Results for ' Theophrastus redivivus'

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  1.  9
    El Theophrastus Redivivus y la eternidad del mundo.Marcelino Rodríguez Donís - 2014 - Endoxa 34:425.
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  2.  10
    Theophrastus redivivus: erudizione e ateismo nel Seicento.Gustavo Costa - 1983 - New Vico Studies 1:126-128.
  3.  5
    Theophrastus redivivus.Gustavo Costa - 1986 - New Vico Studies 4:154-157.
  4.  12
    Theophrastus redivivus : Edizione prima a cura di Guido Canziani e Gianni Paganini, 2 vols. , cxxvii + 997 pp., 45,000 lire. [REVIEW]Charles B. Schmitt - 1985 - History of European Ideas 6 (3):367-369.
  5.  5
    Athéisme et dissimulation au XVII e siècle. Guy Patin et le Theophrastus redivivus Athéisme et dissimulation au XVII e siècle. Guy Patin et le Theophrastus redivivus , by Gianluca Mori, with a preface by Antony McKenna, Paris, Honoré Champion, 2022, 414 pp., €68.00(pb), ISBN 9782745357915. [REVIEW]Gregorio Baldin - 2023 - Intellectual History Review 33 (4):766-768.
    Theophrastus redivivus (hereafter TR) is a voluminous, clandestine manuscript composed around 1659. TR is commonly recognised as the first-known atheistic treatise in the history of philosophical t...
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  6.  17
    Sexual desire, gender equality and radical free-thinking: Theophrastus redivivus (1659) as a proto-feminist text.Gianni Paganini - 2021 - Intellectual History Review 31 (1):27-49.
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  7. (Iii) Diffusion, Réception Et Usages : Le Theophrastus Redivivus Et Vanini : Une Lecture Sélective.Gianni Paganini - 1998 - Kairos.
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  8. L'athéisme au XVII e siècle, une aporie morale ou politique? : la naissance douloureuse de l'idée de tolérance dans le Theophrastus redivivus.Nicole Gengoux - 2018 - In Louise Ferté & Lucie Rey (eds.), Tolérance, liberté de conscience, laïcité: quelle place pour l'athéisme? Paris: Classiques Garnier.
     
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  9.  7
    Origen de la idea de Dios: Dos interpretaciones opuestas de Epicuro en el siglo XVII (Gassendi y el "Theophrastus redivivus").Marcelino Rodríguez Donís - 2023 - Isidorianum 14 (27):9-75.
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  10. Erudizione e ateismo nella cultura del Seicento. Il Theophrastus redivivus.Tullio Gregory - 1972 - Giornale Critico Della Filosofia Italiana 3 (2):194.
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  11.  1
    Un athéisme philosophique à l'âge classique: le Théophrastus redivivus, 1659.Nicole Gengoux - 2014 - Paris: Honoré Champion éditeur.
    "Le Theophrastus redivivus, volumineux traité clandestin et anonyme rédigé en 1659, témoigne non seulement que l'athéisme existe au XVIIe siècle, mais qu'il peut être une position philosophique à part entière. Sans citer ses contemporains, en se fondant essentiellement sur Aristote - le plus souvent à travers Pomponazzi - Épicure et les cyniques, il nie explicitement l'existence des dieux (traité I), la création du monde (traité II), l'immortalité de l'âme et l'existence des Enfers, du Paradis, des anges et des (...)
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  12.  24
    Enlightenment before the Enlightenment: Clandestine Philosophy.Gianni Paganini - 2018 - Etica E Politica 20 (3):183-200.
    In the 17th century not all manuscripts were clandestine because there also existed manuscripts written for public circulation (first and foremost the correspondences that were semi-public, or certain collections of poems that circulated first in manuscript and then in printed form), but it is undeniable that most of the resolutely “heterodox” authors found it useful to entrust their ideas to manuscripts both to protect themselves against the retaliation of the authorities and to circumvent the censorship to which printed books were (...)
