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Anselm Winfried Müller [10]Anselm Muller [9]Anselm W. Müller [9]
  1.  81
    Acting Well.Anselm Winfried Müller - 2004 - Royal Institute of Philosophy Supplement 54:15-46.
    I am very happy indeed to contribute to this series of lectures, especially because I owe most of my training in philosophy to Elizabeth Anscombe, whose work has given the series its name. I am deeply indebted to the marvellous generosity of her teaching, to the example she set me of an unrelentingly thorough and serious thinker, to the unobtrusive way she introduced me to Wittgenstein's later philosophy. Through Elizabeth Anscombe I also made the acquaintance of my friend Philippa Foot, (...)
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  2.  8
    VIII—Mental Teleology.Anselm Müller - 1992 - Proceedings of the Aristotelian Society 92 (1):161-184.
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  3. Backward-Looking Rationality and the Unity of Practical Reason.Anselm Muller - 2011 - In Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.), Essays on Anscombe's Intention. Harvard University Press.
  4.  7
    Emotionen: Natur Und Funktion.Anselm Winfried Müller - 2013 - Vandenhoeck & Ruprecht.
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  5.  40
    Mental Teleology.Anselm Müller - 1992 - Proceedings of the Aristotelian Society 92:161-184.
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  6. The Sort of Creature You Are. [REVIEW]Anselm W. Müller - 2006 - Philosophical Quarterly 56 (224):442 - 446.
  7. Formal and Material Goodness in Action. Reflexions on an Aristotelian Analogy Between Cognitive and Practical Teleology.Anselm MÜller - 2008 - Logical Analysis and History of Philosophy 11.
    From Aristotle we can learn how our understanding of human action may profit from a certain way of reading what he has to say about the inherent teleology of cognition. Much as cognition, as such, aims at judging correctly on the basis of suitable reasons , action, as such, aims at doing the right thing for the right reasons . Moreover, one cannot determine whether “the right thing” is being done in a given situation without first determining whether appropriate patterns (...)
     
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  8.  51
    Was heißt "Praktisches Wissen"? Probleme um einen Schlüsselbegriff in Anscombes Handlungstheorie.Anselm W. Müller - 1991 - Zeitschrift für Philosophische Forschung 45 (4):545 - 557.
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  9. Praktisches Folgern Und Selbstgestaltung Nach Aristoteles.Anselm Winfried Müller - 1982
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  10.  21
    Aristotle’s Conception of Ethical and Natural Virtue: How the Unity Thesis Sheds Light on the Doctrine of the Mean.Anselm Winfried Müller - 2004 - In Matthias Lutz-Bachmann & Jan Szaif (eds.), Was Ist Das Für den Menschen Gute? / What is Good for a Human Being?: Menschliche Natur Und Güterlehre / Human Nature and Values. Walter de Gruyter.
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  11.  39
    Andreas Graeser, "Die Philosophie der Antike 2: Sophistik Und Sokratik. Platon Und Aristoteles". [REVIEW]Anselm Winfried Müller - 1985 - Journal of the History of Philosophy 23 (3):422.
  12.  3
    Was Taugt Die Tugend? Elemente Einer Ethik des Guten Lebens.Anselm Müller - 2002 - Ethical Theory and Moral Practice 5 (1):133-135.
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  13.  31
    The Cement of the Universe.Anselm W. Müller - 1977 - Grazer Philosophische Studien 3 (1):155-184.
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  14.  1
    “Why Should I?” Can Foot Convince the Sceptic?Anselm W. Müller - 2018 - In Micah Lott (ed.), Philippa Foot on Goodness and Virtue. Palgrave-Macmillan. pp. 151-185.
    For Philippa Foot, the essence of morality consists in acting on the reasons on which, qua human being, one ought to act; and this ought is one of “natural normativity”—the same ought that also occurs in statements about what a plant or an animal, qua exhibiting a certain form of life, “ought” to be like in various respects, or how its organs “ought” to function. Of this conception Foot avails herself in order to refute the moral sceptic—an undertaking that raises (...)
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  15. Ontologie in Wittgensteins "Tractatus.".Anselm Winfried Müller (ed.) - 1967 - Bouvier.
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  16.  34
    Einheit der Tugend Oder Einheit der Tugenden?Anselm Winfried Muller - forthcoming - Theologie Und Philosophie.
