Results for 'Jean-franðcois Maillard'

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  1.  8
    L'amour, principe de l'univers?: essai sur la théorie du tout.Jean-Paul Maillard - 2008 - [Saint-Étienne]: Aubin.
    La " théorie du tout " désigne cette loi hypothétique qui résumerait en un seul principe toute la diversité de l'Univers. Cet essai a pour objectif de montrer que l'Amour, envisagé comme principe d'accord, est le seul principe raisonnablement envisageable pour tenir ce rôle. L'argumentation s'appuie sur l'histoire des sciences et des techniques comme sur l'évolution de l'Univers telle que nous la percevons aujourd'hui.
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  2. Aspects de l'encyclopédisme au XVI siècle dans le Traicté des chiffres annoté par Blaise de Vigenère.Jean-François Maillard - 1982 - Bibliothèque d'Humanisme Et Renaissance. Travaux Et Documents Genève 44 (2):235-268.
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  3.  2
    Laurent Bouvet, portrait d'un intellectuel engagé.Denis Maillard, Gilles Clavreul, Jean-François Dunyach & Nathalie Wolff (eds.) - 2022 - Paris: Éditions de l'Observatoire.
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  4.  7
    La France des humanistes.Jean-François Maillard - 1999 - Turnhout, Belgium: Brepols Publishers. Edited by Jean-Marie Flamand.
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  5. Reviewed by Ian Birchall.Alain Maillard, Philippe Riviale & Jean Soublin - 2003 - Historical Materialism 11 (1):223-241.
     
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  6.  69
    Neural entrainment to musical rhythms in human auditory cortex, as revealed by intracerebral recordings.Nozaradan Sylvie, Jonas Jacques, Vignal Jean-Pierre, Maillard Louis & Mouraux Andre - 2015 - Frontiers in Human Neuroscience 9.
  7. La Bibliothèque de Peiresc: philosophie.Edith Bayle, Agnáes Bresson, Jean-franðcois Maillard & Centre Râegional de Publication de Paris (eds.) - 1990 - Paris: Editions du Centre National de la Recherche Scientifique.
     
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  8. Christus clarificatus in passione. Linfluence de Jean Chrysostome sur Thomas d'Aquin. Un exemple.Abbé Pierre-Yves Maillard - 2010 - Nova Et Vetera 85 (4):365-381.
     
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  9.  12
    Jean Adrian. Louis C. Maillard: De la médecine à l’alimentation. vi + 154 pp., illus., figs., tables, app., index. Paris: Éditions Tec & Doc, 1999. Fr 350. [REVIEW]Francis P. Chinard - 2003 - Isis 94 (3):543-544.
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  10.  24
    On Alain Maillard's La Communauté des égaux; Philippe Riviale's L'impatience du bonheur: apologie de Gracchus Babeuf; and Jean Soublin's Je t'écris au sujet de Gracchus Babeuf.Ian Birchall - 2003 - Historical Materialism 11 (1):223-241.
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  11. Being and Nothingness: An Essay on Phenomenological Ontology.Jean-Paul Sartre - 1956 - New York: Routledge. Edited by Sarah Richmond & Richard Moran.
    _Being and Nothingness_ is without doubt one of the most significant books of the twentieth century. The central work by one of the world's most influential thinkers, it altered the course of western philosophy. Its revolutionary approach challenged all previous assumptions about the individual's relationship with the world. Known as 'the Bible of existentialism', its impact on culture and literature was immediate and was felt worldwide, from the absurd drama of Samuel Beckett to the soul-searching cries of the Beat poets. (...)
     
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  12. Hobbes and the Social Contract Tradition.Jean Hampton - 1986 - New York: Cambridge University Press.
    This major study of Hobbes' political philosophy draws on recent developments in game and decision theory to explore whether the thrust of the argument in Leviathan, that it is in the interests of the people to create a ruler with absolute power, can be shown to be cogent. Professor Hampton has written a book of vital importance to political philosophers, political and social scientists, and intellectual historians.
     
