Se analiza el concepto kierkegaardiano de angustia en su doble faz: la de sujeto que la padece y la de aquello que la produce, y se muestra cómo se da en ella la conciliación de lo humano con lo divino. La noción de ser humano permite indagar sus vínculos con los conceptos de libertad, posibilidad y elección, mientras que el análisis de la causa de la angustia posibilita cambiar el aire estético de El concepto de la angustia por el aire (...) religioso de Ejercitación del cristianismo. (shrink)

In this paper we wish to analyze how Kierkegaard understood the art of writing novels, that is, as a way to express and develop the life-view of the author. We would like to argue that this notion, presented for the first time in From the Papers of One Still Living, was put into practice in the short novel Repetition, in which Kierkegaard used the biblical story of Job to explain the development of selfhood through the existential category of repetition. According (...) to Kierkegaard, true repetition—which is the central category of the life-view he is trying to convey—helps the individual “recollect” the past correctly so he or she can reconcile with the present and grow into the future. (shrink)

La recepción durante el siglo XX se preguntó si la filosofía nietzscheana era a-, im- o anti-política, es decir, si podía ser asimilada por la democracia, o si era antimoderna, elitista y reaccionaria. El italiano Roberto Esposito ha propuesto leerla como formando e informando el paradigma de la biopolítica. Se discuten cuatro lecturas de esa biopolítica: como formadora del paradigma de la inmunidad, como tanatopolítica, como liberal y neoliberal, y como biopolítica afirmativa. Twentieth-century readers wondered if Nietzschean philosophy was apolitical, (...) impolitic, or anti-political; that is, if it could be assimilated by democracy or if it was antimodern, elitist, and reactionary. The Italian philosopher Robert Esposito has proposed reading Nietzsche's philosophy as forming and informing the biopolitical paradigm. Four readings of these biopolitics are discussed: as part of the paradigm of immunity, as thanatopolitics, as liberal and neoliberal, and as affirmative biopolitics. (shrink)

El presente trabajo se enmarca en la propuesta fenomenológica de Jean Luc Marion, comenzando por la crítica que él realiza a Husserl y Heidegger. Luego de adentrarnos en lo fundamental de su propuesta fenomenológica, ‘cuanto de reducción, tanto de donación’, podremos acercarnos a comprender la llamada que genera y su fenomenalización por medio de la respuesta que se apila en nuestra carne. Frente a lo propuesto por Marion, esperamos encontrar una posibilidad de acercarnos a indicios del pensamiento filosófico de Cristo (...) sobre el rol del tercero y su testimonio. El trabajo se centra, por lo tanto, en los rastros que nos deja el pensamiento de Cristo, que puede ser esbozado a partir de una escapatoria al pensamiento griego. (shrink)

Corporate social responsibility refers to the duty of management to consider and respond to issues beyond the organization’s economic and legal requirements in line with social and environmental values. However, ‘management’ is constituted by real people responsible for routine decisions and formulation and implementation of policies. It can be said therefore that the ethical ideals and beliefs of these individuals – in particular their personal values – play an important role in their decisions. It is contended in this article that (...) the personal values of managers may contribute to the creation and maintenance of ‘CSR cultures’ in their organizations; that is, organizational cultures focused on ensuring environmental and social sustainability. Based on an exploratory study carried out in Brazil in 2008, this article explores the perceptions of five CSR managers in relation to the influence of their personal values on their work. The first part discusses the notion of CSR within the context of Brazilian society, the second provides a brief literature review on the link between values and organizational cultures and the third explores the perceptions of the participating managers, identifying the main thematic patterns that emerged in the study. (shrink)

El viernes 01 de julio de 2022 se realizó, en el edificio Sergio Karakachoff de la UNLP, la presentación de los dos volúmenes de la "Antología comentada" de la obra de José Sazbón compilados por Alberto Pérez y Daniel Lvovich. La antología reúne el trabajo realizado durante décadas por el intelectual argentino José Sazbón, quien fuera profesor e investigador de la Facultad de Humanidades y Ciencias de la Educación y el primer Director de la Maestría en Historia y Memoria. Recopilamos (...) aquí las intervenciones de Fernanda Tocho (Secretaria Académica de la Maestría en Historia y Memoria), Mariana Canavese (UBA-CONICET), María Belforte (UBA-CONICET), Marcelo Starcenbaum (UNLP-CONICET), quienes oficiaron de presentadores de la antología, junto a sus compiladores, Daniel Lvovich (UNGS) y Alberto Pérez (UNLP), acompañados además por Carlos Gazzera (Director de Eduvim) y Ayelén Sidún (Decana de la Facultad de Periodismo y Comunicación Social). (shrink)

