Results for 'Karma Yoga '

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  1. Rekha Jhanji.Karma Yoga, Jnana Yoga, Bhakti Yoga & Raja Yoga Karma Yoga - 2007 - In Rekha Jhanji (ed.), The Philosophy of Vivekananda. Aryan Books International.
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  2.  46
    Karma-Yoga: The Indian Model of Moral Development.Zubin R. Mulla & Venkat R. Krishnan - 2014 - Journal of Business Ethics 123 (2):339-351.
    A comprehensive model of moral development must encompass moral sensitivity, moral reasoning, moral motivation, and moral character. Western models of moral development have often failed to show validity outside the culture of their origin. We propose Karma-Yoga, the technique of intelligent action discussed in the Bhagawad Gita as an Indian model for moral development. Karma-Yoga is conceptualized as made up of three dimensions viz. duty-orientation, indifference to rewards, and equanimity. Based on survey results from 459 respondents (...)
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  3.  34
    Karma-yoga.Swami Vivekananda - 1936 - Mayavati,: Almora, Himalayas, Advaita Ashrama. Edited by Pavitrananda.
    PREFACIO Nos sentimos felices al presentar la primera edición de una traducción auténtica y correcta de "Karma-Yogá" ', de Swami Vivekananda. Las obras del gran Swami Vivekananda son expresiones de la Suprema Verdad.
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  4.  3
    Karma yoga: the philosophy of contentment.Harvey Day - 1972 - Wellingborough: (Denington Estate, Wellingborough, Northants.), Aquarian Press.
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  5.  6
    Karma-yoga and Bhakti-yoga.Swami Vivekananda - 1955 - New York,: Ramakrishna-Vivekananda Center. Edited by Nikhilananda.
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  6.  36
    Karma-yoga como ação moral ideal na Bhagavad-gita à luz da criteriologia künguiana. [REVIEW]Marco Antonio Lara - 2016 - Horizonte 14 (42):657-659.
    Dissertação de Mestrado LARA, Marco Antonio de. Karma-yoga como ação moral ideal na Bhagavad-gita à luz da criteriologia künguiana. 2016. Dissertação, Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte.
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  7.  2
    Karma yoga: ou, L'action dans la vie selon la sagesse hindoue.Félix Guyot - 1973 - Paris: J. Tallandier.
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  8. Contradictions in Rabindranath Tagore and Swami Vivekananda’s idea of Karma Yoga (detached 'witness–consciousness' through action).Dyutiman Mukhopadhyay - manuscript
    The following discourse is a brief yet appealing comparative analysis of two viewpoints on the same subject of Karma Yoga (detached 'witness–consciousness' through action) written separately by two stalwarts of Indian philosophy: Rabindranath Tagore (1915) and Swami Vivekananda (1896).
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  9.  7
    The Karma-Yoga as a Marga for India's Independence Movement(Svaraj).Sun-Keun Kim - 2007 - The Journal of Indian Philosophy 22 (null):57-96.
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  10. Is Karma Yoga An Autonomous Yoga?Arvind Sharma - 1981 - Indian Philosophical Quarterly 8 (4):465.
     
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  11.  38
    Impact of Gunas and Karma Yoga on Transformational Leadership.Smriti Agarwalla, Bhargavi Seshadri & Venkat R. Krishnan - 2015 - Journal of Human Values 21 (1):11-22.
    This study examined whether transformational leadership would be affected by the predominance of a particular guna in a leader and his or her belief in Karma Yoga. An experiment was conducted using a sample of 110 marketing executives working in a financial services firm in eastern India. A 2 × 2 + 1 factorial design was used to manipulate the three gunas and Karma Yoga. Sattva and rajas were crossed with Karma Yoga to produce (...)
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  12.  25
    Towards a Conceptualization of Karma Yoga.Ashish Rastogi & Surya Prakash Pati - 2015 - Journal of Human Values 21 (1):51-63.
    Individuals across organizations and roles are increasingly seeking a meaningful and fulfilling experience in their activities. Towards that, the Bhagavad Gita advises the practice of Karma Yoga. However, the conceptualization of Karma Yoga in extant management literature is shrouded in confusion with little agreement on its dimensionalities. In this article, employing qualitative method, we offer an alternative conceptualization of the construct. Accordingly, we define Karma Yoga as a persistent positive state of mind that is (...)
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  13.  3
    Practice of karma yoga.Swami Sivananda - 1965 - Delhi: Motilal Banarsidass.
