Results for 'Can Uzun'

977 found
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  1.  14
    Takhṣīs in the Tafsīr: Muḳātil b. Sulaymān’s Interpretation of Verses regarded with Falsification of Bible in the Context of’s Muḥammad’s Tabs̲h̲īr.Ayşe Uzun - 2021 - Cumhuriyet İlahiyat Dergisi 25 (3):1001-1020.
    Muḳātil b. Sulaymān’s (d. 150/767) tafsīr named al-Tafsīr al-kabīr, is accepted as the first completed tafsīr that has reached us from the early sources of tafsīr literature. One of the issues that the mufassir, deals with emphatically by emphasizing the concealment of the Prophet’s tabs̲h̲īr in the Bible. The Mufassir make a connection between the concealment of the Prophet’s tabs̲h̲īr and the falsification of the Bible. When we examine the verses that Muḳātil commented to prove his claim related with falsification (...)
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  2.  1
    Exploring the Role of Religion in the Dynamics of Bullying and Forgiveness Among High School Students in Pakistan.Shahbaz Ali Shahzad, Assist Prof Dr Gi̇zem Öneri̇ Uzun, Assoc Prof Dr Abdul Sattar Ghaffari, Assoc Prof Dr Malik Mureed Hussain & Dr Abaid Ur Rehman - 2023 - European Journal for Philosophy of Religion 15 (3):396-413.
    Bullying behaviour among adolescents is a prevalent concern all over the world as it holds significant implications for their mental health and social life. Similarly, bullying has emerged as a grave concern in high schools in Pakistan. However, very limited literature has covered the dynamics of religious education and bullying behaviour among high school students in Pakistan. Therefore, this study seeks to investigate the impact of religious beliefs and practices on the prevalence of abuse and bullying among high school students (...)
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  3. The quest for compliance in schools: unforeseen consequences.Joan F. Goodman & Emily Klim Uzun - 2013 - Ethics and Education 8 (1):3-17.
    This study investigates the reaction of high school students in an alternative urban secondary school to highly controlling, authoritarian practices. Premised on the published theories, we imagined that students would object to the regime and consider it unduly repressive. Student reactions were elicited through questionnaires and interviews. To our considerable surprise, most respondents approved of the authoritarian regime and disapproved of granting students more self-expression. Most have come to believe that they do not deserve freedom from pervasive rules, for they (...)
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  4.  17
    Sultan I. Mahmud'a Ait Bir Ruzn'me.Efkan Uzun - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):687-687.
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  5. Relationships Between the Life Satisfaction, Meaning in Life, Hope and COVID-19 Fear for Turkish Adults During the COVID-19 Outbreak. [REVIEW]Zeynep Karataş, Kıvanç Uzun & Özlem Tagay - 2021 - Frontiers in Psychology 12.
    The current study investigated whether there are significant relationships between life satisfaction and meaning in life, hope and COVID-19 fear and the extent to which life satisfaction is predicted by these variables. The study group of this research consists of 1,186 adults with the mean age of 41.04. Study group participants are consists of different cities of different regions of Turkey. As the data collection tools, the life satisfaction scale, the meaning in life scale, the dispositional hope scale and the (...)
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  6.  12
    Abdullah Tukay'ın Tatarca Üzerindeki Etk.Murat Uzun - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):1423-1440.
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  7.  7
    Common Turkish And Mongolian Words In East Turkistan Kirgiz Turkish -I-.Gülsine Uzun - 2010 - Journal of Turkish Studies 6:1899-1913.
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  8.  19
    Die deutsch-türkischen Wirtschaftsbeziehungen nach dem Zweiten Weltkrieg: Unter besonderer Berücksichtigung der Siemens AG.Fatma Uzun - 2018 - In Johannes Heinrich (ed.), Individualität, Subjektivität Und Selbstsorge Bei Nietzsche: Eine Analyse Im Gespräch Mit Foucault. Boston: De Gruyter. pp. 59-74.
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  9.  2
    Freedom and Experiment.Mislav Uzunić - 2021 - Filozofska Istrazivanja 41 (1):103-118.
    The paper considers the problem of the level of freedom a scientist enjoys while conducting scientific experiments and choosing scientific theories. The paper analyses the notion of epistemic freedom that refers to the relationship between human beings and the world, and the notion will be expanded and elaborated using the hermeneutic theory. The problem recently surfaced in Anglo-Saxon philosophy, and it is still in a developing phase. In a sense given, the theory of hermeneuticists who studied the problem of interpretation (...)
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  10.  11
    Hersek Deltasındaki Kıyı Alanı Kullanımı Değişiminin Coğrafi Analizi.Murat Uzun - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):2033-2033.
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  11.  16
    İletişim etiği: sorunlar ve sorumluluklar.Ruhdan Uzun - 2009 - Kızılay, Ankara: Dipnot.
