Search results for 'Enric Vallduví' (try it on Scholar)

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  1. Jonathan Ginzburg & Enric Vallduví (eds.) (2004). Proceedings of Catalog'04: The 8th Workshop on the Semantics and Pragmatics of Dialogue.
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  2.  14
    Peter Walter Tenge-Wolf & Ruedi Imbach (2010). FIDORA, Alexander; RUBIO, Josep Enric (Eds.)(2008) Raimundus Lullus. An Introduction to His Life, Works and Thought Translated by Robert D. HUGUES; Anna A. AKASOY; Magnus RYAN (Corpvs Christianorvm. Continuatio Mediaeualis, 214. Doctoris Illvminati Raimvndi Lvlli Opera Latina. Supplementum Lullianum, II). [REVIEW] Enrahonar 44:125.
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  3.  3
    Mark D. Johnston (2010). Raimundus Lullus, Opera Latina, 27: Ars Demonstrativa, Ed. Josep Enric Rubio Albarracín.(Corpus Christianorum, Continuatio Mediaeualis, 213; Raimundi Lulli Opera Latina, 32.) Turnhout: Brepols, 2007. Pp. Lxiv, 348 Plus Color Figures; 1 Black-and-White Figure.€ 215. [REVIEW] Speculum 85 (4):993-994.
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  4.  5
    Eileen McKiernan González (2010). Concepció Bauçà de Mirabò Gralla, La Real Cartuja de Jesús de Nazaret de Valldemossa: Formación y evolución de su patrimonio histórico-artístico. Preface by Mercè Gambús Saiz. Photographs by Enric Calafell Alemany. [Barcelona]: L'Illa de la Calma; Salzburg: Institut für Anglistik und Amerikanistik, Universität Salzburg, 2008. Pp. 504; color frontispiece and many black-and-white and color figures. [REVIEW] Speculum 85 (4):930-931.
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  5. Susan Campos Fonseca (2009). Voces de cielo e infierno: Oracions de Santiago Rusiñol y Enric Morera. A Parte Rei: Revista de Filosofía 61:11.
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  6. Enric Trillas & María G. Navarro (2015). An Essay on the Ancient Ideal of ‘Enraonar’. Archives of Philosophy and History of Soft Computing (I):1-28.
    ‘Reasoning’ can be considered a general concept that, upon speaking, is the ‘enraonar’, a Catalan word that should not be mistaken with ‘explain’ nor with ‘discuss’ which imply more detail, and cover different situations. This article is presented as an essay on the ancient ideal of ‘enraonar’. To that end, it is explained in what sense ‘enraonar’ and reason are one of the most complex phenomena thought has to deal with. Here it is argued that these natural phenomena require a (...)
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  7.  13
    Enric Trillas & María G. Navarro (2015). An Essay on the Ancient Ideal of 'Enraonar'. Archives of Philosophy and History of Soft Computing 1:1-28.
    ‘Reasoning’ can be considered a general concept that, upon speaking, is the ‘enraonar’, a Catalan word that should not be mistaken with ‘explain’ nor with ‘discuss’ which imply more detail, and cover different situations. This article is presented as an essay on the ancient ideal of ‘enraonar’. To that end, it is explained in what sense ‘enraonar’ and reason are one of the most complex phenomena thought has to deal with. Here it is argued that these natural phenomena require a (...)
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  8.  23
    María G. Navarro (2015). Vague Heuristics. In Rudolf Seising and Luis Argüelles (ed.), Conjectures, Hypotheses, and Fuzzy Logic. Springer 281-294.
    Even when they are defined with precision, one can often read and hear judgments about the vagueness of heuristics in debates about heuristic reasoning. This opinion is not just frequent but also quite reasonable. In fact, during the 1990s, there was a certain controversy concerning this topic that confronted two of the leading groups in the field of heuristic reasoning research, each of whom held very different perspectives. In the present text, we will focus on two of the papers published (...)
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  9.  29
    María G. Navarro (2013). On Fuzziness and Ordinary Reasoning. Studies in Fuzziness and Soft Computing 216 (463):468.
    In 1685, in The Art of Discovery, Leibniz set down an extraordinary idea: "The only way to rectify our reasonings is to make them as tangible as those of the Mathematicians, so that we can find our error at a glance, and when there are disputes among persons, we can simply say: Let us calculate [calculemus], without further ado, to see who is right." Calculemus.
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  10.  53
    Enric Trillas (1996). Menger's Trace in Fuzzy Logic. Theoria 11 (3):89-96.
