Results for 'A. Voho Sahi'

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  1.  3
    Entre figures de la philosophie : réflexion sur les Figures de la philosophie québécoise.A. Voho Sahi - 1989 - Philosophiques 16 (2):347-358.
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  2.  17
    The Description of Paradise in Sayyid Muḥammad ʿAlī Rıḍā’s Genc al-Esrār.Duygu Kayalik Şahi̇n - 2022 - Cumhuriyet İlahiyat Dergisi 26 (1):341-363.
    In Turkish-Islamic literature, many copyright or translation nasihatnama with religious-mystical content have been written. In these works written in verse or prose form within the scope of Islamic culture and classical Turkish literature, information about the principles of Islamic belief and worship was given, and people were advised to be moral, faithful, observant of the orders and prohibitions of religion, prioritizing the hadiths of the Prophet, benevolent and tolerant. One of these nasihatnamas is Gencü’l-Esrâr, in which verses consisting of different (...)
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  3.  8
    Upon A Copy Of Tercüme-i Hülasa.Hatice Sahi̇n - 2009 - Journal of Turkish Studies 4:108-132.
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  4.  32
    Is Moral Anger Justified? A Functionalist Defense Of Feeling And Expressing Moral Anger.Razia Sahi - unknown
    Derk Pereboom argues that since we are not ultimately morally responsible for our thoughts and actions, it is irrational and unfair to feel and express moral anger towards agents for their wrongdoings. Furthermore, he argues, moral anger is not practically beneficial, typically causing more harm than good. Thus, he proposes that we replace moral anger with moral sadness, or disappointment in response to agents’ wrongdoings. I offer a functional account of moral anger to argue that moral anger has important intrapersonal (...)
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  5.  22
    Yaḥyā’s Şefāʿat-Nāme.Duygu Kayalik Şahi̇n - 2022 - Atebe 8:211-231.
    With the acceptance of Islam by the Turks, works on Islam have been copyrighted in Turkish literature. It has become a tradition to express the desire to attain the mercy of Allah and the intercession of Prophet Muḥammad, especially in the sections of tawhid, naat, munajat and hatime in these works. Over time, verse and prose detached works, which are about intercession and asking for intercession from people whom Allah has allowed to intercede, especially Prophet Muḥammad, have been compiled. These (...)
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  6.  21
    It’s Okay to Be Angry.Razia S. Sahi - 2019 - Philosophical Topics 47 (2):53-73.
    Recently, the view that anger is bad, even wrong, to feel and express has gained popularity. Philosophers like Martha Nussbaum and Derk Pereboom posit that anger is fundamentally tied to a desire for retribution, which they argue is immoral, counterproductive, and irrational. Thus, they argue, we should try our best to stop ourselves from feeling and expressing anger whenever it arises. I argue that anger is not inherently retributive, and that feeling and expressing anger are sometimes the most adaptive response (...)
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  7.  22
    What are the Perspectives of Day and Evening Nursing Education Students About Cheating?Fatma Başalan İz, Rahime Aslankoç & Günferah Şahi̇n - 2024 - Journal of Academic Ethics 22 (2):345-357.
    Cheating in higher education is a significant problem. The study aims to determine nursing students’ attitudes and opinions toward cheating in exams. The type of research is descriptive. The research data were collected in the classroom environment of 716 students in day and evening education programs. The research data were collected using socio-demographic characteristics form, and the Copying Attitude Scale. Descriptive statistics, t-tests, and variance analysis were used for data analyses. The most common method of cheating was receiving answers by (...)
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  8.  13
    Spiritual intelligence, spiritual health and occupational stress in Islamic organisations.Qurratul Aini, Saad Ghazi Talib, Tawfeeq Alghazali, Muneam Hussein Ali, Zahraa Tariq Sahi, Tribhuwan Kumar, Iskandar Muda, Andrés Alexis Ramírez-Coronel & Denok Sunarsi - 2023 - HTS Theological Studies 79 (1):6.
    By reaching perfection and closeness to God and reaching the source of the light of existence, man can benefit from his endless mercy. Almighty God is absolute perfection, and nearness to absolute perfection is the main goal of creation. Considering that those who are not God do not have anything of their own, and whatever perfection God’s servants have is originally from God and belongs to him, the closer people get to God, the more they will benefit from God’s mercy. (...)
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  9. A Response to Jane Sahi's 'Dialogue as Education: Martin Buber'.Vikas Baniwal - 2014 - Contemporary Education Dialogue 11 (2):179–195.
    This article is inspired by Jane Sahi’s commentary, ‘Dialogue as Education: Martin Buber’, published under the feature ‘Classics with Commentary’ in the Monsoon 2005 issue of Contemporary Education Dialogue. I seek to further the discussion of the contributions of Martin Buber to the discourse of education through an elaboration and clarification of the ideas, concerns and critiques exposited by Jane Sahi. These concerns can perhaps be understood under the following themes: (i) reflections on educational practice in the light (...)
     
