Results for 'Dena Al-Thani'

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  1.  21
    A Way Forward for Ethics Education in Business.Aljwhara A. Al-Thani, Maryam Y. Al-Madhoun, Shahriar M. Saadullah & Ousama A. Anam - 2017 - Journal of Business Ethics Education 14:147-177.
    The objective of this study is to review the performance of business students in ethics assessments and suggest enhancements to the ethics curriculum. Data triangulation method was used to gather the data. First, data was gathered from ethics assessments that tested the performance of students. Then a faculty focus group discussion was held to gather their thoughts on the future of the ethics education. Incorporating these thoughts, 389 students were surveyed to understand their perspectives on the future of ethics education. (...)
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  2.  29
    Research in Emergency and Critical Care Settings: Debates, Obstacles and Solutions.Ayman El-Menyar, Mohammad Asim, Rifat Latifi & Hassan Al-Thani - 2016 - Science and Engineering Ethics 22 (6):1605-1626.
    Research is an integral part of evidence-based practice in the emergency department and critical care unit that improves patient management. It is important to understand the need and major obstacles for conducting research in emergency settings. Herein, we review the literature for the obligations, ethics and major implications of emergency research and the associated limiting factors influencing research activities in critical care and emergency settings. We reviewed research engines such as PubMed, MEDLINE, and EMBASE for the last two decades using (...)
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  3.  17
    Note on the Negative Approach of al-Shahīd al-Thānī Towards Logic in al-Iqtiṣād wa al-Irshād.Mahmood Zeraatpisheh - 2022 - History and Philosophy of Logic 44 (3):247-254.
    Aversion towards logic is a characteristic feature of the Islamic traditionalists. There is in fact a history of opposition to logic in Islam. As any other areas of history, here also the correct picture will not be achieved unless all of the pieces are put together. In what follows, I am going to shed light on a chapter written by Zayn al-Dīn al-ʿĀmilī (d. 966/1558), the Twelver Shīʿī Scholar better known as al-Shahīd al-Thānī. The chapter not only shows al-Shahīd al-Thānī’s (...)
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  4.  19
    At the Intersection of uṣūl al-fiqh and kalām: The Commentary Tradition on Ṣadr al-Sharīʿa al-Thānī’s al-Muqaddimāt al-arbaʿ.Philipp Bruckmayr - 2023 - Journal of Islamic Philosophy 14:17-64.
    Ṣadr al-Sharīʿa al-Thānī al-Maḥbūbī (d. 747/1346) was the last major Māturīdī theologian of Transoxania. As he left no work of rational theology (kalām) proper, one of the chief sources of his theological thought is his book on legal theory, al-Tawḍīḥ fī ḥall ghawāmiḍ al-Tanqīḥ. Because the work served as a prominent reference for both legal theory and rational theol­ogy, an extensive commentary tradition on it emerged as it was transmitted from Transoxania to South Asia, Anatolia, and the Arab world. A (...)
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  5.  46
    Al-fazrazbiz's kitazb al-h* uruzf and his analysis of the senses of being.Stephen Menn - 2008 - Arabic Sciences and Philosophy 18 (1):59-97.
    Al-Fārābī, in the Kitāb al-Ḥurūf, is apparently the first person to maintain that existence, in one of its senses, is a second-order concept [ma‘qūl thānī]. As he interprets Metaphysics Δ7, ‘‘being'' [mawjūd] has two meanings, second-order ‘‘being as truth'', and first-order ‘‘being as divided into the categories.'' The paronymous form of the Arabic word ‘‘mawjūd'' suggests that things exist through some existence [wujūd] distinct from their essences: for al-Kindī, God is such a wujūd of all things. Against this, al-Fārābī argues (...)