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  13. Notebooks for an ethics.Jean-Paul Sartre - 1992 - Chicago: University of Chicago Press.
    A major event in the history of twentieth-century thought, Notebooks for a Ethics is Jean-Paul Sartre's attempt to develop an ethics consistent with the profound individualism of his existential philosophy. In the famous conclusion to Being and Nothingness , Sartre announced that he would devote his next philosophical work to moral problems. Although he worked on this project in the late 1940s, Sartre never completed it to his satisfaction, and it remained unpublished until after his death in 1980. Presented (...)
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  14.  10
    The inhuman: reflections on time.Jean François Lyotard - 1991 - Stanford, Calif.: Stanford University Press.
    "In a wide-ranging discussion the author examines the philosophy of Kant, Heidegger, Adorno and Derrida and looks at the works of modernist and postmodernist artists such as Cezanne, Debussy and Boulez. Lyotard addresses issues such as time and memory, the sublime and the avant-garde, and the relationship between aesthetics and politics. Throughout his discussion he considers the close but problematic links between modernity, progress and humanity, and the transition to postmodernity. Lyotard claims that it is the task of literature, philosophy (...)
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  15.  7
    Essai sur les éléments de philosophie: ou, Sur les principes des connoissances humaines.Jean Le Rond D' Alembert & Richard Nahum Schwab - 1965 - Hildesheim: G. Olms. Edited by Schwab, Richard Nahum & [From Old Catalog].
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  16.  30
    Jacques Maître, Mystique et féminité. Essai de psychanalyse sociohistorique.Jean‑Pierre Albert - 2002 - Clio 15:222-224.
    Comme l’indique l’auteur lui‑même, ce livre vient conclure une série de quatre publications à caractère monographique, illustrant chacune son programme de « psychanalyse sociohistorique ». Il s’agit des Stigmates de l’hystérique et la peau de son évêque. Laurentine Billoquet (1862-1936), Paris, Anthropos, 1993 ; Une inconnue célèbre. Madeleine Lebouc / Pauline Lair Lamotte (1853‑1918), même éditeur, 1993 ; L’Autobiographie d’un paranoïaque. L’abbé Berry (1878‑1947) et le roman de Billy « Intr...
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  17.  30
    Leibniz, Modal Logic and Possible World Semantics: The Apulean Square as a Procrustean Bed for His Modal Metaphysics.Jean-Pascal Alcantara - 2012 - In J.-Y. Beziau & Dale Jacquette (eds.), Around and Beyond the Square of Opposition. Birkhäuser. pp. 53--71.
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  18.  8
    Remarques sur la dérivation des transformations de Lorentz par A. N. Whitehead.Jean-Pascal Alcantara - 2008 - Chromatikon 4:9-20.
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  19.  36
    Bulletin paulinien.Jean-Noël Aletti - 2005 - Recherches de Science Religieuse 3 (2):381-405.
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  20. Discours Sur la Philosophie Prononcé Par d'Alembert, le 3 Décembre, 1768.Jean Le Rond D' Alembert & David Eugene Smith - 1928 - [S.N.].
     
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  21.  4
    Elogio di Montesquieu.Jean Le Rond D' Alembert - 2010 - Napoli: Liguori Editore. Edited by Giovanni Cristani & Jean Le Rond D' Alembert.
  22.  7
    Essai sur les éléments de philosophie: ou, Sur les principes des connoissances humaines.Jean Le Rond D' Alembert & Catherine Kintzler - 1965 - Hildesheim: G. Olms. Edited by Schwab, Richard Nahum & [From Old Catalog].
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  23. Œuvres de d'Alembert.Jean Le Rond D' Alembert - 1821 - Genève,: Slatkine Reprints.
  24.  3
    Œuvres et correspondances inédites de d'Alembert.Jean Le Rond D' Alembert & Charles Henry - 1967 - Genève,: Slatkine. Edited by Charles Henry.
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  25.  26
    The Transcendence of the Ego: A Sketch for a Phenomenological Description.Jean-Paul Sartre - 2004 - Routledge.
    First published in France in 1936 as a journal article, The Transcendence of the Ego was one of Jean-Paul Sartre's earliest philosophical publications. When it appeared, Sartre was still largely unknown, working as a school teacher in provincial France and struggling to find a publisher for his most famous fictional work, Nausea . The Transcendence of the Ego is the outcome of Sartre's intense engagement with the philosophy of Edmund Husserl, the founder of phenomenology. Here, as in many subsequent (...)
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  26.  28
    Libidinal Economy.Jean-François Lyotard - 1993 - London: Indiana University Press. Edited by Iain Hamilton Grant.
    Lyotard is considered one of the most brilliant and influential of French post-structuralist thinkers. Published in 1974 by Minuit, Économie libidinale is, of all his work to date, the most creative in its mode of writing and in its theorizing: a stunning, dense, brilliant piece in which Lyotard, ranging from Marxist and Freudian theory to contemporary arts, argues that political economy is charged with passions and, reciprocally, that passions are infused with the political.
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  27. Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1971 - Routledge.
    Philosopher, novelist, dramatist and existentialist Jean-Paul Sartre is one of the greatest writers of all time. He was fascinated by the role played by the emotions in human life and placed them at the heart of his philosophy. This brilliant short work - which contains some of the principal ideas later to appear in his masterpiece Being and Nothingness - is Sartre at his best: insightful, engaging and controversial. Far from constraining one's freedom, as we often think, Sartre argues (...)
     
