Results for 'I︠U︡riĭ Vilʹchynsʹkyĭ'

469 found
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  1.  3
    Oleksandr Potebni︠a︡ i︠a︡k filosof.I︠U︡riĭ Vilʹchynsʹkyĭ - 1995 - Lʹviv: Lʹvivsʹkyĭ derz︠h︡. universytet im. I. Franka.
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  2.  4
    Rozvytok filosofsʹkoï dumky v Ukraïni: kurs lekt︠s︡iĭ.I︠U︡riĭ Vilʹchynsʹkyĭ (ed.) - 1994 - Kyïv: ISDOU.
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  3. Deiaki filosofsʹki pytannia spetsialʹnoi teoriï vidnosti.M. B. Vilʹnytsʹkyi - 1959 - Kyiv,: Vyd. Akademiï Nauk RSR.
     
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  4. K istorii razvitii︠a︡ predstavleniĭ o prostranstve.Moĭseĭ Borysovych Vilʹnytsʹkyĭ - 1955
     
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  5.  4
    Yurij Vil’chyns’kyj (red),The Development of Philosophical Thought in Ukraine.Robert Puzia - 2015 - Roczniki Filozoficzne 63 (1):210-212.
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  6. Gotfrid Vilʹgelʹm Leĭbnit︠s︡.Ĭosyp Bendyktovych Pohrebysʹkyĭ - 1971
     
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  7.  7
    Drahomanivsʹkyĭ zbirnyk: "Vilʹna spilka" ta suchasnyĭ ukraïnsʹkyĭ konstytut︠s︡ionalizm.Taras Andrusi︠a︡k & Mykhaĭlo Petrovych Drahomaniv (eds.) - 1996 - Lʹviv: Vyd-vo "Svit".
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  8.  5
    Fenomenolohii︠a︡ mudrosti: dukhovni priorytety ta imperatyvy (sot︠s︡ialʹno-filosofsʹkyĭ kontekst): monohrafii︠a︡.P. M. Lisovsʹkyĭ - 2016 - Kyiv: Vyd-vo NPU imeni M.P. Drahomanova.
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  9.  6
    Kyïvsʹki obriï: istoryko-filosofsʹki narysy.V. S. Horsʹkyĭ & Maryna Tkachuk (eds.) - 1997 - Kyïv: Informat︠s︡iĭno-vydavnychyĭ t︠s︡entr Stylos.
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  10.  1
    Orthodox theological understanding of church-state relations in Ukraine at the time of development of Media and Information Technology.Iurii Kovalenko - 2015 - Ukrainian Religious Studies 74:197-211.
    Iurii Kovalenko.Orthodox theological understanding of church-state relations in Ukraine at the time of development of Media and Information Technology. The author, who for many years was the press-secretary to the Primate of the Ukrainian Orthodox Church, considers continuity UOC position on the principles of church-state relations and their genesis in accordance with the socio-political processes taking place in Ukraine, the development of media and information technology.
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  11.  6
    Плюралізм етнічних ідентичностей як чинник утворення паралельних православних ієрархічних структур в україні.A. Babins’kyi - 2009 - Ukrainian Religious Studies 50:229-240.
    Eucharistic ecclesiology, which underlies Orthodox ecclesiology, has at its core a communion between the Local Churches. In practice, it manifests itself in the mutual recognition between the various autocephalous and autonomous Churches. The head of a separate Church of the Universal Orthodoxy during the Liturgy commemorates all the leaders of other self-governing Orthodox Churches. Communion through the sacraments also happens between the Churches, namely, unity is manifested through communion in the Eucharist. The teachings of the early Christian author, Ignatius Theophoros, (...)
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  12.  8
    On the Path of Restructuring: The Dialectics of Productive Forces and Relations of Production.Iurii K. Pletnikov - 1988 - Russian Studies in Philosophy 27 (1):25-50.
    In the resolution of the Central Committee of the CPSU entitled "On the Periodical Kommunist," the study of the dialectics of the forces and relations of production is assigned to the sphere of economics. It is no accident that the question is posed in this way. Today, under conditions of restructuring, a concrete analysis of the economic connections, contradictions, and interactions of socialist society and of the real forms of manifestation of economic relations is more important than ever. The [current] (...)
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  13.  8
    Phywa-pa Chos-kyi-seng-geʼi gsung gces btus dbu tshad kyi yig cha bzhugs so.Phya-Pa Chos-Kyi-Seng-Ge - 2012 - Lhasa: Bod-ljongs Bod-yig-dpe-rnying Dpe-skrun-khang.
    Selection of author's works on Svātantrika Madhyamika philosophy and logic.
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  14.  3
    Kod maĭbutnʹoho: kryza li︠u︡dyny v evropeĭsʹkiĭ filosofiï vid ekzystent︠s︡ializmu do ukraïnsʹkoho shistdesi︠a︡tnyt︠s︡tva = Code of the future: The Crisis of human being in the European philosophy from Existentialism to the period of the Ukrainian ʻSixties.Dmytro Drozdovsʹkyĭ - 2006 - Kyïv: Vsesvit.
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  15.  9
    Handbook of recursive mathematics.IUrii Leonidovich Ershov (ed.) - 1998 - New York: Elsevier.
    v. 1. Recursive model theory -- v. 2. Recursive algebra, analysis and combinatorics.
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  16. Narysy z istoriï filosofsʹkoï kulʹtury Kyïvsʹkoï Rusi: seredyna XII-seredyna XIII ct.V. S. Horsʹkyĭ - 1993 - Kyïv: Naukova dumka.
  17.  5
    Relihiĭno-filosofsʹka dumka v Kyi︠e︡vo-Mohyli︠a︡nsʹkiĭ akademiï: i︠e︡vropeĭsʹkyĭ kontekst.V. S. Horsʹkyĭ (ed.) - 2002 - Kyïv: Vydavnychyĭ dim "KM Akademi︠a︡".
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  18. Sotsialʹne seredovyshche ta istoryko-filofsʹkyĭ protses.V. S. Horsʹkyĭ - 1969
     
