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Jane L. Mcintyre [18]Jane Lipsky Mcintyre [2]
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Profile: Jane L McIntyre (Cleveland State University)
  1.  30
    Hume' Passions: Direct and Indirect.Jane L. McIntyre - 2000 - Hume Studies 26 (1):77-86.
  2.  22
    Character: A Humean Account.Jane L. McIntyre - 1990 - History of Philosophy Quarterly 7 (2):193 - 206.
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  3.  87
    Hume: Second Newton of the Moral Sciences.Jane L. McIntyre - 1994 - Hume Studies 20 (1):3-18.
  4.  11
    Hume's “New and Extraordinary” Account of the Passions.Jane L. McIntyre - 2006 - In Saul Traiger (ed.), The Blackwell Guide to Hume's Treatise. Blackwell. pp. 199--215.
  5.  57
    Personal Identity and the Passions.Jane L. McIntyre - 1989 - Journal of the History of Philosophy 27 (4):545-557.
  6.  18
    Norms for a Reflective Naturalist: A Review of Annette Baier's A Progress of Sentiments. [REVIEW]Jane L. Mcintyre - 1993 - Hume Studies 19 (2):317-323.
  7.  30
    Norms for a Reflective Naturalist. [REVIEW]Jane L. McIntyre - 1993 - Hume Studies 19 (2):317-323.
  8.  16
    Hume' Passions.Jane L. McIntyre - 2000 - Hume Studies 26 (1):77-86.
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  9.  20
    “So Great a Question”: A Critical Study of Raymond Martin and John Barresi: Naturalization of the Soul: Self and Personal Identity in the Eighteenth Century.Jane L. McIntyre - 2003 - Hume Studies 29 (2):363-373.
  10. Passion and Artifice in Hume's Account of Superstition'.Jane L. McIntyre - 1999 - In D. Z. Phillips & Timothy Tessin (eds.), Religion and Hume's Legacy. St. Martin's Press, Scholarly and Reference Division. pp. 171--84.
  11.  10
    Further Remarks on the Consistency of Hume's Account of the Self.Jane L. McIntyre - 1979 - Hume Studies 5 (1):55-61.
  12.  2
    The Connection Between Impressions and Ideas.Jane L. Mcintyre - 1985 - Canadian Journal of Philosophy 15 (sup1):9-19.
  13.  9
    The Cambridge Companion to Hume.Jane L. McIntyre - 1995 - Journal of the History of Philosophy 33 (2):346-348.
  14.  12
    Chisholm on Indirect Attribution.Jane L. McIntyre - 1983 - Philosophical Studies 43 (3):409 - 414.
    In "the first person" chisholm argues that the primary form of belief is non-Propositional belief about oneself. Belief about others is essentially indirect, Mediated by the attribution of a property to oneself. In this paper I argue that chisholm's account cannot give a non-Circular explanation of various plausible examples of "de re" belief.
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  15.  9
    The Role of Temporal Adverbs in Statements About Persons.Jane L. McIntyre - 1978 - Noûs 12 (4):443-461.
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  16. David Fate Norton, Ed., "The Cambridge Companion to Hume". [REVIEW]Jane L. Mcintyre - 1995 - Journal of the History of Philosophy 33 (2):346.
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  17. Hume and the Problem of Personal Identity.Jane L. Mcintyre - 2009 - In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press.
  18. Locke on Personal Identity.Jane Lipsky McIntyre - 1977 - Philosophy Research Archives 3:113-144.
    In this paper I offer an analysis, reconstruction and defense of Locke's account of personal identity. I begin with a detailed analysis of Locke's use of the term 'conscious' in its historical context. This term, which plays a central role in Locke's theory, had senses in the seventeenth century which it does not have today. In the light of this analysis, an interpretation of continuity of consciousness as the ancestral of memory is given. It is argued that this interpretation of (...)
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  19. New Perspectives on Locke and Personal Identity.Jane Lipsky Mcintyre - 1973 - Dissertation, Stanford University
  20. The Connection Between Impressions and Ideas.Jane L. Mcintyre - 1985 - Canadian Journal of Philosophy, Supplementary Volume 11:9.
     
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