Results for 'Ah Kawamoto'

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  1. Single word syntactic primes affect rapid naming.Wt Farrar & Ah Kawamoto - 1992 - Bulletin of the Psychonomic Society 30 (6):466-466.
  2. Manṭiq Ibn Zurʻah: al-ʻibārah, al-qiyās, al-burhān.Ibn Zurʻah & Abū ʻAlī ʻĪsá ibn Isʹḥāq - 1994 - Bayrūt: Dār al-Fikr al-Lubnānī. Edited by Jīrār Jihāmī & Rafīq ʻAjam.
     
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  3.  29
    Aḥmad al-Wallālī's commentary on al-Sanūsī's Compendium of logic: a study and edition of Lawāmiʻ al-naẓar fī taḥqīq maʻānī al-Mukhtaṣar = Lawāmiʻ al-naẓar fī taḥqīq maʻānī al-Mukhtaṣar.Aḥmad ibn Muḥammad Wallālī - 2022 - Boston: Brill. Edited by Ibrahim Safri.
    Lawami' al-Nazar fi Tahqiq Ma'ani al-Mukhtasar is Aḥmad b. Ya'qub al-Wallali's (d. 1128/1716) commentary on al-Sanusi's (d. 895/1490) compendium of logic, al-Mukhtasar. Al-Wallali was the first commentator on al-Sanusi's compendium after the author's autocommentary. In this publication, Ibrahim Safri offers a critical edition of this work, together with a study of the author's life and oeuvre. Safri also tries to show the indirect influence of Avicennism on logic in the Maghribi tradition in the seventeenth and eighteenth centuries. On the basis (...)
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  4.  24
    Incremental encoding and incremental articulation in speech production: Evidence based on response latency and initial segment duration.Alan H. Kawamoto - 1999 - Behavioral and Brain Sciences 22 (1):48-49.
    The WEAVER ++ model discussed by Levelt et al. assumes incremental encoding and articulation following complete encoding. However, many of the response latency results can also be accounted for by assuming incremental articulation. Another temporal variable, initial segment duration, can distinguish WEAVER ++'s incremental encoding account from the incremental articulation account.
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  5.  13
    Preliminary Validation of Japanese Version of the Parental Burnout Inventory and Its Relationship With Perfectionism.Taishi Kawamoto, Kaichiro Furutani & Maryam Alimardani - 2018 - Frontiers in Psychology 9.
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  6.  5
    "Shin" jitsuzon shugi no shisō: zentai shugi ni uchikatsu arata na tetsugaku.Kaneru Kawamoto - 2017 - Tōkyō-to Chiyoda-ku: Akashi Shoten.
    安保法制など戦前の全体主義の復活が危惧される日本社会において、実存主義と社会哲学を結合した新たな思想を提唱する。.
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  7.  8
    Tetsugaku no metamorufōze =.Hideo Kawamoto & Satoshi Inagaki (eds.) - 2018 - Kyōto-shi: Kōyō Shobō.
    時代の肌理に触れると同時に、時代を超える感度を研ぎ澄ますには、哲学という経験の刷新が必須となる。今、哲学に何を希望できるのか?自分自身が今を生きる一個の希望となるように、哲学それ自身が変貌しなければな らない。.
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  8. al-Nazʻah al-insānīyah fī al-fikr al-ʻArabī: dirāsāt fī al-nazʻah al-insānīyah fī al-fikr al-ʻArabī al-wasīṭ.ʻĀṭif Aḥamd (ed.) - 1999 - Jārdin Sītī, al-Qāhirah: Markaz al-Qāhirah li-Dirāsāt Ḥuqūq al-Insān.
     
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  9. al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah.Muḥammad ibn ʻAlī al-Aḥmadī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī (ed.), Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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  10.  22
    L'autopoïèse et l'« individu » en train de se faire.Hideo Kawamoto - 2011 - Revue Philosophique de la France Et de l'Etranger 136 (3):347.
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  11.  3
    The Japanese American Internment Experience Throughout the Decades.Walter Garcia Kawamoto - 2004 - Inquiry: Critical Thinking Across the Disciplines 24 (1-2):9-12.
    This paper focused on the role of a multicultural professor in teaching a multicultural class in Family Studies. Specifically the author illustrates the Japanese American internment camp experience in numerous aspects of his teaching. The article makes the connection between this social, political and historical experience of Japanese Americans to other ethnic groups suffrage. The article also incorporates a variety of methods and strategies to illustrate the internment camp issue and how that could potentially influence multicultural education in the United (...)
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  12. Zadankai kotoba.Shigeo Kawamoto (ed.) - 1977 - Taishukan Shoten.
     