En este artículo se quiere ahondar en la propuesta que Jean Luc Marion ofrece sobre el ídolo en relación con el icono y cómo esta puede aportar al pensamiento artístico. Para esto, abordaremos la relación del ídolo con los distintos rostros que pretenden mostrarse como tal y luego el pensamiento sobre el icono cristiano. En este sentido, nos adentraremos en la propuesta estética cristiana y la posibilidad de pensar un arte a posteriori, es decir, que surge desde un acontecimiento, extendiéndolo (...) y haciéndolo más visible. (shrink)

Em sua primeira obra de não ficção, Fernanda Young se insere no acalorado debate sobre o que significa ser homem e ser mulher hoje. Em textos autobiográficos, ela se revela como uma das tantas personagens femininas às quais deu voz, sempre independentes e a quem a inadequação é um sentimento intrínseco. E esse constante deslocamento faz com que Fernanda seja capaz de observar o feminino e o masculino em todas as suas potencialidades. É daí que surge o 'Pós-F', (...) pós-feminismo e pós-Fernanda, um relato sincero sobre uma vida livre de estigmas calcada na sobrevivência definitiva do amor, no respeito inquestionável ao outro e na sustentação do próprio desejo. No livro, que é ilustrado com desenhos da autora, Fernanda oferece sua visão de mundo na tentativa de superar polarizações e construir algo maior, em que caibam todos os gêneros. (shrink)

We propose a reading of Heidegger’s interpretation of the problem of Self-Affection in the first Kantian Critique. If the Time and the ‘I Think’ are unified is due to the notion of time as pure Self-Affection, that could capture the formation of Self without subordinating it to an extra-temporal connection. We attempt to show that Heidegger’s account considers time as a self-referential movement which however requires a delay and a retreat of itself to release what is coming. In order to (...) allow an encounter with another, the self-affective structure must give time to herself, which prevents the autarchic closure of herself. (shrink)

Este artigo é uma tentativa de analisar sociologicamente o processo de institucionalização pelo qual vem passando a ‘Cruzada Evangelística Interdenominacional nos Trens das Boas Novas’ (CEI), na prática diária dos cultos pentecostais realizados nos vagões de trem da Companhia Paulista de Trens Metropolitanos do Estado de São Paulo (CPTM). Nossa hipótese é que o culto no trem vem passando por um processo de burocratização das funções religiosas diárias, o que pode ser observado desde sua origem, em seu desenvolvimento, na sua (...) organização e até em seus mecanismos de resistência. Nosso objetivo principal será demonstrar que o lugar onde os cultos são realizados não impede o processo de institucionalização do movimento, uma vez que as representações religiosas, os costumes e as práticas pentecostais dos sujeitos religiosos garantem a continuidade desse grupo e sua manutenção. Como metodologia utilizou-se, além da pesquisa bibliográfica, a pesquisa de campo, através da aplicação de questionários e realização de entrevistas, considerando seus aspectos quantitativos e qualitativos contemplados pelas Ciências Sociais, pesquisa aprovada pelo Comitê de Ética em Pesquisa (CEP-UMESP) em 30 de novembro de 2006. Palavras-chave : Religião; Modernidade; Pentecostalismo.This article is an attempt to sociologically analyze the institutionalization process by which has been going through ‘Cruzada Evangelística Interdenominacional’ on “Trens das Boas Novas” (Good News Trains”) – CEI, in the daily practice of pentecostal services performed in the train wagons of the ‘Companhia Paulista de Trens Metropolitanos do Estado de São Paulo’ - CPTM. Our suspicion is that the service of the train has been undergoing a process of bureaucratization of daily religious functions, which can be seen from its origin, in its development, in its organization and even in their resistance mechanisms. Our main goal will be to show that the place where the services are performed does not prevent the institutionalization of the movement, since the religious representations, the customs and practices of pentecostal religious subjects ensure the continuity of this groups and its maintenance. As methodology was used, in addition to library research, field research through questionnaires and interviews, taking into account their quantitative and qualitative aspects covered by the Social Sciences, research approved by the Research Ethics Committee - CEP-UMESP on November 30, 2006. Key words: Religion; Modernity; Pentecostalism. (shrink)

