Results for 'A. Ia Zis''

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  1.  6
    On the Dialectics of Content and Form in Art.A. Ia Zis' - 1966 - Russian Studies in Philosophy 5 (3):37-47.
    That form shall correspond to the content of a work is a law of realist art. Marxist-Leninist esthetics, on the basis of discovery of this law, does not prescribe an invented norm for the artist, but generalizes from the experience of art itself. Methodologically, it takes as its point of departure the dialectics of content and form. In so doing, Marxist-Leninist esthetics does not dissolve in philosophical concepts the distinctive features of content in art and the nature of form. It (...)
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  2.  5
    The Marxist-Leninist Theory of Art and its Bourgeois Critics.A. Ia Zis' - 1981 - Russian Studies in Philosophy 20 (1):83-104.
    From the Editors. November 1980 marked the seventieth birthday of the prominent Soviet estheticist, Doctor of Philosophical Sciences, and Honored Scholar of the RSFSR Avner Iakovlevich Zis'. In publishing his article, the editors take the opportunity to congratulate the author on this occasion and to wish him health, good spirits, and further creative successes.
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  3.  28
    ""Revising Our Approach to" Augustinian Illumination": A Reconsideration of Bonaventure's Quaestiones Disputatae de Scientia Christi IV, Aquinas's Summa Theologiae Ia. 84, 1-8, and Henry of Ghent's, Summa Quaestionum Ordinarum, Q. 2, Art. 1, 2. [REVIEW]Wendy Petersen Boring - 2010 - Franciscan Studies 68:39-81.
    In lieu of an abstract, here is a brief excerpt of the content:A great deal of ink has been spilled on the topic of "Augustinian illumination" over the past two hundred years. Why add more? Although there have been, and continue to be, disagreements over the philosophical relevance of "Augustinian illumination," a standard picture of "Augustinian illumination" is widespread in journal articles, encyclopedias, and commentaries on medieval philosophy. "Augustinian illumination" is widely understood as that Platonic account of knowledge that holds (...)
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  4.  47
    Andrei IakovleviČ Borisov and His Studies of Medieval Arabic Philosophy. •A.Ia. Borisov, Materialy I Issledovaniia Po Istorii Neoplatonizma Na Srednevekovom Vostoke [&Equals;Materials and Studies on the History of Neoplatonism in the Medieval East], Ed. By K. B. Starkova, Pravoslavnyi Palestinskii Sbornik, Issue 99 , St. Petersburg, 2002, 256pp., Isbn 5-86007-216-3.: Essay-Review: Borisov and His Studies. [REVIEW]Alexander Treiger - 2007 - Arabic Sciences and Philosophy 17 (1):159-195.
  5.  19
    Aristotle′s Use of 'Aμaρía.P. Van Braam - 1912 - Classical Quarterly 6 (04):266-.
    The review of Prof. Bywater′s new edition of the Poetics once more raised the question of the interpretation of dfuipria in Aristotle′s definition of the tragic hero.
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  6.  11
    Ecce Homo: ŽižEk!(2005) and Derrida (2002).Edward R. O'Neill - 2006 - Film-Philosophy 10 (2):108-118.
    Žižek! Directed by Astra Taylor. Zeitgeist Films, 2005, 71mins Derrida Directed by Kirby Dick and Amy Ziering Kofman. Zeitgeist Films, 2002, 84mins.
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  7. Le sens de la négativité dans l'áληθεia: Heidegger et les deux voiles.Franz-Emmanuel Schurch - 2008 - Revue Philosophique De Louvain 106 (2):304-329.
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  8. Antropolog'ia, Historia E Imaginativa En Homenaje a Eduardo Mart'inez Espinosa.E. Eduardo Martâinez, Carlos Navarrete & A. Alvarez - 1993
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  9. A supraveghea [ia pedepsi.Michel Foucault - forthcoming - Humanitas.
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  10.  18
    The Distinction Between ΠANTAΣIA and ΔOΞA in Proclus’ In Timaeum.Peter Lautner - 2002 - Classical Quarterly 52 (1):257-269.
  11.  53
    Book Review: Cusveller B, Sutton A, O'MathÚna D Eds 2004: Commitment and Responsibility in Nursing: A Faith-Based Approach. Sioux Center, IA: Dordt College Press. 180 Pp. GBP8.61 . ISBN: 0 932914519. [REVIEW]E. Niven - 2008 - Nursing Ethics 15 (4):564-565.