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  14. Śrī Vivekānanda karma yoga sūtra śatakam =. Harshananda - 1978 - Mysore: Sri Ramakrishna Ashrama. Edited by Vivekananda.
     
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  15.  20
    Śrīmad Bhagavadgītā Rahasya or Karma-Yoga-Śāstra....Srimad Bhagavadgita Rahasya or Karma-Yoga-Sastra...Franklin Edgerton, Bal Gangadhar Tilak & Bhalchandra Sitaram Sukthankar - 1936 - Journal of the American Oriental Society 56 (4):525.
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  16.  4
    Le yoga de la vie quotidienne: Karma-yoga.Jean Herbert - 1978 - Paris: Dervy-livres.
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  17. The law of self-manifestation (Karma Yoga).Swami Premananda - 1966 - Washington,: Self-Revelation Church.
     
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  18.  59
    Yoga, Karma, and Rebirth: A Brief History and Philosophy.Stephen Phillips - 2009 - Cambridge University Press.
    For serious yoga practitioners curious to know the ancient origins of the art, Stephen Phillips, a professional philosopher and sanskritist with a long-standing personal practice, lays out the philosophies of action, knowledge, and devotion as well as the processes of meditation, reasoning, and self-analysis that formed the basis of yoga in ancient and classical India and continue to shape it today. In discussing yoga's fundamental commitments, Phillips explores traditional teachings of hatha yoga, karma yoga, (...)
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  19. A series of eleven lessons in karma yoga (the yogi philosophy of thought-use) and the yogin doctrine of work. Bhikshu - 1928 - Tinevelly, (S. India): The Latent light culture.
     
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  20.  5
    Les yogas pratiques (Karma, Bhakti, Râja).Swami Vivekananda - 1970 - [Paris]: A Michel.
    Né à Calcutta, Swâmi Vivekânanda (1863-1902) fut fasciné dans sa jeunesse par la modernité occidentale. Sa rencontre avec le grand mystique Râmakrishna changea le cours de sa vie. Il devint son principal disciple et après la mort du maître, il renonça au monde pour parcourir l'Inde en ermite errant. Sa participation au premier Congrès mondial des religions fut pour lui le départ d'une intense activité missionnaire qui introduisit la philosophie védantique en Amérique. Dans cet ouvrage de référence, il décrit et (...)
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  21. Vivekananda: the yogas and other works, including the Chicago addresses, Jnāna-yoga, Bhakti-yoga, Karma-yoga, Rāja-yoga, Inspired talks, and lectures, poems and letters. Chosen and with a biography by Swami Nikhilānanda. Vivekananda - 1953 - New York,: Ramakrishna-Vivekananda Center. Edited by Nikhilananda.
     
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  22. Ved'nta Philosophy: An Examination of Vivek'nanda's Karma Yoga.James E. Phillips & Narendranatha Datta - 1897
     
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  23.  45
    Do Karma-Yogis Make Better Leaders?Zubin R. Mulla & Venkat R. Krishnan - 2009 - Journal of Human Values 15 (2):167-183.
    This article validates James MacGregor Burns’ hypothesis that moral development is a critical qualification of transformational leaders. In India, morality is conceptualized as Karma-Yoga, a technique for performing actions such that the soul is not bound by the results of the actions. Karma-Yoga has three dimensions—duty-orientation, indifference to rewards, and equanimity—and constitutes a comprehensive model for moral development in the Indian context. We studied 205 leader–follower pairs to investigate the impact of a leader’s Karma-Yoga (...)
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  24.  8
    Raja-yoga.Swami Vivekananda - 1937 - New York: Ramakrishna-Vivekananda Center. Edited by Patañjali & Jean Herbert.
    Includes the books Bhakti and Karma Yoga, Jnana Yoga, Raja Yoga, Inspired Talks, and other lectures, poems, and letters.
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  25.  6
    Yoga in Jainism.Christopher Key Chapple (ed.) - 2016 - New York: Routledge, Taylor & Francis Group.
    Jaina Studies is a relatively new and rapidly expanding field of inquiry for scholars of Indian religion and philosophy. In Jainism, "yoga" carries many meanings, and this book explores the definitions, nuances, and applications of the term in relation to Jainism from early times to the present. Yoga in Jainism begins by discussing how the use of the term yoga in the earliest Jaina texts described the mechanics ofmundane action or karma. From the time of the (...)