    Do the virtues, as is often said, conflict with each other? The history of philosophy knows various attempts to conceive of them so as to exclude such conflict. Nicolai Hartmann ("Ethik", 1925) is the most prominent representative "and" critic of this tradition in our century. Each Aristotelian "mean", for him, represents a "synthesis" of "conflicting values"; but only the "one and only virtue" synthesizing "all" values would exclude all tragic conflict. In contrast, the Aristotelian and medieval conception of "connexio virtutum" (...)
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  17.  43
    Handeln. Einführung: Handeln: Ein vergessenes Thema der Handlungsphilosophie.Anselm Winfried Müller - 2003 - Zeitschrift für Philosophische Forschung 57 (3):327 - 349.
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  18.  20
    Existenz Und Prädikation. [REVIEW]Anselm W. Müller - 1976 - Journal of Philosophy 73 (12):348-353.
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  19.  22
    Totale Toleranz in Sachen Singer?Anselm Müller - 1997 - Zeitschrift für Philosophische Forschung 51 (3):448 - 470.
    Thema des Aufsatzes ist die Ethik der ethischen Debatte. Kuhse und Singer fordern eine unbehinderte Diskussion ihrer These, „daß es unter bestimmten Umständen ethisch gerechtfertigt ist, das Leben mancher schwerstbehinderter Neugeborener zu beenden". Auch eine „Erklärung deutscher Philosophen zur sog. "Singer-Affäre" aus dem Jahr 1989 spricht sich für die öffentliche Diskussion aus. Gegen die Selbstverständlichkeit dieser Forderung ist zu bedenken: 1. Wo grundlegende Gewißheiten aufeinandertreffen, muß zwar nicht die Argumentation, aber doch der Anspruch, durch Argumente zu begründen oder zwingend zu (...)
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  20.  8
    The Cement of the Universe: A Study of Causation. [REVIEW]Anselm Müller - 1977 - Grazer Philosophische Studien 3:155-184.
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  21.  16
    Mittel und Ziel in der praktischen Philosophie des Aristoteles.Anselm W. Müller - 1976 - International Studies in Philosophy 8:222-227.
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  22.  4
    Conceptual Surroundings of Absolute Identity.Anselm W. Müller - 1991 - In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers. pp. 185--193.
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  23. Absolute Requirement: A Central Topic in Wittgenstein's "Lecture on Ethics".Anselm Winfried MÜller - 1989 - Revue Internationale de Philosophie 43 (169):217.
     
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  24. Formal and Material Goodness in Action. Reflexions on an Aristotelian Analogy Between Cognitive and Practical Teleology.Anselm MÜller - 2009 - Logical Analysis and History of Philosophy 12.
    From Aristotle we can learn how our understanding of human action may profit from a certain way of reading what he has to say about the inherent teleology of cognition. Much as cognition, as such, aims at judging correctly on the basis of suitable reasons, action, as such, aims at doing the right thing for the right reasons. Moreover, one cannot determine whether “the right thing” is being done in a given situation without first determining whether appropriate patterns of motivation (...)
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  25. Formal and Material Goodness in Action.Anselm W. Müller - 2008 - History of Philosophy & Logical Analysis 11 (1):213-228.
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  26. Handeln?Anselm Müller - 2003 - Zeitschrift für Philosophische Forschung 57 (3).
    Es gibt eine normative Verwendung des Wortes "handeln", die nicht das Ausführen von Handlungen thematisiert, sondern beliebiges Tun und Lassen unter einen Bewertungsmaßstab stellt. Charakteristisch ist die Verbindung mit ethisch wertenden Ausdrücken: "gut / schlecht / gerecht … handeln". Hier grenzt "handeln" das, worauf der Begriff sich bezieht, nicht gegen anderes ab, sondern kennzeichnet eine Bewertungsdimension: die ethische. Neben dieser gibt es zwar noch andere Bewertungsdimension. Doch genießt die ethische eine Sonderstellung – wie der Zusammenhang zwischen "gut gehandelt" und "guter (...)
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  27. Mittel und Ziel in der praktischen Philosophie des Aristoteles. [REVIEW]Anselm W. Müller - 1976 - International Studies in Philosophy 8:222-227.
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  28. Chinese Ethics in a Global Context: Moral Bases of Contemporary Societies.Karl-Heinz Pohl & Anselm Winfried Müller (eds.) - 2002 - Brill.