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Henry Veatch [65]Henry B. Veatch [63]Henry Babcock Veatch [14]
  1.  26
    On the Use and Abuse of the Principle of Universalizability.Henry B. Veatch - 1977 - Proceedings and Addresses of the American Philosophical Association 51:162.
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  2.  23
    Essentialism and the Problem of Individuation.Henry B. Veatch - 1974 - Proceedings and Addresses of the American Philosophical Association 48:64.
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  3.  8
    OWENS, JOSEPH, C. Ss. R. "The Doctrine of Being in the Aristotelian" Metaphysics: "A Study in the Greek Background of Mediaeval Thought". [REVIEW]Henry Veatch - 1952 - Modern Schoolman 30:146.
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  4.  60
    A Modest Word in Defense of Aristotle’s Logic.Henry Veatch - 1968 - The Monist 52 (2):210-228.
    It is fashionable now-a-days to regard Aristotle’s logic as being the skeleton in the closet of Aristotelian philosophy. As Miss Anscombe has acidly remarked, “Aristotle himself … misconceived the importance of the categorical syllogism, supposing that the theory of it gave him the key to the nature of scientific knowledge. He expresses this view in what I find his worst book: Book I of the Posterior Analytics.”.
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  5. Good Reasons and Prescriptivism in Ethics a Metaethical Incompatibility?Henry Veatch - 1970 - Ethics 80 (2):102-111.
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  6.  31
    Reason and Morality. Alan Gewirth.Henry B. Veatch - 1979 - Ethics 89 (4):401-414.
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  7.  37
    Aristotle’s Theory of Moral Insight. [REVIEW]Henry B. Veatch - 1986 - Idealistic Studies 16 (2):168-170.
    One ventures to suggest that in reading this book, any reader—particularly if the reader is something of an Aristotelian—will experience just such excitement and tension as he or she doubtless would have felt in witnessing Jacob wrestling with the angel! For the author does, indeed, wrestle with Aristotle—not, to be sure, with a view to throwing him for a fall, but rather with a view to bringing out the incredible strength and resourcefulness of Aristotle’s ethics.
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  8.  24
    Aspects of Scientific Explanation and Other Essays in the Philosophy of Science. Carl G. Hempel.Henry Veatch - 1970 - Philosophy of Science 37 (2):312-314.
  9.  37
    Reaffirmation of Intentionality: A Rejoinder to Monsignor Doyle.Henry Veatch - 1954 - New Scholasticism 28 (3):253-271.
  10. Human Rights. Fact or Fancy?Henry B. Veatch - 1985 - International Journal for Philosophy of Religion 25 (2):123-125.
     
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  11.  49
    Modern Ethics, Teleology, and the Love of Self.Henry B. Veatch - 1992 - The Monist 75 (1):52-70.
    “Modern ethics,” so-called, has only in the most recent years come under some very sharp and telling, not to say even devastating, criticism. And what is it that one should understand by this term, “modern ethics”? Well, it is a term used largely by very recent critics to designate that whole tradition in ethics, in part utilitarian and in part Kantian in character, that has quite dominated the study of ethics, at least in Anglo-American philosophy, for upwards of three-quarters of (...)
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  12.  25
    A Neglected Avenue in Contemporary Religious Apologetics: HENRY B. VEATCH.Henry B. Veatch - 1977 - Religious Studies 13 (1):29-48.
    ‘Apologetics’ is hardly a word to be used without apology in the present dispensation. And to speak of anything like a neglected avenue or opportunity in religious apologetics might almost seem as if one were speaking of an opportunity in just such an enterprise as no self-respecting philosopher would nowadays wish even to be associated with. For all of their avoidance of the term, however, the thing designated by the term is something with which not a few philosophers of recent (...)
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  13.  30
    Aristotle's Theory of the Syllogism: A Logico-Philosophical Study of Book A of the Prior Analytics.Henry Veatch - 1972 - Studies in History and Philosophy of Science Part A 2 (4):369-378.
  14.  87
    Reply to Professor Copi.Henry Veatch - 1950 - Philosophy and Phenomenological Research 11 (3):373-375.
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  15.  44
    The Problems and the Prospects of a Christian Philosophy—Then and Now.Henry B. Veatch - 1992 - The Monist 75 (3):381-391.
