Running marathons is an increasingly popular activity with an ever-increasing number of events and participants. Many participants declare that they pursue a variety of goals by running, namely, the maintenance of good health, the development of strength and improvement of fitness, the management of emotions, and the achievement of resilience and psychological wellbeing. The research has examined marathon running, like many other sports, and has studied various factors that reduce athletic performance, such as the experience of anxiety, and that enhance (...) such performance, such as an increase in general wellbeing. This article reports the results of a study on the experience of competitive anxiety among 238 male marathon runners who participated in Seville’s 26th Marathon race on February 23, 2020, and investigates the relationship between anxiety and key dimensions of wellbeing as measured by the Spanish-adapted 20-item PWB Scale. We hypothesized that participating athletes who rated high on the dimensions of PWB would experience lower levels of competitive anxiety with respect to this race. We also proposed that PWB would function as a mediating factor with respect to the experience of anxiety. The results show, as hypothesized, that marathon running enhances wellbeing and reduces anxiety. The data showed significant negative correlations between four of five wellbeing dimensions and the three types of anxiety measured, namely, somatic anxiety, worry, and concentration-impairing anxiety. Other findings supported our hypothesis that wellbeing, as measured, functions as a mediating factor for the moderation of competitive anxiety. Generalization of these findings is limited by the fact that the low number of female participants recruited did not permit valid statistical analyses in this respect. It is known that both anxiety and wellbeing are subjects to variation by gender. The future inclusion of male and female subjects in equivalent studies will undoubtedly add valuable information concerning the dynamics of anxiety and wellbeing. The implications of these findings and the limitations of the study will be discussed. (shrink)

RESUMENEste trabajo se interesa por una acepción de cultura que ha cobrado una indudable importancia en los últimos timepos y que tiene que ver con la definición de identidades y delimitación de fronteras entr grupos. NUestro propósito es no tomar dicha acepción como algo obvio y para ello intentamos recuperar su historicidad refiriéndonos a la oposición entre cultura y civilización que se traza a finales del s. XVIII en Alemania. Lejos de ser un término neutro, el sesgo y las implicaciones (...) filosóficas de cultura nos remiten a lo que Berlin ha denominado la contra-ilustración. PALABRAS CLAVECULTURA-CIVILIZACION-CONTRA-INLUSTRACION-PLURALISMOABSTRACTTHis paper focuses on one respect of cultura that has drawn an unquestionable attention lately. This has to do with the definition of identities and with the drawing of boundaries among groups. Our aim is not to consider it as self-evident. To that end, we try to retrieve its historicity by reerring to the oposition of culture and civiltiation advanced in Germany by the end of the XVIIIth century. Far from being a neutral term, the feature and the philosophic implications of culture lead us to what Berlin has called the counter-Enlightement.KEYWORDSCULTURE-CIVILITATION-COUNTER-ENLIGHTEMENT-PLURALISM. (shrink)

RESUMENEn este trabajo quiero examinar la Carta sobre la tolerancia de John Locke, con el propósito de considerar los diferentes tipos de argumentos que propone para justificar la tolerancia en materia de religión y valorar su relevancia para el lector actual. Aunque la línea argumental principal de la Carta es insatisfactoria, cabe encontrar una justiicación alternativa, mucho más afin con la defensa que el liberalismo contemporáneo hace de la libertad de conciencia.PALABRAS CLAVETOLERANCIA-RELIGIÓN-LIBREALISMO-LOCKEABSTRACTIn this paper I will examine John Locke'se Letter (...) concerning toleration, with the aim of reviewing the different arguments he adduces to justify religious toleration and of assessing their relevance for the contemporary reader. Althought the Letter's main argument is not satisfactory, it is possible to find an alternative justification, in line with the freedom of conscience defended by contemporary liberalism.KEYWORDSTOLERATION-RELIGION-LIBERALISM-LOCKE. (shrink)

The purpose of this paper is to analyze some of the philosophical problems that derived of the Spanish conquest of America in the perspective of the Spanish Dominican Francisco de Vitoria. Specifically this paper will try to prove that Vitoria considered the Indian commonwealths in the New World, or least some of them, as genuine political entities with the same rights to exercise dominium of their lands and goods as their Europeans counterparts. To justify this, it will be necessary to (...) analyzed key concepts in Vitoria’s thought such as dominium, natural law, and the origins of the civil society. Nevertheless, at the end, it will be examined in which ways Vitoria considers Indian commonwealths inferior to the Europeans, in order to justify the Spanish conquista of the New World. (shrink)

