Results for 'Alberto Cattaneo'

988 found
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  1.  3
    Facing Disruptive Changes With Informal Workplace Learning Strategies: The Experience of European Companies.Francesca Amenduni, Essi Ryymin, Katja Maetoloa & Alberto Cattaneo - 2022 - Frontiers in Psychology 13.
    Industries are currently experiencing several kinds of disruptive changes, including digital transformation and environmental and health emergencies. Despite intense discussion about disruptive changes in companies, the impact of such changes on workplace learning is still underexplored. In this study, we investigated the impact of disruptive changes on informal learning practices according to the perspectives of employers, employees and adult educators. Informal learning was operationalised along a continuum between organised informal learning and everyday informal learning. Fifty-five companies’ representatives from three European (...)
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  2.  11
    Towards a more natural structure of Italy? The federalist thought of Carlo Cattaneo, Giuseppe Ferrari, Alberto Mario and Gaetano Salvemini.Rafał Lis - 2022 - History of European Ideas 48 (4):421-437.
    ABSTRACT The article presents the federalist thought of Carlo Cattaneo, Giuseppe Ferrari and Alberto Mario and Gaetano Salvemini. Referring briefly to the recognised failures of the federal idea in Italy and the corresponding difficulties with its territorial puzzle’ as well, the author proposes to analyse their argumentation through the prism of their attempts to find a proper federal structure for this country. The article shows that despite their eagerness to make Italy perfectly compatible with its ‘natural’ diversity, they (...)
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  3.  85
    Fiction as a Base of Interpretation Contexts.Alberto Voltolini - 2006 - Synthese 153 (1):23-47.
    In this paper, I want to deal with the problem of how to find an adequate context of interpretation for indexical sentences that enables one to account for the intuitive truth-conditional content which some apparently puzzling indexical sentences like “I am not here now” as well as other such sentences contextually have. In this respect, I will pursue a fictionalist line. This line allows for shifts in interpretation contexts and urges that such shifts are governed by pretense, which has to (...)
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  4.  46
    How Ficta Follow Fiction: A Syncretistic Account of Fictional Entities.Alberto Voltolini - 2006 - Springer.
    This book presents a novel theory of fictional entities which is syncretistic insofar as it integrates the work of previous authors. It puts forward a new metaphysical conception of the nature of these This This book presents a novel theory of fictional entities which is syncretistic insofar as it integrates the work of previous authors. It puts forward a new metaphysical conception of the nature of these entities, according to which a fictional entity is a compound entity built up from (...)
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  5.  11
    Las cuestiones fundamentales de «El corazón de Heidegger» y su papel en la obra de Byung-Chul Han.Alberto Morán Roa - 2024 - Daimon: Revista Internacional de Filosofía 91:173-184.
    El corazón de Heidegger: el concepto de «estado de ánimo» de Martin de Heidegger, de reciente traducción al español, proporciona valiosas claves para la comprensión y el estudio de la obra de Byung-Chul Han en el ámbito hispanohablante. En este artículo expondremos cómo este texto arroja luz sobre las bases filosóficas de Han, la constitución de su proyecto de relación con la alteridad, el marco fenomenológico en el que origina y el imprescindible papel de Martin Heidegger en su pensamiento. Del (...)
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  6. Fiction and Indexinames.Alberto Voltolini - 2014 - Journal of Literary Theory 8 (2):293–322.
    In this paper, I will first of all claim that once one takes proper names as indexicals of a particular sort, indexinames for short, one may account for some tensions that affect our desiderata regarding the use of such names in sentences directly or indirectly involving fiction. According to my proposal, a proper name “N.N.” is an indexical whose character is roughly expressed by the description “the individual called ‘N.N.’ (in context)”, where this description means “the individual one’s interlocutor’s attention (...)
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  7. Religious Fictionalism and the Ontological Status of God.Alberto Oya - 2023 - Teorema: International Journal of Philosophy 42 (2):133-151.
    In this paper, I will argue that the main contrast between religious fictionalism and other recently developed fictionalist positions in other non-religious fields of enquiry is the sort of personal and affective relationship said to be felt by the religious person between them and God, the feeling of being in a loving and personal communion with God. I will argue that a realist, non-Meingonian artifactual fictionalist understanding of God, along the lines that philosophers such as Schiffer and Thomasson have already (...)