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  26.  14
    Yoga and the teaching of Krishna: essays on the Indian spiritual traditions.Ravi Ravindra - 1998 - Wheaton, IL ;: Theosophical Pub. House. Edited by Priscilla Murray.
  27.  8
    Inner quest: yoga's answers to life's questions.Rajmani Tigunait - 2002 - Honesdale, Pa.: Himalayan Institute Press.
    Contains hundreds of answers to questions regarding reincarnation, karma, relationships, death and dying, meditation, enlightenment and more.
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  28.  87
    The Bhagavad Gītā.Shyam Ranganathan - 2021 - Internet Encyclopedia of Philosophy.
    The Bhagavad Gītā occurs at the start of the sixth book of the Mahābhārata—one of South Asia’s two main epics, formulated at the start of the Common Era (C.E.). It is a dialog on moral philosophy. The lead characters are the warrior Arjuna and his royal cousin, Kṛṣṇa, who offered to be his charioteer and who is also an avatar of the god Viṣṇu. The dialog amounts to a lecture by Kṛṣṇa delivered on their chariot, in response to the fratricidal (...)
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  29.  3
    Karmadarśana.Govindraprasāda Ghimire Vedamaṇi - 2018 - Kāṭhamāḍaum̐: Nepāla Prajñā-Pratishṭhāna.
    Chiefly on Karma Yoga; with a special reference to the classical Hindu texts.
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  30.  1
    Pātañjaladarśana evaṃ Gītā kī yogamīmāṃsā.Premarāja Śarmā - 2019 - Ilahābāda: Harilīlā Pablikeśansa.
    Yoga philosophy of Patañjali and Jñāna-Karma-Bhakti Yoga of Bhagavadgītā; a critical study.
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  31.  11
    Meaning and purpose of life: perspectives from Indian philosophy and mainstream economics.Nishkam S. Agarwal - 2015 - New Delhi: Sterling Publishers Private.
    Meaning and Purpose of Life are perhaps the most thought about, if not talked about, issues on the planet since human beings have walked on earth. This book is another attempt to understand the Meaning and Purpose of Life using ideas of Vedanta in Indian philosophy, and of mainstream economics. Starting from first principles, Dr Agarwal explores the core concept of Brahman in Vedanta, and builds an axiomatic foundation for understanding the meaning and purpose of life using the fundamental ideas (...)
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  32.  23
    The Impact of Transformational Leadership on Followers' Duty Orientation and Spirituality.Venkat R. Krishnan - 2008 - Journal of Human Values 14 (1):11-22.
    The relationships between transformational leadership and followers’ karma yoga, spirituality, organizational identification and normative organizational commitment were studied using a sample of 144 teachers of a prominent high school in western India. Spirituality is the goal of all existence according to the Upanishads, and karma yoga is a simple means to enhance spirituality. It was hypothesized that karma yoga enhances spirituality, transformational leadership enhances karma yoga and spirituality, and all the three in (...)
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  33.  20
    Towards a Spiritual Model of Cosmic Education Based on Advaita Vedanta Philosophy.Rafael Pulido-Moyano - 2023 - Philosophy and Cosmology 31:58-81.
    The author outlines a spiritually oriented model of cosmic education inspired by Advaita Vedanta philosophy. The description of the general principles of this Nondual Vedantic Cosmic Education (NVCE) will be preceded by a brief review of the writings of two Indian authors, Vivekananda and Aurobindo, who led the revitalisation of nondual vedantic philosophy. In order to utilize the nondual vedantic spiritual wisdom as a curriculum substrate for teaching/learning processes in classrooms, the NVCE model uses some core ideas from Ken Wilber’s (...)
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  34.  32
    Action and Inaction in The Bhagavad Gita.Leigh Duffy - 2019 - Cultura 16 (1):7-21.
    In this paper, I address the seeming tension found in The Bhagavad Gita in our duties as described in the practice of Karma yoga. The path of Karma yoga involves renunciation and yet we also have an obligation to act righteously. How are we to simultaneously choose a path of duty and let go of what our actions along that path produce? I will argue that the seeming tension is a result of a misunderstanding of renunciation (...)
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  35.  9
    William James and Swami Vivekananda: Their Relationship and the Conceptual Resemblance of Vedānta and Pragmatism.Chris Zajner - 2021 - History of Philosophy Quarterly 38 (3):277-296.
