Results for 'S. A. Nizhnikov'

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  1.  5
    Moralʹ i politika v kontekste dukhovnykh i intellektualʹnykh tradit︠s︡iĭ: Monografii︠a︡.S. A. Nizhnikov - 2015 - Moskva: Infra-M.
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  2.  5
    Filosofii︠a︡ I. Kanta v otechestvennoĭ mysli.S. A. Nizhnikov - 2005 - Moskva: Izd-vo Rossiĭskogo universiteta druzhby narodov.
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  3.  2
    Tvorchestvo Immanuila Kanta v dialoge kulʹtur Rossii i Zapada =: Immanuel Kant's creativity in the dialogue between cultures of Russia and the West.S. A. Nizhnikov - 2015 - Moskva: ROSSPĖN.
  4.  2
    P.ya. Chaadayev: From mythological image to real phigure.S. A. Nizhnikov - 2017 - RUDN Journal of Philosophy 21 (4):488-494.
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  5.  4
    Filosofii︠a︡ i sovremennyĭ mir: doklady i vystuplenii︠a︡ na XXI Vsemirnom filosofskom kongresse "Filosofii︠a︡ pered lit︠s︡om vsemirnykh problem", Stambul, avgust 2003 g.N. S. Kirabaev, A. V. Semushkin & S. A. Nizhnikov (eds.) - 2004 - Moskva: Rossiĭskiĭ universitet druzhby narodov (RUDN).
  6.  7
    Buddhism as Teaching of the “Axial Age” in the Work of Alexander Men.Sergei A. Nizhnikov & Hong Phuong Le Thi - 2022 - RUDN Journal of Philosophy 26 (2):392-401.
    The article analyzes the interpretation of Fr. Alexander Men of Buddhism as teaching of the “Axial Age”. It is based on his seven-volume work “History of Religion: In Search of the Way, Truth and Life”. First defines the methodology used by Fr. Alexander, which is comparative and hermeneutic in nature. At the same time, he proceeds from a theistic-Christian value position, which, nevertheless, allows him respectfully treats other religious-philosophical traditions. The originality of the author’s interpretation of Buddhism is determined, both (...)
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  7.  5
    Russian Idea" of F.M. Dostoevsky: from Soilness to Universality.Sergei A. Nizhnikov - 2021 - RUDN Journal of Philosophy 25 (1):15-24.
    The author reveals Fyodor Dostoevsky's works main features, his importance for Russian and world philosophy. The researcher analyzes the concept of "Russian Idea" introduced by Dostoyevsky, which became a study subject in Russian philosophy's subsequent history. The polemics that arose regarding the characteristics of Dostoevsky's soilness ideology and his interpretation of the Russian Idea in his Pushkin Speech and subsequent comments in A Writer's Diary are unveiled. The author concludes that Dostoevsky overcomes the limitations of soilness and comes to universalism. (...)
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  8.  6
    The “fatal seal” of religious immanentism: V. V. Zenkovsky’s evaluation of N. A. Berdyaev’s eschatological ideas.Sergey Nizhnikov & Anastasia Romanenko - 2023 - Sotsium I Vlast 1:117-126.
    Introduction. N. A. Berdyaev’s many-sided philo- sophical interests and his indefatigability in creative activity contributed to the development of an original worldview system, in which eschatological ideas were the basic part. The authors consider the assessment of these ideas by the outstanding his- torian of Russian philosophy V.V. A. Berdyaev, the significance of which is enhanced due to the fact that it was given not only by a historian of thought, but also by the creator of his own and generally (...)
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  9. China, Revolution and Presentism.S. A. Smith - 2017 - Past and Present 234 (1):274-289.
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  10.  6
    Sibirskie filosofskie shkoly: materialy.S. A. Smirnov (ed.) - 2002 - Novosibirsk: Novosibirskai︠a︡ gos. akademii︠a︡ ėkonomiki i upravlenii︠a︡.
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  11. Bhāṭṭacintāmaṇi ke tarkapāda kā adhyayana.Śāradā Varmā - 1987 - Dillī: Nirmāṇa Prakāśana.
     
