Results for 'Jared S. Moore'

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  1.  10
    System of Values.Jared S. Moore - 1910 - Journal of Philosophy 7:282.
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  2.  21
    The Relations of Philosophy (Continued).Jared S. Moore - 1938 - Philosophy 13 (51):321 - 337.
    PHILOSOPHY , like some people, has many relations; and, as in the case of people with large family connections, it is possible to learn a good deal more about the nature of philosophy if we consider its relations with other members of the family to which it belongs. In this family are included, along with philosophy itself, two extremely important human interests, science and religion, all of which have a common concern in the fundamental problems of human experience, and attempt (...)
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  3.  27
    The Methods and Problems of Philosophy.Jared S. Moore - 1941 - Philosophy 16 (61):56 - 73.
    The author considers three methods by which philosophers attempt to reach their conclusions: 1) the rationalistic, Mathematical, Or deductive method; 2) the scientific, Empirical, Or inductive method; and 3) the romantic, Mystical, Or intuitive method. The author points out the values and defects of each method and attempts to discover which might be the best method for philosophy. (staff).
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  4.  55
    Montague's classification of values.Jared S. Moore - 1914 - Journal of Philosophy, Psychology and Scientific Methods 11 (13):352-355.
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  5.  7
    Montague's Classification of Values.Jared S. Moore - 1914 - Journal of Philosophy, Psychology and Scientific Methods 11 (13):352-355.
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  6. Purpose and causality.Jared S. Moore - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (6):158-159.
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  7. The validity of religious belief.Jared S. Moore - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (3):76-78.
  8.  9
    Purpose and Causality.Jared S. Moore - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (6):158-159.
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  9.  10
    The System of Values.Jared S. Moore - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (11):282-291.
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  10.  7
    The System of Transcendental Values.Jared S. Moore - 1914 - Journal of Philosophy, Psychology and Scientific Methods 11 (9):244-248.
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  11.  26
    The system of transcendental values.Jared S. Moore - 1914 - Journal of Philosophy, Psychology and Scientific Methods 11 (9):244-248.
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  12.  8
    The Validity of Religious Belief.Jared S. Moore - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (3):76-78.
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  13.  22
    Value in its relation to meaning and purpose.Jared S. Moore - 1914 - Journal of Philosophy, Psychology and Scientific Methods 11 (7):184-186.
  14.  9
    Value in its Relation to Meaning and Purpose.Jared S. Moore - 1914 - Journal of Philosophy, Psychology and Scientific Methods 11 (7):184-186.
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  15.  19
    An Approach to Philosophy.Jared S. Moore - 1935 - Philosophy 10 (37):60 - 70.
    The first important question which confronts the teacher of an introductory course in philosophy is likely to be the question as to how he may best approach the subject of what philosophy is, how to approach it in such a way as to pique the curiosity and excite the interest of the student from the beginning. After considering this question many times, it has recently occurred to the present writer that it might be helpful to make this approach by way (...)
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  16.  35
    James's doctrine of "the right to believe".Jared S. Moore & Dickinson S. Miller - 1943 - Philosophical Review 52 (1):69-70.
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  17.  18
    The development of Pratt's conception of the self.Jared S. Moore - 1941 - Journal of Philosophy 38 (3):73-78.
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  18. Is this phenomenology?Jared S. Moore - 1942 - Philosophy and Phenomenological Research 3 (1):78-84.
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  19.  24
    Irrationalism and absolute idealism.Jared S. Moore - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (8):215-216.
  20.  26
    Idealism, mentalistic and "speculative".Jared S. Moore - 1934 - Journal of Philosophy 31 (7):184-185.
  21.  8
    On the first principles of knowledge and of reality.Jared S. Moore - 1941 - Philosophical Review 50 (3):315-317.
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  22.  19
    The meaning of meaning.Jared S. Moore - 1924 - Mind 33 (131):360.
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  23.  29
    The problem of the self.Jared S. Moore - 1933 - Philosophical Review 42 (5):487-499.
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  24.  46
    Some neglected alternatives to Pratt's mind-body theory.Jared S. Moore - 1936 - Philosophical Review 45 (6):609-611.
  25. A suggestion regarding Plato and socrates.Jared S. Moore - 1935 - Mind 44 (173):68-69.
  26. Beauty as harmony.Jared S. Moore - 1942 - Journal of Aesthetics and Art Criticism 2 (7):40-50.
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  27.  13
    The Relations of Philosophy.Jared S. Moore - 1938 - Philosophy 13 (51):321-337.
    PHILOSOPHY, like some people, has many relations; and, as in the case of people with large family connections, it is possible to learn a good deal more about the nature of philosophy if we consider its relations with other members of the family to which it belongs. In this family are included, along with philosophy itself, two extremely important human interests, science and religion, all of which have a common concern in the fundamental problems of human experience, and attempt in (...)
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  28.  10
    Alpha and Omega.Jared S. Moore - 1935 - The Monist 45 (2):161-185.
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  29.  39
    Alpha and Omega.Jared S. Moore - 1935 - The Monist 45 (2):161-185.
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  30.  20
    A defense of the foundations of psychology.Jared S. Moore - 1923 - Journal of Philosophy 20 (15):405-413.
  31.  43
    A Reconsideration of the Hegelian Forms.Jared S. Moore - 1934 - The Monist 44 (1):1-58.
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  32.  31
    Consciousness, the unconscious, and mysticism.Jared S. Moore & Knight Dunlap - 1928 - Philosophical Review 37 (1):72-74.
  33.  13
    Duration and value.Jared S. Moore - 1913 - Philosophical Review 22 (3):304-306.
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  34.  22
    Discussion: Behavior vs. introspective psychology.Jared S. Moore - 1923 - Psychological Review 30 (3):235-235.
  35. Depths of reality.Jared S. Moore - 1936 - Pacific Philosophical Quarterly 17 (3):278.
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  36. Irrationalism and Absolute Idealism.Jared S. Moore - 1910 - Journal of Philosophy 7:215.
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  37. Personalism and catholic theology.Jared S. Moore - 1940 - Pacific Philosophical Quarterly 21 (1):42.
     
