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Daniel P. Maher [14]Daniel Patrick Maher [1]
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Daniel Maher
Assumption College
  1.  53
    Contemplative Friendship in Nicomachean Ethics.Daniel P. Maher - 2012 - Review of Metaphysics 65 (4):765-794.
    In Nicomachean Ethics, Aristotle’s two forms of human happiness correspond to two forms of human virtue and, I argue, to two forms of virtuous friendship. I propose that the most properly human form of happiness is achieved in contemplative friendship. This friendship is a genuinely contemplative approximation of divine life and still a specifically human life consisting in discursivespeech with others. Contemplative friends wish the good to one another as human beings and thus fulfill what friendship is more completely than (...)
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  2.  16
    Parental Love and Prenatal Diagnosis.Daniel P. Maher - 2001 - The National Catholic Bioethics Quarterly 1 (4):519-526.
  3.  27
    Medical Ethics: Sources of Catholic Teachings, 4th Edition Edited by Kevin D. O’Rourke, OP, and Philip J. Boyle. [REVIEW]Daniel P. Maher - 2012 - The National Catholic Bioethics Quarterly 12 (2):366-369.
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  4.  32
    Vaccines, Abortion, and Moral Coherence.Daniel P. Maher - 2002 - The National Catholic Bioethics Quarterly 2 (1):51-67.
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  5.  28
    Aristotle. Nicomachean Ethics, Books VIII and IX. [REVIEW]Daniel P. Maher - 2000 - Review of Metaphysics 54 (2):411-412.
  6.  11
    Biotechnology: Our Future as Human Beings and Citizens Edited by Sean D. Sutton. [REVIEW]Daniel P. Maher - 2010 - The National Catholic Bioethics Quarterly 10 (4):827-830.
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  7.  11
    Informed Consent, Proxy Consent, and Catholic Bioethics: For the Good of the Subject by Grzegorz Mazur. [REVIEW]Daniel P. Maher - 2013 - The National Catholic Bioethics Quarterly 13 (2):374-377.
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  8.  16
    The Possibility of Practical Reason.Daniel P. Maher - 2002 - International Philosophical Quarterly 42 (3):415-417.
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  9.  13
    Friendship and Teaching Philosophy in Nicomachean Ethics IX.1.Daniel P. Maher - 2013 - Proceedings of the American Catholic Philosophical Association 87:271-283.
    In Nicomachean Ethics, Aristotle discusses the relation between teachers and students during his treatment of “non-uniform friends.” These friends exchange goods differing in kind . Such friendships depend on the needs of the friends, and we are invited to ask whether some need induces a philosopher to teach a not-yet-philosophical student. In this paper I argue that the philosophical teacher does not approach his pupil out of need nor as he would approach a contemplative friend who is an equal. The (...)
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  10. The Bishop and the Future of Catholic Health Care: Challenges and Opportunities: Proceedings of the Sixteenth Workshop for Bishops.Daniel P. Maher (ed.) - 1997 - Pope John Center.
     
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