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  13.  15
    Early Modern Philosophers and the Renaissance Legacy.Gianni Paganini & Cecilia Muratori (eds.) - 2016 - Cham: Springer Verlag.
    When does Renaissance philosophy end, and Early Modern philosophy begin? Do Renaissance philosophers have something in common, which distinguishes them from Early Modern philosophers? And ultimately, what defines the modernity of the Early Modern period, and what role did the Renaissance play in shaping it? The answers to these questions are not just chronological. This book challenges traditional constructions of these periods, which partly reflect the prejudice that the Renaissance was a literary and artistic phenomenon, rather than a philosophical phase. (...)
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  14. Essay reviews oresme redivivus.Oresme Redivivus - 1970 - History of Science 8:106.
  15. Gegenstand und Weise von Erfahrung und Transzendenz.Spinoza Redivivus & Author of[From Old Catalog] (eds.) - 1921 - Hall (Saale): Weltphilosophischer Verlag.
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  16.  4
    Mnemosyne, Bibliotheca Classica Batava: Supplementum.Marlein van Theophrastus & Raalte - 1938 - New York: BRILL. Edited by Marlein van Raalte.
    This book offers a text and translation of Theophrastus' "Metaphysics," together with a full commentary, which may be used as an introduction to the terminology of Aristotle's school. The Introduction provides an assessment of Theophrastus' contribution to Peripatetic thought on the principles of being.
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  17.  5
    Metafisica.Theophrastus - 2013 - Roma: Carocci. Edited by Luciana Repici & Theophrastus.
  18.  3
    Mimes.Ian Campbell Theophrastus, A. D. Cunningham, Jeffrey S. Knox, Rusten & Herodas - 1993
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  19. De igne. A Post-Aristotelian View of the Nature of Fire.Theophrastus - 1971
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  20.  3
    Quellen zur Ethik Theophrasts.William W. Fortenbaugh & Theophrastus - 1984 - Amsterdam: B.R. Grüner. Edited by Theophrastus.
  21.  3
    Theophrastus and the Xenophanes Doxography.Jaap Mansfeld - 1987 - Mnemosyne 40 (3-4):286-312.
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  22.  17
    Reading Theophrastus's Mind: Marsilio Ficino's Reception of Priscian of Lydia.Anna Corrias - 2023 - In E. Anagnostou & K. Parry (eds.), The Neoplatonists and Their Heirs: Christians, Jews, and Muslims. Brill. pp. 417-1438.
    'Reading Theophrastus's Mind: Marsilio Ficino's Reception of Priscian of Lydia', in The Neoplatonists and Their Heirs: Christians, Jews, and Muslims, ed. by E. Anagnostou and K. Parry, Brill 2023, pp. 417-1438 This article has received funding from the European Union's Horizon 2020 under the Marie Skłodowska Curie Grant agreement 795792.
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  23.  29
    Theophrastus on Plato’s Theory of Vision.Katerina Ierodiakonou - 2020 - Rhizomata 7 (2):249-268.
    In paragraphs 5 and 86 of the De sensibus Theophrastus gives a brief report of Plato’s views on the sense of vision and its object, i. e. colour, based on the Timaeus. Interestingly enough, he presents the Platonic doctrine as a third alternative to the extramission and intromission theories put forward by other ancient philosophers. In this article I examine whether or not Theophrastus’ account is impartial. I argue that at least some of his distortive departures from the (...)
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  24.  1
    Theophrastus of Eresus: Commentary Volume 9.1: Sources on Music.Massimo Raffa - 1995 - Brill.
    _Theophrastus of Eresus: Commentary Volume 9.1_ concerns the extant ancient testimonies on Theophrastus’ thought on music, which strike the reader as surprisingly original and modern. Music is regarded as something that originates from the soul and comes into existence through the body.