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  10. The trinity and other religions: Genesis 18, judaism and hinduism in two works of art.G. D'costa - 1999 - Gregorianum 80 (1):5-31.
    L'A. se base sur deux oeuvres artistiques sur la Trinité qui se correspondent et qui soulèvent des questions sérieuses au sujet de la négociation chrétienne avec les autres religions. Ces deux oeuvres traitent de la Trinité en relation avec les autres traditions religieuses. Il s'agit de l'icône intitulée la Trinité de l'orthodoxe russe André Roublev qui date du 15siècle et de l'oeuvre contemporaine de l'artiste indien catholique romain Jyoti Sahi intitulée Abraham et Sarah recevant les trois anges. Par cette (...)
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  11. On Rhetoric: A Theory of Civic Discourse. Aristotle & George A. Kennedy - 1991 - Oup Usa.
    A revision of George Kennedy's translation of, introdution to, and commentary on Aristotle's On Rhetoric. His translation is most accurate, his general introduction is the most thorough and insightful, and his brief introductions to sections of the work, along with his explanatory footnotes, are the most useful available.
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  12.  27
    Conceptual Evaluation of Ḳirāʾāt Types in Terms of Authentic.Yunus İŞERİ - 2022 - Cumhuriyet İlahiyat Dergisi 26 (2):471-489.
    Concepts are the key to the world of meanings, which include many senses. Knowing the accuracy of recitation and understanding certain issues connected to recitation views that was conveyed have importance since it is both related to Kur’an and recitation dicipline. Conceptionally, the necessity to go into recitations breeds because studying on concepts related to variations of recitations concerned about its dicipline puts across the issue thoroughly. Therefore, recitation kinds are terminologically accounted for its accuracy in this article. Although the (...)
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  13.  14
    An Ottoman Poet and Prose Stylist: Okchuzāde Mehmed Shāhī.Yılmaz ÖKSÜZ - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):467-488.
    Grown up as versatile people, Ottoman intellectuals had holistic views towards science, art and literature, and wrote in a variety of disciplines. It was not uncommon for a mathematician to write in philosophy, for a ḥadīth (report of the words and deeds of the Prophet) scholar to write history books, for a statesman to be busy with calligraphy or for a Shaykh al-Islām (the highest ranking Islamic legal authority) to have a “Dīwān” (a collection of poems). However, possibly due to (...)
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  14. Intuitionistic Modal Algebras.Sergio A. Celani & Umberto Rivieccio - 2024 - Studia Logica 112 (3):611-660.
    Recent research on algebraic models of _quasi-Nelson logic_ has brought new attention to a number of classes of algebras which result from enriching (subreducts of) Heyting algebras with a special modal operator, known in the literature as a _nucleus_. Among these various algebraic structures, for which we employ the umbrella term _intuitionistic modal algebras_, some have been studied since at least the 1970s, usually within the framework of topology and sheaf theory. Others may seem more exotic, for their primitive operations (...)
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  15. Jñānaprabodha.Viśvanātha Vyāsa Bāḷāpūrakara - 1973 - Malākāpūra, [jilhā] Bulaḍāṇā: Aruna Prakāśāna. Edited by Purushottam Chandrabbhanji Nagpurey.
     