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  13. Inkār al-munkar: qirāʼah taḥlīlīyah fī riwāyatī Muslim al-Nīsābūrī wa-Abī Jaʻfar al-Izkawī.Aḥmad ibn Mubārak Nawfalī - 2011 - Walāyat Bahlā, Salṭanat ʻUmān: Maktabat al-Ghubayrāʼ.
     
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  14. al-Tadhkirah fī aḥkām al-jawāhir wa-al-aʻrāḍ.Ibn Mattawayh & al-Ḥasan ibn Aḥmad - 1975 - al-Qāhirah: Dār al-thaqāfah lil-Ṭibāʻah wa-al-Nashr. Edited by Sāmī Naṣr Luṭf & Fayṣal Budayr ʻAwn.
     
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  15. Pākistān men̲ Islāmī niẓām-i iḥtisāb: (k̲h̲ad o k̲h̲āl aur lāʼiḥah-yi ʻamal): ʻahad-i Nabavī ke niẓām-i iḥtisāb kī zarrīn̲..Shabāz Aḥmad Cishtī - 2003 - Lāhaur: Milne [kā patah], Maktabah-yi Jamāl-i Karam.
    Islamic accountability system as administered in Pakistan.
     
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  16. Sir Sayyid Ahmad Khan's educational philosophy: a documentary record.Sayyid Aḥmad K̲h̲ān - 1989 - Islamabad: National Institute of Historical and Cultural Research. Edited by Hafeez Malik.
    Letters, speeches, articles and memos written by a pioneer Muslim educationalist.
     
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  17.  11
    Sound and relatively complete belief Hoare logic for statistical hypothesis testing programs.Yusuke Kawamoto, Tetsuya Sato & Kohei Suenaga - 2024 - Artificial Intelligence 326 (C):104045.
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  18. Malfūẓāt-i Ḥaz̤rat Madnī: Maulānā Sayyid Ḥusain Aḥmad Madnī ke ʻilmī va siyāsī javāhir pāre.Sayyid Ḥusain Aḥmad Madnī - 1997 - Lāhaur: Makkī Dārulkutub. Edited by Abūlḥasan Bārahbankvī.
    Sayings of Sayyid Ḥusain Aḥmad Madnī, 1878-1957, Indian Muslim religious leader.
     
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  19.  7
    Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī al-Dīn Abū ʻAbd Allāh Muḥammad ibn Sulaymān ibn Saʻd al-Kāfījī al-Ḥanafī al-mutawaffá (879H).Muḥammad ibn ʻAlī Aḥmadī - 2023 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Abū Majd Ibrāhīm Yaḥyá Tītī & Muḥammad ibn Sulaymān Kāfiyajī.
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  20.  29
    The segment as the minimal planning unit in speech production and reading aloud: evidence and implications.Alan H. Kawamoto, Qiang Liu & Christopher T. Kello - 2015 - Frontiers in Psychology 6.
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  21.  6
    Sih risālah dar ṭabīʻīyāt: dar bayān-i ʻanāṣir-i arbaʻah, dar sharḥ-i kāʼināt javv va raʻd va barq va ṣāʻiqah, dar bayān-i īnkih kull-i mawjūdāt dar yak haftah mawjūd shudah and.Aḥmad Gīlānī - 2013 - Qum: Majmaʻ-i Z̲akhāʼir-i Islāmī. Edited by Muḥammad Karīmī Zanjānīʹaṣl & Āzādah Karbāsiyān.
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  22. Effect of syntactic context on naming bisyllabic words.A. H. Kawamoto, W. T. Farrar & M. Overbeek - 1990 - Bulletin of the Psychonomic Society 28 (6):519-519.
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  23.  5
    Gendai rinrigaku no bōken: shakai riron no nettowākingu e.Takashi Kawamoto - 1995 - Tōkyō: Sōbunsha.
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  24.  2
    Nihon umare no "seigiron": Sanderu "seigiron" ni kakete iru mono.Kaneru Kawamoto - 2011 - Tōkyō: Akashi Shoten.
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  25.  1
    Shokagaku no kaitai: kagakuron no kanōsei.Hideo Kawamoto - 1987 - Tōkyō: Sanrei Shobō.
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  26.  15
    Trait rejection sensitivity is associated with vigilance and defensive response rather than detection of social rejection cues.Taishi Kawamoto, Hiroshi Nittono & Mitsuhiro Ura - 2015 - Frontiers in Psychology 6:157020.
    Prior studies suggest that psychological difficulties arise from higher trait rejection sensitivity (RS)—heightened vigilance and differential detection of social rejection cues and defensive response to. On the other hand, from an evolutionary perspective, rapid and efficient detection of social rejection cues can be considered beneficial. We conducted a survey and an electrophysiological experiment to reconcile this seeming contradiction. We compared the effects of RS and rejection detection capability (RDC) on perceived interpersonal experiences (Study 1) and on neurocognitive processes in response (...)
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  27. AAS Announces Hire of Soo Ah Kwon.Soo Ah Kwon - forthcoming - Nexus.
     