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  8.  9
    Did the Greeks believe in their myths?Alberto Voltolini - forthcoming - Philosophical Psychology.
    In this paper, against a new imagination-based account defended by Anna Ichino in some recent works, I defend the intuitive and traditional idea that so-called religious beliefs are indeed those doxastic attitudes that they are traditionally taken to be, i.e., bona fide beliefs. Yet I take that the objects of such beliefs amount to be different from what religious believers consciously take them to be; namely, they are mythological characters, a species of fictional characters – namely, fictional characters not consciously (...)
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  9.  38
    Contingent Sameness and Necessary Identity.Alberto Voltolini - 2014 - In Adriano Palma (ed.), Castañeda and His Guises: Essays on the Work of Hector-Neri Castañeda. Berlin: De Gruyter. pp. 187-206.
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  10.  8
    Twofoldness and Three-Layeredness in Pictorial Representation.Alberto Voltolini - 2020 - Estetika: The European Journal of Aesthetics 55 (1):89.
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  11.  10
    Why the Computational Account of Rule‐Following Cannot Rule out the Grammatical Account.Alberto Voltolini - 2001 - European Journal of Philosophy 9 (1):82-104.
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  12.  16
    Nietzsche and Unamuno on Conatus and the Agapeic Way of Life.Alberto Oya - 2020-10-05 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley. pp. 141–154.
    Unamuno saw in his defense of religious faith a response to Nietzsche’s criticisms of the Christian, agapeic way of life. To Nietzsche’s claim that engaging in this way of life is something antinatural and life‐denying, insofar as it goes against the (alleged) natural tendency to increase one’s own power, Unamuno responded that an agapeic way of life is precisely a direct expression of this natural tendency. Far from being something that goes against our natural inclinations, Unamuno says, an agapeic way (...)
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  13.  36
    Are there Non‐Existent Intentionalia?Alberto Voltolini - 2006 - Philosophical Quarterly 56 (224):436-441.
    In his recent book on the philosophy of mind, Tim Crane has maintained that intentional objects are to be conceived as schematic entities, having no particular intrinsic nature. I take this metaphysical thesis as fundamentally correct. Yet in this paper I want to cast some doubts on whether this thesis prevents intentionalia, especially nonexistent ones, from belonging to the general inventory of what there is, as Crane seems to think. If my doubts are grounded, Crane’s treatment of intentionalia may further (...)
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  14.  33
    The State of the Pandemic.Alberto Toscano - 2020 - Historical Materialism 28 (4):3-23.
    The Covid-19 pandemic has further intensified a crisis in the functions and the perception of the state. It has also revealed underlying contradictions in both mainstream and radical ideologies of the state. A desire for the state as guarantor of public welfare vies with fear of the state’s hypertrophic capacities for surveillance and control. Following a brief exploration of the intimate modern connection between plagues and the state, the article tries to map some of the ways in which the state (...)
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  15. A Lógica e a Narração da Contingência em Hegel.Alberto L. Siani - 2015 - Revista Opinião Filosófica 6 (2).
    Os principais objetivos do artigo podem ser formulados da seguinte forma: a) Hegel tem uma noção forte de contingência. Contingência não é, para ele, a ausência simples de necessidade, tampouco subdeterminidade simples. Contingencia é uma noção original, que tem o mesmo peso e a mesma dignidade lógica e metafísica que a noção de necessidade; b) essa noção forte de contingência é decisiva para a concepção de Hegel de subjetividade na medida em que pode ser remetida a sua filosofia do real. (...)
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  16.  13
    Hegel and Europe: preliminary considerations.Alberto L. Siani - 2014 - Hegel-Jahrbuch 2014 (1).
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  17. I Limiti Dell'umano. Osservazioni Su Kant E L'intuizione Intellettuale.Alberto Siani - 2010 - Studi Kantiani 23:57-76.
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  18.  18
    Kants ästhetische Urteilskraft als nicht-ästhetisches Wissen und das Ende des modernen Subjekts.Alberto L. Siani - 2015 - In Peter Remmers & Christoph Asmuth (eds.), Ästhetisches Wissen: Zwischen Sinnlichkeit Und Begriff. Berlin: De Gruyter. pp. 95-110.
