Results for 'Mikołaj Sławkowski-Rode'

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  1.  8
    Science versus Religion as Guide to Metaphysics.Mikołaj Sławkowski-Rode - 2023 - Eidos. A Journal for Philosophy of Culture 7 (4):1-4.
    Preview: This is the second volume of the double issue of Eidos. A Journal for Philosophy of Culture devoted to the relationship between science and religion. The contributions across these two volumes have mostly been concerned with, and argued for, various aspects of a non-reductive view of this relationship, according to which reality is not limited to what the natural sciences can tell us about it. That is the view that science and religion are not in conflict, or that the (...)
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  2.  22
    Rethinking Existentialism.Mikołaj Sławkowski-Rode - 2021 - Philosophical Quarterly 71 (1):222-224.
    Rethinking Existentialism. By Webber Jonathan.
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  3.  24
    The Meaning of Mourning: Perspectives on Death, Loss, and Grief.Mikolaj Slawkowski-Rode (ed.) - 2022 - Lexington Books.
    The Meaning of Mourning brings perspectives from leading philosophers, psychologists, theologians, writers, and artists exploring different dimensions of death, loss, and grief. They together form a wide-ranging study of some of the most difficult and formative experiences in human life.
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  4.  24
    Is God Invisible? An Essay on Religion and Aesthetics.Mikołaj Sławkowski-Rode - 2022 - Philosophical Quarterly 73 (3):912-915.
    It is uncommon for aestheticians to co-author books with artists, and very rare for philosophers of religion or metaphysicians to do so. As the longstanding col.
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  5.  7
    Mourning Marginalized: Totalitarianism and the Shared World.Mikołaj Sławkowski-Rode - 2017 - Synthesis Philosophica 32 (1):67-77.
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  6.  12
    Transhumanism, Immortality, and Transcendence.Mikolaj Sławkowski-Rode - 2023 - Philosophy, Theology and the Sciences 10 (2):238.
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  7.  11
    The Ontologies of Science and Religion.Mikołaj Sławkowski-Rode - 2023 - Eidos. A Journal for Philosophy of Culture 7 (3):1-3.
    Preview: Science and religion are complex cultural phenomena, which bear on our understanding of the world, life, consciousness, agency, morality, as well as all other fundamental issues human beings puzzle over. There exists a longstanding question about whether science and religion, and the responses they offer to these issues, are complementary or in conflict. The conflict narrative, championed for example by the New Atheists, emphasizes discrepancies between scientific and religious explanations and typically advances methodological, ethical, and ontological naturalism as providing (...)
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  8.  29
    The Two Cultures in Philosophy.Mikołaj Sławkowski-Rode - 2021 - Eidos. A Journal for Philosophy of Culture 4 (4):105-122.
    In this paper I revisit the debate concerning the distinction, which is sometimes made between “analytic” and “continental” philosophy. I look at the historical context in which the distinction came to prominence in the twentieth century, the reasons why it subsequently declined in popularity, and eventually had begun to be undermined. I argue that the distinction possesses intuitive content, which the recent attempts at exposing it as conceptually flawed fail to account for. I suggest that the intuitive content of the (...)
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  9.  2
    T.S. Eliot i R.V. Scruton: wspólne dążenie do właściwego osądu.Mikołaj Sławkowski-Rode - 2020 - Przeglad Filozoficzny - Nowa Seria:81-94.
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  10.  18
    Revisiting Solaris: Encountering Otherness and the Limits of Representation.Monika Anna Slawkowska-Rode & Mikolaj Slawkowski-Rode - 2021 - Pro-Fil 22 (Special Issue):78-91.
    One of the core themes of Stanisław Lem’s 1961 novel Solaris is the encounter with radical otherness. The ocean planet being studied by scientists form earth is usually interpreted as a representation of radical otherness, which eludes human efforts of understanding. In this paper we argue that in Solaris Lem attempts to show not merely that the ocean is unknowable, but that the unknowability is itself impossible to adequately conceptualise and represent. However, we further argue that this impossibility is the (...)
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  11.  6
    Prayer as a Form of Life, Life as a Form of Prayer.Zofia Rosińska - 2023 - Eidos. A Journal for Philosophy of Culture 7 (4):73-77.
    Preview: /Zofia Rosińska interviewed by Mikołaj Sławkowski-Rode/ MSR: Your book Po śladach. Doświadczenie modlitewne w ujęciu filozofii kultury [After the Traces. The Experience of Prayer in the Perspective of Philosophy of Culture] has an unusual format for an academic work. Apart from an overview and discussion of various conceptions and examples of prayer you have added an annex containing eight interviews with various people as well as five testimonials concerning the experience of prayer – some very intimate. (...)