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  12.  8
    Kur'an Tefsirlerinin Tasnifinde Orijinallik Meselesi.Ayşe Uzun - 2022 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 24 (46):421-449.
    Kur’an tefsirleri muhteva, metot, yararlandığı malzeme, odaklandığı meseleler, hitap ettiği okur kitlesi ve dil kullanımı gibi çeşitli açılardan benzerlik ve farklılık göstermektedir. Tefsirler bu kesişim ve ayrışım noktaları göz önünde bulundurularak sınıflandırılmıştır. Tefsirleri tasnif etme işinde kronolojik seyre tabi olmak diğerlerine nispetle daha az riskli bir çaba olarak görülebilir. Zira tefsirleri tematik başlıklar halinde kategorize etmek yahut tefsirlerin metodunu merkeze alarak sınıflandırmak öznel değerlendirmelerden hareket eden yapısı hasebiyle tenkitleri ve spekülatif yorumları da beraberinde getirebilir. Tasnif, basit bir kategorize işinden ziyade (...)
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  13.  12
    Na't Geleneğinde Şeyh G'lib Örneği.Şerife Uzun - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):1093-1093.
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  14.  28
    İnas ve Sanayi-i Nefise Mektebi'nin İlk Kadın Heykeltraşları.Derya Uzun Aydin - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):1125-1125.
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  15.  11
    Osmanlı Tarihçilerinin Gelir Kaynakları.Efkan Uzun - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 11):373-373.
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  16.  18
    Symbolısm Of Creatıng And Sprıngıng Up In Cengiz Aytmatov’s Works.Uzun Gülsine - 2007 - Journal of Turkish Studies 2:723-735.
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  17.  12
    Sınıf Öğretmenliği Eğitimi Programlarındaki Seçmeli Dersler.İbrahim Uzun - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1969-1969.
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  18.  6
    The Kırghız Turks Of Eastern Turkistan.Gülsine Uzun - 2008 - Journal of Turkish Studies 3:632-661.
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  19.  28
    Світові тенденції розвитку морських портів.Mykola Belopolskiy, Maksym Maltsev & Mychajlo Uzun - 2016 - Схід 2 (142):5-10.
    У статті досліджено світові тенденції розвитку морських портів за останні роки. Визначено напрямки розвитку, які демонструють взаємодію морського транспорту і світової економіки. Виділено чинники макросередовища, які суттєво впливають на діяльність підприємств морської галузі України. По кожній групі висвітлена проблема та рекомендовані напрями дій. На думку авторів, утілення в життя запропонованих заходів сприятиме підвищенню конкурентоспроможності українських портів на світовому ринку за рахунок збільшення обсягів перевалки вантажів, залучення нових вантажопотоків, розширення асортименту робіт та послуг.
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  20.  3
    Zhe xue li lun yu fang fa.Can Wu (ed.) - 1988 - Jinan: Shandong ren min chu ban she.
    本书以通俗的事例和语言系统阐述了哲学原理,并用哲学思维方法分析了大量社会经济现象,阐明了许多经济生活中的哲理。.
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  21.  9
    A evangelização dos indígenas como projeto de expansão da Junta de Missões Nacionais da Convenção Batista Brasileira (1926-1939). [REVIEW]Paulo Julião Silva & Julia Rany Campos Uzun - forthcoming - Horizonte:e206112.
    O artigo busca discutir as propostas e métodos batistas para a conversão e evangelização dos povos indígenas brasileiros, no período compreendido entre as décadas de 1920 e 1930, analisando a ação da Junta de Missões Nacionais da Convenção Batista Brasileira, o órgão centralizador da atividade missionária da instituição no universo da Primeira República. O objetivo deste artigo é compreender a inserção batista dentro do contexto das missões indígenas deste período, tendo como ponto de partida as indicações de L. M. Bratcher (...)
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  22.  14
    A Flexible Lower Extremity Exoskeleton Robot with Deep Locomotion Mode Identification.Can Wang, Xinyu Wu, Yue Ma, Guizhong Wu & Yuhao Luo - 2018 - Complexity 2018:1-9.
    This paper presents a bioinspired lower extremity exoskeleton robot. The proposed exoskeleton robot can be adjusted in structure to meet the wearer’s height of 150–185 cm and has a good gait stability. In the gait control part, a method of identifying different locomotion modes is proposed; five common locomotion modes are considered in this paper, including sitting down, standing up, level-ground walking, ascending stairs, and descending stairs. The identification is depended on angle information of the hip, knee, and ankle joints. (...)
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  23. Rje btsun bla ma Dyangs-can-grub-paʼi-rdo-rje bkaʼ ʼbum. Dbyangs-Can-Grub-Paʼi-Rdo-Rje - 2000 - [Tibet: Bzhad pa bsam bkras she chos nas spar bskrun zhus.