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  16. Semanticheskai︠a︡ filosofii︠a︡ iskusstva.E. I︠A︡ Basin - 1973 - Moskva: IFRAN.
     
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  17.  5
    Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
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  18. Mājhyā taruṇa mitrānno: Śrī Dattābāḷa yāñcī muktacintane. Dattābāḷa - 1996 - Kolhāpūra: Sĩhavāṇī Priṇṭarsa, Pabliśarsa. Edited by Subhāsha Ke Desāī.
    Transcript of speeches by a Hindu philosopher, chiefly on Hindu philosophy and Hinduism.
     
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  19. A. Adler: "el Carácter Neurótico".A. A. de Linera & Staff - 1955 - Revista de Filosofía (Madrid) 14 (52):153.
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  20. Ḍāẏālekaṭika bastubāda pariciti.Ābadula Hālima - 1973
     
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  21. Tarkasaṅgrahaḥ: "Āloka" vyākhyāsahitah̨. Annambhaṭṭa - 2001 - Mahīśūrapurī: Ārṣagranthaprakāśanam. Edited by Ke Es Varadācārya.
    Classical text on Nyaya and Vaiśeṣika philosophy; with Āloka Sanskrit commentary.
     
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  22.  5
    Brahmasūtra: Śāṅkarabhāṣya-Ratnaprabhā bhāṣānuvāda. Bādarāyaṇa - 1998 - Dillī: Bhāratīya Vidyā Prakāśana. Edited by Bādarāyaṇa, Śaṅkarācārya & Govindānanda.
    Classical work on Vedanta; includes Bhāṣyaratnaprabhā of Govindānanda and Śārīrakamīmāṃsābhāṣya of Śaṅkarācārya.
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  23.  5
    Brahma-sūtram: Śārīraka vijñānam bhāṣya sahita. Bādarāyaṇa - 2017 - Jayapura: Paṃ. Madhusūdana Ojhā Vaidika Adhyayana evaṃ Śodhapīṭha Saṃsthāna. Edited by Madhusūdana Ojhā & Śivadatta Śarmā Caturvedī.
    Classical work on Vedanta by Bādarāyaṇa; includes Śārīraka vijñānam bhāṣya of Śrī Madhusūdana Ojhā.
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  24.  5
    Laughter as a Semiotic Problem.V. A. Vershyna & O. V. Mykhailiuk - 2021 - Anthropological Measurements of Philosophical Research 20:5-15.
    Purpose. The article is aimed to substantiate the view on the phenomenon of laughter as a subject of semiotic analysis, which leads to the following tasks: to reveal the possibilities of semiotics application in the study of laughter nature; to analyze the phenomenon of laughter as a cultural and natural phenomenon, as a sign and as an attribute; to consider the place of laughter in culture, which is understood as a sign system. Theoretical basis. The semiotic approach proceeds from the (...)
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  25. Odors: from chemical structures to gaseous plumes.Benjamin D. Young, James A. Escalon & Dennis Mathew - 2020 - Neuroscience and Biobehavioral Reviews 111:19-29.
    We are immersed within an odorous sea of chemical currents that we parse into individual odors with complex structures. Odors have been posited as determined by the structural relation between the molecules that compose the chemical compounds and their interactions with the receptor site. But, naturally occurring smells are parsed from gaseous odor plumes. To give a comprehensive account of the nature of odors the chemosciences must account for these large distributed entities as well. We offer a focused review of (...)
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  26. a.A. A. (ed.) - 2015 - Universidad Técnica Particular de Loja.
  27.  35