    When the very possibility of a Christian philosophy was raised in the celebrated Bréhier-Gilson debate over half-a-century ago, there could have been no mistaking the issue in the debate. On the one hand, it was asked how any philosopher could properly think of himself as a Christian philosopher, if his philosophy were to be regarded as warranted simply on his faith as a Christian. For that presumably meant that one’s philosophy was seriously compromised by its appeal to something clearly extra-philosophical—viz. (...)
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  16.  14
    Logic Without Metaphysics: And Other Essays in the Philosophy of Science. Ernest Nagel.Henry Veatch - 1958 - Philosophy of Science 25 (4):295-297.
  17.  25
    Contemporary Philosophy: Studies of Logical Positiism and Existentialism. [REVIEW]Henry Veatch - 1957 - New Scholasticism 31 (3):422-425.
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  18.  17
    For an Ontology of Morals: A Critique of Contemporary Ethical Theory.Joel J. Kupperman & Henry B. Veatch - 1973 - Philosophical Review 82 (2):244.
  19.  35
    St. Thomas and the Question, "How Are Synthetic Judgments A Priori Possible?".Henry B. Veatch - 1965 - Modern Schoolman 42 (3):239-263.
  20. Rational Man.Henry Babcock Veatch - 1962 - Bloomington: Indiana University Press.
  21.  18
    The Idea of a Christian Science and Scholarship: Sense or Nonsense?Henry B. Veatch - 1984 - Faith and Philosophy 1 (1):89-110.
  22.  30
    Books in Review.Henry B. Veatch & Guyton B. Hammond - 1975 - International Journal for Philosophy of Religion 6 (4):256-259.
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  23.  31
    Aristotle: A Contemporary Appreciation.Henry Babcock Veatch - 1974 - Bloomington: Indiana University Press.
    Under the guidance of Professor Veatch, Aristotle stands forth again as the philosopher who, above all, speaks simply and directly to the common sense of all ...
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  24.  14
    Aristotle: A Contemporary Appreciation.Robert Bolton & Henry B. Veatch - 1976 - Philosophical Review 85 (2):251.
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  25.  51
    Variations, Good and Bad, on the Theme of Right Reason in Ethics.Henry Veatch - 1983 - The Monist 66 (1):49-70.
    Can right reason, Properly understood, Provide a justification for our moral duties? modern deontological or kantian type ethical theories generally argue that moral duties are duties to perform certain actions "without" reference to any end to be achieved. But rational action, I.E., Action dictated by practical reason cannot be other than purposive action, I.E., Action directed toward some end to be achieved. As such, Deontology must fail in its attempt to answer the question, Why be moral at all. Turning to (...)
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  26.  21
    Matrix, Matter, and Method in Metaphysics.Henry Veatch - 1961 - Review of Metaphysics 14 (4):581 - 600.
    Taking metaphysics in its aristotelian sense to mean the investigation of being qua being, The author contends that its "matrix" (its place of origin, Field of operations, And continuing and ultimate point of reference) is everyday life, Characterized by its practical or existential inescapability. He then examines the charge that the truths of metaphysics illegitimately claim to be both necessary and factual, And argues in response that the objection rests upon a confusion of the character of one's intentional instrument (the (...)
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  27.  53
    The Truths of Metaphysics.Henry Veatch - 1964 - Review of Metaphysics 17 (3):372 - 395.
    TODAY it would seem to be rather generally assumed that Kant had posed a problem for any future metaphysics which no future metaphysics has either been able to solve, or perhaps even tried very hard to solve. And it would further seem to be the consensus that Kant's famous challenge to metaphysics really turned on what, in the broad sense of the term, might be called a set of simple logical considerations, viz. that any judgment, and hence any metaphysical judgment, (...)
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  28.  41
    Non-Cognitivism in Ethics: A Modest Proposal for its Diagnosis and Cure.Henry Veatch - 1966 - Ethics 76 (2):102-116.
    Non-Congnitivism relies for its defense upon g e moore's open question argument for a naturalistic fallacy. But this argument is invalid as applied to real definitions, Which are not analytic truths. G e moore's own conclusions about goodness are definitions in this sense. A definition of the good is possible. A valid one will allow for the non-Cognitivist's points that goodness reflects some pro-Attitude, That goodness is supervenient, And that goodness cannot be equated with the properties of a thing. An (...)
