See also
Jacob Tuttle
Gonzaga University
  1.  24
    Suárez's Non-Reductive Theory of Efficient Causation.Jacob Tuttle - 2016 - Oxford Studies in Medieval Philosophy 4 (1):125-158.
    This paper examines an important but neglected topic in Suárez’s metaphysics–—namely, his theory of efficient causation. According to Suárez, efficient causation is to be identified with action, one of Aristotle’s ten highest genera or categories. The paper shows how Suárez’s identification of efficient causation with action helps to shed light on his views about the precise nature of efficient causation, and its role in his ontology. More specifically, it shows that Suárez understands efficient causation to be a distinctive or sui (...)
    Direct download (2 more)  
    Export citation  
    Bookmark   4 citations  
  2. Suárez's Metaphysics of Active Powers.Jacob Tuttle - 2020 - Review of Metaphysics 74:43-80.
    In the last several years, there has been an uptick of scholarly interest in Aristotelian theories of efficient causation. Much of this interest has focused on the late scholastic figure Francisco Suárez (1548-1617). This paper clarifies an important but neglected aspect of Suárez's theory of efficient causation—namely, his account of active causal powers. Like other Aristotelians, Suárez understands active causal powers as features that enable their subjects to perform certain sorts of actions. For example, a fire is able to heat (...)
    Export citation  
    Bookmark   1 citation  
  3.  49
    Suárez on Creation and Intrinsic Change.Jacob Tuttle - 2019 - American Catholic Philosophical Quarterly 93 (1):29-51.
    The late scholastic philosopher Francisco Suárez articulates and defends an extraordinarily detailed account of efficient causation. Some of the most interesting and difficult questions connected with this account concern the particular types of efficient causation he acknowledges. This paper clarifies one of the most fundamental distinctions Suárez employs in the course of his treatment of efficient causation—namely, that between motion or change, on the one hand, and creation ex nihilo, on the other. The paper shows that, although motion and creation (...)
    Direct download (3 more)  
    Export citation  
    Bookmark   1 citation  
  4.  39
    Suárez on Aristotelian Causality (Investigating Medieval Philosophy, Vol. 9). [REVIEW]Jacob Tuttle - 2018 - Speculum 93 (2):498-499.
  5.  79
    Composite Substances as True Wholes: Toward a Modified Nyāya-Vaiśeṣika Theory of Composite Substances.John Kronen & Jacob Tuttle - 2011 - Canadian Journal of Philosophy 41 (2):289-316.
    In the Categories Aristotle defined substance as that which is neither predicable of nor in another. In saying that a substance is not predicable of another, Aristotle meant to exclude genera and species from the category substance. Aman is a substance but not man. In saying that a substance is not in another, Aristotle meant to exclude property particulars from the category. A man is a substance, not his color. The Categories treats substances as simples. Though a particular substance, Bucephalus (...)
    Direct download (8 more)  
    Export citation  
  6. Durand and Suárez on Divine Causation.Jacob Tuttle - 2022 - In Philosophical Essays on Divine Causation (Routledge Studies in the Philosophy of Religion). Routledge. pp. 82-101.