Results for 'Khairuddin Idris'

55 found
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  1.  4
    Beyond Halal : Maqasid Al - Shari’Ah to Assess Bioethical Issues Arising From Genetically Modified Crops.Siti Hafsyah Idris, Abu Bakar Abdul Majeed & Lee Wei Chang - forthcoming - Science and Engineering Ethics:1-14.
    Genetically modified organisms have increasingly dominated commodity crop production in the world in the endeavour to address issues related to food security. However, this technology is not without problems, and can give rise to bioethical issues for consumers, particularly Muslims. The Islamic perspective on GMOs is complex and goes beyond just the determination of whether food is halal or not. If the food is halal, but the process to obtain it is not thoyibban, as it is unethical, then the food (...)
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  2.  21
    Organisational Citizenship Behaviour in the Islamic Financial Sector: Does Islamic Work Ethic Make Sense?Jihad Mohammad, Farzana Quoquab, Nik Mutasim Nik Abd Rahman & Fazli Idris - 2015 - International Journal of Business Governance and Ethics 10 (1):1.
  3. The State of Nature in Comparative Political Thought: Western and Non-Western Perspectives.Stefan Dolgert, Owen Flanagan, Eric Goodfield, Stuart Gray, Jing Hu, Murad Idris, Sungmoon Kim, Al Martinich, Abraham Melamed, Magid Shihade, David Slakter, Michael Stoil & Siwing Tsoi - 2013 - Lexington Books.
    The State of Nature in Comparative Political Thought addresses non-Western conceptions of the “state of nature”, revealing how basic questions related to political thought are reflected in Chinese, Islamic, Indic, and other cultural contexts. It contributes to the burgeoning field of comparative political theory, and should be of interest to political theorists, regional specialists, students of globalization, as well as anyone interested in non-Western approaches to basic political questions.
     
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  4.  45
    Ibn Ṭufayl’s Critique of Politics.Murad Idris - 2011 - Journal of Islamic Philosophy 7:67-101.
    This article studies the politics and ethics in Ibn Ṭufayl’s twelfth-century allegory, Risālat Ḥayy ibn Yaqẓān. I discuss this allegory alongside Ibn Sīnā’s own Ḥayy ibn Yaqẓān and Absāl and Salāmān, first, to show that their representations of politics are not reducible to epistemology, and second, to argue that Ibn Ṭufayl inverts the political principles depicted in Ibn Sīnā’s two tales. The paper focuses on how the characters in each allegory interact with one another, and it reconstructs the neglected politics (...)
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  5.  37
    Inequity in Health Care Delivery in India: The Problem of Rural Medical Practitioners. [REVIEW]Rashmi Kumar, Vijay Jaiswal, Sandeep Tripathi, Akshay Kumar & M. Z. Idris - 2007 - Health Care Analysis 15 (3):223-233.
    A considerable section of the population in India accesses the services of individual private medical practitioners (PMPs) for primary level care. In rural areas, these providers include MBBS doctors, practitioners of alternative systems of medicine, herbalists, indigenous and folk practitioners, compounders and others. This paper describes the profile, knowledge and some practices of the rural doctor in India and then discusses the reasons for lack of equity in health care access in rural areas and possible solutions to the problem.
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  6.  19
    Cultures, migration et sociétés : destin des loyautés familiales et culturelles chez les enfants de migrants.Isam Idris - 2009 - Dialogue: Families & Couples 184 (2):131.
  7.  6
    An Infinite-Light and Infinite-Frequency in Cosmology and Neurosciences.Zamzuri Idris - 2019 - Open Journal of Philosophy 9 (2):236-251.
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  8.  40
    Political Theory and the Politics of Comparison.Murad Idris - 2016 - Political Theory:1-20.
    One of the exciting developments in political theory in the last decades is that the boundaries of the discipline gradually but vigorously expanded beyond “the West,” as evident in the rise of work that is often labeled “comparative.” Basic to this shift is the recognition that various thinkers, ideas, and contexts—usually marked as “non-Western”—have been peripheral to, and remain marginalized in, the discipline of political theory. However, the discipline’s framing of the “comparative” as the study of “non-Western political thought” tends (...)
