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Richard Gaskin (2008). The Unity of the Proposition.

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  1.  11
    Positions, Ordering Relations and O‐Roles.Francesco Orilia - 2014 - Dialectica 68 (2):283-303.
    This paper first discusses how Russell and Hochberg have addressed some phenomena of relatedness, notably relational order, in a similarly ‘positionalist’ way, yet by appealing to different sorts of formal relations: “positions” in Russell's case and “ordering relations” in Hochberg's. After pointing out some shortcomings of both approaches, the paper then proposes an alternative view based on ‘o-roles’, which are, roughly speaking, ontological counterparts of the thematic roles postulated in linguistics. It is argued that o-roles are sort of middle-of-the-road entities (...)
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  2.  59
    Bradley's Regress: Relations, Exemplification, Unity.Guido Bonino - 2013 - Axiomathes 23 (2):189-200.
    Different interpretations of Bradley’s regress argument are considered. On the basis of textual evidences, it is argued that the most persuasive is the one that sees the argument as primarily addressing the general issue of unity or connectedness.
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  3.  30
    Reach's Puzzle and Mention.Richard Gaskin & Daniel J. Hill - 2013 - Dialectica 67 (2):201-222.
    We analyse Reach's puzzle, according to which it is impossible to be told anyone's name, because the statement conveying it can be understood only by someone who already knows what it says. We argue that the puzzle can be solved by adverting to the systematic nature of mention when it involves the use of standard quotation marks or similar devices. We then discuss mention more generally and outline an account according to which any mentioning expressions that are competent to solve (...)
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  4.  81
    Exemplification as Explanation.Anna-Sofia Maurin - 2013 - Axiomathes 23 (2):401-417.
    In this paper I critically investigate an unorthodox attempt to metaphysically explain in virtue of what there are states of affairs. This is a suggestion according to which states of affairs exist thanks to, rather than, as is the common view, in spite of, the infinite regress their metaphysical explanation seems to engender. I argue that, no matter in which form it is defended, or in which theoretical framework it is set, this suggestion cannot provide us with the explanation we (...)
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  5. Content, Mood, and Force.François Recanati - 2013 - Philosophy Compass 8 (7):622-632.
    In this survey paper, I start from two classical theses of speech act theory: that speech act content is uniformly propositional and that sentence mood encodes illocutionary force. These theses have been questioned in recent work, both in philosophy and linguistics. The force/content distinction itself – a cornerstone of 20‐century philosophy of language – has come to be rejected by some theorists, unmoved by the famous ‘Frege–Geach’ argument. The paper reviews some of these debates.
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  6.  27
    Whatever Binds the World's Innermost Core Together Outline of a General Theory of Ontic Predication.Luc Schneider - 2013 - Axiomathes 23 (2):419-442.
    Nexuses such as exemplification are the fundamental ties that structure reality as a whole. They are “formal” in the sense of constituting the form, not the matter of reality and they are “transcendental” inasmuch as they transcend the categorial distinctions between the denizens of reality, including that between existents and non-existents. I shall advocate a moderately particularist view about (external) nexuses and argue that it provides not only the best solution to Bradley’s regress, but also an elegant account of symmetrical (...)
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  7.  88
    Russellian Propositions and Properties.Jan Almäng - 2012 - Metaphysica 13 (1):7-25.
    This paper discusses a problem for Russellian propositions. According to Russellianism, each word in a sentence contributes its referent to the proposition expressed by the sentence. Russellian propositions have normally been conceived of as problematic for two reasons, viz. they cannot account for the unity of the proposition and they have problems with non-referring singular names. In this paper, I argue that Russellianism also faces a problem with respect to properties. It is inconsistent with both traditional realism and trope-theories. The (...)
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  8.  38
    Recent Work on Structured Meaning and Propositional Unity.Bjørn Jespersen - 2012 - Philosophy Compass 7 (9):620-630.
    Logical semantics includes once again structured meanings in its repertoire. The leading idea is that semantic and syntactic structure are more or less isomorphic. A key motive for reintroducing sensitivity to semantic structure is to obtain fine‐grained meanings, which are individuated more finely than in possible‐world semantics, namely up to necessary equivalence. Just getting the truth‐conditions right is deemed insufficient for a full semantic analysis of sentences. This paper surveys some of the most recent contributions to the program of structured (...)
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  9. Bradley’s Regress.Anna-Sofia Maurin - 2012 - Philosophy Compass 7 (11):794-807.
    Ever since F. H. Bradley first formulated his famous regress argument philosophers have been hard at work trying to refute it. The argument fails, it has been suggested, either because its conclusion just does not follow from its premises, or it fails because one or more of its premises should be given up. In this paper, the Bradleyan argument, as well as some of the many and varied reactions it has received, is scrutinized.
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  10.  44
    Reference and the Permutation Argument.Richard Gaskin - 2011 - Proceedings of the Aristotelian Society 111 (2pt2):295-309.
    I argue that fidelity to the context principle requires us to construe reference as a theoretical relation. This point helps us understand the bearing of Putnam's permutation argument on the idea of a systematic theory of meaning. Notwithstanding objections that have been made against Putnam's deployment of that argument, it shows the reference relation to be indeterminate. But since the indeterminacy of reference arises from a metalinguistic perspective, our ability, as object-language speakers, to talk about the ordinary features of our (...)
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  11.  62
    Relational Order and Onto-Thematic Roles.Francesco Orilia - 2011 - Metaphysica 12 (1):1-18.
    States of affairs involving a non-symmetric relation such as loving are said to have a relational order, something that distinguishes, for instance, Romeo’s loving Juliet from Juliet’s loving Romeo. Relational order can be properly understood by appealing to o-roles, i.e., ontological counterparts of what linguists call thematic roles, e.g., agent, patient, instrument, and the like. This move allows us to meet the appropriate desiderata for a theory of relational order. In contrast, the main theories that try to do without o-roles, (...)
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  12.  79
    Is There a Problem About Propositional Unity?Howard Peacock - 2011 - Dialectica 65 (3):393-418.
    The problem of the ‘Unity of the Proposition’ is the problem of explaining the difference between a content-expressing declarative sentence and a ‘mere list’ of referents. The prevailing view is that such a problem is to be solved metaphysically, either by reducing our ontology to exclude propositions or universals, or by explaining how it is possible for a certain kind of complex entity – the ‘proposition’– to ‘unify’ its constituents. I argue that these metaphysical approaches cannot succeed; instead the only (...)
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  13.  85
    Propositions United.Benjamin Schnieder - 2010 - Dialectica 64 (2):289-301.
    Gaskin's book The Unity of the Proposition is very rich in material. I will focus only on its central thesis: Gaskin holds that Bradley's regress (more precisely, one particular version of it) is not only innocent, but in fact philosophically significant because it plays a crucial role in solving what Gaskin calls the problem of the unity of the proposition . In what follows, I first explain what that problem is meant to be ( section 1 ), then I present (...)
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  14. Bradley's Regress and Ungrounded Dependence Chains: A Reply to Cameron.Francesco Orilia - 2009 - Dialectica 63 (3):333-341.
    A version of Bradley's regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts, thereby arriving at a doctrine that I have called fact infinitism . A consequence of it is the denial of the thesis, WF, that all chains of ontological dependence are well-founded or grounded. Cameron has recently rejected fact infinitism by arguing that WF, albeit not necessarily true, is however contingently true. Here fact infinitism is supported by (...)
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