The objective of this work is to analyze the relation between active life, nobility and liberty in Thomas More s Utopia. In Quentin Skinners interpretation, Moro argues that the true nobility should not be understood as abundance of wealth, but as willingness to provide good services for the commonwealth. In first place, this paper will show some classical interpretations in favor and against of active and contemplative life. Second, it will contrast the propositions of two strands of Humanism found in (...) The Utopia; one closer to Plato and Greek philosophy, the other inspired in Roman civic philosophy. Third, I will show the relation between active life and nobilitas in Mores Utopia. Finally, I will try to link these concepts with the notion of liberty developed by Skinner and More. O objetivo deste trabalho é re-analisar, a partir da interpretação de Quentin Skinner, a relação entre vida ativa, nobreza e liberdade em A Utopia de Tomás Moro. Para o pensante inglês, o conceito de nobilitas de Moro não se entende como a abundância de riquezas, mas como a disposição a sacrificar-se pelo bem comum. Em primeiro lugar, se mostrarão diversas interpretações a favor e contra da vida contemplativa e a vida ativa na tradição política clássica. Em segundo lugar, se mostrará como são contrastadas duas correntes humanistas dentro do contexto de A Utopia; uma de tendencia platónica e outra relacionada com o humanismo cívico de inspiração romana. Terceiro, se tratará de mostrar o vínculo entre vida ativa e nobilitas em A Utopia de Moro. Por último, se buscará a relação entre esta noção de nobreza com a concepção de liberdade que propõem Skinner e Moro. El objetivo de este trabajo es reanalizar, a partir de la interpretación de Quentin Skinner, la relación entre vida activa, nobleza y libertad en La Utopía de Tomás Moro. Para el pensador inglés, el concepto de nobilitas de Moro no se entiende como la abundancia de riquezas, sino como la disposición a sacrificarse por el bien común. En primer lugar, se mostrarán diversas interpretaciones a favor y en contra de la vida contemplativa y la vida activa en la tradición política clásica. En segundo lugar, se verá como son contrastadas dos corrientes del humanismo dentro del contexto de La Utopía. Una de corte platónico y otra relacionada con el humanismo cívico de inspiración romana. Tercero, se tratará de mostrar el vínculo entre vida activa y nobilitas. Por último, se buscará la relación entre esta noción de nobleza con la concepción de libertad que proponen Skinner y Moro. (shrink)

The objective of this works in to analyze the conditions of transference of sovereignty and the concept of natural liberty in William of Ockham. Firstly, I briefly explain some antecedents of the conflict of ‘investidures’. Secondly, I will show that Ockham advanced the existence of a set of natural rights hold by the community. This permitted to argue against the Papal interference in the secular sphere, but also to set limits to the emperor himself and grant the individual with natural (...) rights. Thirdly, I explain the differences between ius fori and ius poli and I suggest that Ockham did not provide point of contact between these laws, excepting in the case of liberty. Finally, I revise briefly Ockham’s term translation imperii. (shrink)

El presente trabajo investiga las tesis sobre el poder civil de Alonso de la Veracruz que buscan incorporar en la comunidad política española a los habitantes autóctonos del Nuevo Mundo, tesis que suelen relacionarse con F. de Vitoria y el tomismo español, y que últimamente son consideradas parte del republicanismo novohispano elaborado desde la periferia americana. Se busca demostrar que su propósito era aplicar una teoría de derechos naturales, sin que ello implique participación política de los indios americanos. Se analiza (...) la postura del fraile frente a la diversidad cultural y la guerra contra los indios. The paper explores Alonso de la Veracruz's theses on civil power, which sought to integrate the native inhabitants of the New World into the Spanish political community. These theses, which have usually been associated with F. de Vitoria and Spanish Thomism, have recently come to be considered part of a Novohispanic republicanism developed in the American periphery. The article seeks to show that the purpose of such theses was to apply a theory of natural rights that did not entail the political participation of the indigenous population, as well as to analyze Veracruz's position regarding cultural diversity and the war against the indigenous peoples. (shrink)

¿Existe tensión entre la democracia y el nacionalismo? Quizá deberíamos empezar por hacernos la pregunta. Los críticos del nacionalismo, desde luego, han puesto especial énfasis en la existencia de esa tensión, denunciando que el nacionalismo es incompatible con la democracia. Y la historia parece ofrecerles un amplio respaldo, pues no pocos de los peores acontecimientos del siglo pasado, de las dos guerras mundiales a la violencia interétnica en la antigua Yugoslavia, han dado una pésima reputación al nacionalismo, asociándolo con toda (...) clase de injusticias y atrocidades. Pero tal posición ha sido puesta en cuestión por quienes consideran que es injusto extender esas acusaciones a todo nacionalismo y sus simpatizantes alegan la existencia de discursos y políticas nacionalistas que se desarrollan dentro de los cauces y requisitos democráticos. (shrink)