  12.  66
    Thomas Aquinas on Human Nature: A Philosophical Study of Summa Theologiae Ia, 75-89 (Review).John P. O'Callaghan - 2004 - Journal of the History of Philosophy 42 (1):99-100.
    Pasnau sets the philosophy in the context of ancient and modern thought, looking at some of the most difficult areas of Aquinas's thought: the relationship of soul to body, workings of sense and intellect, will and passions, and personal identity.
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  13.  10
    José A. Prades. Persistance et métamorphose du sacré. Actualiser Durkheim et repenser Ia modernité. Préface de Fernand Dumont. Presses Universitaires de France, Paris, 1987, 336 pp.José A. Prades. Persistance et métamorphose du sacré. Actualiser Durkheim et repenser Ia modernité. Préface de Fernand Dumont. Presses Universitaires de France, Paris, 1987, 336 pp. [REVIEW]Michel Despland - 1989 - Philosophiques 16 (1):212-218.
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  14. Introducci'on a la Teor'ia Del Derecho.Javier de Lucas & Marâia Josâe Aänâon - 1992
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  15.  45
    I∑hΓopia and Πapph∑Ia (K.A.E.) Enenkel, (I.L.) Pfeijffer (Edd.) The Manipulative Mode. Political Propaganda in Antiquity. A Collection of Case Studies. (Mnemosyne Supplementum 261.) Pp. Vi + 318, Ills. Leiden and Boston: Brill, 2005. Cased, €95, US$128. ISBN: 978-90-04-14291-6. (I.) Sluiter, (R.M.) Rosen (Edd.) Free Speech in Classical Antiquity. (Mnemosyne Supplementum 254.) Pp. Xii + 450. Leiden and Boston: Brill, 2004. Cased, €120, US$162. ISBN: 978-90-04-13925-. [REVIEW]Sian Lewis - 2009 - The Classical Review 59 (1):85-.
  16.  17
    — Aλhθeσtath tpaγψiδia —. eine deutung der metabole-reihe im 8. Buch desstaates.Wolfgang Janke - 1965 - Archiv für Geschichte der Philosophie 47 (1):251-260.
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  17.  11
    John H. Kok, Patterns of the Western Mind, A Reformed Christian Perspective, Potchefstroom, Potchefstroom University, 1996, 242 Pages. ISBN 1-86822-232-2. A Second, Revised Edition is Published by Dordt College Press (Sioux Center, IA, 1997. ISBN 0-932914-41-1. [REVIEW]Roger Henderson - 1997 - Philosophia Reformata 62 (2):196-200.
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  18.  12
    Cottin, Jerome. Le Regard Et Ia Parole, Une Theologie Protestante de I'image,(Lieux Theologi-Ques 25), Geneve, Labor Et Fides, ISBN 2-8309-0740-X, 1994, 15 X 22, 342 P. Countryman, L. William. The New Testament Is in Greek, A Short Course for Exegetes, Grand Rapids, Eerdmans, ISBN 0-8028-0665-1, 1993, 15 X 23, Xvii+ 205 P., $14, 99. Cryer, Frederick H. Divination in Ancient Israel and its Near Eastern Environment, A Socio. [REVIEW]Festschrift Gunter Wagner - 1994 - Bijdragen, Tijdschrift Voor Filosofie En Theologie 55 (3).
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  19.  13
    Robert W. Brockway. Myth From the Ice Age to Mickey Mouse. Pp. X + 187. $16.95.Don Cupitt. After All: Religion Without Alienation. Pp. 121. £9·95 Pb.Adina Davidovich. Religion as a Province of Meaning: The KantianFoundations of Modern Theology. Pp. Xvii + 338. Immanuel Kant. The One Possible Basis for a Demonstration of theExistence of God. Translated and Introduced by Gordon Treash. Pp. 247. £11.95 Pb.William H. Poteat. The Primacy of Persons and the Language of Culture. Pp. 343. £44·95.Luber Velecky. Aquinas' Five Arguments in the Summa Theologiae Ia 2, 3. Pp. Xi + 140. Dfl. 65.David Wisdo. The Life of Irony and the Ethics of Belief. Pp. X + 153. $44·50 Hb, $14·95 Pb. [REVIEW]Brian R. Clack - 1994 - Religious Studies 30 (4):539.
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  20.  9
    — Aλhθeσtath tpaγψiδia —. eine deutung der metabole-reihe im 8. Buch Des staates.Wolfgang Janke - 1965 - Archiv für Geschichte der Philosophie 47 (1-3):251-260.