Objective: To explore the strategies that can help individuals mourning a family member’s death from Covid-19 to cope with the loss. Method: We carried out a narrative review on the PubCovid-19 platform using the descriptors “death,” “mourning,” “Covid-19,” and “coping strategies.” Ten articles were included. Results: The strategies found are phone calls, audio recording, letters, and photos, classified as immediate and long-term. These strategies are focused on mental health, which can be adversely affected by depression and psychological disorders. Conclusions: Creating (...) counseling programs for the relatives of those who died from Covid-19 is urgent. They must offer comprehensive, humanized, and continuous mental health care. (shrink)

The coronavirus disease 2019 pandemic is altering dynamics in academia, and people juggling remote work and domestic demands – including childcare – have felt impacts on their productivity. Female authors have faced a decrease in paper submission rates since the beginning of the pandemic period. The reasons for this decline in women’s productivity need to be further investigated. Here, we analyzed the influence of gender, parenthood and race on academic productivity during the pandemic period based on a survey answered by (...) 3,345 Brazilian academics from various knowledge areas and research institutions. Productivity was assessed by the ability to submit papers as planned and to meet deadlines during the initial period of social isolation in Brazil. The findings revealed that male academics – especially those without children – are the least affected group, whereas Black women and mothers are the most impacted groups. These impacts are likely a consequence of the well-known unequal division of domestic labor between men and women, which has been exacerbated during the pandemic. Additionally, our results highlight that racism strongly persists in academia, especially against Black women. The pandemic will have long-term effects on the career progression of the most affected groups. The results presented here are crucial for the development of actions and policies that aim to avoid further deepening the gender gap in academia. (shrink)

This article aims to produce a perusal of the archaeological investigation undertaken by Michel Foucault as a diagnostic work of the present. This posture seeks to establish a critique of the dominant anthropological thinking in the French scenario of the nineteen sixties. For this task, we describe the conceptual apparatus forged in the Archeology of Knowledge to follow a double movement of strong Nietzschean presence: at the same time that Foucault makes his critique of the humanisms that permeate the current (...) philosophical thinking, he rehearses another way of thinking, freed from anthropological bonds and from any founding instance. (shrink)

La verdad, entendida por Tomás de Aquino como la adecuación entre el intelecto y la realidad, forma, en aquel que la busca y la dice, una virtud moral denominada veracidad. Dicha comprensión de la verdad, epistemológica y moral, inspira una manera de entender tanto la pedagogía como la responsabilidad social universitarias. Este artículo desarrolla las relaciones entre epistemología realista, virtud moral y universidad, y muestra cómo la noción de veracidad ha servido de inspiración para las apuestas pedagógicas de la Universidad (...) Santo Tomás. (shrink)

The concept of legal pluralism has been used widely in legal scholarship to draw attention to the existence of multiple legal orders. Scholars have relied upon it to avoid the ideology of legal centralism, to counter colonialism, and to highlight the neglect of Indigenous laws. These are ameliorative approaches, which aim to expand the concept of law for particular purposes. But it is not clear that they help to explain what law is and does. In this article, I contrast these (...) normative and critical projects with analytic and descriptive approaches to the concept of law. Descriptive conceptual analysis, using empirical examples to enhance the insights of legal theorists, can better shed light on what is distinctive about law as a social form. The article illustrates this approach with a number of historical and anthropological examples. This leads us, I suggest, to form rather than function, that is, to the quality of legalism. The creation and use of general rules and abstract categories, that is, usefully distinguishes law, as a category that encompasses both state and non-state forms, from the wider class of norms encompassed by the expansive theories of the legal pluralists. (shrink)

The extended notion of law evoked by the concept of legal pluralism has been subjected to powerful anthropological critiques. Simon Roberts, among others, has argued that law should be kept analytically distinct from forms of negotiated order. His persuasive argument in favour of a link between law and government, however, shuts the door on examples of law which arise before, or apart from, government, but which are nevertheless not negotiated orders. Law, it is argued here, can be identified neither by (...) reference to the negotiation of order, nor by reference to government. It is, rather, an intellectual system, identified by its expressive and aspirational qualities and its ideological claims to promote order and justice. In order to distinguish law from other ideological systems it is, then, necessary for the legal anthropologist to pay more attention to the significance of the legal form. (shrink)