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  25. Theophrastus on Platonic and 'Pythagorean' Imitation.Phillip Sidney Horky - 2013 - Classical Quarterly 63 (2):686-712.
    In the twenty-fourth aporia of Theophrastus' Metaphysics, there appears an important, if ‘bafflingly elliptical’, ascription to Plato and the ‘Pythagoreans’ of a theory of reduction to the first principles via ‘imitation’. Very little attention has been paid to the idea of Platonic and ‘Pythagorean’ reduction through the operation of ‘imitation’ as presented by Theophrastus in his Metaphysics. This article interrogates the concepts of ‘reduction’ and ‘imitation’ as described in the extant fragments of Theophrastus’ writings – with special (...)
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  26.  1
    Theophrastus against the Presocratics and Plato: Peripatetic Dialectic in the De sensibus.Han Baltussen - 2000 - Leiden: Brill.
    First analysis of the whole treatise On the sense by Theophrastus in the English language. Uses Aristotle's dialectic in its applied sense as analytical and heuristic tool to characterise the argumentative and polemical strategy on the Presocratic and Platonic views on perception and cognition.
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  27.  5
    Did Theophrastus Help Deliver Eresus From Tyrants?Katie Ebner-Landy - 2022 - Classical Quarterly 72 (1):167-176.
    Plutarch's Moralia mentions that Theophrastus twice delivered his native city from tyrants (1097B, 1126F), a detail that has been difficult to make coherent with our existing understanding of Theophrastus’ life. Theophrastus seems to be in the wrong place at the wrong time for this to have been possible, or to have been too undemocratic and scholastic a philosopher to have wanted to participate in these struggles in the first place. By more closely examining the nature of Plutarch's (...)
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  28.  20
    Theophrastus on Perceiving.Victor Caston - 2020 - Rhizomata 7 (2):188-225.
    Many fragments from Theophrastus on perception are preserved by the late Neoplatonist, Priscian of Lydia. After preliminary source criticism concerning how to identify the fragments, I turn to Theophrastus’ discussion of perceiving and perceptual awareness. While he clearly rejects literalism, he also does not embrace “spiritualism”: he argues instead that we receive the defining proportions of perceptible qualities in the sense organ, though in different contraries than in the perceptible (thereby avoiding literalism). If Priscian’s report is faithful, (...) also accepts a moderate capacity reading of De anima III.2, locating awareness in a central monitoring sense, common to the individual modalities; and this has further implications for the unity of consciousness. Theophrastus’ method, though aporetic in form, is nonetheless a constructive engagement with the same texts of Aristotle’s we have ourselves, in the service of a joint research program in psychology that he shared with his colleague and former teacher. (shrink)
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  29.  1
    Theophrastus against the Presocratics and Plato: peripatetic dialectic in the De sensibus.Han Baltussen - 2000 - Boston: Brill.
    This study offers a new and stimulating interpretation of Theophrastus' "De sensibus, a treatise unique in content and method, as it reports and criticizes the ...
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  30.  20
    Did Theophrastus Reject Aristotle’s Account of Place?Ben Morison - 2010 - Phronesis 55 (1):68-103.
    It is commonly held that Theophrastus criticized or rejected Aristotle's account of place. The evidence that scholars put forward for this view, from Simplicius' commentary on Aristotle's Physics, comes in two parts: (1) Simplicius reports some aporiai that Theophrastus found for Aristotle's account; (2) Simplicius cites a passage of Theophrastus which is said to 'bear witness' to the theory of place which Simplicius himself adopts (that of his teacher Damascius) — a theory which is utterly different from (...)
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  31.  21
    Pythagoras Redivivus: Studies on the Texts Attributed to Pythagoras and the Pythagoreans.Constantinos Macris, Luc Brisson & Tiziano Dorandi (eds.) - 2021 - Academia – ein Verlag in der Nomos Verlagsgesellschaft.