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  19.  1
    Open Orthodoxy as an alternative and perspective.Iurii Kovalenko - 2018 - Ukrainian Religious Studies 86:48-57.
    In this research, author analyzes and interprets data of sociological researches of the Razumkov Centre concerning the religious self-identification of Ukrainian citizens, their attitude towards the Church in general and towards the denominations and religions presented in Ukraine in the dynamics from the year 2000 to nowadays. The author also considers external and internal outlook trends and shows a dangerous contradiction between them. As an alternative to solve this conflict, the author suggests the idea of Open Orthodoxy and presents an (...)
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  20.  1
    Algoritmy istorii.V. M. Vilʹchek - 2004 - Moskva: Aspekt Press.
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  21.  5
    Fenomen mysliteli︠a︡: ot razuma k mudrosti.U. S. Vilʹdanov - 2004 - Ufa: Bashkirskiĭ gos. universitet.
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  22. Leninizm i razvitie realizma kak mirovoĭ ėsteticheskoĭ sistemy: sbornik nauchnykh trudov.D. V. Zatonsʹkyĭ (ed.) - 1987 - Kiev: Nauk. dumka.
     
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  23. Voli︠a︡ do svobody: dumky pro svit, li︠u︡dynu ĭ absoli︠u︡t.O. Zybachynsʹkyĭ-Orlan - 1988 - Sidneĭ: Vyd-vo "Ukraïnsʹke slovo".
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  24.  2
    Rigs lam nor buʼi baṅ mdzod kyi sgo brgya ʼbyed paʼi ʼphrul gyi lde mig. Chos-Kyi-Dbaṅ-Phyug & Blo-Gros-Rgya-Mtsho (eds.) - 2012 - Kalimpong, Distt. Darjeeling, West Bengal: Rigpe Dorje Institute.
    Buddhits logical debates according to Kagyudpa school of Tibetan Buddhism.
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  25. Estetyka--vlastyvosti, i︠a︡vyshcha i prot︠s︡esy.A. H. Kaminsʹkyĭ - 2003 - Ternopilʹ: Ekonomichna dumka.
     