'Community' and 'justice' recur in anthropological, historical, and legal scholarship, yet as concepts they are notoriously slippery. Historians and lawyers look to anthropologists as 'community specialists', but anthropologists often avoid the concept through circumlocution: although much used by historians, legal thinkers, and political philosophers, the term remains strikingly indeterminate and often morally overdetermined. 'Justice', meanwhile, is elusive, alternately invoked as the goal of contemporary political theorizing, and wrapped in obscure philosophical controversy. A conceptual knot emerges in much legal and political (...) thought between law, justice, and community, but theories abound, without any agreement over concepts.The contributors to this volume use empirical case studies to unpick threads of this knot. Local codes from Anglo-Saxon England, north Africa, and medieval Armenia indicate disjunctions between community boundaries and the subjects of local rules and categories; processes of justice from early modern Europe to eastern Tibet suggest new ways of conceptualizing the relationship between law and justice; and practices of exile that recur throughout the world illustrate contingent formulations of community. In the first book in the series, Legalism: Anthropology and History, law was addressed through a focus on local legal categories as conceptual tools. Here this approach is extended to the ideas and ideals of justice and community. Rigorous cross-cultural comparison allows the contributors to avoid normative assumptions, while opening new avenues of inquiry for lawyers, anthropologists, and historians alike. (shrink)

Juliana Guerrero. Música y humor en la obra de Les Luthiers. Santa Fe: Ediciones UNL, 2021, 280 páginas. Héctor Olivos. Prometeo: el fuego insumiso. Madrid: Prisa Noticias Colecciones y EMSE EDAPP, S.L., 2020, 125 páginas.

The ‘1st Congress Churches and LGBTI+ Community: ecumenical dialogues for respect for diversity’ was held between 19th and 22nd of June 2019, in the city of São Paulo. The Congress was organised by the Parish of the Holy Trinity of the Episcopal Anglican Church in Brazil and Koinonia–Ecumenical Presence in Service. As we consider this congress a historic landmark in the debates concerning religions and sexualities that escape from cisheteronormativity in Brazil, in the course of this article, we propose to (...) analyse the social and political conjuncture that motivated the event. In a second step, we will briefly describe the structure of the event, as well as its objectives, in order to understand the assumptions that guided the construction of the Letter of São Paulo, the official and public document of the Congress, approved in plenary by the participants. We believe that the Congress and the Letter of São Paulo have political potential, as they claim the rights of lesbian, gay, bisexual, transgender, intersex+ people as people of faith and denounce forms of oppression, exclusion and marginalisation reinforced by conservative and hegemonic religious discourses. (shrink)

Se afirma que los enunciados necesarios a posteriori, propuestos por S. Kripke, exigen una comprensión débil de la necesidad; esto quiere decir: a) existencia contingen-te del designatum(no existencia en toda situación contrafáctica) y b) dependencia racionalista en principios lógicos a priori, particularmente los de diferencia y de identidad. La principal consecuencia es que los enunciados necesarios a posteriori corresponden a instancias de dichos principios lógicos. Contrario al racionalismo, esto no exige que dichos enunciados sean a priori, pues su justificación requiere (...) in-formación empírica. Finalmente, se defiende que la distinción entre denotación y designación permite sostener que la necesidad débil se aplica a las instanciasde la clase, y no a esta, con lo que se evita el indeterminismo referencial. (shrink)

This article presents reflections on our experience with quilombola women, through the lens of the coloniality of power-knowledge. The text aims to challenge the contradictions we face as researchers and as women. We describe the workshop we presented over four days with the participation of the quilombola women, as well as the quilombo community where the activities were held. We discuss the performance of coloniality during the time we spent together and how it was present in the organization of knowledge (...) and in our bodies, the repercussions of coloniality on ourselves, and the possibility of decolonizing knowledge and subjects, in spite of the colonial pattern of power. The activities we carried out with these women left marks on us and served as a stimulus for us to decolonize ourselves, our judgments of the object-other, as well as our writing and research practices. (shrink)

Il n’y a pas d’autre manière de penser le mouvement en sa vérité que de l’effectuer R. Barbaras, De l’être du phénomène D’une manière générale, il est vrai que Renaud Barbaras est critique de Sartre, au sens où il souligne avant tout les problèmes, les échecs et les impasses de sa philosophie. De plus, Barbaras étant une référence dans les études merleau-pontyennes, outre la reconnaissance de la portée de sa propre philosophie, il est naturel d’attribuer une certaine continuité entre les (...) pos... (shrink)