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  9.  67
    Biosafety Act 2007: Does It Really Protect Bioethical Issues Relating To GMOS. [REVIEW]Siti Hafsyah Idris, Lee Wei Chang & Azizan Baharuddin - 2013 - Journal of Agricultural and Environmental Ethics 26 (4):747-757.
    Despite the (serious) global concerns about the safety and genetic stability of genetically modified organisms, the Malaysian National Biosafety Board (NBB) has recently approved the field testing for genetically modified (GM) male mosquitoes. With this development, bioethical issues, which in some respect could adversely impinge on the social, economic and environmental aspects of the society, have surfaced, and these concerns must be addressed by the authorities concerned. In reviewing this application, the National Biosafety Board has followed the requirements of the (...)
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  10.  24
    Is Man the Vicegerent of God?Jaafar Sheikh Idris - 1990 - Journal of Islamic Studies 1 (1):99-110.
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  11.  12
    Political Theory and the Politics of Comparison.Murad Idris - 2017 - Political Theory:009059171665981.
  12.  32
    Producing Islamic Philosophy: The Life and Afterlives of Ibn Ṭufayl’s Ḥayy Ibn Yaqẓān in Global History, 1882–1947.Murad Idris - 2016 - European Journal of Political Theory 15 (4):382-403.
    In recent decades, the trope that classical Muslim thinkers anticipated or influenced modern European thought has provided an easy endorsement of their contemporary relevance. This article studies how Arab editors and intellectuals, from 1882 to 1947, understood the twelfth-century Andalusian philosopher Ibn Ṭufayl, and Arabo-Islamic philosophy generally. This modern generation of Arab scholars also attached significance to classical Arabic texts as precursors to modern European thought. They invited readers to retrospectively identify with Ibn Ṭufayl and his treatise, Ḥayy ibn Yaqẓān. (...)
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  13.  31
    Introduction Générale.Annie Élisabeth Aubert & Isam Idris - 2009 - Dialogue: Families & Couples 185 (3):5.
  14.  1
    Parenting Children with Hearing Impairment: The Milieu of Parents’ Practices and Experiences.Mastura Badzis & Rabiu Garba Idris - 2019 - Intellectual Discourse 27 (S I #2):899-921.
    The birth of a child with hearing impairment imposes more parentaldemands than having a child without a disability. Parents have little concernabout the holistic growth and development of their children with hearingdisability. This study aspires to delineate the parental practice and experience indealing with behavioural problems of their children with hearing-impairmentsin a Special School in Kano State, Nigeria. This study employed a qualitativecase study design in which interviews and observation were used to collectthe data. Purposeful sampling was utilised in selecting (...)
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  15.  22
    La Berbérie Orientale sous les Zīrīdes, Xe-XIIe SièclesLa Berberie Orientale sous les Zirides, Xe-XIIe Siecles.Wilferd Madelung & Hadi Roger Idris - 1964 - Journal of the American Oriental Society 84 (4):424.
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  16.  1
    Book Review: War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought, by Murad Idris[REVIEW]Andrew F. March - forthcoming - Political Theory:009059172090770.
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  17.  9
    Jews and Christians in Egypt. The Jewish Troubles in Alexandria and the Athanasian Controversy, Illustrated by Texts From Greek Papyri in the British Museum, Edited by H. Idris Bell … with Three Coptic Texts Edited by W. E. Crum. British Museum, 1924. Pp. Xii + 140, 4 Plates. [REVIEW]H. B. N. - 1924 - Journal of Hellenic Studies 44 (2):311-313.
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  18.  48
    Egyptian Cults H. Idris Bell: Cults and Creeds in Graeco-Roman Egypt. (Forwood Lectures, 1952.) Pp. X + 118. Liverpool: University Press, 1953. Cloth, 15s. Net. [REVIEW]E. G. Turner - 1955 - The Classical Review 5 (01):97-98.
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  19.  22
    Dafydd Ab Gwilym, Fifty Poems. David Bell, H. Idris Bell.Kenneth Jackson - 1945 - Speculum 20 (2):240-244.