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  38. The discourse of diotima.Jared S. Moore - 1943 - Pacific Philosophical Quarterly 24 (1):57.
     
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  39.  21
    The sublime, and other subordinate esthetic concepts.Jared S. Moore - 1948 - Journal of Philosophy 45 (2):42-47.
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  40.  29
    The significance of the egocentric situation.Jared S. Moore - 1938 - Journal of Philosophy 35 (6):149-156.
  41.  21
    The work of art and its material.Jared S. Moore - 1948 - Journal of Aesthetics and Art Criticism 6 (4):331-338.
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  42. Why and how I am a personalist.Jared S. Moore - 1931 - Pacific Philosophical Quarterly 12 (3):183.
     
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  43.  21
    Why a realism of universals?Jared S. Moore - 1939 - Journal of Philosophy 36 (25):684-688.
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  44.  24
    What and where are the essences?Jared S. Moore - 1928 - Philosophical Review 37 (4):373-376.
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  45.  9
    The Social Basis of Consciousness: a Study in Organic Psychology. [REVIEW]Jared S. Moore - 1929 - Philosophical Review 38 (1):94-98.
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  46.  13
    Letters pro and con.Philip Merlan, Jared S. Moore & Winslow Ames - 1949 - Journal of Aesthetics and Art Criticism 8 (2):129-130.
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  47.  10
    Another Look at Jared S. Moore’s Comprehensive View of Beauty.Filippo Focosi & Pier Francesco Corvino - 2023 - Espes. The Slovak Journal of Aesthetics 12 (2):45-59.
    According to what is known as the classic theory, beauty can be defined as unity or formal harmony. To overcome some of the criticisms that it encountered, the American philosopher Jared S. Moore proposed, in his paper from 1942, a modernisation of such theory, by distinguishing various types and subtypes of harmony which, taken together, are intended to cover both the objective and the subjective sides of beauty. Our goal is to look closer to some of the main (...)
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  48. Using a two-dimensional model from social ontology to explain the puzzling metaphysical features of words.Jared S. Oliphint - 2022 - Synthese 200 (3):1-10.
    I argue that a two-dimensional model of social objects is uniquely positioned to deliver explanations for some of the puzzling metaphysical features of words. I consider how a type-token model offers explanations for the metaphysical features of words, but I give reasons to find the model wanting. In its place, I employ an alternative model from social ontology to explain the puzzling data and questions that are generated from the metaphysical features of words. In the end I chart a new (...)
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  49.  10
    Act and Crime: The Philosophy of Action and its Implications for Criminal Law.Michael S. Moore - 2010 - Oxford University Press UK.
    In print for the first time in over ten years, Act and Crime provides a unified account of the theory of action presupposed by both Anglo-American criminal law and the morality that underlies it. The book defends the view that human actions are always volitionally caused bodily movements and nothing else. The theory is used to illuminate three major problems in the drafting and the interpretation of criminal codes: 1) what the voluntary act requirement both does and should require; 2) (...)
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  50.  22
    How to Kill a Dragon: Aspects of Indo-European Poetics.Jared S. Klein & Calvert Watkins - 1997 - Journal of the American Oriental Society 117 (2):397.
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