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  6.  17
    Prominent Themes in Ibrāhīm ʽAbd al-Qādir al-Māzinī’s Novels.Adem Keser - 2023 - Tasavvur - Tekirdag Theology Journal 9 (1):295-323.
    The first examples of the novel genre in modern Arabic literature emer-ged with the innovation movements initiated in this country after Napoleon's invasion of Egypt. In terms of technique and fiction, the Arab novel's reaching the desired standards and the first novel examples in the literary sense were made possible by the contributions of many writers who came to the fore with their different identities from writing novels. One of these writers, better known as a critic, is Ibrāhīm ʽAbd al-Qādir (...)
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  7.  18
    Metaphysical Basis of Freedom of Will: Examination, Critical Edition and Translation of Dāwūd al-Qarṣī’s Risāl'h fi’l-ikhtiyārāt al-juzʾiyyah wa’l-irādāt al-qalbiyyah.Mustafa Borsbuğa - 2021 - Kader 19 (1):233-321.
    This study will examine how Dāvūd al-Qarṣī, an 18th-century Ottoman scholar, resolved the paradox between human freewill and God being the creator of everything in his work Risālâh fi’l-ikhtiyārāt al-juzʾiyyah wa’l-irādāt al-qalbiyyah. In addition, in this study, the critical edition and translation of the risālah will also be provided. The treatise which is the subject of the present study is a link in the series of works written under the title of human acts in the Islamic thought tradition regarding al-irādah (...)
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  8. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  9.  1
    Problemy metodologii nauki.Al'bert Nikolaevič Kočergin & Vladimir Pavlovič Fofanov (eds.) - 1985 - Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie.
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  10.  2
    Mennonites, Politics, and Peoplehood: Europe—Russia—Canada, 1525 to 1980.Al Koop - 2007 - Utopian Studies 18 (1):95-98.
  11.  21
    The Ethics of Gene Editing from an Islamic Perspective: A Focus on the Recent Gene Editing of the Chinese Twins.Qosay A. E. Al-Balas, Rana Dajani & Wael K. Al-Delaimy - 2020 - Science and Engineering Ethics 26 (3):1851-1860.
    In light of the development of “CRISPR” technology, new promising advances in therapeutic and preventive approaches have become a reality. However, with it came many ethical challenges. The most recent worldwide condemnation of the first use of CRISPR to genetically modify a human embryo is the latest example of ethically questionable use of this new and emerging field. Monotheistic religions are very conservative about such changes to the human genome and can be considered an interference with God’s creation. Moreover, these (...)
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  12. Rāḥat al-ʻaql.Ḥamīd al-Dīn Aḥmad ibn ʻAbd Allāh Kirmānī - 1967 - Bayrūt: Dār al-Andalus lil-Ṭibāʻah wa-al-Nashr wa-al-tawzīʻ. Edited by Muṣṭafá Ghālib.
  13.  1
    Ghunyat al-rāghib wa-munyat al-ṭālib fī ʻilm al-kalām.ʻAbd al-Raḥmān ibn Imḥammad Anṣārī - 2019 - Tūnis: Majmaʻ al-Aṭrash li-Nashr al-Kitāb al-Mukhtaṣṣ wa-Tawzīʻih. Edited by ʻAlī Ṣūlī.
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  14. Falsafat al-siyāsah min naqd al-shumūlīyah ilá istiʻādat al-fiʻl al-siyāsī: dirāsah fī naẓarīyāt Ḥannah Ārint.Zayn al-ʻĀbidīn Anwar - 2017 - Baghdād: Dār wa-Maktabat Qanādīl lil-Tibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  15. Mawsūʻat falāsifat wa-mutaṣawwifat al-Yahūdīyah: al- mawsūʻah al-jāmiʻah lil-fikr al-dīnī al-Yahūdī wa-al-uṣūl al- Tawrātīyah.ʻAbd al-Munʻim Ḥifnī - 1994 - [Egypt]: Maktabat Madbūlī.
     