    William James considered Swami Vivekananda the paragon of monists. Yet he comes to reject Vivekananda's philosophy as a result of monism's ineluctable philosophical conundrums and because it ultimately did not suit his active temperament. James's simplified assessment of Vivekananda's philosophy, however, reveals he had only a limited understanding of Vedānta. It can be speculated that James's understanding of Vedānta was mainly the aspect of rāja yoga (the science of psychic control)—which is evinced by the fact that he disagrees with (...)
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  36. Diasporic Impulses: Sikh Philosophy as an Assemblage.Arvind-Pal S. Mandair - 2024 - Philosophy East and West 74 (2):364-378.
    In lieu of an abstract, here is a brief excerpt of the content:Diasporic Impulses:Sikh Philosophy as an AssemblageArvind-Pal S. Mandair (bio)Let me begin this response by thanking the editors of Philosophy East and West for generously allowing space for this review forum on my recent book, Sikh Philosophy: Exploring Gurmat Concepts in a Decolonizing World (Bloomsbury, 2022), and thanking the reviewers Monika-Kirloskar Steinbach, Ananda Abeysekara, and Jeffery Long for their careful readings of this work. "Sikh Philosophy" names the modern academic (...)
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  37.  71
    Proceedings of First Online Session of SPPIS, Haryana.Desh Raj Sirswal - manuscript
    First Session of Society for Positive Philosophy and Interdisciplinary Studies (SPPIS), Haryana on the theme -/- “The Contribution of Contemporary Indian Philosophy to World Philosophy” -/- 30th June, 2012 -/- Organizes by Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Milestone Education Society (Regd), Pehowa,(Kurukshetra)-136128 (HARYANA) -/- Preface -/- Part-I: Contemporary Indian Philosophers -/- Swami Vivekananda’s response towards religious fanaticism -/- Swami Vivekananda philosophises Easts in the West -/- Four Yogas and the Uniqueness of Swami Vivekananda’s Philosophy -/- The Ethics (...)
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  38.  20
    Proceedings of First Online Session of SPPIS, Haryana.Desh Raj Sirswal - manuscript
    First Session of Society for Positive Philosophy and Interdisciplinary Studies (SPPIS), Haryana on the theme -/- “The Contribution of Contemporary Indian Philosophy to World Philosophy” -/- 30th June, 2012 -/- Organizes by Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Milestone Education Society (Regd), Pehowa,(Kurukshetra)-136128 (HARYANA) -/- Preface -/- Part-I: Contemporary Indian Philosophers -/- Swami Vivekananda’s response towards religious fanaticism -/- Swami Vivekananda philosophises Easts in the West -/- Four Yogas and the Uniqueness of Swami Vivekananda’s Philosophy -/- The Ethics (...)
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  39. Bhagavad Gītā II: Metaethical Controversies (Ethics1, M09).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    In the previous module we examined the dialectic that Krishna initiates in the Bhagavad Gītā. Arjuna’s despondency and worry about the war he must fight is captured in his own words by teleological concerns – consequentialism and virtue theoretic considerations. In the face of a challenge, a teleological approach results in the paradox of teleology---namely, the more we are motivated by exceptional and unusual ends, the less likely we are to pursue our ends given a low expected utility. Krishna's solution (...)
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  40.  41
    The Virtue of Nonviolence (review). [REVIEW]Shyam Ranganathan - 2007 - Philosophy East and West 57 (1):115-120.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Virtue of NonviolenceShyam RanganathanThe Virtue of Nonviolence. By Nicholas F. Gier. SUNY Series in Constructive Postmodern Thought. Albany: State University of New York Press, 2004. Pp. xv + 222. Hardcover $50.00.The Virtue of Nonviolence is Nicholas F. Gier's second book in the SUNY Series in Constructive Postmodern Thought, edited by the eminent Alfred North Whitehead scholar David Ray Griffin. It is a remarkable exercise in comparative philosophy (...)
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  41.  3
    The Virtue of Nonviolence (review). [REVIEW]Shyam Ranganathan - 2007 - Philosophy East and West 57 (1):115-120.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Virtue of NonviolenceShyam RanganathanThe Virtue of Nonviolence. By Nicholas F. Gier. SUNY Series in Constructive Postmodern Thought. Albany: State University of New York Press, 2004. Pp. xv + 222. Hardcover $50.00.The Virtue of Nonviolence is Nicholas F. Gier's second book in the SUNY Series in Constructive Postmodern Thought, edited by the eminent Alfred North Whitehead scholar David Ray Griffin. It is a remarkable exercise in comparative philosophy (...)
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  42.  19
    The Bhagavad Gïtä. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (4):770-771.