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  12.  24
    Perceived ethical values of Malaysian managers.A. R. M. Zabid & S. K. Alsagoff - 1993 - Journal of Business Ethics 12 (4):331-337.
    This paper examines the perceived ethical values of Malaysian managers. It is based on the opinions of 15 hypothetical ethical/unethical business situations from the 81 managers who agreed to participate in the survey. The findings of this study showed that these Malaysian managers have high ethical values. However 53% of the respondents believed that the ethical standards of today are lower than that of 15 years ago. Apparently, this is related to the existence of many unethical business practices prevalent in (...)
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  13.  26
    A cross-linguistic comparison of generic noun phrases in English and Mandarin.S. A. Gelman & T. Z. Tardif - 1998 - Cognition 66 (3):215-248.
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  14. Yogavāsishṭha.ŚãGo Tuḷapuḷe & Mādhavasvāmī (eds.) - 1958
     
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  15.  15
    Ensemble averaging stress–strain fields in polycrystalline aggregates with a constrained surface microstructure – Part 2: crystal plasticity.A. Zeghadi, S. Forest, A. -F. Gourgues & O. Bouaziz - 2007 - Philosophical Magazine 87 (8-9):1425-1446.
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  16.  18
    Ensemble averaging stress–strain fields in polycrystalline aggregates with a constrained surface microstructure – Part 1: anisotropic elastic behaviour.A. Zeghadi, F. N'guyen, S. Forest, A. -F. Gourgues & O. Bouaziz - 2007 - Philosophical Magazine 87 (8-9):1401-1424.
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  17. Predlozhenie i ego otnoshenie k i︠a︡zyku i rechi.V. A. Zvegint︠s︡ev - 1976 - Moskva: Izd-vo Moskovskogo univ-ta.
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  18. Sot︠s︡ialʹnai︠a︡ filosofii︠a︡.T. S. Vasilʹeva - 1993 - Permʹ: Gos. kom-t Rossiĭskoĭ Federat︠s︡ii po vysshemu obrazovanii︠u︡, Permskiĭ gos. universitet im. A.M. Gorʹkogo. Edited by V. V. Orlov.
    ch. 1. Istorii︠a︡ sot︠s︡iologicheskikh ucheniĭ -- ch. 2. Nauchnai︠a︡ teorii︠a︡ obshchestva.
     
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  19.  5
    After Method there is only Hyper-Chaos: limitations of John Law’s Theory of a Social Science Method.Valerii S. Shevchenko - 2021 - Sociology of Power 33 (4):169-183.
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  20. Dialekticheskie protivorechii︠a︡ i dvizhushchie sily sot︠s︡ializma.Vitaliĭ Vladimirovich Stoli︠a︡rov - 1979 - Moskva: Znanie.
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  21. Sāmānyaniruktisaugandhyam: Sāmānyaniruktestattvacintāmaṇi-Dīdhiti-Jāgadīśī-tadīyakālīśaṅkarī-tadīyavāmācaraṇ abhaṭṭācāryaviracitakroḍapatra-Gādādharī-tadīyakālīśaṅkarībhiḥ samadhyuṣitam.Rājārāma Śukla - 2003 - Vārāṇasyām: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Interpretation of Hetvābhāsasāmānyanirukti of Gaṅgeśa, 13th cent., treatise on Nyaya philosophy; based on other classical commentaries.
     
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  22.  3
    Problems of Religious Consciousness and Worldview in Domestic Religious Studies.A. S. Zhalovaga - 2004 - Ukrainian Religious Studies 29:113-119.
    The problem of human religious consciousness can be attributed to the category of "eternal" philosophical problems, which have never been removed and cannot be removed from the agenda of humanity. The world outlook of a person is updated throughout history as the person, conditions and content of his life, his goals, ideals and perspectives are constantly changing. In each era, this problem retains its fundamental importance, and, being part of all significant philosophical systems, means not a simple continuation of a (...)
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  23.  7
    Social Church doctrines as anthropological basis of modern Christian preaching.A. S. Zhalovaga - 2001 - Ukrainian Religious Studies 21:45-55.
    Christian preaching, the main purpose of which is to educate a person in the spirit of the Christian worldview, should answer the questions of the present, give believers concrete recommendations and patterns of behavior in life situations. At the same time, the sermon is based not on the personal opinion of a priest or pastor, but expresses a confessional point of view on one or another problem of modern life facing believers. This point of view, as a rule, is formulated (...)
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  24.  31
    The existential and the spiritual in the existential anthropology of G. Marcel and E. Minkowski.A. S. Zinevych - 2018 - Anthropological Measurements of Philosophical Research 14:142-157.
    Purpose. To examine the existential anthropology of G. Marcel and E. Minkowski, in order to demonstrate the necessity of distinguishing the universal-spiritual, as human in human being, apart from the individual-existential in him, and to reveal the hierarchical correlation of biosocial, existential and spiritual spheres in personality. Theoretical basis. Within existential philosophy the author differentiates two separate traditions and proceeds from the insufficiency of the distinction of existential sphere, proposed by phenomenological tradition, showing the necessity of its correlation with the (...)
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  25. Rat︠s︡ionalisticheskai︠a︡ tradit︠s︡ii︠a︡ i sovremennostʹ.M. T. Stepani︠a︡nt︠s︡ (ed.) - 1988 - Moskva: "Nauka," Glav. red. vostochnoĭ lit-ry.
    v. 1. Indii︠a︡ -- v. 2. Blizhniĭ i Sredniĭ Vostok -- v. 3. Kitaĭ.
     