El objetivo del presente artículo consiste en exponer el modo en el cual Lacan y Deleuze pueden contribuir a delinear una hipótesis sobre el estatuto de la afirmación. Pese a que tradicionalmente se ha tratado de mantener una separación estricta entre ambos pensamientos, mostraremos que existe la posibilidad de exponer una afirmación radicalizada, que pondría a ambos en la pista de un pluralismo abierto a las diferencias singulares no reducibles a una identidad dominante. En ambos casos, ello supondría una puesta (...) en entredicho y una reformulación de la negación. La lectura desarrollada por Lacan a partir del comentario hegeliano de la Verneinung, llevada a cabo por Jean Hyppolite, permite entender cómo la negatividad abre más bien cierto tipo de afirmación, que quizá anticipa la formulación de una ontología de la diferencia, como la que Deleuze advierte en Hyppolite contra Hegel. Intentaremos mostrar que dicha afirmación se produce conceptualmente al momento de elaborar cierta destitución del problema de la negatividad. En su mutuo refuerzo, advertiremos que se puede pensar una potencia de afirmación de la diferencia, apoyada en esta alianza entre una teoría elaborada desde preocupaciones clínicas y un pensamiento obstinado en sustraer a la diferencia de la negatividad. (shrink)

The performance intentions that interfene into public spaces− ‘site-specific performances' – can raise several issues, and this article will debate some of them. From artistic, sociological, cultural and geographic perspectives, urban interventions and performances take place in the artistic scenario and in the development of contemporary space. This article starts with the experience of the Danish group 'Udflugt', that has been in Rio de Janeiro presenting the methodologies and processes which arose after the birth of the concept of 'The Invisible (...) Reality Show' which is used in their work. Through this article I intend to make connections between the perceptive changes of daily space, the processes of sociability, and the artistic experience in the urban context. (shrink)

We argue, in light of Collapse Model interpretation of quantum theory, that the fundamental division between the quantum and classical behaviors might be analogous to the division of thermodynamic phases. A specific relationship between the collapse parameter $$(\lambda )$$ and the collapse length scale ( $$r_C$$ ) plays the role of the coexistence curve in usual thermodynamic phase diagrams. We further claim that our functional relationship between $$\lambda$$ and $$r_C$$ is strongly supported by the existing International Germanium Experiment (IGEX) collaboration (...) data. This result is preceded by a brief discussion of quantum measurement theory and the Ghirardi–Rimini–Weber (GRW) model applied to the free wavepacket dynamics. (shrink)

Disfluencies include editing terms such as uh and um as well as repeats and revisions. Little is known about how disfluencies are processed, and there has been next to no research focused on the way that disfluencies affect structure-building operations during comprehension. We review major findings from both computational linguistics and psycholinguistics, and then we summarize the results of our own work which centers on how the parser behaves when it encounters a disfluency. We describe some new research showing that (...) information associated with misarticulated verbs lingers, and which adds to the large body of data on the critical influence of verb argument structures on sentence comprehension. The paper also presents a model of disfluency processing. The parser uses a Tree Adjoining Grammar to build phrase structure. In this approach, filled and unfilled pauses affect the timing of Substitution operations. Repairs and corrections are handled by a mechanism we term “Overlay,” which allows the parser to overwrite an undesired tree with the appropriate, correct tree. This model of disfluency processing highlights the need for the parser to sometimes coordinate the mechanisms that perform garden-path reanalysis with those that do disfluency repair. The research program as a whole demonstrates that it is possible to study disfluencies systematically and to learn how the parser handles filler material and mistakes. It also showcases the power of Tree Adjoining Grammars, a formalism developed by Aravind Joshi which has yielded results in many different areas of linguistics and cognitive science. (shrink)

Any complete theory of lexical access in production must address how words are produced in prosodic contexts. Levelt, Roelofs & Meyer make some progress on this point: for example, they discuss resyllabification in multiword utterances. I present work demonstrating that word articulation takes into account overall prosodic context. This research supports Levelt et al.'s hypothesized separation between metrical and segmental information.