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  21.  7
    Philosophie Et Théologie. Remarque Sur la Situation Aristotélicienne de la Détermination Thomiste de la «Theologia»(S. Th., Ia, Qu. 1, A. 1 Et 5). [REVIEW]Jean-François Courtine - 1986 - Revue Philosophique De Louvain 84 (63):315-344.
  22.  4
    Thomas Aquinas on Human Nature: A Philosophical Study of Summa Theologiae Ia, 75–89.John O.' & Callaghan - 2004 - Journal of the History of Philosophy 42 (1):99.
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  23. Anxa Estany introdacción a iajlosofia de ia ciencia ed. crítica, 1993.Merck Rius - 1995 - Enrahonar 23:143.
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  24.  4
    ¿Es construible la inteligencia? : la elaboración de teorías en IA sigue un camino inverso respecto a las ciencias empíricas.María Luisa Marquina San Miguel - 1993 - Endoxa 1 (1):393.
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  25.  3
    Vii: Θaλyσia.H. G. Theokrit - 2013 - In Gedichte: Griechisch - Deutsch. De Gruyter. pp. 58-67.
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  26.  1
    Robert E. VanderVennen, A University for the People. A History of the Institute for Christian Studies. Sioux Center, IA 2008: Dordt College Press. 273 Pages. ISBN: 978-093291475-0. [REVIEW]H. Cook - 2009 - Philosophia Reformata 74 (1):73-74.
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  27. Du dire de l'EIΔOΣ a l'OYΣIA Cause selon l'EIΔOΣ, ou de l'universel au singulier.M. Balmès - 1996 - Revue de Philosophie Ancienne 14 (2):3-37.
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  28. Kant de la Cr'itica a la Filosof'ia de la Religi'on : En El Bicentenario de la Religi'on En Los l'Imites de la Mera Raz'on.Dulce Marâia Granja Castro & Henry E. Allison - 1994
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  29. A Fin de Cuentas Homenaje a Jos'e Echeverr'ia.Carla Cordua, I. Marcos Garcâia de la Huerta & Humberto Giannini - 1998
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  30. De Us ́y Ia a Manía (Vino Éxtasis).Víctor Gómez Pin - 1972 - [Barcelona]Anagrama.
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  31. Markʻsistul-Leninurĭ Pʻilosopʻia--Sabunebis-Metqvelo Da Sazogadoebriv Mecʻnierebpatʻa Metʻodologia.Xariton[from old catalog] Kʻoriże - 1976
  32. M. RUBIN On La Ia Complete Extensions of Complete Theories of Boolean Algebras 571 A. ROStANOWSKI• S. SHELAH Sweet & Sour and Other Flavours of Ccc Forcing. [REVIEW]X. Li, M. Mostowski, K. Zdanowski, Mr Burke & M. Kada - 2004 - Archive for Mathematical Logic 43 (5):720.
  33. A Fragment on Mackintosh Being Strictures on Some Passages in the Dissertation by Sir James Mackintosh Prefixed to the Encyclopæia Britannica.James Mill - 1835 - Longmans, Green, Reader, and Dyer.
     
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  34. Thomas Aquinas on Human Nature: A Philosophical Study of 'Summa Theologiae' Ia 75-89. [REVIEW]Carl Still - 2003 - The Medieval Review 3.
     
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  35. Escritos de Teor'ia Sociol'ogica En Homenaje a Luis Rodr'iguez Z'uäniga.Luis Rodrâiguez Zâuäniga & Carlos Moya - 1992
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  36.  11
    A dessublimação emancipadora de Sartre.Cristina Diniz Mendonça - 2006 - Doispontos 3 (2).
    Short historical and cultural sketch of France’s decisive years during the Second World War, between occupation and resistance, re f racted by the prism of the Sartrean figure of the engagé intellectual, which was born out of this conjuncture of sharp political crisis. This sketch, however, is extracted out of my analysis of the int e r nal organization of what seems to be, at first sig ht, Sartre’s most d i s e ng a ged work, one that was (...)
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  37.  22
    O nouă filosofie a matematicii?Gabriel Târziu - 2012 - Symposion – A Journal of Humanities 10 (2):361-377.