    This is a very good translation of the Bhagavad Gïtä, Song of the Lord, a highly revered text for Hindus upon which the great teachers of Vedanta, Shankara, Ramanuja, and Madhva, have written commentaries. Thus, it is a source text which in this well-arranged paperback edition is a good buy. Eleven terms are left in the Sanskrit and are defined in the introduction, which includes other introductory notes. At the end are thirty-four pages of essays on the Nature of (...) Yoga, the Meta-Theological Structure, the Value of Ceremonial Religion, and Freedom and Determinism. The essays are not overly technical and thus are readable by all, making this an excellent edition for the classroom and for those who want an introduction to Hindu religion, or Indian culture.--P. J. H. (shrink)
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  43.  5
    Thoughts-- of the inner world.Yogi Ashwini - 2007 - New Delhi: Dhyan Foundation.
    Thoughts Of The Inner World By Yogi Ashwini The Book Explains The Concepts Behind The Science Of Yoga, The Depths To Which One Could Dive In The Inner World And Several Byproducts Of Practice Called As Siddhis In Ancient Literature Are Narrated In A Style Which A Lay Person Could Follow. Yet, There Is Note Of Caution. That The Guru'S Role Is Indispensable For Undertaking The Path. The Book Is An Eye Opener To All The Seekers Who Are Earnest (...)
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  44.  3
    The path of perfection.A. C. Bhaktivedanta Swami Prabhupāda - 1995 - Los Angeles: Bhaktivedanta Book Trust.
    In this collection of historic talks on the yoga process set forth by Lord Sri Krsna in the Sixth and Eighth Chapters of the Bhagavad-Gita, Srila Prabhupada deeply probes the nature of consciousness, meditation, karma, death, and reincarnation. Ultimately he describes in detail the process of bhakti-yoga, by which one can easily purify the mind and elevate the consciousness to a state of ultimate peace and happiness.
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  45.  8
    From the river of heaven: Hindu and Vedic knowledge for the modern age.David Frawley - 1990 - Salt Lake City, Utah: Passage Press.
    From The River of Heaven is a broad compendium of wisdom and insight that reaches into all aspects of life and all domains of human culture. It covers such diverse topics as the different systems of Yoga, the scriptures of India, the universal meaning of Hinduism, Philosophies, both Hindu and Buddhist, Yogic Cosmology, the Gods and Goddesses, Sanskrit and Mantra, the Vedic view of society, the science of Karma and Rebirth, the inner meaning of Rituals, Ayurveda (ancient Indian (...)
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  46.  9
    Sliding of the Release-Horizon in Indian Philosophy (in serbo-croatian).Rada Ivekovic - 1987 - Filozofska Istrazivanja 22:997-1004.
    Various theories of liberation and release in Indian philosophies have often been understood as proclaiming a fixed threshold of ultimate freedom,to be attained by some yoga-technique. The author argues that there is no such thing either within Buddhism or within Brahmanism:the goal to be reached for is perpetually shifting, even beyond the unspeakable of the mystic. She compares the teaching about "kośa" to Foucault's understanding (especially in Deleuze's interpretation) of the relationship within-without,inside-outside:the relative subjectivation is but an "inner" pocket (...)
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  47.  60
    Indian philosophy: a counter perspective.Daya Krishna - 1991 - New York: Oxford University Press.
    Most writings on Indian philosophy assume that its central concern is with moska, that the Vedas along with the Upanishadic texts are at its root and that it consists of six orthodox systems knowns as Mimamasa, Vedanta, Nyaya, Vaisesika, Samkhya, and Yoga, on the one hand and three unorthodox systems: Buddhism, Jainism and Carvaka, on the other. Besides these, they accept generally the theory of Karma and the theory of Purusartha as parts of what the Indian tradition thinks (...)
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  48.  8
    Karmayōkam.M. Ñān̲appirakācam - 1968
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  49.  3
    Sacred thread: Patanjali's Yogasutra.Christopher Key Chapple - 2021 - New Delhi: DK Printworld. Edited by Beth Sternlieb & Ben Marshall.
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  50. The ideal of the karmayogin.Aurobindo Ghose - 1937 - Calcutta: Arya Pub. House. Edited by Nivedita.
    The ideal of the karmayogin -- Karmayoga -- In either case -- The awakening soul of India -- The doctrine of sacrifice -- The process of evolution -- The strength of stillness -- The three Purushas -- The stress of the hidden spirit -- The greatness of the individual -- The laws of thought -- A daily aspiration for the nationalist.
     
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