    Die vorliegende Sammlung von Aufsätzen einiger der weltbesten Spezialisten der antiken griechischen Philosophie konzentriert sich auf die philosophischen Texte, die während der hellenistischen und kaiserlichen Zeit Pythagoras und den Pythagoreern zugeschrieben wurden. Ihre unbekannten Verfasser behaupten, die Positionen der ursprünglichen pythagoreischen Schule zur Metaphysik, Theologie, Zahlenphilosophie, Physik, Logik, politischen Philosophie, Ethik und zur richtigen Lebensweise zu vermitteln. Die kühnsten unter ihnen präsentieren sich als die Quellen, aus denen Platon und Aristoteles die Inspiration für den Timaios und die Kategorien geschöpft haben. (...)
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  32.  5
    Theophrastus of Eresus: Sources for His Life, Writings, Thought, and Influence.William Fortenbaugh, Pamela Huby, Robert Sharples & Dimitri Gutas (eds.) - 1993 - Brill.
    "Orginally published by: Leiden, NV: Koninklijke Brill, 1993.".
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  33.  1
    Theophrastus of Eresus: on Winds.Robert Mayhew - 2017 - Brill.
    Robert Mayhew’s _Theophrastus of Eresus: On Winds_ includes an edition of the Greek text with an English translation and lengthy commentary on the sole Peripatetic treatise devoted to winds.
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  34.  6
    Philosophy Redivivus?Oskar Gruenwald - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 36:86-92.
    Curiously, in the late twentieth century, even agnostic cosmologists like Stephen Hawking—who is often compared with Einstein—pose metascientific questions concerning a Creator and the cosmos, which science per se is unable to answer. Modern science of the brain, e.g. Roger Penrose's Shadows of the Mind, is only beginning to explore the relationship between the brain and the mind-the physiological and the epistemic. Galileo thought that God's two books-Nature and the Word-cannot be in conflict, since both have a common author: God. (...)
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  35.  11
    Plato redivivus: scritti sulla relazione tra etica e metafisica.Irene Kajon (ed.) - 2017 - Roma: Lithos.
  36. Tischner redivivus.Leszek Kusak - 2006 - Ruch Filozoficzny 3 (3).
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  37. Theophrastus and the Stoics: Forcing the Issue.Julia Annas - 1993 - In The morality of happiness. New York: Oxford University Press.
    Aristotle's pupil Theophrastus sharpened the claim that happiness requires external goods as well as virtue, a claim prominently denied by the Stoics. Their position that virtue is sufficient for happiness requires revision of the content of happiness and adjustment of our attitudes to premature death and many other matters. The strain put on our concept of happiness is, however, greatly alleviated by the Stoic theory of preferred indifferents, which allows things other than virtue to have value of a different (...)
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  38.  5
    Theophrastus: Psychological, Doxographical and Scientific Writings.William W. Fortenbaugh & Dimitri Gutas (eds.) - 1984 - Transaction.
    Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro/o^y-accompanied by translations and commentary. Among the contributions are: "Peripatetic Dialectic (...)
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  39.  15
    Theophrastus’De sensibus in A-fragments of Diels-Kranz. Revisiting the Testimonia and their Value.Han Baltussen - 2020 - Rhizomata 7 (2):120-145.
    As a crucial source for Presocratic theories of sense perception, Theophrastus’ De sensibus deserves a closer scrutiny than the placement among A-fragments, as often suggested or instigated. This paper proposes to refine our terminology for labelling the varying quality of reporting within the A-fragments has. It supplements the existing criticism of Diels’ division by analysing neglected features. A reassessment of the assumptions underlying the terms ‘fragment’ and ‘paraphrase’ can contribute to dissolving the sharp distinction between A- and B-fragments in (...)
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  40.  5
    Theophrastus on Lyngurium: Medieval and Early Modern Lore from the Classical Lapidary Tradition.Steven A. Walton - 2001 - Annals of Science 58 (4):357-379.
