also reveal a non-relativistic, transcendental basis to understanding. The road to such understanding, as argued by this author, can be found in Chuang-Tzu’s emphasis on the illusory or dream-like nature of the self and, by extension, the subject-object dichotomy (...)
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  21. Philosophical messages in the medium of spoken language.Robert E. Remez & J. D. Trout - 2009 - In Matthew Nudds & Casey O'Callaghan (eds.), Sounds and Perception: New Philosophical Essays. Oxford, GB: Oxford University Press UK.
     
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  22.  21
    The Scientific Background of Joseph Priestley.Robert E. Schofield - 1957 - Annals of Science 13 (3):148-163.
  23.  59
    Technology, Demography, and the Anachronism of Traditional Rights.Robert E. Mcginn - 1994 - Journal of Applied Philosophy 11 (1):57-70.
    ABSTRACT Theories of the influence of technology on modern Western society have failed to take into account the important role played by a widespread pattern of sociotechnical practice. The pattern in question involves the interplay of technology, rights, and numbers. This paper argues that in the context of an ever more potent technological arsenal and an ever increasing number of individuals who have access to its elements and believe themselves entitled to use them in maximalist ways, adherence to the traditional (...)
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  24.  13
    In Defense of Speech Acts.Robert E. Sanders - 1976 - Philosophy and Rhetoric 9 (2):112 - 115.
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  25.  16
    Molecular genetics of floral development in Arabidopsis thaliana.Robert E. Pruitt - 1991 - Bioessays 13 (7):347-349.
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  26.  15
    Donor odor: The presence or absence as a mediator of behavior in the runway-trained rat.Robert E. Prytula, Stephen F. Davis & John Fite - 1979 - Bulletin of the Psychonomic Society 13 (3):137-140.
  27.  18
    Odor-mediated double-alternation responding: A multiple-baseline reversal demonstration.Robert E. Prytula, Sharon M. Lawler & Stephen F. Davis - 1975 - Bulletin of the Psychonomic Society 6 (2):181-184.
  28.  17
    The effects of preexperimental diet upon reward magnitude effects.Robert E. Prytula, Stephen F. Davis & James W. Voorhees - 1978 - Bulletin of the Psychonomic Society 11 (2):117-119.
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  29.  27
    Transfer of single- and double-alternation patterning as a function of odor cues.Robert E. Prytula, Stephen F. Davis, Dayle D. Allen & R. Clay Taylor - 1980 - Bulletin of the Psychonomic Society 15 (2):131-134.
  30. The performative avant-garde and action sports : Vedic philosophy in a postmodern world.Robert E. Rinehart - 2007 - In Mike J. McNamee (ed.), Philosophy, Risk and Adventure Sports. London ;Routledge. pp. 118.
  31. The debate between mencius and hsün-Tzu: Contemporary applications.Robert E. Allinson - 1998 - Journal of Chinese Philosophy 25 (1):31-49.
    This article takes one of the richest historical debates, that of Hsun-Tzu and Mencius, as the contextual starting-point for the elaboration of human goodness. In support of Mencius, this article develops additional metaphysical and bio-social-evolutionary grounds, both of which parallel each other. The metaphysical analysis suggests that, in the spirit of Spinoza, an entity’s nature must necessarily include the drive toward its preservation. Likewise, the multi-faceted bio-social-evolutionary argument locates the fundamental telos of humanity in the preservation of social ties and (...)
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  32.  56
    Managing Scarcity: Toward a More Political Theory of Justice.Robert E. Goodin - 2001 - Noûs 35 (s1):202 - 228.
  33.  60
    Symposium on Martha Nussbaum's Political Philosophy.Robert E. Goodin & David Parker - 2000 - Ethics 111 (1):5-7.
  34. The Christian After Death.Robert E. Hough & A. E. Taylor - 1947
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  35. The Unreformed Church.Robert E. McNally - 1965
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  36.  3
    Core Concepts for Science and Technology Literacy.Robert E. Snow - 1987 - Bulletin of Science, Technology and Society 7 (3-4):720-729.
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  37.  1
    The Undestructible Foundations of Human Existence.Robert E. Wood - 2018 - Proceedings of the American Catholic Philosophical Association 92:25-39.
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  38.  4
    Instructional Outcomes Change With S/t/s.Robert E. Yager - 1987 - Bulletin of Science, Technology and Society 7 (3-4):780-784.
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  39.  3
    Perspectives: Sts-Education and the Future of STS.Robert E. Yager - 1996 - Bulletin of Science, Technology and Society 16 (3):95-97.
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  40.  21
    STS Requires Changes in Teaching.Robert E. Yager - 2007 - Bulletin of Science, Technology and Society 27 (5):386-390.
    The major advantage of STS is the kind of teaching it allows and demands. Twelve middle school teachers who were enthused with STS teaching selected two sections for a research study. One section was the experimental STS section; the other followed the course syllabus and textbook closely. The major findings indicate the advantages for STS as a teaching approach. Students at the STS approach learned as many science concepts as students who were taught such concepts directly. But the students in (...)
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  41.  4
    To Start an Sts Course in K-12 Settings.Robert E. Yager - 1986 - Bulletin of Science, Technology and Society 6 (3):276-281.
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  42.  33
    The calculability of communicative intentions through pragmatic reasoning.Robert E. Sanders, Yaxin Wu & Joseph A. Bonito - 2013 - Pragmatics and Cognition 21 (1):1-34.
    We provide conceptual and empirical support for the core tenet in pragmatic theory that speakers make their communicative intention about the pragmatic meaning of their utterances recognizable to hearers. First, we attribute skepticism about this tenet to conceptualizing communicative intentions as private cognitive states that hearers cannot reliably discern. We show it is more parsimonious to conceptualize communicative intention as arising from communally shared knowledge of discursive means to ends that is the basis for pragmatic reasoning about utterance meaning by (...)
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  43.  3
    Modern version of Osler bedside library.Robert E. Rakel - 1988 - Perspectives in Biology and Medicine 31 (4):577-585.
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  44.  12
    Intersections.Robert E. Innis - 1980 - Philosophy and Social Criticism 7 (3-4):228-239.
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  45.  95
    Review : Rodolsky's reconstruction of marx : from the abstract to the concrete.Robert E. Innis - 1979 - Philosophy and Social Criticism 6 (3):326-347.
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  46.  32
    Listening to speech in the dark.Robert E. Remez - 1998 - Behavioral and Brain Sciences 21 (2):281-282.
    This commentary questions the proposed resemblance between the auditory mechanisms of localization and those of the sensory registration of speech sounds. Comparative evidence, which would show that the neurophysiology of localization is adequate to the task of categorizing consonants, does not exist. In addition, Sussman et al. do not offer sensory or perceptual evidence to confirm the presence in humans of processes promoting phoneme categorization that are analogous to the neurophysiology of localization. Furthermore, the computational simulation of the linear model (...)
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  47.  12
    Comparative avian demography.Robert E. Ricklefs - 1983 - In Richard Johnston (ed.), Current Ornithology. Plenum Press. pp. 1--32.
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  48.  54
    A simple proof of functional completeness in many-valued logics based on Ł ukasiewicz's $C$ and $N$.Robert E. Clay - 1962 - Notre Dame Journal of Formal Logic 3 (2):114-117.
  49.  9
    The meanings of human liberation.Robert E. Dewey - 1977 - Journal of Social Philosophy 8 (3):14-20.
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  50.  22
    The number of moduli in $n$-ary relations.Robert E. Clay - 1960 - Notre Dame Journal of Formal Logic 1 (3):118-121.
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