Results for 'I. Bamforth'

986 found
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  1.  75
    Can Frankenstein be read as an early research ethics text?I. Bamforth - 2004 - Medical Humanities 30 (2):106-106.
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  2.  6
    Chosŏnjo Chujahak ŭi yŏnggwang kwa kŭnŭl: Han'guk Yugyo munhwasa sŭp'esyŏl.Tong-hŭi Yi - 2023 - Sŏul: Munsach'ŏl.
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  3. Problema soznanii︠a︡: filosofskiĭ i spet︠s︡ialʹno-nauchnyĭ aspekty.N. I. Zhukov - 1987 - Minsk: Izd-vo "Universitetskoe".
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  4. "Nit︠s︡she": vospominanīi︠a︡ o Nit︠s︡she.Evgenīĭ Solovʹevʺ - 1902 - S.-Peterburgʺ: Izd. B.N. Zvonareva. Edited by Paul Deussen.
     
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  5.  5
    Taʼammulī dar tarjumah-i matnʹhā-yi andīshah-i siyāsī-i jadīd: mawrid-i shahriyār-i Mākiyāvilī.Javād Ṭabāṭabāʼī - 2013 - Tihrān: Intishārāt-i Mīnū-yi Khirad.
    Machiavelli, Niccolò, 1469-1527-Criticism and interpretation ; Political science-Translating.
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  6.  3
    Hanʼguk ŭi chʻŏrhakchŏk sayu ŭi chŏntʻong: Hwaitʻŭhedŭ wa sŏngnihak ŭi mannam.Tong-hŭi Yi - 1999 - Taegu Kwangyŏk-si: Kyemyŏng Taehakkyo Chʻulpʻanbu.
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  7.  9
    Saemaul Undong: Responsible leadership for just development in South Korea.I. Sil Yoon & Yoh-Chang Yoon - 2024 - HTS Theological Studies 80 (1).
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  8.  5
    Civic food networks and agrifood forums: a social infrastructure for civic engagement.I. -Liang Wahn - forthcoming - Agriculture and Human Values:1-15.
    This paper explores how civic food networks (CFN) use public forums to engage with other initiatives and stakeholders in civil society. It develops the concept of social infrastructure to capture the assemblages of discourses, networking and spaces around agrifood forums. The research then examines how social infrastructures support CFNs’ capacity to organize communities and challenge power relations in the agrifood system. Two cases are compared: News&Market, a Taiwan-based agrifood news platform which also sells organic food products, and Foodthink, a collective (...)
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  9.  5
    V poiskakh sebi︠a︡: identichnostʹ i diskurs.Tatʹi︠a︡na Stepanovna Voropaĭ - 1999 - Kharʹkov: Kharʹkovskiĭ gos. politekhn. universitet.
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  10. Jaina darśana meṃ kāla kā svarūpa. Vijayasuśīlasūri - 1973 - Boṭāda, Saurāshṭra: Pāpti sthāna Jñāna Mandira. Edited by Jodh Sinha Mehta.
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  11.  25
    Yija sŏngnisŏ: chŏn.I. Yi - 1816 - Sŏul-si: Tosŏ Ch'ulp'an Han'gukhak Charyowŏn. Edited by to-Jung Yi.
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  12. Edinstvo dialektiki, logiki i teorii poznanii︠a︡.V. I. Shinkaruk - 1977
     
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  13. Teorii︠a︡ otnositelʹnosti v ėlementarnom izlozhenii.I︠U︡riĭ Iosifovich Sokolovskiĭ - 1964
     
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  14.  5
    Hrisćanska etika.E. Spektorskīĭ - 2003 - Vrnjacka Banja: Bratstvo sv.Simeona Mirotočivog.
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  15.  3
    Intergenerational Relations and Social Transformations: The Case of North Caucasus.I. V. Starodubrovskaya - 2019 - Sociology of Power 31 (1):92-113.
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  16. Iz istorii borʹby materializma protiv idealizma v Armi︠a︡nskoĭ filosofskoĭ..Gaĭk Arshakovich Vatʹi︠a︡n - 1960
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  17. Teorii︠a︡ poznanii︠a︡, logika i dialektika I. Kanta.V. I. Shinkaruk - 1974 - Kiev,: "Nauk. dumka,".
     