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  26.  4
    Bhāratīya cintana paramparā para Sāṅkhya-Yoga kā prabhāva.Śrīprakāśa Siṃha - 2013 - Dillī: Īsṭarna Buka Liṅkarsa.
    Influence of the fundamentals of Sankhya and Yoga on Indic philosophy; a study.
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  27. Kommunistik akhloqni shakllantirishda progressi khalq tradit︠s︡ii︠a︡larining roli.S. Temurova - 1971
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  28.  3
    Anthropological Aspects of Modern Protestant Preaching.A. S. Zhalovaga - 2002 - Ukrainian Religious Studies 22:31-45.
    In the context of changing paradigms of human thinking, secularization of social consciousness, scientific and technological and information revolution, social and environmental cataclysms, Christian preaching seeks to answer the "challenge of time", seeking and offering man such spiritual foundations of life that will help him to "find himself" in the changing in the modern world.
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  29.  4
    Studies in history and archaeology of Vikramaśilā Mahāvihāra: the last beacon of Buddhist philosophy.Rajiva Kumar Sinha & Oma Prakāśa Pāṇḍeya (eds.) - 2015 - Varanasi: Bharati Prakashan.
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  30. Advaita Vedānta kī tārkika bhūmikā.Jagadīśa Sahāya Śrīvāstava - 1978
     
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  31.  3
    Filosofii︠a︡ buddizma: ėnt︠s︡iklopedii︠a︡.M. T. Stepani︠a︡nt︠s︡ (ed.) - 2011 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ literatura".
    Первое российское энциклопедическое издание, посвященное философии буддизма, является самым полным в отечественной литературе сводом знаний о буддийской философии. Его главная цель - описать философское кредо буддизма в контексте разнообразия школ.
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  32. Tradit︠s︡ionnai︠a︡ vʹetnamskai︠a︡ filosofii︠a︡ i obshchestvennai︠a︡ myslʹ v sovremennoĭ istoriko-filosofskoĭ nauke SRV.M. T. Stepani︠a︡nt︠s︡ (ed.) - 1989 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
     
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  33. Zhivai︠a︡ tradit︠s︡ii︠a︡: k 75-letii︠u︡ Indiĭskogo filosofskogo kongressa.M. T. Stepani︠a︡nt︠s︡ (ed.) - 2000 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ lit-ra".
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  34.  34
    A “popout” effect with words and nonwords.S. A. Soraci, J. J. Franks, M. T. Carlin, T. P. Hoehn & J. K. Hardy - 1992 - Bulletin of the Psychonomic Society 30 (4):290-292.
  35. Śāṅkara Vedāntamāṃ Avidyāvicāra.Nagīna Jī Śāha - 2001 - Amadāvāda: Prāptisthāna Sarasvatī Pustaka Bhaṇḍāra.
    Concept of Avidyā in the Vedānta philosophy of Śaṅkarācārya; a study.
     
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  36. Learning about biological evolution: A special case of intentional conceptual change.S. A. Southerland & G. M. Sinatra - 2003 - In Gale M. Sinatra & Paul R. Pintrich (eds.), Intentional conceptual change. Mahwah, N.J.: L. Erlbaum. pp. 317--345.
     
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  37.  4
    Sovremennye issledovanii︠a︡ po problemam filosofii obrazovanii︠a︡ i antropologii.S. A. Smirnov (ed.) - 2004 - Novosibirsk: Novosibirskai︠a︡ gos. akademii︠a︡ ėkonomiki i upravlenii︠a︡.
  38. Author’s Response: Identifying a Philosophy and Methods for Second-Order Science.S. A. Umpleby - 2014 - Constructivist Foundations 10 (1):39-45.
    Upshot: The work that scientists do, particularly social scientists, is currently constrained by their conception of science. Expanding the conception of science would lead to more innovative work and more rapid social progress.
     