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  26.  6
    Sufferings & way out: the core philosophy of Theravada Buddhism.Kyi Lwin - 2017 - Mawlamying: U Tun Yi @ Dr Min New Soe.
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  27.  3
    Innovative trends in the symphonic works of Soviet composers of the 1960s and Symphony No.3 by B. Tishchenko. Part 2.Iurii Eduardovich Serov - 2021 - Философия И Культура 10:1-15.
    The subject of this research is the period of Russian symphonic music of the 1960s. A new generation of composers – the “Sixtiers” – introduced a fresh modern musical language and remarkable artistic achievements. In first part of the article, the author dwell on several fundamental symphonic works by R. Shchedrin, S. Slonimsky, E. Denisov, Y. Falik, N. Karetnikov, as well gives general characteristics to this period. The second part of the article examines the compositions by A. Schnittke and L. (...)
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  28.  5
    Renewal of the domestic Symphonism of the 1960s in the works of young Leningrad composers.Iurii Eduardovich Serov - 2022 - Философия И Культура 4:9-24.
    The subject of the study is the period of Russian symphonic music of the 1960s. A new generation of "sixties" composers has entered the Soviet music scene, imperiously declaring themselves with bright creative achievements, fresh and modern musical language. The epoch of the turning point dictated a new reality, required new artistic thinking, generated diverse creative ideas. The panorama of Russian music was quite colorful, many things in art appeared and disappeared very rapidly, stylistic pluralism, lost at the dawn of (...)
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  29.  6
    Symphony No.1 by Boris Tishchenko: towards the “new shores” (on the revivalof Russian symphonism in the 1960s).Iurii Eduardovich Serov - 2022 - Философия И Культура 2:13-25.
    The subject of this research is the period of Soviet music in the 1960s. A new generation of the composers – the “Sixtiers” – came upon the stage, demonstrating remarkable artistic achievements, fresh and modern musical language. This article is dedicated to the symphonic work of the prominent Russian composer of the late XX century Boris Ivanovich Tishchenko. Particular attention is given to the Symphony No.1, which he created at the age of 22. Tishchenko burst into the Soviet musical space (...)
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  30.  4
    Doroha do sebe: vid osnov sub'i︠e︡ktnosti do vershyn dukhovnosti: monohrafii︠a︡.Myroslav Boryshevsʹkyĭ - 2010 - Kyïv: "Akademvydav".
  31.  7
    The peculiarity of the development of the Islamic phenomenon in the Donetsk region.I. A. Kozlovs’kyi - 2004 - Ukrainian Religious Studies 31:178-182.
    Throughout all the years of independence and the systemic transformation that Ukraine is currently in, the country's official policy on religious phenomenon has undergone significant positive changes compared to the previous period. It also affected the creation of certain conditions for the functioning of different religious organizations and the very nature of the religious factor in society. In our view, the process of revival and development in the new historical conditions of Islam in the context of the specific culture of (...)
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  32.  5
    Contemporary Ukrainian Ethnic Religion: Essence and Basic Currents.V. V. Kurovs’kyi - 2005 - Ukrainian Religious Studies 33:34-46.
    Due to the growing religiosity of the Ukrainian population, there is a need to explore more deeply the new religious movements that are emerging in our territories. In particular, to consider the problem of modern Ukrainian paganism. Given that the number of believers and adherents of neo-pagan doctrines is increasing every year, this makes the study of this phenomenon quite relevant. The subject of paganism and neo-paganism is increasingly beginning to be raised at scientific religious conferences, covered in educational literature (...)
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  33.  9
    Socio-historical and political sources of the emergence of Islamic fundamentalism.Volodymyr I. Lubs’kyi & I. V. Kulish - 2004 - Ukrainian Religious Studies 31:49-59.
    Over the last 30 years, the growing role of political Islam has attracted attention from both the media and academia. Although it is given various names, such as "Islamic fundamentalism", "militant Islam", "political Islam", all this is due to the fact that a certain trend in Islamic movement is gaining more influence in politics and security in the global scale. The decisive moment in this was the overthrow in 1979 of the pro-Western Shah monarchy in Iran and the creation of (...)
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  34. Amerikanskiĭ personalizm.I︠U︡. K. Melʹvilʹ - 1954
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  35. Amerikanskiĭ pragmatizm.I︠U︡. K. Melʹvilʹ - 1957
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  36. Charlz Pirs i pragmatizm: u istokov amerikanskoĭ burzhuaznoĭ filosofii XX veka.I︠U︡. K. Melʹvilʹ - 1968 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  37. O traektoriyakh post-communisticheskikh transformatsii.Andrei Mel'vil - 2004 - Polis 2.
  38. Opyt teoretiko-metodologiceskogo sinteza strukturnogo i procedurnogo podchodov k demokraticeskim tranzitam.Andrej Jur'evic Mel'vil - 1998 - Polis 2:6-38.
     