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  20.  18
    The Language of Fiction in the Works of Yusuf Idris.Pierre Cachia & Sasson Somekh - 1986 - Journal of the American Oriental Society 106 (2):384.
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  21.  17
    The Short Stories of Yūsuf Idrīs: A Modern Egyptian AuthorThe Short Stories of Yusuf Idris: A Modern Egyptian Author.Miriam Cooke & P. M. Kurpershoek - 1983 - Journal of the American Oriental Society 103 (2):454.
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  22.  23
    Un dirham a nombre del Hammudí Idrís al-'Aziz bi-(A)lláh (luego llamado al-Muta' ayyid bi-(A)lláh).Miguel Vega Martín & Salvador Peña Martín - 2004 - Al-Qantara: Revista de Estudios Árabes 25 (1):245-252.
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  23.  34
    Egypt H. Idris Bell: Egypt From Alexander the Great to the Arab Conquest. Pp. Vii+168. Oxford: Clarendon Press, 1948. Cloth, 10s. Net. [REVIEW]E. G. Turner - 1949 - The Classical Review 63 (3-4):127-128.
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  24.  14
    The Exoteric Ahmad Ibn Idris: A Sufi's Critique of the Madhahib and the Wahhabis By Berndt Radtke, John O'Kane, Knut S. Vikor, and R. S. O'Fahey , 235 Pp. Price HB $65.00. ISBN 90-04-11375-4. [REVIEW]A. Schimmel - 2001 - Journal of Islamic Studies 12 (3):351-353.
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  25.  19
    The Community Divided: A Textual Analysis of the Murders of Idrīs B. ʿAbd Allāh (D. 175/791).Najam Haider - 2008 - Journal of the American Oriental Society 128 (3):459-475.
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  26.  12
    „Das Hešt Bihišt des Idrīs Bitlīsī“.Mehmed Șükrü - 1930 - Der Islam: Journal of the History and Culture of the Middle East 19 (3):131-157.
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  27. A Dirham with the Name Hammudi Idris Al-Aziz Bi-[A] Llah (Soon Called Al-Muta'yyid Bi-[A] Llah).M. V. Martin & S. P. Martin - 2004 - Al-Qantara: Revista de Estudios Árabes 25 (1):245-251.
     
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  28. Dos Cartas Del Primer Ministro Marroqui Mawläy Idrïs (1767).Mariano Arribas Palau - 1982 - Al-Qantara: Revista de Estudios Árabes 3 (1):215-226.
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  29. La Visite Des Saints Comme Pratique Initiatique Selon la Consolation Des Âmes de Muhammad Ibn Ja'far Ibn Idrîs Al-Kattânî (M. 1345/1926). [REVIEW]Ruggero Vimercati Sanseverino - 2009 - Divus Thomas 112 (3):137-151.
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  30.  42
    Jews and Christians in Egypt. (The Jewish Troubles in Alexandria and the Athanasian Controversy.) Edited by H. Idris Bell, O.B.E., M.A. Pp. Xii+140. Five Collotype Plates (Facsimiles of Papyri). British Museum. 1924. [REVIEW]S. Gaselee - 1924 - The Classical Review 38 (7-8):212-212.
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  31. Two-Method Errors: Having It Both Ways.John Corcoran & Idris Samawi Hamid - forthcoming - Bulletin of Symbolic Logic.
    ►JOHN CORCORAN AND IDRIS SAMAWI HAMID, Two-method errors: having it both ways. Philosophy, University at Buffalo, Buffalo, NY 14260-4150, USA E-mail: corcoran@buffalo.edu Philosophy, Colorado State University, Fort Collins, CO 80523-1781 USA E-mail: ishamid@colostate.edu Where two methods produce similar results, mixing the two sometimes creates errors we call two-method errors, TMEs: in style, syntax, semantics, pragmatics, implicature, logic, or action. This lecture analyzes examples found in technical and in non-technical contexts. One can say “Abe knows whether Ben draws” in two (...)