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  28. Taʼammulāt-i kalāmī va masāʼil-i rūz.Aḥmad Bihishtī - 1999 - Tihrān: Iṭṭilāʻāt. Edited by Saʻīd Bihishtī.
     
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  29.  5
    Taʼwīlīyat al-naṣṣ al-ʻIrfānī fī al-fikr al-ʻArabī al-Islāmī: aʻmāl muhdāh ilá al-Ustādh ʻAbd al-Majīd al-Ṣaghīr, Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-Taṭwān bi-sharākah maʻa Markaz Abī al-Ḥasan al-Ashʻarī lil-Buḥūth al-ʻIqdīyah al-tābiʻ lil-Rābiṭah al-Muḥammadīyah lil-ʻUlamāʼ.Aḥmad ʻAbbādī (ed.) - 2021 - Taṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah.
    Language and languages; linguistics; Arabic language; sufism.
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  30. al-Ṭabīʻah wa-al-timthāl: masāʼil ʻan al-Islām wa-al-maʻrifah.Aḥmad ʻAlawī - 1988 - al-Rabāṭ: al-Sharikah al-Maghribīyah lil-Nāshirīn al-Muttaḥidīn.
  31. Fakk al-tashābuk bayna al-ʻaql wa-al-naṣṣ al-dīnī: qirāʼah fī manhaj Ibn Rushd.Aḥmad ʻIzzat - 2016 - al-Qāhirah: Bi-al-ʻAql Nabdaʼ lil-Dirāsāt wa-al-Abḥāth.
     
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  32.  10
    Avoidant attachment attenuates the need-threat for social exclusion but induces the threat for over-inclusion.Tsubasa Izaki, Wei Wang & Taishi Kawamoto - 2022 - Frontiers in Psychology 13.
    The influence of attachment style—anxious and avoidant attachment—on subjective responses to socially excluded experiences termed “Need-Threat” remains inconsistent. Need-Threat is a composite score of four fundamental needs: belonging, self-esteem, control, and meaningful existence. Individuals with high AX tend to spend much effort maintaining strong connections with others, while those with high AV tend to maintain high levels of self-esteem by distancing themselves from others. Therefore, attachment style is most likely to influence the need associated with each style. In addition, since (...)
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  33.  19
    Temperature dependence of microhardness of tetragonal hen-egg-white lysozyme single crystals.H. Koizumi, M. Tachibana, H. Kawamoto & K. Kojima † - 2004 - Philosophical Magazine 84 (28):2961-2968.
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  34.  7
    Baitaisei no genshōgaku.Yoshihiro Nitta, Ichirō Yamaguchi & Hideo Kawamoto (eds.) - 2002 - Tōkyō: Seidosha.
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  35. Misṭiḳah ṿe-ḳiyumiyut: ʻiyunim be-maḥshavah datit bat-yamenu.Rivḳah Shekhṭer - 1966 - Jerusalem: ʻAkhshaṿ.
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  36. Ārā va ʻaqāyid-i Sayyid Aḥmad Fardīd: mufradāt-i Fardīdī.Aḥmad Fardīd - 2007 - [Tihrān]: Nashr-i ʻIlm. Edited by Mūsá Dībāj.
     