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  18.  2
    Antichnostʹ, Evropa, istorii︠a︡.I︠U︡. A. Shichalin - 1999 - Moskva: GLK. Edited by I︠U︡. A. Shichalin.
    Epistrofē, ili, Fenomen "vozvrashchenii︠a︡" v pervoĭ evropeĭskoĭ kulʹture -- "Osevye veka" evropeĭskoĭ istorii -- Logika istorii -- Istina i istorii︠a︡ -- Evropeĭskiĭ istorizm (nekotorye aspekty problemy).
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  19.  17
    A Comparative Reading Essay in Terms of Rhetoric: An Example of Verses in Surah al-Baqarah in which the Word Rizq is Used.İsmail Bayer & Esra Hacimüftüoğlu - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):559-575.
    Religion, environment, tradition, needs, and character determine the framework of people's eating habits. In this context, a special area is reserved for nutrition in the Qur'an. One of the prominent words in the relevant field is “rizq,” referring to things that Allah gives to all creatures for their own benefit. Broadly, children, spouse, action, knowledge, and wisdom can also be evaluated in this context. This study aims to reach detailed data on the subject by examining the verses where the word (...)
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  20. Arising from the university discussion.I. M. Crombie - 1955 - In Antony Flew (ed.), New essays in philosophical theology. New York,: Macmillan.
  21. Chto takoe istina.Ovshiĭ Ovshievich I︠A︡khot - 1957
     
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  22. Deni Didro.I. K. Luppol - 1960
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  23.  3
    Istorii︠a︡ antichnogo platonizma v institut︠s︡ionalʹnom aspekte.I︠U︡. A. Shichalin - 2000 - Moskva: Greko-latinski kabinet.
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  24.  6
    Istorii︠a︡ filosofii: Rekonstrukt︠s︡ii︠a︡ istorii evropeĭskoĭ filosofii cherez prizmu teorii poznanii︠a︡: Uchebnoe posobie dli︠a︡ vuzov: Izdanie stereotipnoe.I. Z. Shishkov - 2015 - Moskva: Kniz︠h︡nyĭ dom "LIBROKOM".
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  25. Noosfera: realʹnostʹ, ili, Krasivyĭ mif?I︠U︡. V. Shishkov (ed.) - 2003 - Moskva: Novyĭ vek.
     
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  26.  3
    Виктор Александрович Штофф и современная философия науки.I︠U︡. M. Shilkov (ed.) - 2007 - S.-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
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  27. V poiskakh novoĭ rat︠s︡ionalʹnosti: filosofii︠a︡ kriticheskogo razuma.I. Z. Shishkov - 2003 - Moskva: Ėditorial URSS.
     
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  28.  4
    В поисках смысла истории: методологический аспект.I. Shimon - 2003 - Dubna: Obʺedinennyĭ in-t i︠a︡dernykh issl..
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  29.  2
    V poiskakh smysla istorii: metodologicheskiĭ aspekt.I. Shimon - 2003 - Dubna: Obʺedinennyĭ in-t i︠a︡dernykh issl..
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  30. Filosofskie voprosam sovremennoĭ fiziki.I. Akademiia Nauk Sssr, Mykhailo Erazmovych Kuznetsov & Omel'ianovskyi (eds.) - 1956 - Kiev,: Gos. Izd-Vo Polit. Lit-Ry.
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  31.  6
    Yŏhŏn Chang Hyŏn-gwang ŭi chʻŏrhak sasang.Hŭi-pʻyŏng Yi - 2006 - Sŏul Tʻŭkpyŏlsi: Wŏrin.
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  32.  3
    Dar maḥz̤ar-i ustād.Ḥasan Abṭaḥī - 2003 - Tihrān: Nashr-i Baṭḥāʼ.
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  33. Ob universalʹnom znanii i novoĭ obrazovatelʹnoĭ srede.I︠U︡. N. Afanasʹev - 2000 - Moskva: RGGU. Edited by A. S. Strogalov & S. G. Shekhovt︠s︡ov.
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  34. Tārīkh-i falsafah-yi Yūnān.Naʻīm Aḥmad - 1972 - Edited by Chaudhry Abdul Qadir.
     