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  32.  24
    Palliative Opioid Use, Palliative Sedation and Euthanasia: Reaffirming the Distinction.Guy Schofield, Idris Baker, Rachel Bullock, Hannah Clare, Paul Clark, Derek Willis, Craig Gannon & Rob George - 2020 - Journal of Medical Ethics 46 (1):48-50.
    We read with interest the extended essay published from Riisfeldt and are encouraged by an empirical ethics article which attempts to ground theory and its claims in the real world. However, such attempts also have real-world consequences. We are concerned to read the paper’s conclusion that clinical evidence weakens the distinction between euthanasia and normal palliative care prescribing. This is important. Globally, the most significant barrier to adequate symptom control in people with life-limiting illness is poor access to opioid analgesia. (...)
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  33. The Future of Jewish-Christian Relations: In Light of the Visit of Pope John Paul II to the Holy Land.Edward Idris Cardinal Cassidy - 2002 - Common Knowledge 8 (1):10-19.
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  34.  20
    Modern Dönem Nesih Tartışmaları ve İbn Kesîr’in Neshe Yaklaşımı.Melek Yılmaz - 2016 - Cumhuriyet Ilahiyat Dergisi 20 (2):349-349.
    Abrogation (naskh) is one of the controversial themes of Islamic studies, especially in later period that of principle of exegesis (uṣūl al-tafsīr). However, the recent studies on abrogation (naskh) do not offer a comprehensive analysis on the concept. In fact, the problem of naskh (abrogation) is in need of a systematic and holistic approach, which would only be possible with a detailed study on how the concept of abrogation (naskh) is understood in Islamic interpretive tradition (tafsīr). With this purpose in (...)
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  35.  71
    Jews and Christians in Egypt. The Jewish Troubles in Alexandria and the Athanasian Controversy.N. H. B., H. Idris Bell & W. E. Crum - 1924 - Journal of Hellenic Studies 44:311.
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  36. A Path to the Oasis: Sharī‘Ah and Reason in Islamic Moral Epistemology.Edward Omar Moad - 2007 - International Journal for Philosophy of Religion 62 (3):135 - 148.
    I propose a framework for comparative Islamic—Western ethics in which the Islamic categories "Islam, Iman," and "Ihsan" are juxtaposed with the concepts of obligation, value, and virtue, respectively. I argue that "shari'a" refers to both the obligation component and the entire structure of the Islamic ethic; suggesting a suspension of the understanding of "shari'a" as simply Islamic "law," and an alternative understanding of "usul al-fiqh" as a moral epistemology of obligation. I will test this approach by addressing the question of (...)
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  37.  11
    Kontribusi Ushul Fiqh Dalam Kajian Kritik Matn Hadith.Idris Masudi - 2018 - Refleksi 15 (1):63-92.
    _This paper describes the theories of ushul fiqh as an approached in the study of hadith criticism matn and try to answer the question to what extent ushul accommodated by science musthalah al- Hadith. The findings from this study is that the theories of usul fiqh as Jam' al - riwayah, nasikh - mansukh, tarjih, and maqasid al - Sharia are important theories used by the experts of hadith, although in practice, sometimes there are different results among scholars of usul (...)
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  38.  36
    Ecumenism and Theological Education.Idris Edward Cassidy - 2005 - The Australasian Catholic Record 82 (4):438.
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  39.  7
    Archaeological Analysis of Arabic-Malay Translation Works of Abdullah Basmeih.Azman Ariffin, Kasyfullah Abd Kadir & Idris Mansor - 2018 - Intellectual Discourse 26 (2):785-805.
    Utusan Melayu Company, Qalam Press Company and the Department of Islamic Affairs, Prime Minister’s Department are the main contributors to the translation discipline of religious texts in Malaysia. Abdullah Basmeih has worked with these institutions as a translator. His purpose is to assist the translation of religious writings from Al-Muṣawwar magazine and multi-disciplinary religious texts, among them sīrah, stories of the Prophet’s companions, ʿaqīdah, ‘Ibādah, social and politics. Sheikh Abdullah Basmeih migrated to Singapore in 1939 and worked with Qalam Press (...)