    O tendinţă relativ nouă în filosofia contemporană a matematicii este reprezentată de nemulţumirea manifestată de un număr din ce în ce mai mare de filosofi faţă de viziunea tradiţională asupra matematicii ca având un statut special ce poate fi surprins doar cu ajutorul unei epistemologii speciale. Această nemulţumire i-a determinat pe mulţi să propună o nouă perspectivă asupra matematicii – una care ia în serios aspecte până acum neglijate de filosofia matematicii, precum latura sociologică, istorică şi empirică a cercetării matematice (...)
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  38.  11
    The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity.I. A. Ilʹin - 2010 - Northwestern University Press.
    Foreword Philip T. Grier The attempt to retrieve a work of scholarship buried under as much historical debris as was IA Il'in's original two-volume commentary on the philosophy of Hegel presented distinct challenges, as well as possible ...
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  39. Scientific Realism and the Indispensability Argument for Mathematical Realism: A Marriage Made in Hell.Jacob Busch - 2011 - International Studies in the Philosophy of Science 25 (4):307-325.
    An emphasis on explanatory contribution is central to a recent formulation of the indispensability argument for mathematical realism. Because scientific realism is argued for by means of inference to the best explanation, it has been further argued that being a scientific realist entails a commitment to IA and thus to mathematical realism. It has, however, gone largely unnoticed that the way that IBE is argued to be truth conducive involves citing successful applications of IBE and tracing this success over time. (...)
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  40.  12
    Întruchipări. Studiu de fenomenologie a corporalităţii.Cristian Ciocan - 2013 - Bucharest, Romania: Humanitas.
    Dacă cercetarea fenomenologică are o anumită intuiţie mai mult sau mai puţin vagă a direcţiei în care se îndreaptă, ea nu ştie dintru început unde anume va ajunge, unde anume o vor ghida întrebările. Ca în Călăuza lui Tarkovski, cercetătorul aruncă înaintea sa întrebarea şi apoi o urmează, înaintând oarecum în necunoscut, în orizontul neştiut pe care întrebarea îl deschide. Tocmai de aceea cercetarea fenomenologică este o explorare, o înaintare în necunoscut, fără o hartă sigură, fără o busolă infailibilă, alta (...)
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  41. Ultrafilters Generated by a Closed Set of Functions.Greg Bishop - 1995 - Journal of Symbolic Logic 60 (2):415-430.
    Let κ and λ be infinite cardinals, F a filter on κ, and G a set of functions from κ to κ. The filter F is generated by G if F consists of those subsets of κ which contain the range of some element of G. The set G is $ -closed if it is closed in the $ -topology on κ κ. (In general, the $ -topology on IA has basic open sets all Π i∈ I U i such (...)
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  42.  16
    Ser si-mesmo: uma abordagem fenomenológica à autenticidade e inautenticidade.Philippe Cabestan - 2010 - Natureza Humana 12 (2):1-15.
    Nous prendrons pour point de départ la célèbre distinction de Winnicott entre un vrai soi et un faux soi ou, en d'autres termes, empruntés à la phénoménologie, entre un soi authentique et un soi inauthentique . Mais le soi est une notion qui ne va pas sans soulever bien des difficultés, y compris aux yeux des spécialistes de l'œuvre de Winnicott, ne serait-ce que dans son rapport au moi. Il nous semble cependant possible d'élucider certaines d'entre elles grâce à l'élaboration (...)
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  43.  62
    EI Mercado Como Orden Espontáneo Y El Principio de Ignorancia (Market as a Spontaneous Order and the Principie of Ignorance).Manuel Montalvo & Miguel Angel Durán - 1998 - Theoria 13 (3):543-570.
    La perspectiva historiográfica ofrecida por la teoría de las consecuencias involuntarias puede ser reconceptualizada en una concepción del mercado que explique su funcionamiento como una continua interrelación entre individuos que desconocen las consecuencias colectivas de los cursos de acción que emprenden.Asimismo, podrían distinguirse dos versiones de dicha teoria; de un lado, Ia versión débil, que se correspondería con el concepto de mercado de Hayek, y, deI otro, Ia versión fuerte. EI objetivo de este artículo es proponer el concepto al que (...)
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  44.  25
    Adhering to Inherence: A New Look at the Old Steps in Berkeley's March to Idealism.Alan Hausman - 1984 - Canadian Journal of Philosophy 14 (3):421 - 443.