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  39. Sarvadarśana-samanvayaḥ: "Śārada-vyākhyāna-mālāyāṃ".Gopāla Śāstri - 1981 - Naīdillī: Śrīlālabahāduraśāstrī-Kendrīya-Saṃskr̥ta-Vidyāpīṭham.
    On philosophy; transcript of the 1978-1979 Śāradā-vyākhyāna-mālā lecture, under the auspices of Sri Lal Bahadur Shastri Rashtriya Vidyapeeth, New Delhi.
     
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  40. Dīn va falsafah az nigāh-i Ibn Rushd: bā murūrī bih naẓarīyahʹhā-yi fīlsūfān-i musalmān az Kindī tā Ibn Rushd bar asās-i talfīq, istiqlāl, tawfīq.Ṣādiq Āyīnahʹvand - 2006 - Tihrān: Nashr-i Nay. Edited by Averroës.
     
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  41.  27
    My Close Friends Lurk All Around The House, And He Knows Not!S. A. Singh - 2009 - Mens Sana Monographs 7 (1):93.
    _Technology is a woman's best friend. Gadgets, appliances and contraception make life easy for the present day working woman. Men barely realize the importance of these even if they appear to agree to their use._.
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  42.  7
    Existence, experience, and ethics: essays for S.A. Shaida.S. A. Shaida & A. Raghuramaraju (eds.) - 2000 - New Delhi: D.K. Printworld.
    Festschrift in honor of S.A. Shaida; contributed research papers.
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  43.  20
    Humanity at the Crossroads: Does Sri Aurobindo offer an alternative?S. A. Singh & A. R. Singh - 2009 - Mens Sana Monographs 7 (1):110.
    _In the light of Sri Aurobindo's philosophy, this paper looks into some of the problems of contemporary man as an individual, a member of society, a citizen of his country, a component of this world, and of nature itself. Concepts like Science; Nature,;Matter; Mental Being; Mana-purusa; Prana-purusa; Citta-purusa; Nation-ego and Nation-soul; True and False Subjectivism; World-state and World-union; Religion of Humanism are the focus of this paper. Nature: Beneath the diversity and uniqueness of the different elements in Nature there is (...)
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  44.  6
    Il Sikhismo: La religione dei divini maestri.A. S. & Enzo Turbiani - 1990 - Journal of the American Oriental Society 110 (1):174.
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  45. Red Petrograd: Revolution in the Factories, 1917-18.S. A. Smith - 1987 - Studies in Soviet Thought 33 (2):176-183.
     
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  46.  2
    Сибирские философские школы: материалы.S. A. Smirnov (ed.) - 2002 - Novosibirsk: Novosibirskai︠a︡ gos. akademii︠a︡ ėkonomiki i upravlenii︠a︡.
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  47.  8
    Yogavāśiṣṭhaḥ: Mahārāmāyaṇam: Hindībhāṣānuvādasahitaḥ vistr̥taviṣayānukramaṇikā-samīkṣātmakabhūmikā-ślokānukramaṇīyutaśca.Kr̥ṣṇapanta Śāstri, Mūlaśaṅkara Śāstrī & Madan Mohan Agrawal (eds.) - 2011 - Naī Dillī: Anya prāti sthāna, Caukhambā Pabliśiṅga Hāūsa.
    Classical verse work, expounding the early Vedantic approach in Hindu philosophy; Sanskrit text with Hindi translation and exhaustive introduction.
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  48.  30
    The Student-Instructor Relationship's Effect on Academic Integrity.S. A. Stearns - 2001 - Ethics and Behavior 11 (3):275-285.
    In this study, I surveyed students' evaluative perceptions of instructor behavior and their possible influence on academic dishonesty. Slightly over 20% of 1,369 student respondents admitted to academic dishonesty in at least 1 class during 1 term at college. Students who admitted to acts of academic dishonesty had lower overall evaluations of instructor behavior than students who reported not committing academic dishonesty. Implications for student learning and the enhancement of academic integrity in the classroom are discussed.
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  49. Mass Communication and 'Nationalisation'of the Public Sphere in Former Yugoslavia.S. A. Sofos - 1997 - Res Publica 39 (2).
  50. Second-Order Science: Logic, Strategies, Methods.S. A. Umpleby - 2014 - Constructivist Foundations 10 (1):16-23.
    Context: Philosophy of science is the branch of philosophy that deals with methods, foundations, and implications of science. It is a theory of how to create scientific knowledge. Presently, there is widespread agreement on how to do science, namely conjectures, ideally in the form of a mathematical model, and refutations, testing the model using empirical evidence. Problem: Many social scientists are using a conception of science created for the physical sciences. Expanding philosophy of science so that it more successfully encompasses (...)
     
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