Em sua obra magna, O mundo como vontade e representação, Arthur Schopenhauer entende a sua filosofia como um sistema orgânico e afirma que o mundo é vontade e aparece como representação, ou seja, tudo é vontade e, por conseguinte, manifestação da vontade. De modo especial, o autor define uma das formas mais penetrantes da vontade, assim chamada de Vontade de vida, entendida como uma força obscura e cega; um impulso terrível e dramático, que move os indivíduos de forma dolorosa e (...) brutal. Este desejo extremamente rude e irrefletido é condicionado pelo instinto de conservação. Um dos problemas a ser ressaltado é de que existe uma condição existencial relacionada a vida humana que é o sofrimento humano e a espécie humana seria a mais suscetível ao sofrimento. A vida é um perpétuo combate e cada indivíduo é apenas um instrumento da vontade que luta para impor o que parece necessário, já que todo o querer nasce de uma necessidade. Em todos os graus de objetivação da vontade, existe necessariamente uma luta contínua entre os indivíduos de todas as espécies. O ponto de partida de toda luta está no egoísmo, representado na figura de Éris. Em virtude de a essência íntima da natureza, a Vontade de vida, ter como expressão máxima o impulso sexual. Os poetas e filósofos antigos, dentre eles Hesíodo, Parmênides, Péricles, Aristóteles, afirmaram que Eros seria o primeiro, o criador, o princípio do qual provêm todas as coisas. A natureza, cuja essência íntima é a Vontade de vida, compele com todas as forças o homem e o animal para a propagação da espécie. Tal vontade de vida, preocupa-se exclusivamente com a conservação da espécie e, neste caso, o indivíduo pode ser considerado em vão. (shrink)

When we think of Sartre's proposal for a theory of alterity in Being and Nothingness, our attention often turns to his famous and original analysis of “the look of the other”. The moment when Sartre presents this analysis in his work is characterised by the author's effort to escape from the problem of solipsism, and the development of a “phenomenology of the look” is presented as a decisive response to the problem. However, Sartre's critics have shown how problematic this response (...) is, insofar as it favours the “being-seeing” - a dimension acquired through a metamorphosis that the look of the other is capable of provoking in the subject - as what would guarantee an effective relationship of otherness. In this work, I try to return to these criticisms in order to highlight their limits, and then change the focus, bringing to the fore the "backstage" of the look that directs us towards a way out of solipsism. (shrink)

O artigo tem por objetivo problematizar o enunciado que diz da importância de ensinar matemática usando jogos. O material de pesquisa abrange todos os exemplares da Educação em Revista (ER), periódico do Sindicato do Ensino Privado do RS. Servindo-se de ferramentas teóricas oriundas do pensamento de Foucault, o artigo examina entrelaçamentos do enunciado estudado com outros do campo educacional, que geram efeitos de verdade no discurso da educação matemática contemporânea. O trabalho investigativo permitiu identificar: a) os vetores de sustentação do (...) referido enunciado encontram-se nas produções acadêmicas da área da Educação Matemática e em documentos oficiais; b) uma reatualização do enunciado evidenciando fortes aproximações entre os jogos escolares para ensinar matemática e as tecnologias digitais. As considerações finais apontam para a constituição de uma narrativa vitoriosa sobre o uso de jogos nas aulas de matemática, capturando professores e alunos. Palavras-chave: Educação Matemática. Escolas privadas. Jogos. Enunciado. Michel Foucault. The use of games in Mathematics classes: problematizing the truths of contemporary pedagogical discourse Abstract: The article aims to problematize the statement about the importance of teaching mathematics using games. The research material covers all the copies of Educação em Revista (ER), a periodical of the Private Teaching Union of RS. Using theoretical tools derived from Foucault's thought, the article examines the intertwining of the studied utterance with others in the educational field, which generate real effects in the discourse of contemporary mathematics education. The investigative work allowed us to identify: a) the support vectors of that statement are found in academic productions in the area of ​​Mathematics Education and in official documents; b) a re-updating of the statement showing strong similarities between school games to teach mathematics and digital technologies. The final considerations point to the constitution of a victorious narrative about the use of games in math classes, capturing teachers and students. Key-words: Mathematics Education. Private schools. Games. Statement. Michel Foucault. El uso de juegos en las clases de Matemáticas: problematizando las verdades del discurso pedagógico contemporáneo Resumen: El artículo tiene como objetivo problematizar la afirmación que dice sobre la importancia de enseñar matemáticas mediante juegos. El material de investigación cubre todos los ejemplares de Educação em Revista (ER), publicación periódica de la Unión de Docentes Privados de RS. Utilizando herramientas teóricas derivadas del pensamiento de Foucault, el artículo examina el entrelazamiento del enunciado estudiado con otros en el ámbito educativo, que generan efectos reales en el discurso de la educación matemática contemporánea. El trabajo investigativo permitió identificar: a) los vectores de apoyo de ese enunciado se encuentran en producciones académicas en el área de Educación Matemática y en documentos oficiales; b) una actualización de la declaración que muestra fuertes similitudes entre los juegos escolares para enseñar matemáticas y tecnologías digitales. Las consideraciones finales apuntan a la constitución de una narrativa victoriosa sobre el uso de juegos en las clases de matemáticas, capturando a profesores y alumnos. Palabras-clave: Educación Matemática. Escuelas privadas. Juegos. Enunciado. Michel Foucault. Data de registro: 05/09/2021 Data de aceite: 16/02/2022. (shrink)