    Collected works of Dngul-chu Dbyangs-can-grub-paʼi-rdo-rje, 1809-1887 on Tibetan Buddhist doctrines, philosophy, and rituals of Dge-lugs-pa.
     
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  24.  21
    Behavior-Interior-Aware User Preference Analysis Based on Social Networks.Can Wang, Tao Bo, Yun Wei Zhao, Chi-Hung Chi, Kwok-Yan Lam, Sen Wang & Min Shu - 2018 - Complexity 2018:1-18.
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  25.  50
    The republican ideal of freedom as non-domination and the Rojava experiment.Can Cemgil - 2016 - Philosophy and Social Criticism 42 (4-5):419-428.
    This article problematizes the republican reliance on contemporary ‘states as they are’ as protectors and guarantors of the republican notion of freedom as non-domination. While the principle of freedom as non-domination constitutes an advance over the liberal principle of freedom as non-interference, its reliance on the national, territorial, legal-technical and extra-economic contemporary state prevents the theoretical uncovering of its full potential. The article argues that to make the most of the principle of freedom as non-domination, a strong Athenian element is (...)
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  26.  41
    Human Death?Can There Be Agreement - 2014 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary debates in bioethics. Malden, MA: Wiley-Blackwell. pp. 369.
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  27. Martin goland.Can Professionalism Be Attained - 1983 - In James Hamilton Schaub, Karl Pavlovic & M. D. Morris (eds.), Engineering Professionalism and Ethics. Krieger Pub. Co..
     
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  28.  19
    subset of Treisman and DeSchepper's (1996) experiments.Can Object Representations Be - 2012 - In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press. pp. 253.
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  29. Francois Recanati.Can We Believe What We Do - 1997 - Mind and Language 12 (1).
     
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  30.  11
    694 Philosophical Abstracts.Can We Trust Logical Form - 1994 - Journal of Philosophy 91 (10):694-694.
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  31.  3
    Nalvāl̲vu.Mu Varatarācan̲ - 1973
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  32.  64
    John Duns Scotus versus Thomas Aquinas on action-passion identity.Can Laurens Löwe - 2018 - British Journal for the History of Philosophy 26 (6):1027-1044.
    ABSTRACTThis paper examines Thomas Aquinas’ and John Duns Scotus’ respective views on the action-passion identity thesis. This thesis, which goes back to Aristotle, states that when an agent causes a change in a patient, then the agent’s causing of the change is identical to the patient’s undergoing of said change. Action and passion are, on this view, one and the same change in the patient, albeit under two distinct descriptions. The first part of the paper considers Aquinas’ defence of this (...)
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  33.  41
    Aristotle and John Buridan on the Individuation of Causal Powers.Can Laurens Löwe - 2018 - Oxford Studies in Medieval Philosophy 6 (1).
    This paper examines Aristotle’s account of the individuation of causal powers, which dominated much of scholastic thought about powers, and argues that John Buridan rejected it. It contends that Buridan criticizes Aristotle’s account on two counts. First, he attacks Aristotle’s view that we ought to individuate powers by appeal to their respective activities. Second, Buridan objects to Aristotle’s “single-track” account, which correlates one type of power with only one type of activity. Against this, it is argued, Buridan adopts a multi-track (...)
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  34.  75
    Peter Auriol on the Metaphysics of Efficient Causation.Can Laurens Löwe - 2017 - Vivarium 55 (4):239-272.
    _ Source: _Volume 55, Issue 4, pp 239 - 272 According to Peter Auriol, OFM, efficient causation is a composite being consisting of items belonging to three distinct categories: a change, an action, and a passion. The change functions as the subject bearing action and passion. After presenting Aristotle’s account of action and passion, which constitutes the background to Auriol’s theory of causation, this paper considers Auriol’s interpretation of Aristotle’s account in contrast to an alternative interpretation defended by Hervaeus Natalis (...)
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  35.  67
    Graham Priest on Dialetheism and Paraconsistency.Can Başkent & Thomas Macaulay Ferguson (eds.) - 2019 - Cham, Switzerland: Springer Verlag.
    This book presents the state of the art in the fields of formal logic pioneered by Graham Priest. It includes advanced technical work on the model and proof theories of paraconsistent logic, in contributions from top scholars in the field. Graham Priest’s research has had a considerable influence on the field of philosophical logic, especially with respect to the themes of dialetheism—the thesis that there exist true but inconsistent sentences—and paraconsistency—an account of deduction in which contradictory premises do not entail (...)
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  36.  7
    Psychoanalytic theory and border security.Can E. Mutlu & Mark B. Salter - 2012 - European Journal of Social Theory 15 (2):179-195.