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  12.  17
    Human tool cognition relies on teleology.Mikołaj Hernik - 2020 - Behavioral and Brain Sciences 43.
    Osiurak and Reynaud's account of human tool cognition misses key element: human capacity for functional representations and teleological inferences. I argue that the teleofunctional approach accounts better for some features of human tool cognition and points to a viable candidate for the cognitive “difference-maker” behind human technological success.
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  13.  9
    Teoretycznie o muzyce.Mikołaj Marcela - 2020 - Częstochowa: Uniwersytet Humanistyczno-Przyrodniczy im. Jana Długosza w Częstochowie. Edited by Grzegorz Olszański.
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  14.  59
    There must be more to development of mindreading and metacognition than passing false belief tasks.Mikolaj Hernik, Pasco Fearon & Peter Fonagy - 2009 - Behavioral and Brain Sciences 32 (2):147-148.
    We argue that while it is a valuable contribution, Carruthers' model may be too restrictive to elaborate our understanding of the development of mindreading and metacognition, or to enrich our knowledge of individual differences and psychopathology. To illustrate, we describe pertinent examples where there may be a critical interplay between primitive social-cognitive processes and emerging self-attributions.
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  15.  17
    The Effect of Context and Individual Differences in Human‐Generated Randomness.Mikołaj Biesaga, Szymon Talaga & Andrzej Nowak - 2021 - Cognitive Science 45 (12):e13072.
    Many psychological studies have shown that human‐generated sequences are hardly ever random in the strict mathematical sense. However, what remains an open question is the degree to which this (in)ability varies between people and is affected by contextual factors. Herein, we investigated this problem. In two studies, we used a modern, robust measure of randomness based on algorithmic information theory to assess human‐generated series. In Study 1 (), in a factorial design with task description as a between‐subjects variable, we tested (...)
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  16.  1
    Die Attributenlehre des Moses Maimonidas beleuchtet vom Standpunkt der modernen Logik.Mikolaj Springer - 1942 - New York,: Solco Press.
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  17.  41
    M. A. Krąpiec Theory of Eternal Life of Human and Infinite Immanence.Mikolaj Turyk - 2015 - Philosophy Study 5 (9).
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  18.  14
    Miejsce metafor w badaniach nad komunikacją.Mikołaj Domaradzki - 2023 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 25:171-180.
    The purpose of the present paper is to discuss several metaphorical conceptualizations of the phenomenon of communication from the perspective of cognitive linguistics. Apart from the purely linguistic and philosophical issues, the article touches upon the questions that concern the process of teaching and learning a foreign language (especially the so called "radically different one"). The thesis about our essentially metaphorical understanding of the phenomenon of communication, widely acknowledged in cognitive linguistics, is supported by empirical data drawn from Arabic and (...)
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  19. Duchy rosyjskiej rewolucji.Mikołaj Aleksandrowicz Bierdiajew - 2007 - Kronos - metafizyka, kultura, religia 4:9-35.
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  20. O samobójstwie. Studium psychologiczne.Mikołaj Bierdiajew - 2008 - Studia Philosophica Wratislaviensia:131-150.
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  21.  13
    Isbnpa 2005.Amsterdam Holanda De Rode Hoed - 2005 - Philosophy 9:11.
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  22.  10
    Chryzypa twierdzenie o naturalnej wieloznaczności wyrazów.Mikołaj Domaradzki - 2020 - Studia Philosophica Wratislaviensia 15 (2):91-102.
    The purpose of this paper is to analyze Chrysippus’ claim about natural ambiguity of words. The present account assumes that the concept formation mechanisms that were outlined by the Stoics throw some light on the notorious contradiction between the claim about natural relationship between words and things, on the one hand, and the claim about natural ambiguity of words, on the other. We know neither the context of Chrysippus’ postulate nor the examples with which he illustrated it. Thus the following (...)
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  23.  7
    Weaving Elemental Garments: Proclus on Circe ( Commentary on the Cratylus§53, 22.8–9).Mikolaj Domaradzki - 2022 - Classical Quarterly 72 (1):416-423.
    In theCommentary on the Cratylus, Proclus puts forward an original but largely ignored interpretation of Circe as weaving life inτῷ τετραστοίχῳ. This paper argues thatτὸ τετράστοιχονrefers not to the four genera but to the four elements. Thus what the enchantress weaves are the elemental garments that weigh the soul down to the earthly realm of mortals.
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  24.  9
    Etyka Kanta w "Przeglądzie filozoficznym".Mikołaj Gołembiowski - 2006 - Etyka 39:133-139.
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  25. .Mikołaj Ratajczyk - 2005 - Dialogue and Universalism 15 (5-6):144-149.