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  19.  12
    Rawls on Overlapping Disagreement and the Problem of Reconciliation.Alberto L. Siani - 2018 - In Manuel Knoll, Stephen Snyder & Nurdane Şimşek (eds.), New Perspectives on Distributive Justice: Deep Disagreements, Pluralism, and the Problem of Consensus. Berlin, Germany: De Gruyter. pp. 207-224.
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  20. The Contemporary Dialectic of United Nations Human Rights.Alberto L. Siani - 2015 - Clio: A Journal of Literature, History, and the Philosophy of History 44 (1):19-50.
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  21.  7
    Un compito ineludibile.Alberto Siclari - 2017 - Società Degli Individui 57:75-78.
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  22.  7
    Umanità responsabile: Machiavelli rivisitato.Alberto Siclari - 2019 - Società Degli Individui 64:7-19.
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  23. Convento da Penha: um lugar de memória e de história cultural // Convent of Penha: a place of memory and cultural history.Alberto Carlos de Souza & Figueiredo - 2014 - Conjectura: Filosofia E Educação 19 (1):173-184.
    Normal 0 21 false false false MicrosoftInternetExplorer4 Esta experiência interdisciplinar buscou como desafio discutir entre adolescentes de uma escola pública do Município de Vila Velha/ES o conceito de patrimônio cultural e, a partir desse conceito, reconhecer os bens materiais e imateriais formadores do patrimônio daquele município. O trabalho de campo resultou na criação estética coletiva de uma leitura do Convento da Penha, que foi retratado pela técnica de mosaico em papel. A obra encontra-se em exposição permanente no hall da escola (...)
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  24. An exclusionist Europe? Islam and the reemergence of civic nationalism / ¿Una Europa excluyente? El Islam y el resurgimiento del nacionalismo cívico.Alberto Spektorowski - 2014 - Araucaria 16 (31).
    The fierce debates surrounding the 'emergence' of Muslim communities in Europe ensued in the resurgence of nationalism. The current article introduces an original criticism to the ongoing debates surrounding the return of Europe's national pride. This article suggests that Muslim demands for freedom of religion that were founded in Islamic theological perspectives, have catalyzed the restriction of liberal universalistic perspectives to such freedoms. In this study I present how such demands facilitated the advancement of a newly crafted liberal form of (...)
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  25.  13
    The Ideological Roots of Right-Wing Ethnoregionalism and the Civic Republican Critique.Alberto Spektorowski - 2007 - Journal of International Political Theory 3:253-277.
    The rise of regional identities in Europe is a process largely welcomed by liberals and especially applauded by radical democratic and postcolonial theorists. Yet this trend towards post-nation-state identity is not only attractive to democratic and postcolonial theories, but is also an integral part of current neo-fascist ideologies. This article examines the intellectual origins of rightwing ethnoregionalism and the idea of ‘exclusionist multiculturalism’ through the works of Pierre Drieu La Rochelle and Alain de Benoist. It also compares the idea of (...)
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  26. Consequences of schematism.Alberto Voltolini - 2009 - Phenomenology and the Cognitive Sciences 8 (1):135-150.
    In his (2001a) and in some related papers, Tim Crane has maintained that intentional objects are schematic entities, in the sense that, insofar as being an intentional object is not a genuine metaphysical category, qua objects of thought intentional objects have no particular nature. This approach to intentionalia is the metaphysical counterpart of the later Husserl's ontological approach to the same entities, according to which qua objects of thought intentionalia are indifferent to existence. But to buy a metaphysically deflationary approach (...)
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  27.  12
    El Derecho Internacional contemporáneo y los problemas globales ambientales: hacia una ciudadanía ambiental global.Alberto César Moreira - 2024 - Araucaria 26 (55).
    Desde la perspectiva de las ciencias jurídicas y, en particular, del derecho internacional ambiental, la presente intervención aborda la emergencia de un Derecho internacional contemporáneo y acude a las ideas del cosmopolitismo blando y la vertiente normativa del constitucionalismo global, como debates filosóficos-jurídicos que podrían cimentar un terreno fértil, un sustrato material, para incidir en las fuentes formales de creación de normas internacionales para enfrentar los problemas globales ambientales. En ese sentido, hace mención a la emergencia y reconocimiento del derecho (...)