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  35. Istorii︠a︡ filosofii i germenevtika-II: materialy mezhvuzovskoĭ konferent︠s︡ii, Moskva, 6-7 dekabri︠a︡ 2007 g.A. I. Aleshin (ed.) - 2007 - Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet.
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  36.  12
    Meskhetian Turks And Their Culture.İrade Yüzbey - 2008 - Journal of Turkish Studies 3:679-706.
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  37.  15
    Investigation on operating systems identification by means of fractal geometry.I. Zelinka, O. Zme kal & F. Merhaut - 2015 - Logic Journal of the IGPL 23 (1):88-104.
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  38.  11
    Çanakkale Cephesinde Mustafa Kemal.İlbeyi Özer - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 1):553-553.
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  39.  10
    Türkiye Cumhuriyeti'nin İlk Resmi Konuğu Afgan Kralı Amanullah Han'ın Türkiye Ziyaretinin Türk Basın.İlbeyi Özer - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 11):279-279.
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  40.  2
    Ruḣiĭ olam: zhaḣolat va kamolot.I. M. Zhabborov - 1988 - Toshkent: "Ŭzbekiston".
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  41.  1
    Cosmo-Retardation.I. Ziporyn - 1940 - Philosophy of Science 7 (3):388-388.
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  42.  2
    "Roza mira" Daniila Andreeva i sovremennostʹ.M. I. Shterenberg - 2000 - Moskva: "Poligrafresursy".
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  43.  21
    The 'leninist stage' in soviet philosophy.I. Yakhot - 1979 - Studies in East European Thought 20 (3):303-308.
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  44.  12
    The 'Leninist Stage' in Soviet Philosophy.I. Yakhot & T. J. Blakeley - 1979 - Studies in Soviet Thought 20 (3):303-308.
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  45.  2
    Sŏnghak chibyo.I. Yi - 2008 - Sŏul: Tongsŏ Munhwasa. Edited by Chŏng-il Ko & I. Yi.
    Sŏnghak chibyo -- Kyŏngmong yogyŏl -- Si wa pu.
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  46. Yulgoă chŏnsŏ.I. Yi - 1958 - Sŏul: Sŏnggyun'gwan Taehakkyo Taedong Munhwa Yŏn'guwŏn.
     
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  47. What is the politics of difference? Reply.I. M. Young - 2002 - Political Theory 30 (2):282-288.
  48. Fancy, Judgment, Wit in Thomas Hobbes.I. Zaffagnini - 1977 - Studi di Estetica 4:1-41.
     
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  49.  19
    Anharmonic effects in the theory of solid argon.I. J. Zucker - 1958 - Philosophical Magazine 3 (33):987-998.
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  50.  32
    The Shortest Shadow: Nietzsche's Philosophy of the Two.Alenka Zupan I. - 2003 - MIT Press.
    What is it that makes Nietzsche Nietzsche? In The Shortest Shadow, Alenka Zupancic counters the currently fashionable appropriation of Nietzsche as a philosopher who was "ahead of his time" but whose time has finally come -- the rather patronizing reduction of his often extraordinary statements to mere opinions that we can "share." Zupancic argues that the definitive Nietzschean quality is his very unfashionableness, his being out of the mainstream of his or any time.To restore Nietzsche to a context in which (...)
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