    Freezing is a common sign of panic, a response to accidents or events that overflow our capacity to react. Just as all civil airspace was cleared after the 9/11 attacks, the US-Canada border was also frozen, causing economic slowdowns. Border policies are caught between these two panics: security failures and economic crisis. To escape this paradox, American and Canadian authorities have implemented a series of security measures to make the border ‘smarter’, notably the implementation of biometric identity documents and surveillance (...)
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  37. Televizyon ve Şiddet.Can Dündar - 1996 - Cogito 6:385-390.
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  38. Using a Rhetorical Framework to Predict Corruption.Can Alpaslan, Sandy Green & Ian Mitroff - 2008 - Electronic Journal of Business Ethics and Organization Studies 13 (2):5-11.
    The field of rhetoric provides unique frameworks and tools for understanding the role of language in moral reasoning and corruption. Drawing on a discursive understanding of the self, we focus on how the rhetoric of conversations constructs and shapes our moral reasoning and moral behavior. Using rhetorical appeals and a moral development framework, we construct three propositions that use variation in the rhetoric of conversations to identify and predict corruption. We discuss some of the implications of our model.
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  39.  4
    Claves del conocimiento del mundo.Juan Arana Cañedo-Argüelles - 1997 - Sevilla: Kronos Universidad.
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  40.  10
    Ciencia y filosofía: estudios en homenaje a Juan Arana.Juan Arana Cañedo-Argüelles, Francisco Rodríguez Valls & Juan José Padial (eds.) - 2021 - Sevilla: Editorial Thémata.
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  41.  7
    Filosofía natural.Juan Arana Cañedo-Argüelles - 1831 - Madrid: Biblioteca de Autores Cristianos.
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  42. La Ciencia de los filósofos.Juan Arana Cañeda-Argüelles (ed.) - 1996 - Sevilla: Universidad de Sevilla, Departamento de Filosofía y Lógica.
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  43.  4
    Leibniz y las ciencias.Juan Arana Cañedo-Argüelles (ed.) - 2013 - Pozuelo de Alarcón (Madrid): Plaza y Valdes Editores.
  44.  3
    Teología para incrédulos.Juan Arana Cañedo-Argüelles - 2020 - Madrid: Biblioteca de Autores Cristianos.
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  45.  7
    El conocimiento: nuestro acceso al mundo: cinco estudios sobre filosofía del conocimiento.Patricia Moya Cañas - 2013 - Santiago de Chile: Editorial Universitaria.
    El conocimiento es una actividad de la persona que, paradójicamente, presenta un carácter cercano y, a la vez, misterioso. Por una parte es nuestro vínculo habitual con el mundo, pero, por otra, no siempre logramos comprender su significado. La visión, a veces frecuente, del conocimiento como una copia interna del mundo exterior, ha llevado a algunos filósofos, por ejemplo Rorty, a criticar explicaciones basadas en Aristóteles y Tomás de Aquino. Esta obra busca superar esta crítica, mostrando que la comprensión del (...)
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  46. Gavin Flood.Can We Attain Wisdom & A. Non-Dualist - 2006 - Journal of Chinese Philosophy 33 (3-4):409.
     
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  47.  23
    Towards Paraconsistent Inquiry.Can Baskent - 2016 - Australasian Journal of Logic 13 (2).
    In this paper, we discuss Hintikka’s theory of interrogative approach to inquiry with a focus on bracketing. First, we dispute the use of bracketing in the interrogative model of inquiry arguing that bracketing provides an indispensable component of an inquiry. Then, we suggest a formal system based on strategy logic and logic of paradox to describe the epistemic aspects of an inquiry, and obtain a naturally paraconsistent system. We then apply our framework to some cases to illustrate its use.
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  48.  13
    El vuelo del Alción: El pensamiento de Julián Marías.José Luis Cañas & Juan Manuel Burgos (eds.) - 2009 - Madrid: Páginas de Espuma.
    Julián Marías es uno de los pensadores humanistas más completos del siglo XX y uno de los intelectuales más grandes de la España contemporánea. La presente obra pretende fijar de un modo muy detallado su aportación personal y filosófica al pensamiento universal. El resultado ha sido un riguroso trabajo pluridisciplinar que, desde un planteamiento divulgativo, reúne por primera vez a los mejores conocedores de su vida y su obra.
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  49.  6
    Conocimiento científico y realidad: nuevas perspectivas en epistemología pedagógica.Colom Cañellas & J. Antoni (eds.) - 2009 - Autlán de Navarro, Jalisco, México: Universidad de Guadalajara, Centro Universitario de la Costa Sur.
  50.  7
    Narrativitat, ciència i educació.Colom Cañellas & J. Antoni - 2007 - Barcelona: Institut D'Estudis Catalans. Edited by Rincón Verdera & C. Juan.
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