19 found
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  1.  12
    Nothing remains : notes on Fichte's "irrational gap" in the 1804 Wissenschaftslehre.F. Scott Scribner - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 119-130.
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  2.  29
    Matters of Spirit: J.G. Fichte and the Technological Imagination.F. Scott Scribner - 2010 - Pennsylvania State University Press.
    Introduction -- An introduction to the crisis of spirit : technology and the Fichtean imagination -- Technology and truth : representation and the problem of the third term -- Spirit and the technology of the letter -- The spatial imagination : affect, image, and the critique of representational consciousness -- Subtle matter and the ground of intersubjectivity -- The aesthetic of influence -- The first displacement : from subjectivity to being -- The second displacement : from a metaphysical to a (...)
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  3. A Green Marx?F. Scott Scribner - 2002 - Philosophy and Geography 5 (1):117-119.
  4.  13
    A Non-Affective Affect?F. Scott Scribner - 2004 - International Studies in Philosophy 36 (1):177-188.
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  5. A plea for (Fichtean) hypothetical idealism : exosomatic evolution and the empiricism of the transcendental.F. Scott Scribner - 2014 - In Tom Rockmore & Daniel Breazeale (eds.), Fichte and Transcendental Philosophy. New York, NY: Palgrave Macmillan.
     
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  6.  28
    Affectivity, Transparency, Rapport.F. Scott Scribner - 2002 - Idealistic Studies 32 (2):159-170.
    At last scholars are recognizing that the great generative architectonics of idealism’s account of self-consciousness would demand or imply, from a genealogical perspective, an unconscious. Yet, between Foucaultian inspired analyses of madness in Hegel, and Slavoj Zizek’s Lacanian readings of the unconscious in the work of F. W. J. Schelling, there has been essentially no mention of J. G. Fichte. As an attempt to redress this failure, I will begin to sketch Fichte’s own unique articulation of an unconscious (Unbewusst) by (...)
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  7. Bluźnierczy monolog.F. Scott Scribner - 2009 - Kronos - metafizyka, kultura, religia 1 (9).
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  8. Disorientation and inferred autonomy : Kant and Schelling on torture, global contest, and practical messianism.F. Scott Scribner - 2016 - In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. London: Palgrave-Macmillan.
     
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  9.  33
    Die »Physicirung des ldealismus« im Tagebuch über den animalischen Magnetismus.F. Scott Scribner - 2000 - Fichte-Studien 17:319-328.
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  10.  18
    Die »Physicirung des ldealismus« im Tagebuch über den animalischen Magnetismus.F. Scott Scribner - 2000 - Fichte-Studien 17:319-328.
  11.  10
    Die »Physicirung des ldealismus« im Tagebuch über den animalischen Magnetismus.F. Scott Scribner - 2000 - Fichte-Studien 17:319-328.
  12.  40
    Extending Spinoza… For the Love of God!: Spinoza, Lévinas, and the Inadequacy of the Body.F. Scott Scribner - 2002 - International Philosophical Quarterly 42 (2):151-160.
    In his Ethics, Spinoza maintains that God’s essence is expressed as both thought and extension. Despite this claim, however, Spinoza’s very definition of truth, understood as adequation, would seem to reduce the aspect of extension to an exclusively intellectual paradigm. I question the extent to which a body remains a body throughout the Ethics in the transition from the first knowledge of the imagination to the highest know ledge of adequate ideas. As a way to think beyond the totality of (...)
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  13.  42
    Fichte's Addresses to the German Nation Reconsidered ed. by Daniel Breazeale and Tom Rockmore.F. Scott Scribner - 2017 - Journal of the History of Philosophy 55 (3):548-549.
    Interpretation always takes place in the present tense. It is worth reminding ourselves of this, because few philosophical texts or treatises have suffered the rise and fall of the vagaries of their own contemporary Weltanschauung as Fichte's Addresses to the German Nation. Few texts in history have been simultaneously so overestimated and underestimated in their impact and importance as Fichte's Addresses; and therefore few texts can be said to be so misunderstood—and so need in of reassessment. This collection, Fichte's Addresses (...)
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  14.  24
    Fichte, Ethics, and the Pleasures of Self-Destruction.F. Scott Scribner - 2008 - Philosophy Today 52 (3-4):370-378.
  15.  12
    Idealism’s Corpse or the Prosthetics of Suicide.F. Scott Scribner - 2011 - Idealistic Studies 41 (1-2):55-67.
    This paper uses Maurice Blanchot’s image of the corpse as a trope by which to offer a unique quasi-material reading of the German Idealist notion of speculative suicide. And its method of interpretative retrieval, like these idealists, works to think the relevance of idealism today by affirming the spirit against the letter. The paradox of suicide—that we aspire to be witness to our own death—presents itself as a double, as interpreted in works of Fichte and Schelling. This double, the very (...)
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  16. John Sallis, Force of Imagination: The Sense of the Elemental Reviewed by.F. Scott Scribner - 2001 - Philosophy in Review 21 (3):211-212.
     
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  17.  7
    Matters of Spirit: J. G. Fichte and the Technological Imagination.F. Scott Scribner - 2010 - Pennsylvania State University Press.
    This book offers a radically new interpretation of the entire philosophy of J. G. Fichte by showing the impact of nineteenth-century psychological techniques and technologies on the formation of his theory of the imagination—the very centerpiece of his philosophical system. By situating Fichte’s philosophy within the context of nineteenth-century German science and culture, the book establishes a new genealogy, one that shows the extent to which German idealism’s transcendental account of the social remains dependent upon the scientific origins of psychoanalysis (...)
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  18.  5
    Reading Fichte.F. Scott Scribner - 2023 - In Tilottama Rajan & Daniel Whistler (eds.), The Palgrave Handbook of German Idealism and Poststructuralism. Palgrave Macmillan. pp. 25-36.
    Fichte’s project has much to offer contemporary continental philosophy and Laruelle’s project is an inspiring example of the continuing creative power and possibility latent in Fichte’s work. In a well-known ad hominem flourish, Fichte famously asserts that the choice between founding foundational philosophical first principles, between freedom and dogmatism (idealism and realism), cannot itself, in turn, be justified by philosophy alone. Yet what if the philosophical decision itself, the decision of and for philosophy is itself an ad hominem choice that, (...)
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  19. Spirit in the Age of Technology: The Fichtean Imagination and the Medium of the Social.F. Scott Scribner - 2000 - Dissertation, State University of New York at Binghamton
    By offering an original reading of J. G. Fichte's central philosophic work, The Science of Knowledge , through the prism of his much over looked "Journal of Animal Magnetism" this dissertation situates Fichte's later metaphysics of the image within the concerns of contemporary media theory. It does so by taking seriously the political consequences of the historical transformation of the faculty of imagination in age of materialism. Such a reading is made possible by approaching German Idealism through the critical apparatus (...)
     
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