    Eco-Premium or Eco-Penalty? Eco-Labels and Quality in the Organic Wine Market.Neil Lessem & Magali A. Delmas - 2017 - Business and Society 56 (2):318-356.
    Eco-labels emphasize information disclosure as a tool to induce environmentally friendly behaviors by both firms and consumers. The goal of eco-labels is to reduce information asymmetry between producers and consumers over the environmental attributes of a product or service. However, by focusing on this information asymmetry, rather than on how the label meets consumer needs, eco-labels may send irrelevant, confusing, or even detrimental messages to consumers. In this article, the authors investigate how the environmental signal of eco-labels interacts with product (...)
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  28.  18
    The philosophy and practice of medicine and bioethics: a naturalistic-humanistic approach.Warren A. Shibles - 2010 - London: Springer. Edited by Barbara Maier.
    This book completes medical care by adding the comprehensive humanistic perspectives and philosophy of medicine.
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  29.  9
    Lessons of Descartes: Metaphysicity of Man and Poetry.A. M. Malivskyi - 2021 - Anthropological Measurements of Philosophical Research 20:125-133.
    Purpose. To consider the uniqueness of Descartes’ way of interpreting poetry as a type of philosophizing that makes it possible to comprehend the metaphysical nature of man. Its implementation involves the consistent solution of the following tasks: a) understanding methodological changes in the philosophy of the 20th century in the process of actualization of anthropological interest; b) argumentation of the importance of poetic thinking for early Descartes in the process of addressing modern historians of philosophy and the thinker’s texts. Theoretical (...)
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  30. Lending a hand: Social regulation of the neural response to threat.Richard J. Davidson, Coan, A. J., Schaefer & S. H. - manuscript
  31.  41
    The Germ Plasm: a Theory of Heredity.A. Weismann - 1893 - Philosophical Review 2:373.
  32.  7
    Grace A. de Laguna’s Theory of Universals: A Powers Ontology of Properties and Modality.A. R. J. Fisher - 2022 - Australasian Philosophical Review 6 (1):39-48.
    In this paper I examine Grace A. de Laguna’s theory of universals in its historical context and in relation to contemporary debates in analytic metaphysics. I explain the central features of her theory, arguing that her theory should be classified as a form of immanent realism and as a powers ontology. I then show in what ways her theory affords a theory of modality in terms of potentialities and discuss some of its consequences along the way.
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  33.  5
    Argumentat︠s︡ii︠a︡, poznanie, obshchenie.A. P. Alekseev - 1991 - Moskva: Izd-vo Moskovskogo universiteta.
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  34. Hypnosis induces a changed composition of brain oscillations in EEG: A case study.A. Alexander, A. Andrew, Kallio Sakari & Revonsuo Antti - 2007 - Contemporary Hypnosis 24 (1):3-18.
     
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  35. Nauchnyĭ poisk i religioznai︠a︡ vera.A. D. Aleksandrov - 1974
     
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  36. Problemy metodologii filosofskogo issledovanii︠a︡.A. I. Aleshin (ed.) - 1972
     