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  40.  15
    NsGTFA: A GUI Tool to Easily Measure Network Performance Through the Ns2 Trace File.Hans-Wolfgang Loidl, Peter J. B. King & Idris Skloul Ibrahim - 2015 - Journal of Intelligent Systems 24 (4):467-477.
    Ns2 is an open-source communications network simulator primarily used in research and teaching. Ns2 provides substantial support for simulation of TCP, routing, and multicast protocols over wired and wireless networks. Although Ns2 is a widely used powerful simulator, it lacks a way to measure networks that are used to assess reliability and performance metrics and it does not analyse the trace files it produces. The data obtained from the simulations are not straightforward to analyse. Ns2 is still unable to provide (...)
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  41.  27
    Textual Criticism of the Koran.James A. Bellamy - 2001 - Journal of the American Oriental Society 121 (1):1-6.
    The presidential address of 2000, in which the author suggests emendations and/or explanations of seven proper names in the Koran, which have not been satisfactorily identified. These are: Ṭuwan, al-Jibt, Āzar, Idrīs, ʿUzayr, al-Rass, and ʿĪsā.
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  42.  18
    Turkish Experiments in Democracy: The Democratic Party and Religion in Politics Through the Eyes of French Diplomats.İdris Yücel - 2016 - Journal for the Study of Religions and Ideologies 15 (43):144-176.
    The Democratic Party government, covering the period 1950-60, is seen as one of the most important stages on the road to democracy in Turkey. The Republican People’s Party, which ruled the country from the proclamation of the republic in 1923 to the end of World War II, found itself in opposition for the first time after the 1950 elections, and thus Turkish democracy was given a first chance to stand on its own feet. This work aims to read the era (...)
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  43.  23
    Con la guía del Corán: crisis y evolución del discurso numismático almohade.Salvador Peña Martín & Miguel Vega Martín - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (2):477-527.
    Partimos de un recorrido histórico por acuñaciones almohades o postalmohades que, o bien no han sido registradas, o bien necesitan nuevas lecturas o atribuciones. Ello nos permite ofrecer una hipótesis sobre las monedas de plata acuñadas por Idrís al-Mamón y afiadir algunos registros al corpus numismático del Occidente islámico en la Baja Edad Media. Ese trabajo nos permite, por otro lado, afrontar el discurso islámico dominante que surgió a raíz de la llamada revolución almohade, lo que hacemos centrándonos en varias (...)
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  44.  12
    A Path to the Oasis: Sharī‘Ah and Reason in Islamic Moral Epistemology.Edward Omar Moad - 2007 - International Journal for Philosophy of Religion 62 (3):135-148.
    I propose a framework for comparative Islamic—Western ethics in which the Islamic categories "Islam, Iman," and "Ihsan" are juxtaposed with the concepts of obligation, value, and virtue, respectively. I argue that "shari'a" refers to both the obligation component and the entire structure of the Islamic ethic; suggesting a suspension of the understanding of "shari'a" as simply Islamic "law," and an alternative understanding of "usul al-fiqh" as a moral epistemology of obligation. I will test this approach by addressing the question of (...)
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  45.  9
    A Solinus Manuscript From the Library of Coluccio Salutati.H. Idris Bell - 1929 - Speculum 4 (4):451-461.
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  46.  9
    Saunders Lewis.Idris Foster - 1951 - New Blackfriars 32 (379):456-462.
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  47.  8
    The Commentary on the Psalms by Nicephoros Blemmydes.H. Idris Bell - 1929 - Byzantinische Zeitschrift 30 (1).
  48.  8
    Local Churches and the Universal Church in the Church's Evangelising Mission.Idris Cassidy - 2002 - The Australasian Catholic Record 79 (4):421.
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  49.  16
    Treatise on Right and Wrong, By H. L. Mencken . (London: Kegan Paul, Trench, Trübner & Co. 1934. Pp. Ix + 277. Price 10s. 6d.). [REVIEW]Idris W. Phillips - 1935 - Philosophy 10 (37):121-.
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  50.  5
    B'yezîd-i Bist'mînin Muhabbetullah Anlayışı.İdris TÜRK - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):2005-2005.
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