    The ancient philosopher Theophrastus described a gemstone called lyngurium, purported to be solidified lynx urine, in his work De lapidibus . Knowledge of the stone passed from him to other classical authors and into the medieval lapidary tradition, but there it was almost always linked to the 'learned master Theophrastus'. Although no physical example of the stone appears to have been seen or touched in ancient, medieval, or early modern times, its physical and medicinal properties were continually reiterated (...)
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  41.  5
    Seneca redivivus oder: Die Neuerfindung der Tragödie im italienischen Frühhumanismus.Christel Meier - 2015 - Frühmittelalterliche Studien 48 (1).
    Name der Zeitschrift: Frühmittelalterliche Studien Jahrgang: 48 Heft: 1 Seiten: 277-294.
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  42. Theophrastus and the authority of the De sensibus.Kelli Rudolph - 2018 - In Jenny Bryan, Robert Wardy & James Warren (eds.), Authors and Authorities in Ancient Philosophy. Cambridge: Cambridge University Press.
     
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  43. Theophrastus of Eresus: Sources for his Life, Writings, Thought and Influence.[author unknown] - 1993 - Tijdschrift Voor Filosofie 55 (3):548-548.
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  44. Usener redivivus.Tiziano Dorandi - 2017 - Méthexis 29 (1):174-182.
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  45. Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence: Commentary, Volume 2: Logic.Pamela Huby - 2006 - Brill.
    As part of Project Theophrastus this volume covers the material related to Theophrastus’ work on logic. As Aristotle’s pupil, he largely followed his master, but made important changes in modal logic, and some of his innovations passed into medieval logic.
     
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  46.  4
    Theophrastus Paracelsus.Will-Erich Peuckert - 1944 - Stuttgart: W. Kohlhammer.
  47.  3
    Cieszkowski redivivus.Daniel Roland Sobota - forthcoming - Archiwum Historii Filozofii I Myśli Społecznej.
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  48. Agathon Redivivus: love and incorporeal beauty: Ficino's De Amore, Speech V.Suzanne Stern-Gillet - 2018 - Proceedings of the British Academy.
    The personality and the writings of Marsilio Ficino mark the turning point from the middleages to the Renaissance. In John Marenbon’s apt description, medieval philosophy is ‘the story of a complex tradition founded in Neoplatonism, but not simply as a continuation or development of Neoplatonism itself’. ‘Not simply’ because the Enneads, the first and finest flowering of that tradition, testify to Plotinus’ deep engagement, not only with the thought of Plato, Aristotle, the Stoics and the Middle Platonists, but also with (...)
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  49. Agathon Redivivus: love and incorporeal beauty: Ficino's De Amore, Speech V.Suzanne Stern-Gillet - forthcoming - In Faces of the Infinite: Neoplatonism and Poetics at the Confluence of Africa, Asia and Europe. Proceedings of the British Academy. The British Academy.
    The personality and the writings of Marsilio Ficino mark the turning point from the middleages to the Renaissance. In John Marenbon’s apt description, medieval philosophy is ‘the story of a complex tradition founded in Neoplatonism, but not simply as a continuation or development of Neoplatonism itself’. ‘Not simply’ because the Enneads, the first and finest flowering of that tradition, testify to Plotinus’ deep engagement, not only with the thought of Plato, Aristotle, the Stoics and the Middle Platonists, but also with (...)
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  50.  6
    Theophrastus on First Principles : Greek Text and Medieval Arabic Translation, Edited and Translated with Introduction, Commentaries and Glossaries, as Well as the Medieval Latin Translation, and with an Excursus on Graeco-Arabic Editorial Technique.Dimitri Gutas - 2010 - Boston: Brill. Edited by Dimitri Gutas.
    Simultaneous critical editions based on all available evidence, with an introduction, English translations, and commentaries of the Greek text and a medieval Arabic translation of Theophrastus’s On First Principles , together with a methodological excursus on Graeco-Arabic editorial technique and normative glossary.
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