    This paper deals with the relation with Fuzzy Logic of some of the ideas of Karl Menger published between 1942 and 1966 and concerning what he called “Hazy Sets”, Probabilistic Relations and Statistical Metric Spaces. The author maintains the opinion that if Lofti A. Zadeh is actually the father of Fuzzy Logic, Menger not only was a forerunner of this field but that his ideas were and still are influential on it.
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  11.  11
    Enric J. Novella (2010). Mental Health Care in the Aftermath of Deinstitutionalization: A Retrospective and Prospective View. [REVIEW] Health Care Analysis 18 (3):222-238.
    This paper offers a panoramic assessment of the significant changes experienced by psychiatric care in Western Europe and North America in the course of the last decades of deinstitutionalization and reform. Drawing on different comparative studies and an own review of relevant data and reports, the main transformations in the mental health field are analyzed around seven major topics: the expanding scope of psychiatry; the decline and metamorphosis of the asylum; the introduction of alternative and diversified forms of care; the (...)
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  12.  45
    Enric Trillas (1989). Sobre preórdenes y operadores de consecuencias de Tarski. Theoria 4 (2):419-425.
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  13.  22
    Josep-María Terricabras & Enric Trillas (1988). Some Remarks on Vague Predicates. Theoria 4 (1):1-12.
    This paper has a very limited scope: it just presents some eIements which may introduce us into a wider investigation on vague predicates. Thus, webegin by pointing out our general conception of Iogic (as a descriptive science of linguistic phenomena). After that, we build up our approach by considering characteristic functions and by trying to make useful the model of logical extension which applies to classical quantifiers.
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  14.  23
    Camila Bolzan de Campos & Enric Pol (2009). Sistemas de gestión ambiental y comportamiento ecológico: una discusión teórica de sus relaciones posibles. Aletheia 29:103-116.
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  15.  85
    Enric J. Novella (2010). Mental Health Care and the Politics of Inclusion: A Social Systems Account of Psychiatric Deinstitutionalization. Theoretical Medicine and Bioethics 31 (6):411-427.
    This paper provides an interpretation, based on the social systems theory of German sociologist Niklas Luhmann, of the recent paradigmatic shift of mental health care from an asylum-based model to a community-oriented network of services. The observed shift is described as the development of psychiatry as a function system of modern society and whose operative goal has moved from the medical and social management of a lower and marginalized group to the specialized medical and psychological care of the whole population. (...)
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  16.  7
    Enric J. Novella (2008). Theoretical Accounts on Deinstitutionalization and the Reform of Mental Health Services: A Critical Review. [REVIEW] Medicine, Health Care and Philosophy 11 (3):303-314.
    This article offers a comprehensive critical review of the most popular theoretical accounts on the recent processes of deinstitutionalization and reform of mental health services and their possible underlying factors, focusing in the sharp contrast between the straightforward ideas and models maintained by mainstream psychiatry and the different interpretations delivered by authors coming from the social sciences or applying conceptual tools stemming from diverse social theories. Since all these appraisals tend to illuminate only some aspects of the process while obscuring (...)
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  17.  21
    Enric Aguilar (1993). Reflexions sobre el buddhisme. Enrahonar 21:127-37.
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  18.  23
    Enric Trillas (1993). Apunte Sobre la Indistinguibilidad. Theoria 8 (1):23-49.
    A través de una serie de ejemplos matemáticos elementales se Ilega a proponer una definición bastante general de Indistinguibilidad, por medio de operadores con valores en semigrupos conmutativos ordenados. Tal definición se aplica a casos provenientes de diversos campos, muchos de los cuales exhiban la propiedad da rotura de las cadenas de objetos relacionados a causa de un cierto parecido.
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  19. Enric Casaban Moya (1971). El Teorema de Gödel, de E. Nagel y JR Newman. Teorema: International Journal of Philosophy 1 (1):154-155.
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  20. Enric Casaban Moya (1972). Recursive Techniques in Programming, de DW Barron. Teorema: International Journal of Philosophy 2 (5):136-138.
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  21. Enric Guinot Rodríguez (2007). Sobre la génesis del modelo político de la Corona de Aragón en el siglo XIII: pactismo, corona y municipios. Res Publica 17:151-174.
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  22.  11
    A. Cura di Mariagrazia Portera (2014). Note & Recensioni. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 7 (1):201-219.
    Volumi e saggi Jay Schulkin, Reflections on the Musical Mind. An Evolutionary Perspective , [Michele Gardini, p. 202] • Hans Belting, Faces. Eine Geschichte des Gesichts [Pietro Conte, p. 205] • Aby Warburg, Il primo Rinascimento italiano. Sette conferenze inedite [Alice Barale, p. 207] • Laura Anna Macor , Reading Schiller: Ethics, Aesthetics and Religion [Lorenzo Leonardo Pizzichemi, p. 209] • Bernard Lafargue, Stéphanie Cardoso , Figures de l’art n° 25, Philosophie du design [Claire Azéma, Anne Beyaert Geslin, Stéphanie Cardoso, (...)