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  28. El baile de las máscaras.Alberto Vergara (ed.) - 1999 - Lima: Instituto de Defensa Legal.
     
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  29.  8
    Che cosa socialmente c’è.Alberto Voltolini - 2012 - Rivista di Estetica 50:377-389.
    Maurizio Ferraris’ theory on social entities presents many interesting analogies with artefactualist theories on fictional entities. Like artefactualism, however, it probably needs some integration. As Ferraris himself acknowledges, mere dependence on subjects does not by itself qualify an entity as social. Moreover, the very same definition of a social entity as an inscribed (social) act seems to yield merely necessary, but not sufficient, identity conditions for such an entity. To my mind, what is needed is a normative element. For a (...)
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  30.  9
    How Ficta Follow Fiction: Replies to Commentators.Alberto Voltolini - 2009 - Dialectica 63 (1):75-84.
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  31. L. Wittgenstein: analisi come terapia e analisi come mitologia.Alberto Voltolini - 1985 - Rivista di Filosofia 76 (3):435.
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  32.  18
    The depicted gaze of the Other.Alberto Voltolini - 2014 - Rivista di Estetica 56:111-126.
    In this paper, I first want to vindicate Wollheim’s idea that seeing-in, taken as the twofold phenomenologically sui generis experience which picture perception consists in, accounts for the phenomenon of perceptual constancy. Following Wollheim’s usage himself, by “perceptual constancy” I will mean a particular phenomenon of perceptual robustness, namely the fact that a picture’s subject is experienced as undistorted from any point of view in which a spectator may regard a picture. Moreover, I will properly take into consideration the specific (...)
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  33.  12
    Towards Non‐being. The Logic And Metaphysics of Intentionality – By G. Priest.Alberto Voltolini - 2008 - Dialectica 62 (4):557-561.
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  34. Varietà nella giungla.Alberto Voltolini - 2005 - Rivista di Estetica 45 (3).
     
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  35.  21
    Too many numbers: Microarrays in clinical cancer research.Peter Keating & Alberto Cambrosio - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):37-51.
    In his highly regarded history of the rise of clinical trials in America, HarryMarks describes how their widespread adoption resulted largely fromthe efforts of ‘therapeutic reformers’ who sought to replace the individualexpertise of clinicians with the ‘science of controlled experiment’. Thetransition described by Marks resembles in many respects the transition fromthe ‘truth-to-nature’ objectivity of individual experts to a ‘mechanical’ formof objectivity portrayed by Daston and Galison. In particular,Marks details the passage from a regime of trust in expertise and experts to (...)
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  36.  12
    Missing the “We” in Precision Medicine.Alberto Aparicio - 2024 - American Journal of Bioethics 24 (3):96-98.
    Biomedicine in recent decades has been defined by an increasing tendency to turn social problems into biomedical questions. Precision or personalized health initiatives have gained attention due to...
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  37.  5
    The Keep. Uncanny Propriation: Derrida’s Marrano Objection.Alberto Moreiras - 2024 - Derrida Today 17 (2):177-197.
    This essay attempts to offer some reflections on what it is that Jacques Derrida found uncomfortable in Martin Heidegger’s thought at the level of fundamental gestures. The region of disagreement is located in Derrida’s self-identification in a marrano register at an autographic level. This paper studies the notions of propriation and expropriation in Heidegger’s late texts and compares them to Derrida’s ‘uncanny propriation’ as a marrano notion. I offer four propositions regarding Derrida’s marranismo, which I align with Derrida’s proposal for (...)
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  38. Objects as Intentional and as Real.Alberto Voltolini - 1991 - Grazer Philosophische Studien 41 (1):1-32.
    A theory of intentionality is outlined, in which the desideratum that the intentional be the same as the real object is argued for in terms of an anti-realist ontology. According to such an ontology, an ordinary object is in itself an object of discourse taken as intentional when posited phenomenologically and as possible when posited naturalistically, i.e. as not existing in some possible worlds but as existing in others. If the actual world is included among the latter, the object deserves (...)