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  28. Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1971 - Routledge.
    Philosopher, novelist, dramatist and existentialist Jean-Paul Sartre is one of the greatest writers of all time. He was fascinated by the role played by the emotions in human life and placed them at the heart of his philosophy. This brilliant short work - which contains some of the principal ideas later to appear in his masterpiece Being and Nothingness - is Sartre at his best: insightful, engaging and controversial. Far from constraining one's freedom, as we often think, Sartre argues (...)
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  29. The Transcendence of the Ego: A Sketch for a Phenomenological Description.Jean-Paul Sartre - 2004 - Routledge.
    ‘I should like to show here that the Ego is neither formally or materially in consciousness: it is outside, in the world.’ _Jean-Paul Sartre _ _The Transcendence of the Ego_ is one of Jean-Paul Sartre's earliest philosophical publications and essential for understanding the trajectory of his work as a whole. When it first appeared in France in 1937 Sartre was still largely unknown, working as a school teacher in a provincial French town. Attacking prevailing philosophical theories head on, Sartre (...)
     
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  30. "What is literature?" and other essays.Jean Paul Sartre - 1988 - Cambridge: Harvard University Press.
  31.  20
    Confessions.Jean-Jacques Rousseau & Robert Niklaus - 2008 - Oxford Paperbacks.
    In his Confessions Jean-Jacques Rousseau tells the story of his life, from the formative experience of his humble childhood in Geneva, through the achievement of international fame as novelist and philosopher in Paris, to his wanderings as an exile, persecuted by governments and alienated from the world of modern civilization. In trying to explain who he was and how he came to be the object of others' admiration and abuse, Rousseau analyses with unique insight the relationship between an elusive (...)
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  32.  9
    The Transcendence of the Ego: A Sketch for a Phenomenological Description.Jean-Paul Sartre - 2004 - Routledge.
    ‘I should like to show here that the Ego is neither formally or materially in consciousness: it is outside, in the world.’ _Jean-Paul Sartre _ _The Transcendence of the Ego_ is one of Jean-Paul Sartre's earliest philosophical publications and essential for understanding the trajectory of his work as a whole. When it first appeared in France in 1937 Sartre was still largely unknown, working as a school teacher in a provincial French town. Attacking prevailing philosophical theories head on, Sartre (...)
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  33.  5
    La Transcedence de L'Ego.Jean Paul Sartre, Andrew Brown & Sarah Richmond - 2004 - Psychology Press.
    First published in France in 1936 as a journal article, The Transcendence of the Egowas one of Jean-Paul Sartre's earliest philosophical publications. When it appeared, Sartre was still largely unknown, working as a school teacher in provincial France and struggling to find a publisher for his most famous fictional work, Nausea. The Transcendence of the Egois the outcome of Sartre's intense engagement with the philosophy of Edmund Husserl, the founder of phenomenology. Here, as in many subsequent writings, Sartre embraces (...)
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  34. Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1971 - Routledge.
    Philosopher, novelist, dramatist and existentialist Jean-Paul Sartre is one of the greatest writers of all time. He was fascinated by the role played by the emotions in human life and placed them at the heart of his philosophy. This brilliant short work - which contains some of the principal ideas later to appear in his masterpiece Being and Nothingness - is Sartre at his best: insightful, engaging and controversial. Far from constraining one's freedom, as we often think, Sartre argues (...)
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  35. The Imagination.Jean-Paul Sartre - 2012 - Routledge.
    ‘No matter how long I may look at an image, I shall never find anything in it but what I put there. It is in this fact that we find the distinction between an image and a perception.' - Jean-Paul Sartre L’Imagination was published in 1936 when Jean-Paul Sartre was thirty years old. Long out of print, this is the first English translation in many years. The Imagination is Sartre’s first full philosophical work, presenting some of the basic (...)
     
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  36. La Mystagogie de Proclos.Jean Trouillard - 1984 - Revue Philosophique de la France Et de l'Etranger 174 (3):389-391.
     