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  16.  1
    Buḥūth fī madrasat al-Ṣadr: bayna al-Khaldūnīyah wa-al-Hayghalīyah, tarbiyah wāqiʻīyah wa-falsafah muntaṣirah.ʻAbd al-Laṭīf Ḥirz - 2010 - Bayrūt: Dār al-Fārābī.
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  17. al-Maʻrifah wa-al-sulṭah ʻinda al-Fārābī.Masʻūd ʻAbd al-Qādir Ṭāhir - 2010 - [Tripoli, Libya]: Akādīmīyat al-Fikr al-Jamāhīrī.
  18. Majmūʻat 3 rasāʼil li-Ibn Kamāl wa-al-Birkawī wa-Ādāb al-Samarqandī. Kemalpaşazade, Birgivî Mehmet Efendi, Muḥammad ibn Ashraf Samarqandī & Maḥmūd al-Imām Manṣūrī (eds.) - unknown
    Two commentaries by Kamalpaşazade and Birgivi Efendi on Samarqandī's Risālah fī ādāb al-baḥth which is also included.
     
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  19.  10
    Russell and the Cuban Missile Crisis.Al Seckel - 1984 - Russell: The Journal of Bertrand Russell Studies 4 (2):253.
  20.  27
    Murder in Baghdad (Maʿsāt al-Ḥallāj)Murder in Baghdad.James A. Bellamy, Ṣalāḥ ʿAbd al-Ṣabbur, Khalil I. Semaan & Salah Abd al-Sabbur - 1975 - Journal of the American Oriental Society 95 (1):135.
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  21. Basso, KH 160 Bauer, J. 169 Becker, AL 133, 137 Beeman, W. 67.J. Benjamin, Ahmed Al-Shahi, P. C. Almond, R. Alter, Idi49 Amin, Samir Amin, Rabbi Yehudah Amital, N. T. Ammerman, R. M. Anderson & A. Appadurai - 1995 - In Wendy James (ed.), The pursuit of certainty: religious and cultural formulations. New York: Routledge.
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  22. al-Naqd al-manṭiqī li-Ibn Rushd.Båasimah Jåasim Shammaråi & °abd al-amåir A.°sam - 2000 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam.
     
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  23. al-Naqd al-manṭiqī li-Ibn Rushd.Basimah Jasim Shammari & Abd Al-Amir A. Sam - 2000 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam.
     
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  24. Kitab Al-Masha Ir.Muhammad ibn Ibrahim Sadr al-din Shirazi, Henry Corbin & Fatin Muhammad Khalil Labun - 2000 - Mu Assasat Al-Tarikh Al- Arabi.
     
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  25.  3
    Book clubs in America.Al Silverman - 1996 - Logos 7 (1):65-72.
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  26. Masʼalat ḥudūth al-ʻālam.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 2012 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Islamic philosophy; Hanbalites; doctrines; creation (Islam); early works to 1800.
     
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  27.  10
    Ḥaqīqat muʻtaqad Ibn Sīnā, 370-428 H, wa-mawqifihi min anwāʻ al-tawḥīd al-thalāthah.Abū ʻAbd al-Malik Aḥmad ibn Musfir ibn Muʻjab ʻUtaybī - 2000 - [Riyadh]: A.b.M.b.M. al-ʻUtaybī.
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  28.  28
    Al-Ḥarif wa'l-ṣināʿāt fi'l-ḥijāz fi ʿaṣr al-rasūlAl-Harif wa'l-sinaat fi'l-hijaz fi asr al-rasul.Daniel Martin Varisco, ʿabd Al-ʿazīz Ibn Ibrāhīm Al-ʿumarī & Abd Al-Aziz Ibn Ibrahim Al-Umari - 1990 - Journal of the American Oriental Society 110 (1):171.
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  29. Iʻtirāfāt al-Ghazzālī: aw Kayfa arrakha al-Ghazzālī nafsah.ʻAbd al-Dāyim Abū al-ʻAṭā al-Baqarī Anṣārī - 1971 - [al-Qāhirah]: [Dār al-Nahḍah al-ʻArabīyah].
  30. Tadhkirat Ibn Ḥamdūn: al-siyāsah wa-al-ādāb al-malakīyah.Ibn Ḥamdūn & Bahāʼ al-Dīn Muḥammad ibn al-Ḥasan - 1927 - Miṣr: Maktabat al-Khānjī.
     
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  31.  2
    Ṣūrat Ibn Rushd fī al-fikr al-Maghribī al-muʻāṣir.ʻAbd al-Nabī Ḥarī - 2015 - Bayrūt, Lubnān: al-Markaz al-Thaqāfī al-ʻArabī.
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  32. Madhāhib wa-afkār fī al-falsafah wa-al-fann.ʻAbd al-Qādir Maḥmūd - 1972 - Jami at Al-Qahirah-Al-Khartum.
     
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  33. Albīr Kāmī: muḥāwalah li-dirāsat fikhrihi al-falsafī.ʻAbd al-Ghaffār Makkāwī - 1964 - Miṣr: Dār al-Maʻārif.
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  34. Dirāsāt maydānīyah fī al-naḍj al-khulqī ʻinda al-nāshiʼah fī al-Kuwayt.Ṭalʻat Manṣūr - 1984 - [Kuwait]: Jāmiʻat al-Kuwayt, Majallat al-ʻUlūm al-Ijtimāʻīyah. Edited by Ḥalīm Bishāy.
     
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  35.  4
    al-ʻAql wa-al-dīn.Hānī ʻAbd al-Wahhāb Marʻashlī - 2001 - al-Iskandarīyah: al-Maktab al-ʻIlmī lil-Nashr wa-al-Tawzīʻ.
    Afghānī, Jamāl al-Dīn, 1838-1897; views on; philosophy; rationalism; Islam and reason.
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  36. Muṭāraḥāt fī al-kalām wa-al-falsafah al-Islāmīyah: naqd wa-taḥlīl.ʻAbd al-Karīm Salmān - 2011 - Baghdād: Bayt al-Ḥikmah.
     