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  29.  27
    The Rational Justification of Moral Principles: Can There Be Such a Thing?Henry B. Veatch - 1975 - Review of Metaphysics 29 (2):217 - 238.
    It is with these words that Alan Gewirth opened his 1972 Lindley Lecture at the University of Kansas. And he immediately followed up his opening words with a more or less blanket indictment of almost the entire group of contemporary writers on meta-ethics, who, he would aver, while claiming to be "rationalists" in the matter of the rational justification of moral principles, and while making much of how far they have distanced themselves from the old-line emotivists in this very regard, (...)
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  30. Swimming Against the Current in Contemporary Philosophy Occasional Essays and Papers.Henry B. Veatch - 1990
     
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  31.  17
    Right Practical Reason: Aristotle, Action, and Prudence in Aquinas.Daniel Westberg.Henry Veatch - 1997 - Speculum 72 (2):578-579.
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  32.  23
    Is Quine a Metaphysician?Henry B. Veatch - 1978 - Review of Metaphysics 31 (3):406 - 430.
    The author wishes to discover a way in which the philosophy of w v quine can be described relative to its place in the history of metaphysics. In order to facilitate such a classification, The author distinguishes between the aristotelian notion of metaphysics, As the study of being qua being or ultimate reality, And kant's transcendental approach in which it is admitted that only appearances can ever be described and that things can never be known as they are in themselves. (...)
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  33.  13
    Why Not Intentionality?Henry B. Veatch - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:355-360.
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  34.  24
    "Reflective Naturalism: An Introduction to Moral Philosophy," by Vincent C. Punzo.Henry B. Veatch - 1971 - Modern Schoolman 48 (2):186-187.
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  35.  16
    Thomism and Aristotelianism: A Study of the Commentary by Thomas Aquinas on the Nichomachean Ethics. Harry V. Jaffa.Henry Veatch - 1953 - Speculum 28 (1):176-178.
  36.  35
    Two Logics, or One, or None?Henry Veatch - 1973 - New Scholasticism 47 (3):350-360.
  37.  8
    Intentional Logic, A Logic Based on Philosophical Realism.Henry Babcock Veatch - 1953 - Philosophy and Phenomenological Research 14 (2):253-255.
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  38.  34
    Kant and Aquinas.Henry B. Veatch - 1974 - New Scholasticism 48 (1):73-99.
  39.  18
    Are There Non-Moral Goods?Henry B. Veatch - 1978 - New Scholasticism 52 (4):471-499.
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  40.  13
    Aquinas' Search for Wisdom. Vernon J. Bourke.Henry Veatch - 1966 - Speculum 41 (3):521-523.
  41.  33
    Does the Grisez-Finnis-Boyle Moral Philosophy Rest on a Mistake?Henry Veatch & Joseph Rautenberg - 1991 - Review of Metaphysics 44 (4):807 - 830.
  42.  21
    Some Recent Developments in Logic.Henry B. Veatch - 1958 - Proceedings of the American Catholic Philosophical Association 32:98-107.
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  43.  30
    A Critique of the New Natural Law Theory.Henry B. Veatch - 1988 - New Scholasticism 62 (3):353-365.
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  44.  19
    Commentary on Aristotle's On Interpretation.Henry Babcock Veatch - 1965 - Journal of the History of Philosophy 3 (1):121-125.
  45.  37
    Is Kant the Gray Eminence of Contemporary Ethical Theory?Henry B. Veatch - 1980 - Ethics 90 (2):218-238.
  46.  15
    A Simplified Introduction to the Wisdom of St. Thomas.Henry Veatch - 1982 - International Philosophical Quarterly 22 (2):218-219.
  47.  15
    "The Conditions of Philosophy: Its Checkered Past, Its Present Disorders, and Its Future Promise," by Mortimer J. Adler.Henry B. Veatch - 1966 - Modern Schoolman 43 (4):407-409.
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  48.  15
    A Contemporary Modus Vivendi for St. Thomas.Henry B. Veatch - 1971 - Proceedings of the American Catholic Philosophical Association 45:11-15.
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  49.  10
    For an Ontology of Morals: A Critique of Contemporary Ethical Theory.Henry Babcock Veatch - 1971 - Evanston: Northwestern University Press.
  50.  18
    In Defense of the Syllogism.Henry Veatch - 1949 - Modern Schoolman 27 (3):184-202.
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