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  39.  5
    L'amore per il prossimo / Vederci chiaro sulla solidarietà / I pensatori cinici / Scetticismo e antipolitica. Un profilo di Gustav Landauer.Alberto Siclari, Eleonora Piromalli, Valentina Sperotto & Claudio Lasperanza - forthcoming - la Società Degli Individui.
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  40.  7
    nueva historia de la singularidad europea contada por el sefardí tornadizo Fernando Pérez Herranz.Alberto Hidalgo Tuñón - 2024 - Eikasia Revista de Filosofía 120:7-69.
    El autor pasa revista a la concepción de la historia como disciplina que exhibe el filósofo Fernando Miguel Pérez Herranz. El motivo de este concienzudo análisis es la publicación en marcha del magno proyecto Más allá de imperios y naciones (4 vols.) iniciado en 2023 y que ya cuenta con dos tomos en el mercado: Rutas, fronteras y complejidad y Singularidad imperial: del Mediterráneo al Atlántico. Esta concepción del estatuto gnoseológico de la historia tiene en Lindos y tornadizos (2016) y (...)
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  41. H. Zagal, Horismós, syllogismós y asápheia: el problema de la oscuridad en Aristóteles, Pamplona 2002 (EUNSA, 95 págs).Alberto Ross - 2004 - Méthexis 17 (1):141-143.
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  42. Intentionality as constitution.Alberto Voltolini - 2024 - New York, NY: Routledge.
    This book develops a novel theory of intentionality. It argues that intentionality is an internal essential relation of constitution between an intentional state and an object or between such a state and a possible state of affairs as subsisting. The author's main claim is that intentionality is a fundamentally modal property, hence a non (scientifically) natural property in that it does not supervene, either locally or globally, on its nonmodal physical basis. This is the property, primarily for an intentional mental (...)
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  43. Prolegomena to a revised theory of humour.Alberto Voltolini - 2023 - In Daniel O’Shiel & Viktoras Bachmetjevas (eds.), Philosophy of Humour: New Perspectives. Boston: BRILL.
     
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  44.  9
    The Efficiency of Question‐Asking Strategies in a Real‐World Visual Search Task.Alberto Testoni, Raffaella Bernardi & Azzurra Ruggeri - 2023 - Cognitive Science 47 (12):e13396.
    In recent years, a multitude of datasets of human–human conversations has been released for the main purpose of training conversational agents based on data‐hungry artificial neural networks. In this paper, we argue that datasets of this sort represent a useful and underexplored source to validate, complement, and enhance cognitive studies on human behavior and language use. We present a method that leverages the recent development of powerful computational models to obtain the fine‐grained annotation required to apply metrics and techniques from (...)
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  45.  2
    La destrucción Blumengerguiana de las compresiones teológicas de la modernidad.Fragio Alberto - 2010 - Endoxa 26:243.
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  46. Su alcuni usi terminologici di Gustave Guillaume: le prospettive interne al linguaggio in Temps et verbe.Manco Alberto - forthcoming - Studi Filosofici.
     
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  47. Mawlânâ jalâl ed-dîn rûmî ei dervisci rotanti: Tra esperienza Del corpo E danza estatica.Alberto Fabio Ambrosio - 2007 - Divus Thomas 110 (3):155-172.
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  48. Sacrality and the Aesthetics of Politics: Mazzini's Concept of the Nation.Alberto Mario Banti - 2008 - In Banti Alberto Mario (ed.), Giuseppe Mazzini and the Globalization of Democratic Nationalism, 1830-1920. pp. 59-74.
     
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  49.  82
    Direito natural e propriedade em Jean Bodin.Alberto Ribeiro G. De Barros - 2006 - Trans/Form/Ação 29 (1):31-43.
    Este artigo pretende discutir os conceitos de direito natural e propriedade no Iuri universi distributio (1578) e as suas conseqüências políticas no Methodus ad facilem historiarum cognitionem (1566) e no Les Six Livres de la République (1576), de Jean Bodin.
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  50.  28
    Os fundamentos do governo na teoria política de James Harrington.Alberto Ribeiro G. De Barros - 2015 - Filosofia Unisinos 16 (1).
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