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  26. Ekonomia polityczna wspaniałomyślności – wokół Sloterdijka idei.Mikołaj Ratajczak - 2012 - Hybris. Internetowy Magazyn Filozoficzny 16.
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  27.  24
    Gold Medal Essay, the XIIIth IPO, Warsaw 2005.Mikołaj Ratajczak - 2005 - Dialogue and Universalism 15 (5-6):144-149.
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  28.  7
    Geopolityczne uwarunkowania Transatlantyckiego Partnerstwa w Dziedzinie Handlu i Inwestycji.Mikołaj Sokołowski - 2023 - Rocznik Filozoficzny Ignatianum 29 (2):173-196.
    Artykuł zawiera rozważania na temat międzynarodowych czynników wpływających na kształt negocjacji umowy handlowej Transatlantyckiego Partnerstwa w Dziedzinie Handlu i Inwestycji (TTIP – Transatlantic Trade and Investment Partnership) pomiędzy USA a UE. Na początku zostanie omówiona kwestia wzrostu potęgi gospodarczej Stanów Zjednoczonych po II wojnie światowej oraz Unii Europejskiej po jej powstaniu w latach 90. XX wieku. Omówione zostaną poszczególne elementy TTIP, wokół których odbywały się poszczególne rundy negocjacyjne. Są one bardzo ambitne oraz mają na celu związać gospodarczo obszar po obydwu (...)
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  29. Filozofia bytu u Mikołaja z Kuzy.Mikołaj Tokarski - 1958 - Lublin,: Tow. Naukowe Katolickiego Uniwersytetu Lubelskiego.
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  30.  10
    Sex, Law, and Liberation.Robert E. Rodes - 1983 - Thought: Fordham University Quarterly 58 (1):43-60.
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  31.  16
    To what adaptive problems is human teaching a solution?Mikołaj Hernik & György Gergely - 2015 - Behavioral and Brain Sciences 38.
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  32.  6
    Problematyka etyczna w De civitate Dei św. Augustyna.Mikołaj Lohr - 1968 - Roczniki Filozoficzne 16 (1):67-74.
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  33.  5
    Normatywna aktualizacja.Mikołaj Raczyński - 2019 - Studia Philosophiae Christianae 54 (2):147.
    Artykuł jest recenzją i krótkim komentarzem do tekstów dotyczących normatywności i zebranych w dziale nazwanym „Normatywność. ‘Update’” i opublikowanych w jednym z numerów czasopisma „Avant”. Autor stara się wykazać, że często rozróżniane porządki myślenia o normatywności – moralny i pozamoralny, na poziomie ludzkich praktyk są ze sobą ściśle powiązane. Głównym celem artykułu jest wyraźne wyłuszczenie i skomentowanie aktualizacji podejścia do normatywności proponowanych przez publikujących w „Avancie” badaczy.
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  34.  16
    On Measuring the Complexity of Networks: Kolmogorov Complexity versus Entropy.Mikołaj Morzy, Tomasz Kajdanowicz & Przemysław Kazienko - 2017 - Complexity:1-12.
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  35.  3
    A companion to responses to Ockham.Christian Rode (ed.) - 2016 - Boston: Brill.
    This collective volume gives an exemplary overview over the philosophical reactions William of Ockham has provoked and also serves to better understand not only Ockham s thought in its historical context, but also the philosophy of the 14th century in general.".
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  36.  9
    Kritik über Ockham, Kilcullen & Scott (2020): Dialogus, Part 1, Books 1–5.Christian Rode - 2022 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 25 (1):311-316.
    This article reviews Dialogus, Part 1, Books 1–5 978-0-19-726694-6.
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  37. The concurrence of legal provisions as an interpretative problem. An outline of the Issue.Mikołaj Hermann - 2021 - In Paweł Kwiatkowski & Marek Smolak (eds.), Poznań School of Legal Theory. Leiden, The Netherlands: Brill | Rodopi.
     
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  38. Filozofia ekologiczna jako filozofia kultury.Mikołaj Niedek - 2001 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 2:45-56.
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  39. Iluzja mechanistycznego rozumu. Ewolucja, determinizm, entropia i zasada antropiczna w perspektywie aksjologicznej.Mikołaj Niedek - 2002 - Humanistyka I Przyrodoznawstwo 8.
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  40. Kryzys ekologiczny jako kryzys kultury.Mikołaj Niedek - 2001 - Humanistyka I Przyrodoznawstwo 7.
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  41.  5
    L'Expr Ession de la Réciprocité en Ancien Français Mécanismes grammaticaux et leur évolution.Mikołaj Nkollo - 2012 - Philosophia Naturalis 49 (2):14-31.