    When Keats identified truth and beauty, he surely intended mere extensionality. I myself have never had much trouble with either half of the equivalence. Others have considerable difficulty. A case in point is the Watson-Allaire-Cummins interpretation of Berkeley's idealism, which I shall refer to henceforth as the inherence account. That account is put forward to answer an extremely perplexing question in the history of philosophy: Why did Berkeley embrace idealism, i.e., why did he hold that esse est percipi, that to (...)
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  45.  62
    Sara Parkin: The Positive Deviant: Sustainability Leadership in a Perverse World: Earthscan: London and Washington, DC, 2010, ISBN: 978-1-84971-118-0. $39.95 Hardback. [REVIEW]Cornelia Butler Flora - 2013 - Journal of Agricultural and Environmental Ethics 26 (3):727-728.
    Sara Parkin: The Positive Deviant: Sustainability Leadership in a Perverse World Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9319-1 Authors Cornelia Butler Flora, Charles F. Curtiss Distinguished Professor of Sociology and Agriculture and Life Sciences, 317 East Hall, Iowa State University, Ames, IA 50011-1070, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  46.  29
    O Mal Em Um Mundo Sem Deus-The Evil in a World Without God.Jean-Christophe Merle - 2012 - Conjectura: Filosofia E Educação 17 (1).
    À luz da secularização da sociedade, que marcou a época moderna e a contemporânea e, sobretudo, com a larga difusão do ateísmo, trata-se de discutir a questão do mal, mostrando, por um lado, que a crença em Deus poderia atribuir uma importância cada vez maior à questão do mal, mas, por outro, poder-se-ia esperar, à luz da influência do ateísmo, que o mal assumisse uma significação inédita, ou seja, o deslocamento da questão do mal, exclusivamente, à perspectiva moral. Neste artigo, (...)
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  47.  39
    Maimonides and Aquinas: A Medieval Misunderstanding?Jennifer Hart Weed - 2008 - Revista Portuguesa de Filosofia 64 (1):379 - 396.
    Thomas Aquinas' treatment of Moses Maimonides' via negativa has been frequently called into question. In particular, some contemporary Maimonideans have argued that Aquinas grossly misunderstands Maimonides. Other scholars argue that Maimonides' defense of his own position provides insuperable challenges to alternative ways of naming God, despite the problems Aquinas raised with the via negativa. In this article, the author attends to Aquinas' two objections to Maimonides in Summa theologiae I.13.2 in order to see if these objections are valid and further, (...)
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  48. Acerca de Um Velho Tema: A Existência da Filosofia Portuguesa.António José de Brito - 1990 - Revista Portuguesa de Filosofia 46 (4):409-429.
    No texto começa-se por recordar a controvérsia em torno da existência da filosofia portuguesa que se sustenta consubstanciar-se na questão: "há ou não filosofias especificamente nacionais, a cada nação corresponde uma filosofia própria?". Para solucionar o problema, seria indispensável fixar de modo indiscutível as noções de filosofia e nação. Não se aceitando a intuição das essências, que daria de modo directo e imediato as referidas noções, e entendendo-se que conceitos verdadeiros só podem surgir fundados num sistema, tentou-se, apenas, formular definições (...)
     
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  49.  20
    A poesia da mística e a mística da poesia (Poetry of mysticism and the mystic of poetry) - DOI: 10.5752/P.2175-5841.2012v10n25p53. [REVIEW]Vinicius Mariano de Carvalho - 2012 - Horizonte 10 (25):53-74.
    Este texto apresenta algumas reflexões sobre os elementos poéticos presentes no discurso místico, ressaltando quais as características fundamentais destes textos, desde um ponto de vista da poesia. Ao fazer isso, o texto também pergunta quais seriam os elementos místicos da poesia. Se se pode falar de uma poética da mística, poder-se-ia também considerar uma mística da poética? Considerando-se que o discurso místico é resultado de uma experiência com o sagrado, haveria uma experiência transcendente também expressa na poesia considerada profana? O (...)
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  50. O sujeito como estrutura do curto-circuito. A partir de uma concepção psicanalítica do sujeito: Lacan, Fichte, Platão.Charlotte Coulombeau - 2008 - Dois Pontos 5 (1).
    resumo É possível distinguir ao menos três etapas principais nas abordagens filosóficas da noção de sujeito: na etapa metafísica a estrutura do sujeito é pens a da em termos de substância; na etapa transcendental , o sujeito é visto como polarida de unificadora de horizontes; na etapa psic a na l í t ica, o sujeito é de f i n ido como estrutura vazia. O sujeito tra ns c e nde ntal é uma estrutura para o mu ndo, enqua (...)
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