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  37. al-Masʼūlīyah al-Islām.Muḥammad Zakī al-Dīn Ḥijāzī - 1970
     
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  38.  8
    al-ʻAqqād faylasūf al-tārīkh.Muḥammad ʻAbd al-Wāḥid Ḥijāzī - 1988 - [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
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  39.  7
    Al-Mu'jam al-'Aṣri fi al-Inkilīzi w-al-'ArabiAl-DhikraAl-'Uṣūr al-QadīmahAl-Mu'jam al-'Asri fi al-Inkilizi w-al-'ArabiAl-'Usur al-Qadimah.Philip K. Hitti, Khalīl Sa'D., Paul Erdman, As'ad Khayrallah, Tennyson, Anīs Khūri al-Maqdisi, Dāwūd Qurbān, Khalil Sa'D., Anis Khuri al-Maqdisi & Dawud Qurban - 1929 - Journal of the American Oriental Society 49:85.
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  40.  21
    Al-Niṣf al-Awwal min Kitāb al-ZahrahAl-Nisf al-Awwal min Kitab al-Zahrah.Philip K. Hitti, Abu-Bakr Muḥammad ibn-abi-Sulaymān al-Iṣfahāni, A. R. Nykl & Abu-Bakr Muhammad ibn-abi-Sulayman al-Isfahani - 1934 - Journal of the American Oriental Society 54 (2):215.
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  41.  39
    Kitāb al-Wāfi bi-al-WafayātKitab al-Wafi bi-al-Wafayat.Philip K. Hitti, Ṣalah-al-Dīn Khalīl ibn-Aybak al-Ṣafadi, Hellmut Ritter & Salah-al-Din Khalil ibn-Aybak al-Safadi - 1934 - Journal of the American Oriental Society 54 (2):214.
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  42.  5
    al-Barakah fī faḍl al-saʻy wa-al-ḥarakah wa-mā yunjī bi-idhn Allāh taʻālá min al-halakah.Muḥammad ibn ʻAbd al-Raḥmān Ḥubayshī - 2016 - Jiddah: Dār al-Minhāj.
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  43. al-Masʼūlīyah al-khuluqīyah wa-al-jazāʼ ʻalayhā: dirāsah muqāranah.Aḥmad ibn ʻAbd al-ʻAzīz ibn Muḥammad Ḥulaybī - 1996 - al-Riyāḍ: Sharikat al-Riyāḍ lil-Nashr wa-al-Tawzīʻ.
     
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  44.  7
    Parsons, Michael. How We Understand Art: A Cognitive and Developmental Account of Aesthetic Experience.Al Hurwitz - 1988 - Journal of Aesthetics and Art Criticism 46 (3):426-427.
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  45. Metapoetica: prolegomene.Al Husar - 1983 - București: Univers.
     
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  46. The Major Human Rights, in Light of the Two Revelations.Dr Abdel Aziz Shaker Hamdan Al Kubaisi & Dr Younus Abdulhadi Khaleel Al Fayyadh - 2023 - European Journal for Philosophy of Religion 15 (4):149-166.
    Various domains of life widely recognise the concept of human rights. Regardless of one's spiritual beliefs or background, individuals possess an inherent understanding of their fundamental rights. This knowledge of human rights originates from Allah, who has communicated it through various messengers, including the esteemed Prophet Muhammad ﷺ. This study focuses on examining the religious perspective on basic human rights in order to establish a comprehensive understanding of these rights. There are two revelations: This study employs a linguistic descriptive analysis (...)
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  47.  9
    Tuhan di antara desakan Dan kerumunan: Komodifikasi spiritualitas makkah di era kapitalisasi.Al Makin - 2017 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 12 (1).
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  48.  5
    Teoría é historia de las bellas artes.August Wilhelm von Schlegel & Al-Deguer Garci̲a (eds.) - 1875 - Madrid,: La España editorial.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  49.  16
    Old Babylonian Cylinder Seals from the Hamrin.Wu Yuhong & Lamia al-Gailani Werr - 1998 - Journal of the American Oriental Society 118 (4):577.
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  50. al-Muʼtamar al-Duwalī al-ḥādī ʻashar lil-falsafah al-Islāmīyah: manāhij al-ʻulūm al-Islāmīyah bayna al-taqlīd wa-al-tajdīd, 20-21 Rabīʻ al-Awwal 1427 H, 18-19 Ibrīl 2006 M.Aḥmad Kishk & ʻAbd al-Ḥamīd ʻAbd al-Munʻim Madkūr (eds.) - 2006 - [Cairo]: Jāmiʻat al-Qāhirah, Kullīyat Dār al-ʻUlūm, Qism al-Falsafah al-Islāmīyah.
     
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