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  37.  43
    Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1971 - Routledge.
    Although written fairly early in his career, in 1939, _Sketch for a Theory of the Emotions_ is considered to be one of Jean-Paul Sartre's most important pieces of writing. It not only anticipates but argues many of the ideas to be found in his famous _Being and Nothingness._ By subjecting the emotion theories of his day to critical analysis, Sartre opened up the world of psychology to new and creative ways of interpreting feelings. Emotions are intentional and strategic ways (...)
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  38.  55
    Zeno's Paradoxes and the Tile Argument.Jean Paul Bendegevanm - 1987 - Philosophy of Science 54 (2):295-.
    A solution of the zeno paradoxes in terms of a discrete space is usually rejected on the basis of an argument formulated by hermann weyl, The so-Called tile argument. This note shows that, Given a set of reasonable assumptions for a discrete geometry, The weyl argument does not apply. The crucial step is to stress the importance of the nonzero width of a line. The pythagorean theorem is shown to hold for arbitrary right triangles.
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  39.  22
    Does oxygen have a function, or where should the regress of functional ascriptions stop in biology?Jean Gayon - 2013 - In Philippe Huneman (ed.), Functions: selection and mechanisms. Springer. pp. 67--79.
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  40.  21
    Pleasure in medical practice.Jean-Christophe Weber - 2012 - Medicine, Health Care and Philosophy 15 (2):153-164.
    It is time to challenge the issue of pleasure associated with the core of medical practice. Its importance is made clear through its opposite: unhappiness—something which affects doctors in a rather worrying way. The paper aims to provide a discussion on pleasure on reliable grounds. Plato’s conception of techne is a convenient model that offers insights into the unique practice of medicine, which embraces in a single purposive action several heterogeneous dimensions. In Aristotle’s Ethics, pleasure appears to play a central (...)
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  41. The Gay Science, Interview with Michel Foucault by Jean Le Bitoux.Michel Foucault, Jean Le Bitoux, Nicolae Morar & Daniel W. Smith - 2011 - Critical Inquiry 37 (3):385-403.
  42. La purification plotinienne.Jean Trouillard - 1958 - Revue de Métaphysique et de Morale 63 (1):120-122.
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  43.  12
    Consultants as discreet corporate change agents for sustainability: Transforming organizations from the outside‐in.Jean-Pascal Gond, Luc Brès & Szilvia Mosonyi - 2024 - Business Ethics, the Environment and Responsibility 33 (2):157-169.
    Business Ethics, the Environment &Responsibility, Volume 33, Issue 2, Page 157-169, April 2024.
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  44.  12
    La générosité à l'oeuvre: hommage à Jean-Marie Beyssade.Chantal Jaquet & Jean-Marie Beyssade (eds.) - 2019 - Paris: Classiques Garnier.
    Les études réunies ici en hommage à Jean-Marie Beyssade s'inspirent de sa recherche selon trois modalités : l'examen des rapports Spinoza/Descartes ou Spinoza/Bergson, l'amplification de ses thèses sur les rapports entre affect et affection, l'étude des concepts de reconnaissance, de préférence, de justification.
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  45.  4
    De Ordine Caritatis: Charity, Friendship, and Justice in Thomas Aquinas’ Summa Theologiae.Jean Porter - 1989 - The Thomist 53 (2):197-213.
    In lieu of an abstract, here is a brief excerpt of the content:DE ORDINE CARITATIS: CHARITY, FRIENDSHIP, AND JUSTICE IN THOMAS AQUINAS' SUMMA THEOLOGIAE JEAN PORTER Vanderbilt Divinity School Nashville, Tennessee IS IT POSSIBLE to identify the :lioundational or characteristic content of Christian love? According to Gene Outka, the normative content most often ascribed to Christian neighbor-love, or agape, is equal rega.rd.1 On this aiooount, agape commits us to aot at all times out of a regard for the neighbor (...)
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  46. La Procession plotinienne.Jean Trouillard - 1958 - Revue de Métaphysique et de Morale 63 (1):122-123.
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  47.  5
    Un et être.Jean Trouillard - 1960 - Les Etudes Philosophiques 15 (2):185 - 196.
  48.  12
    Our reply to critics by Andrew Arato and Jean L. Cohen.Andrew Arato & Jean L. Cohen - 2024 - Philosophy and Social Criticism 50 (6):898-903.
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  49.  5
    Practical Realism and the Philosophy of Science and Technology.Jean-Pierre Llored - 2024 - Acta Baltica Historiae Et Philosophiae Scientiarum 12 (1):72-99.
    In this article, I analyse the role of the concepts of ‘practice,’ ‘relations,’ and ‘process’ in Rein Vihalemm’s philosophy of science and the way he defined and articulated these concepts to study the production of scientific knowledge. Then, following Vihalemm’s line of reasoning, I will show how this approach is promising for thinking in a new way about some developments in contemporary sciences and technology.
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  50.  11
    Lettre sur Derrida: combats au-dessus du vide.Jean Pierre Faye - 2013 - [Meaux]: Germina.
    Dans cette longue lettre à Benoît Peeters, Jean-Pierre Faye revient sur les péripéties de la fondation du Collège international de philosophie, sous l’égide de Jean-Pierre Chevènement alors ministre de la recherche, dans les années 1981-1982. Il laisse entendre quel rôle ambigu – et relativement peu élégant - a joué Derrida dans cette affaire de fondation. Mais la lettre pousse plus loin. Ces circonstances relatives à la création du Collège international de philosophie ne sont qu’un cadre narratif. Il s’agit (...)
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