Nos encontramos no momento atual, marcados por uma ideia de doença, iminência da morte e isolamento. Assim, nesse ensaio faz-se repensar sobre as imagens subjetivas do vazio, da melancolia e da solidão no sujeito. No processo de Memento Mori ou Lembra-te que Morrerás busca-se uma imagética do suicídio, do rastro da vida, do “após a vida”, que também termina por nos revelar, a impossibilidade de experienciar a própria morte.ORCIDhttps://orcid.org/0000-0003-3274-2036.

En este artículo se examina la situación de los fonemas africados /ʈ͡ʂ/ y /t͡ʃ/ del mapudungun hablado por niños y niñas bilingües de la zona cordillerana de Alto Bío-Bío. En concreto se describe la realización de estas consonantes, comparándolas con las descripciones que se han realizado para los adultos de la zona y se identifican los principales rasgos de variación fonético-fonológica. Los colaboradores fueron 30 niños bilingües mapudungun-castellano, pertenecientes a comunidades del valle del Queuco y del valle del Bío-Bío, cuyas (...) edades fluctúan entre los 10 y 14 años. Según los datos analizados, los niños realizan principalmente variantes tradicionales de estos segmentos; sin embargo, en algunas comunidades se observan rasgos de variación asociados al fonema africado retroflejo áfono que podrían atribuirse al contacto con el castellano. (shrink)

This text gives an account of the experience of reading Clarice Lispector’s Água Viva in the form of a brief dialogue with the text. It foregrounds the writing voice’s address of a second person and the attention this address brings to the acts of writing and reading that hold the two pronouns in relation, producing at once an infinite and nonexistent distance from being to being. The dialogue observes Lispector’s insistent return to the formulation “atrás do pensamento,” which has been (...) translated into English as “beyond thought” and can also be translated as “behind-thought” or as the background of thought, in a more spatial sense. Nancy reads the translation into French, where this spatial nuance is preserved, in consultation with Lusophone interlocutors about the specificities of the Portuguese original. The dialogue interrogates the link across this dimension, the recurrence of the pronoun it in the original Portuguese version of Água Viva, and the acts of writing and reading a text that brings awareness to a living, pulsing, ongoing, and escaping instant beyond meaning that is nonetheless the cause of the address in the first place. The dialogue follows the thread of this movement as it slips out behind thought, where Água Viva meets other books attuned to the instant and in which the dialogue’s “I” feels their vitalizing effects. (shrink)

Este texto pregunta filosóficamente porel sustento poético de la pieza literariade Simón Bolívar, Mi delirio sobre El Chimborazo. De la lectura del poema sedesprende la vinculación de lo pensante con lo axiológico y lo político, y desde allí,con los universales de justicia, libertad y dignidad como auténticas expresiones de lo bello, y por ende, de lo estético de la naturaleza y de la gramática del lenguaje. Se analizan así los andamios históricos y evolutivos que le permiten al hombre atravesar los (...) niveles de su configuración pensante en una equivalencia perfecta con su naturaleza lingüística, la cual, desde el desempeño biográfico de cada sujeto, permite reconciliarse con una comprensión estética de la naturaleza. (shrink)

Identificar el concepto de nación que tenían los hombres que decidieron la emancipación de la corona española implica un trabajo importante de interpretación, pues la evolución de dicha idea es un fenómeno bien conocido por los historiadores de los conceptos. En tal sentido, el presente análisis ayuda a comprender el contexto de una discusión nunca acabada, y como bien se señala en las palabras finales: “La Junta de Gobierno de 1810 debe ser una de las creaciones más originales de la (...) historia institucional chilena. No obstante, si bien su formación marca uno de los quiebres más profundos de nuestro pasado, no es revolucionaria en sí”. (shrink)