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  37.  3
    Politiko-filosofskai︠a︡ kont︠s︡ept︠s︡ii︠a︡ I. Berlina: monografii︠a︡.A. A. Alferov - 2018 - Taganrog: Izdatelʹstvo I︠U︡zhnogo federalʹnogo universiteta. Edited by O. A. Alferova.
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  38.  44
    Eliciting positive, negative and mixed emotional states: A film library for affective scientists.Andrea C. Samson, Sylvia D. Kreibig, Blake Soderstrom, A. Ayanna Wade & James J. Gross - 2016 - Cognition and Emotion 30 (5).
  39.  4
    Mushkilāt al-ʻĀlam al-Islāmī wa-muʻālajatihā fī fikr Mālik bin Nabī.ʻIṣām Muḥammad ʻAlī ʻAbd al-Ḥafīẓ ʻAdwān - 2010 - al-Qāhirah: Maktabat Madbūlī. Edited by Anīs Manṣūr.
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  40.  12
    Siyāq al-ḥāl fī al-lisānīyāt al-ḥadīthah.ʻĪsá Shiḥātah ʻĪsá ʻAlī - 2015 - al-Ṭāʼif: Nādī al-Ṭāʼif al-Adabī al-Thaqāfī.
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  41.  6
    al-Niẓām al-khuluqī fī al-Islām.ʻAbd al-Salām & ʻAbd al-Raḥmān Abū ʻĀmir - 2003 - Ḥāʼil: Dār al-Andalus lil-Nashr wa-al-Tawzīʻ.
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  42.  3
    Mafhūm al-ākhār fī al-Yahūdīyah wa-al-Masīḥīyah.Ruqayyah Ṭāhā Jābir ʻAlwānī, Mona Abul-Fadl & Nādiyah Maḥmūd Muṣṭafá (eds.) - 2008 - Dimashq: Dār al-Fikr.
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  43. Brahmasūtram: ānuvāda Vidyānandavr̥ttiḥ. Bādarāyaṇa - 1995 - R̥ṣikeśa, U. Pra.: Śrīkailāsavidyāprakāśanam. Edited by Vidyānanda Giri & Svarṇalāla Tulī.
    Basic work on Vedanta philosophy; with Sanskrit commentary with Hindi translation.
     
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  44. Bhagavadbādarāyaṇapraṇītam Brahmasūtram: Ānandatīrthabhagavatpādapraṇitam tadbhaṣyam, Trivikramapaṇḍitācaryyakṛtastatvapradīpaḥ, Ȧcāryyagovindākr̥tā Tatvacandrikā. Bādarāyaṇa - 2016 - Beṅgaḷūru: Dvaipāyanapratiṣṭhānam. Edited by Madhva, Trivikramapaṇḍita & Bannañje Govindācārya.
    Classical work on Vedanta philosophy by Bādarāyaṇa; includes three commentaries.
     
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  45. Historia y aconetecer : reflexiones a partir de Heidegger.Ángel Xolocotzi Yáñez Y. Román Chávez Báez - 2022 - In Ángel Xolocotzi Yáñez, Margareth Mejía Génez & Jean Orejarena Torres (eds.), Pensando el acontecer de la historia: reflexiones filosóficas sobre la historia en la modernidad tardía. Ciudad de México: Ediciones del Lirio.
     
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  46.  3
    Marx and Burke: a revisionist view.Ruth A. Bevan - 1973 - La Salle, Ill.,: Open Court Pub. Co..
  47. Voprosy metodiki prepodavanii︠a︡ i izuchenii︠a︡ knigi V. I. Lenina "Materializm i ėmpiriokritit︠s︡izm.". Chugaev, A. I︠A︡ & [From Old Catalog] (eds.) - 1961
     
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  48. Lecciones de filosofía Luis José de la Peña 1827. de la Peña & Luis José - 2005 - Mendoza, Argentina: Universidad Nacional de Cuyo, Facultad de Filosofia y Letras, Instituto de Filosofia Argentina y Americana. Edited by Jalif de Bertranou & Clara Alicia.
     
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  49.  16
    Cönk" Terimi ve Cönkler Üzerine Bir Bibliyografya Denemesi.Duygu Kayalik Şahi̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):709-709.
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  50. Debunking the perceived loss of the Committee on Publication Ethics (COPE) moral compass: conspiracy theory, or a genuine cause for concern?Jaime A. Teixeira da Silva - 2019 - Eubios Journal of Asian and International Bioethics 29 (3):99-108.
    The natural instinct for members of the Committee on Publication Ethics, which now number almost 12,200, as well as academia, is to assume that this organization works under strict and clearly defined ethical parameters, with a solid vision, and an independent mandate that is not influenced by power, think tanks, or partisan interests. Naturally, whistle-blowing and science shaming are not practices that one would usually associate with an ethics organization like COPE, because they involve ethically and morally questionable practices. Despite (...)
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