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  39. Puti burzhuaznoĭ filosofii XX veka.I︠U︡. K. Melʹvilʹ - 1983 - Moskva: "Myslʹ".
     
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  40. Sot︠s︡ialʹnai︠a︡ filosofii︠a︡ sovremennogo amerikanskogo konservatizma.A. I︠U︡ Melʹvilʹ - 1980 - Moskva: Izd-vo polit. lit-ry.
     
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  41. Denn ich ist ein anderer" : Reflexionen über Subjekt und Objekt musikethnologischer Popularmusikforschung.Julio Mendívil - 2011 - In Wolfram Steinbeck & Rüdiger Schumacher (eds.), Selbstreflexion in der Musik/Wissenschaft: Referate des Kölner Symposions 2007: im Gedenken an Rüdiger Schumacher. Kassel: Gustav Bosse Verlag.
     
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  42.  3
    La condición humana: ética y política de la modernidad en Agnes Heller.José Mendívil - 2009 - Guanajuato, Guanajuato, México: Universidad de Guanajuato, Campus Guanajuato, División de Ciencias Sociales y Humanidades.
  43. Zhiznʹ vo imi︠a︡ budushchego: ocherk nauchno-pedagogicheskoĭ i literaturno-publit︠s︡isticheskoĭ dei︠a︡telʹnosti K.D. Ushinskogo.O. K. Romanovsʹkyĭ - 1984 - Kiev: "Rad. shkola". Edited by I. I︠A︡ Barsuk.
     
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  44. Zhiznʹ vo imi︠a︡ budushchego.Oleksiĭ Korniŏvych Romanovsʹkyĭ - 1974 - Edited by Barsuk, Izrailʹ I︠A︡kovlevich & [From Old Catalog].
     
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  45. Filosofsʹki pytanni︠a︡ movoznavstva.Vitaliĭ Makarovych Russanivsʹkyĭ (ed.) - 1972
     
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  46.  3
    Struktura leksychnoï i hramatychnoï semantyky.Vitaliĭ Makarovych Rusanivsʹkyĭ - 1988 - Kyïv: Nauk. dumka.
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  47. Katehorii︠a︡ dovirʹi︠a︡ v marksystsʹkiĭ etytsi.Borys Oleksandrovych Rutkovsʹkyĭ - 1970
     
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  48. Pravoslavno-khrystyi︠a︡nsʹke moralʹne bohoslovii︠e︡.Ivan Vlasovsʹkyĭ - 1973 - Nʹi︠u︡-Ĭork: Naukovo-bohoslovsʹkyĭ in-t Urk. pravoslavnoï t︠s︡erkvy v SShA.
     
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  49.  5
    Metastazy: khroniky.S. O. Vyshensʹkyĭ - 2003 - Kyïv: "I︠U︡nivers".
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  50.  5
    Polisutnisne homo: filosofsʹko-mystet︠s︡ʹka dumka v poshukakh "neevklidovoï reflektyvnosti".Vitaliĭ Heorhiĭovych Tabachkovsʹkyĭ - 2005 - Kyïv: Parapan.
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