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  42.  18
    Interpretacja humanistyczna a problem starożytnej alegorezy.Mikołaj Domaradzki - 2011 - Filo-Sofija 11 (12 (2011/1)):361-372.
    Author: Domaradzki Mikołaj Title: HUMANISTIC INTERPRETATION AND THE PROBLEM OF ANCIENT ALLEGORESIS (Interpretacja humanistyczna a problem starożytnej alegorezy) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 361-372 Keywords: ANCIENT ALLEGORESIS, HERMENEUTICS, METRODORUS OF LAMPSACUS, HUMANISTIC INTERPRETATION, JERZY KMITA Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The purpose of the article is to present the phenomenon of allegorical interpretation as one of most important cultural events that has ultimately resulted in the emergence (...)
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  43.  14
    Symbol i alegoria w filozoficznej egzegezie stoików.Mikołaj Domaradzki - 2011 - Filo-Sofija 11 (13):719-736.
    Author: Domaradzki Mikołaj Title: SYMBOL AND ALLEGORY IN THE PHILOSOPHICAL EXEGESIS OF THE STOICS (Symbol i alegoria w filozoficznej egzegezie stoików) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 719-736 Keywords: STOIC EXEGESIS, SYMBOL, ALLEGORY, CHRYSIPPUS, CORNUTUS, HERACLITUS THE ALLEGORIST Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The present paper aims to ascertain whether, and if so, to what extent the modern distinction between the concepts of ‘symbol’ and ‘allegory’ can be (...)
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  44.  7
    Body and Soul. Pierre de Jean Olivi sur la totalité et l’hylémorphisme.Christian Rode - 2016 - Cahiers de Philosophie de L’Université de Caen 53:133-152.
    L’article porte sur la notion de totalité dans la critique par Pierre de Jean Olivi des relations entre l’âme et le corps dans la psychologie thomiste. En critiquant Thomas d’Aquin, Olivi s’attaque à un point faible de sa psychologie : d’un côté, Thomas conçoit l’âme comme le principe de la vie étroitement connecté au corps humain, et de l’autre, il conçoit l’âme intellective comme un être subsistant par lui-même. Selon Olivi, l’unique manière selon laquelle l’âme est censée être essentiellement présente (...)
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  45.  14
    Theagenes of Rhegium and the Rise of Allegorical Interpretation.Mikolaj Domaradzki - 2011 - Elenchos 32 (2):205-228.
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  46.  2
    F. Gabryl's anthropology and theory of knowlegde.Mikołaj Krasnodębski - 2003 - Forum Philosophicum: International Journal for Philosophy 8:234-236.
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  47.  8
    Franciszka Gabryla antropologia i teoria poznania.Mikołaj Krasnodębski - 1970 - Forum Philosophicum: International Journal for Philosophy 8 (1):207-233.
    Konstanty Michalski w wykładzie wygłoszonym na uroczystym posiedzeniu Krakowskiego Towarzystwa Filozoficznego w dniu 14 stycznia 1914 roku w auli Uniwersytetu Jagiellońskiego, poświęconym zmarłemu Franciszkowi Gabrylowi, wykazał, że filozofia neoscholastyczna nie jest już nauką, uprawianą i „zamykaną" w zaciszach klasztornych cel i salach wykładowych seminariów duchownych. Przeciwnie, neoscholastyka wychodzi naprzeciw współczesnej sobie filozofii nowożytnej i podejmuje dyskurs ze spychającymi ją na margines kultury umysłowej nurtami takimi jak: ontologizm, fideizm i kartezjanizm. Przez filozofią neoscholastyczną należy rozumieć szeroko pojęty tomizm, zarówno w ujęciu (...)
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  48.  9
    The Theory of Passive Intellect in Thomas Aquinas' Polemic against Latin Averroism.Mikołaj Krasnodębski - 2004 - Forum Philosophicum: International Journal for Philosophy 9:155-156.
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  49.  13
    Kritik über Olivi, Nickl & Franco (2021): Traktat über Verträge.Christian Rode - 2021 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 24 (1):186-191.
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  50.  18
    Theological Etymologizing in the Early Stoa.Mikolaj Domaradzki - 2012 - Kernos 25:125-148.
    Le but de cet article est de démontrer que l’étymologie faisait intégralement partie de la théologie stoïcienne. Suivant leur conception panthéiste et hylozoiste du cosmos, les stoïciens utilisaient l’étymologie pour découvir diverses manifestations de Dieu dans l’univers. Ainsi, la thèse principale de cet article est de montrer que, dans le stoïcisme, l’étymologie était moins une étude sur l’histoire des mots que l’étude de la façon dont Dieu se développe et se manifeste à travers divers phénomènes de notre monde. Attendu que (...)
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