22 found
Order:
Disambiguations
Jeffrey Hause [22]Jeffrey Peter Hause [1]
  1.  28
    Thomas Aquinas and the Voluntarists.Jeffrey Hause - 1997 - Journal of Nietzsche Studies 6 (2):167-182.
  2.  48
    Abelard on Degrees of Sinfulness.Jeffrey Hause - 2007 - American Catholic Philosophical Quarterly 81 (2):251-270.
    Like many of his medieval successors, Peter Abelard offers principles for ranking sins. Moral self-knowledge, after all, requires that we recognize not justour sinfulness, but also the extent of our offense. The most important distinction among sins is that between venial and mortal sins: venial sinners show less contempt and may also be victims of bad moral luck, and so they are far less blameworthy. However, the subjective principle which Abelard uses to protect the venial sinner from blame appears to (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  3.  9
    Aquinas: Basic Works.Jeffrey Hause & Robert Pasnau (eds.) - 2014 - Hackett Publishing Company.
    Drawn from a wide range of writings and featuring state-of-the-art translations, _Basic Works_ offers convenient access to Thomas Aquinas' most important discussions of nature, being and essence, divine and human nature, and ethics and human action. The translations all capture Aquinas's sharp, transparent style and display terminological consistency. Many were originally published in the acclaimed translation-cum-commentary series _The Hackett Aquinas_, edited by Robert Pasnau and Jeffrey Hause. Others appear here for the first time: Eleonore Stump and Stephen Chanderbahn's translation of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  4. Debates in Medieval Philosophy: Essential Readings and Contemporary Responses.Jeffrey Hause (ed.) - 2014 - Routledge.
    Debates in Medieval Philosophy: Essential Readings and Contemporary Responses aims to de-mystify medieval works by offering an illuminating, engaging introduction to the problems that medieval philosophers from Augustine through Ockham wrestled with. Each of the volume’s 11 units presents a debate that will enable students to return to the primary texts prepared to think critically and imaginatively about them. Debates include: Does Anselm have a hierarchical or a flat conception of free will? Is Abelard’s ethics conceptually impoverished? Does Avicenna teach (...)
     
    Export citation  
     
    Bookmark   1 citation  
  5.  58
    Aquinas on Non-voluntary Acts.Jeffrey Hause - 2006 - International Philosophical Quarterly 46 (4):459-475.
    Aquinas argues that an agent’s act may be voluntary, involuntary, or even nonvoluntary. An agent performs a non-voluntary act on these conditions: (a) the agent does not know the act falls under a certain description D, (b) the act under D is not contrary to the agent’s will, and (c) if the agent had known that the act fell under D, the agent would still have performed it. Aquinas’s full account of non-voluntary acts is terse and ambiguous and seems to (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  6. Virtue and ethics in the twelfth century.Jeffrey Hause - 2007 - Journal of the History of Philosophy 45 (2):328-329.
    Jeffrey Hause - Virtue and Ethics in the Twelfth Century - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 328-329 Muse Search Journals This Journal Contents Reviewed by Jeffrey Hause Creighton University István P. Bejczy and Richard G. Newhauser, editors. Virtue and Ethics in the Twelfth Century. Brill's Studies in Intellectual History, 130. Leiden-Boston: Brill, 2005. Pp. vi + 393. Cloth, $189.00. The essays collected in this fascinating volume on virtue reveal both the increasing (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  7.  13
    Aquinas on the Function of Moral Virtue.Jeffrey Hause - 2007 - American Catholic Philosophical Quarterly 81 (1):1-20.
    Aquinas is quite clear about the definition of moral virtue and its effects, but he devotes little space to its function: How does it accomplish what it accomplishes?Aquinas’s treatment of the acquired moral virtues in our non-rational appetites reveals that they have at least two functions: they make the soul’s powersgood instruments of reason, and they also calm the appetites so that one can make moral judgments with an unclouded mind. Virtue in the will has a different, “strong directive” function: (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  8. Aquinas on Friendship. [REVIEW]Jeffrey Hause - 2007 - The Medieval Review 10.
  9. Aquinas's Summa Theologiae : A Critical Guide.Jeffrey Hause (ed.) - 2018 - Cambridge University Press.
    Alone among Thomas Aquinas' works, the Summa Theologiae contains well-developed and integrated discussions of metaphysics, ethics, law, human action, and the divine nature. The essays in this volume, by scholars representing varied approaches to the study of Aquinas, offer thorough, cutting-edge expositions and analyses of these topics and show how they relate to Aquinas' larger system of thought. The volume also examines the reception of the Summa Theologiae from the thirteenth century to the present day, showing how scholars have understood (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  10. ch. 9. Aquinas on Aristotelian justice : defender, destroyer, subverter, or surveyor?Jeffrey Hause - 2013 - In Tobias Hoffmann, Jörn Müller & Matthias Perkams (eds.), Aquinas and the Nicomachean Ethics. Cambridge University Press.
  11. Thomas Aquinas on Moral Luck.Jeffrey Hause - 2019 - In Ian M. Church & Robert J. Hartman (eds.), The Routledge Handbook of the Philosophy and Psychology of Luck. pp. 45-56.
     
