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James F. Anderson [39]James Francis Anderson [1]
  1.  9
    The Bond of Being.James F. Anderson - 1949 - New York: Greenwood Press.
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  2.  36
    Analogy in Plato.James F. Anderson - 1950 - Review of Metaphysics 4 (1):111 - 128.
  3.  22
    Was St. Thomas a Philosopher?James F. Anderson - 1964 - New Scholasticism 38 (4):435-444.
  4.  24
    Some Basic Propositions Concerning Metaphysical Analogy.James F. Anderson - 1952 - Review of Metaphysics 5 (3):465 -.
  5.  23
    Some Disputed Questions on Our Knowledge of Being.James F. Anderson - 1958 - Review of Metaphysics 11 (4):550 - 568.
    The latter quality can be cultivated by the metaphysician through considering the intimate link between signification and being. The impossibility of separating the two is highlighted by the fact that even "non-being" is significant as a sign of the simple negative judgment, x is not. For this sign assuredly is. And a "square circle," mathematically and physically nonexistent, has the "being" of an incompatible conjunction of signs severally significant.
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  6.  15
    Is Scholastic Philosophy Philosophical?James F. Anderson - 1949 - Philosophy and Phenomenological Research 10 (2):251-259.
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  7.  1
    Analogy In Plato,Les Origines de l'Analogie Philosophique Dans les Dialogues de Platon. [REVIEW]James F. Anderson - 1950 - Review of Metaphysics 4 (1):111-129.
    A comprehensive review of Grenet's book would have to approach book-length itself, for "analogy" is discovered in all the Dialogues, and the Platonic principle and method of reasoning to which Grenet gives this name, and to which he attributes absolute universality, he treats extensively in heavily documented, text-packed treatises. His book in fact is divided into four "books." I shall therefore limit myself to two general questions: What does Grenet find to be the fundamental meaning of "philosophical analogy" in Plato? (...)
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  8.  10
    A Notable Study of the Aristotelian Metaphysics.James F. Anderson - 1952 - New Scholasticism 26 (2):229-239.
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  9.  15
    A Plea for Understanding.James F. Anderson - 1946 - Modern Schoolman 24 (3):170-172.
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  10.  38
    Bergson, Aquinas, and Heidegger on The Notion of Nothingness.James F. Anderson - 1967 - Proceedings of the American Catholic Philosophical Association 41:143-148.
  11. Bergson, Aquinas, and Heidegger on the Notion of Nothingness.James F. Anderson - 1967 - Proceedings and Addresses of the American Philosophical Association 41:143.
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  12.  23
    Creation as a Relation.James F. Anderson - 1950 - New Scholasticism 24 (3):263-283.
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  13.  16
    G. B. Phelan.James F. Anderson - 1969 - New Scholasticism 43 (1):170-174.
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  14.  29
    Language, Thought, and History.James F. Anderson - 1976 - New Scholasticism 50 (3):323-332.
  15.  15
    On Demonstration in Thomistic Metaphysics.James F. Anderson - 1958 - New Scholasticism 32 (4):476-494.
  16. On Proof in Metaphysics.James F. Anderson - 1965 - In Edward Dwyer Simmons (ed.), Essays on Knowledge and Methodology. Milwaukee, K. Cook Co.. pp. 99.
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  17. Paul Tillich: Basics in His Thought.James F. Anderson - 1972
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  18. Problem: The Metaphysics of Knowledge.James F. Anderson - 1946 - Proceedings and Addresses of the American Philosophical Association 21:106.
     
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  19. "Review Article": In Defense of Étienne Gilson: Concerning a Recent Book About Thomistic Metaphysics. [REVIEW]James F. Anderson - 1964 - The Thomist 28 (3):373.
  20.  10
    Remarks on Professor Cunningham's "Reply".James F. Anderson - 1949 - Philosophy and Phenomenological Research 10 (2):262.
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  21. Reflections on the Analogy of Being.James F. Anderson - 1967 - The Hague: M. Nijhoff.
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  22.  24
    Response to Comments.James F. Anderson - 1952 - Review of Metaphysics 5 (3):469 - 472.
    2. There can be, and is, analogy among external relations, attributive, metaphorical or symbolic analogies, but such analogy is not metaphysical because the latter analogy is found only in the being of things and hence concerns only intrinsic relations.
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  23. St. Augustine and Being.James F. Anderson - 1965 - The Hague: M. Nijhoff.
  24. Saint Augustine and Being.James F. Anderson - 1967 - Revue de Métaphysique et de Morale 72 (1):128-129.
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  25. Time and the Possibility of An Eternal World.James F. Anderson - 1952 - The Thomist 15:136.
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  26.  12
    Teilhard's Christianized Cosmology.James F. Anderson - 1972 - Heythrop Journal 13 (1):63–67.
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  27.  36
    Teilhard’s Cosmological Kinship to Aristotle.James F. Anderson - 1971 - New Scholasticism 45 (4):584-589.
  28. The Cause of Being.James F. Anderson - 1952 - St. Louis, B. Herder Book Co..
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  29.  12
    The Creative Ubiquity of God.James F. Anderson - 1951 - New Scholasticism 25 (2):139-162.
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  30.  9
    The Metaphysics of Knowledge.James F. Anderson & Gerald B. Phelan - 1946 - Proceedings of the American Catholic Philosophical Association 21:106-111.
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  31.  31
    The Meaning of Existence:The Meaning of Existence—A Metaphysical Inquiry.James F. Anderson - 1955 - Review of Metaphysics 8 (4):624 - 632.
    In answering his primary question, What is existence?, Dom Mark draws an equation between "assertibility," "existence," "being," and "reality": "...this assertibility is precisely what we mean by existence or being or reality". And "assertibility," I take it, implies and is really identified with intelligibility; for all being is "assertible" just because and in so far as it is intelligible. So far, so good. The real difficulty is in Dom Mark's identification of "existence" and "being": "The existence of X, Y, and (...)
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  32.  44
    The Metaphysics of Knowledge.James F. Anderson & Gerald B. Phelan - 1946 - Proceedings of the American Catholic Philosophical Association 21:106-111.
  33.  13
    The Main Problems of Philosophy.James F. Anderson - 1947 - Modern Schoolman 25 (1):67-67.
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  34.  11
    The Nature of Philosophical Inquiry.James F. Anderson - 1967 - Proceedings of the American Catholic Philosophical Association 41:143-148.
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  35. The Notion of Certitude.James F. Anderson - 1955 - The Thomist 18:522-39.
     
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  36.  7
    The Philosophy of Being.James F. Anderson - 1946 - Proceedings of the American Catholic Philosophical Association 21:106-111.
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  37. Two Studies in Metaphysics.James F. Anderson - 1941 - The Thomist 3:564-587.
     
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  38.  12
    The Bond of Being.M. Whitcomb Hess & James F. Anderson - 1951 - Philosophical Review 60 (3):403.
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  39. The Dark Knowledge of God.Charles Journet & James F. Anderson - 1949 - Philosophy 24 (91):364-365.
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