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  23.  5
    Camila Bolzan de Campos & Enric Pol (2009). Sistemas de Gestão Ambiental E Comportamento Ecológico: Uma Discussão Teórica de Suas Possíveis Relações. Aletheia 29:103-116.
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  24.  1
    Gerardo Gómez-Puerto, Enric Munar & Marcos Nadal (2016). Preference for Curvature: A Historical and Conceptual Framework. Frontiers in Human Neuroscience 9.
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  25.  30
    Svetlana McCoy (2003). Connecting Information Structure and Discourse Structure Through "Kontrast": The Case of Colloquial Russian Particles -TO, Že, and Ved'. [REVIEW] Journal of Logic, Language and Information 12 (3):319-335.
    The notion of kontrast, or the ability of certain linguistic expressions to generate a set of alternatives, originally proposed by Vallduví and Vilkuna (1998) as a clause-level concept, is re-analyzed here as connecting the level of information packaging in the clause and the level of discourse structure in the following way: kontrast is encoded at the clausal level but has repercussions for discourse structure. This claim is supported by evidence from the distribution properties of three colloquial Russian particles -to, (...)
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  26.  6
    Mireia Aragay, Hildegard Klein, Enric Monforte & Pilar Zozaya (2008). John Borneman. Syrian Episodes: Sons, Fathers, and an Anthropologist in Aleppo (Princeton, NJ: Princeton University Press, 2007), Xxix+ 236 Pp. $27.95/£ 17.95 Cloth. Amine Bouchentouf. Commodities for Dummies (Hoboken, NJ: Wiley Publishing, 2007), Xx+ 360 Pp.£ 16.99 Paper. Kelly Boyd and Rohan McWilliam. The Victorian Studies Reader (London: Routledge. [REVIEW] The European Legacy 13 (3):397-399.
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  27.  7
    Pere-Enric Barreda (2006). ¿Cánones del Concilio de Elvira o Cánones Pseudoiliberritanos? Augustinianum 46 (2):285-373.
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  28.  7
    Enric Casabán Moya (2003). Sobre la naturalización de la lógica. Revista de Filosofía (Madrid) 28 (1):59-75.
    This article is devoted to give reasons against the naturalization of logic, in a sense which entails a revision of this science. The paper criticizes each historical important attempt to revise logical laws – intuitionism, quantum logic, alternative logics – and also it tries to argue that the explanation problem of quantum mechanics has nothing to do with a naturalization of logic.
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  29.  3
    Enric Casabán Moya & Miguel Candel Sanmartín (2013). Imaginación e intelección. Mecanismos de la construcción del conocimiento: un problema científico-filosófico recurrente. Daimon: Revista de Filosofia 58:81-94.
    En el presente artículo se trata un problema filosófico clásico : el camino epistémico entre la percepción y la formación de conceptos. Se propone una posición doctrinal que afirma que la cognición comienza sin lenguaje pero que gracias a él se asciende hasta la inteligencia humana. Se incluye una referencia a dos momentos de la historia de la gnoseología: la tradición aristotélica enriquecida por la filosofía andalusí y el debate filosófico sobre el tema dentro del empirismo inglés del siglo XVII.
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  30.  2
    Alejandro Sobrino & Enric Trillas (1997). Can Fuzzy Logic Help to Pose Some Problems in the Philosophy of Science? Poznan Studies in the Philosophy of the Sciences and the Humanities 61:277-300.
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  31. Rafael Huertas & Enric Novella (2013). Sexo y Modernidad En la España de la Segunda República. Los Discursos de la Ciencia. Arbor 189 (764):a090.
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  32. Stephanie W. Jamison & Enric Aguilari Matas (1993). Ṛgvedic SocietyRgvedic Society. Journal of the American Oriental Society 113 (2):311.
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  33. Enric J. Novella (2009). El joven Foucault y la crítica de la razón psicológica: en torno a los orígenes de la Historia de la locura. Isegoría 40:93-113.
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  34. Josep Enric Rubio (1993). Les Raons Necessàries Segons V Art Demostrativa. Studia Lulliana 33:3-14.
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  35. Josep Enric Rubio (2007). Un capítol en l'ús de l'al-legoria en Ramon Llull: exegesi del capítol 354 del Uibre de contemplació. Studia Lulliana 47 (102):5-27.
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  36. Enric Trillas (2003). El CSIC en la transición democrática. Arbor 176 (695-696):79-109.
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