    Export citation  
     
    Bookmark  
  12.  9
    Aquinas’s Summa Theologiae: A Critical Guide.Jeffrey Hause (ed.) - 2018 - Cambridge University Press.
    Alone among Thomas Aquinas' works, the Summa Theologiae contains well-developed and integrated discussions of metaphysics, ethics, law, human action, and the divine nature. The essays in this volume, by scholars representing varied approaches to the study of Aquinas, offer thorough, cutting-edge expositions and analyses of these topics and show how they relate to Aquinas' larger system of thought. The volume also examines the reception of the Summa Theologiae from the thirteenth century to the present day, showing how scholars have understood (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13.  29
    Right Practical Reason.Jeffrey Hause & Daniel Westberg - 1996 - Philosophical Review 105 (2):243.
    In this study, Daniel Westberg offers readers an account of Aquinas’s ethics and the action theory that underlies it. Both friends and enemies of Aquinas have covered this subject matter before, but early commentators misunderstood central parts of Aquinas’s ethical theory, and they handed down their misinterpretations in traditions that continue into the present. Against the traditional view that Aquinas’s medieval Christian inheritance, with its focus on the will, and on grace and love, required an action theory fundamentally different from (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  14.  53
    Voluntariness and causality.Jeffrey Hause - 1998 - Vivarium 36 (1):55-66.
  15.  27
    Thomas Aquinas on the Passions: A Study of "Summa theologiae IaIIae 22-48".Jeffrey Hause - 2013 - Philosophical Review 122 (2):325-327.
  16.  20
    Swinburne, Richard., Mind, Brain, and Free Will. [REVIEW]Mara McGuire & Jeffrey Hause - 2014 - Review of Metaphysics 67 (3):670-672.
    Direct download  
     
    Export citation  
     
    Bookmark  
  17.  42
    Aquinas on the function of moral virtue.Jeffrey Hause - 2007 - American Catholic Philosophical Quarterly 81 (1):1-20.
    Aquinas is quite clear about the definition of moral virtue and its effects, but he devotes little space to its function: How does it accomplish what it accomplishes?Aquinas’s treatment of the acquired moral virtues in our non-rational appetites reveals that they have at least two functions: they make the soul’s powersgood instruments of reason, and they also calm the appetites so that one can make moral judgments with an unclouded mind. Virtue in the will has a different, “strong directive” function: (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18.  16
    Moral Conscience through the Ages: Fifth Century BCE to the Present.Jeffrey Hause - 2016 - Philosophical Quarterly 66 (265):864-867.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19.  10
    Justice as a Virtue: A Thomistic Perspective by Jean Porter.Jeffrey Hause - 2018 - Journal of the History of Philosophy 56 (2):366-367.
    Jean Porter’s excellent study not only offers a clear and expansive picture of Aquinas on justice but also touches on nearly every other topic in Aquinas’s ethics. Of course, Aquinas himself thinks that no topic in philosophy or theology can be understood, or understood well, apart from its connection to multiple others, and Porter’s book is in this respect, as in so many others, deeply Thomistic. In the course of exploring justice—justice as a virtue, justice as a moral ideal, and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  20.  5
    Some Developments in the Medieval Christian Practice of Fraternal Correction.Jeffrey Hause - 2018 - In Maxime Mauriège & Andreas Speer (eds.), Irrtum – Error – Erreur. De Gruyter. pp. 529-540.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  21.  2
    Merciful Demand.Jeffrey Hause - 2018 - Oxford Studies in Medieval Philosophy 6 (1).
    In the late twelfth and early thirteenth century, increasingly sophisticated ethical thought made its way out of the theology texts and into pastoral guides and sermons, making it possible for a greater number of ethically informed lay people to share pastoral responsibility. One exercise of this responsibility was fraternal correction, through which a person, motivated by charity, rebukes a neighbor for his or her wrongdoing. This essay argues that the practice of fraternal correction is in fact a sort of blaming, (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22.  8
    Review of Jon Marenbon, Boethius[REVIEW]Jeffrey Hause - 2003 - Notre Dame Philosophical Reviews 2003 (12).
    Direct download  
     
    Export citation  
     
    Bookmark