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  37.  3
    al-Falsafah wa-al-sharīʻah: Līyū Shatrāwus wa-naqd al-ḥadāthah.Aḥmad Fārūq - 2019 - al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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  38. Maqālāt-i Aḥmadīyah.Aḥmad Āshtiyānī - 2011 - Qum: Intishārāt-i Haftah. Edited by Muḥsin Āshtiyānī.
    Collected articles on Islamic Ethics, doctrines. and Ahmadiyya family.
     
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  39. Aḥkām-i fiqhī-i raftārʹhā-yi ḥukūmatī: dar qalamraw-i mawz̤ūʻāt-i akhlāqī = Jurisprudential sentences of government behaviors.Aḥmad Jahānʹbuzurgī - 2018 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir.
    Professional ethics -- Religious aspects -- Islam.
     
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  40.  9
    Loeb extensions and ultrapowers of measures on fragments.Ng Siu-Ah - 1993 - Annals of Pure and Applied Logic 60 (2):179-189.
  41. ʻIlm al-dilālah.Aḥmad Mukhtār ʻUmar - 1982 - al-Ṣafāh, al-Kuwayt: Maktabat Dār al-ʻUrūbah.
     
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  42.  3
    al-ʻAmal al-fannī wa-taḥawwulātuhu bayna al-naẓar wa-al-naẓarīyah: muḥāwalah fī inshāʼīyat al-naẓar = Work of art and its transformations between visibility and theory.Khalīl Vuwayʻah - 2018 - Qaṭar: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب خليل قويعة "العمل الفني وتحولاته بين النظر والنظرية (محاولة في إنشائية النظر)"، ويتناول فيه مفهوم النظر في ثقافة الفكر الجمالي، والعمل الفني نفسه بين النظر والنظرية، ودور النظر في التأسيس الأنطولوجي للعمل الفني، وما يترتب عن النظر عندما يصبح معرفةً وفكرًا. فعندما يصنع المفهومُ العمل الفني، يؤكد قدرة النظر على أن يَصنع النظرية، لأنه ما عاد مكتفيًا بالإبصار، بل يشمل أيضًا عمليات إنتاجية وذهنية داخل الآلة العصبية، على نحو ما ظهر في نظريات (...)
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  43. ʻĀlamīyat al-Islām wa-iʻdād al-muwāṭin al-ṣāliḥ.Aḥmad ʻAlī Mallā - 1984 - Dimashq: Dār Qutaybah.
     
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  44.  11
    Model pengajaran kejujuran menggunakan teknologi informasi Dan komunikasi di pondok pesantren al-azhaar lubuklinggau.Ah Mansur - 2016 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 11 (2).
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  45. al-Manhaj al-istidlālī bayna al-Qurʼān al-karīm wa-al-falāsifah.Maḥmūd Mazrūʻah - 2019 - al-Qāhirah: Dār al-Yusr.
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  46. Fī al-thaqāfah wa-al-falsafah: dirāsāt muhdāh lil-Ustādh Aḥmad al-Saṭṭātī.Aḥmad Saṭṭātī & Sālim Yafūt (eds.) - 1997 - al-Rabāṭ: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis.
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  47. Akhlāq ʻalá ṭarīq al-ḍayāʻ.Aḥmad ibn ʻAbd Allāh Salmī - 2003 - al-Dammām: Dār Ibn al-Jawzī.
     
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  48. Abū Ḥayyān al-Andalusī wa-manhajuhu fī tafsīrihi al-Baḥr al-muḥīṭ wa-fī īrād al-qirāʼāt fīh.Aḥmad Khālid Shukrī - 2007 - ʻAmmān: Dār ʻAmmār lil-Nashr wa-al-Tawzīʻ.
     
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  49. al-Akhlāq ʻinda al-ʻArab qabla al-Islām wa-baʻdah.Aḥmad Jalāl Tadmurī - 2004 - [Abū Ẓaby]: Tanfīdh wa-tawzīʻ Muʼassasat al-Taʻāwun lil-ʻAlāqāt al-ʻĀmmah.
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  50. Ikhwān al-Ṣafā wa-Khillān al-Wafā: al-rasāʼil-- wa-falsafat al-wujūd.Aḥmad ʻAlī Zahrah - 2004 - Dimashq: Nīnawá lil-Dirāsāt.
    Ikhwān al-Ṣafāʼ; philosophy, Islamic.
     
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