Resumen: Entre el pensamiento de José Gaos y el de Eduardo Nicol se cierne una diferencia sustancial en torno al concepto de la filosofía. Para el primero, ésta es una suerte de confesión personal; mientras que para Nicol la filosofía debe ser producto de una hazaña dialógica y el conocimiento tiene que ser objetivo.: José Gaos’s and Eduardo Nicol’s concepts of philosophy differ substantially. For the former, philosophy is a sort of personal confession, whereas for the later it must be (...) the outcome of dialogical achievement, and as for knowledge, this has to be objective. (shrink)

El presente trabajo investiga las tesis sobre el poder civil de Alonso de la Veracruz que buscan incorporar en la comunidad política española a los habitantes autócto-nos del Nuevo Mundo, tesis que suelen relacionarse con F. de Vitoria y el tomismo español, y que últimamente son consideradas parte del republicanismo novohis-pano elaborado desde la periferia americana. Se busca demostrar que su propósito era aplicar una teoría de derechos naturales, sin que ello implique participación política de los indios americanos. Se analiza (...) la postura del fraile frente a la diversi-dad cultural y la guerra contra los indios. (shrink)

En este trabajo quiero examinar la "Carta sobre la tolerancia" de John Locke, con el propósito de considerar los diferentes tipos de argumentos que propone para justificar la tolerancia en materia de religión y valorar su relevancia para el lector actual. Aunque la línea argumental principal de la "Carta" es insatisfactoria, cabe encontrar una justificación alternativa, mucho más afín con la defensa que el liberalismo contemporáneo hace de la libertad de conciencia.

8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...) well-being and collective well-being, collective efficacy and collective growth, and behavioral intention to support the fight for women’s rights. To this end, a cross-cultural study was conducted with the participation of 2,854 people from countries in Latin America and Europe, with a retrospective correlational cross-sectional design and a convenience sample. Participants were divided between demonstration participants and non-demonstrators or followers who monitored participants through the media and social networks. Compared with non-demonstrators and with males, female and non-binary gender respondents had greater scores in mechanisms and criterion variables. Further random-effects model meta-analyses revealed that the perceived emotional synchrony was consistently associated with more proximal mechanisms, as well as with criterion variables. Finally, sequential moderation analyses showed that proposed mechanisms successfully mediated the effects of participation on every criterion variable. These results indicate that participation in 8M marches and demonstrations can be analyzed through the literature on collective rituals. As such, collective participation implies positive outcomes both individually and collectively, which are further reinforced through key psychological mechanisms, in line with a Durkheimian approach to collective rituals. (shrink)

The COVID-19 global health emergency has greatly impacted the educational field. Faced with unprecedented stress situations, professors, students, and families have employed various coping and resilience strategies throughout the confinement period. High and persistent stress levels are associated with other pathologies; hence, their detection and prevention are needed. Consequently, this study aimed to design a predictive model of stress in the educational field based on artificial intelligence that included certain sociodemographic variables, coping strategies, and resilience capacity, and to study the (...) relationship between them. The non-probabilistic snowball sampling method was used, involving 337 people from the university education community in south-eastern Spain. The Perceived Stress Scale, Stress Management Questionnaire, and Brief Resilience Scale were administered. The Statistical Package for the Social Sciences was used to design the architecture of artificial neural networks. The results found that stress levels could be predicted by the synaptic weights of coping strategies and timing of the epidemic, with a predictive capacity of over 80% found in the neural network model. Additionally, direct and significant associations were identified between the use of certain coping strategies, stress levels, and resilience. The conclusions of this research are essential for effective stress detection, and therefore, early intervention in the field of educational psychology, by discussing the influence of resilience or lack thereof on the prediction of stress levels. Identifying the variables that maintain a greater predictive power in stress levels is an effective strategy to design more adjusted prevention programs and to anticipate the needs of the community. (shrink)

Artificial intelligence is a useful predictive tool for a wide variety of fields of knowledge. Despite this, the educational field is still an environment that lacks a variety of studies that use this type of predictive tools. In parallel, it is postulated that the levels of self-esteem in the university environment may be related to the strategies implemented to solve problems. For these reasons, the aim of this study was to analyze the levels of self-esteem presented by teaching staff and (...) students at university and to design an algorithm capable of predicting these levels on the basis of their coping strategies, resilience, and sociodemographic variables. For this purpose, the Rosenberg Self-Esteem Scale, the Perceived Stress Scale, and the Brief Resilience Scale were administered. The results showed a relevant role of resilience and stress perceived in predicting participants’ self-esteem levels. The findings highlight the usefulness of artificial neural networks for predicting psychological variables in education. (shrink)

El caso Mendez v. Westminster es de suma trascendencia en el desarrollo del derecho a la igualdad y la supresión de la segregación racial. El caso propició la modificación de las leyes del Estado de California, aumentando el acceso igualitario de los niños a la educación. Pero sin duda su mayor influencia fue sobre la sentencia del caso Brown v. Board of Education, cuyas directrices se cimentaron en las consideraciones y alcances del caso Mendez.

Las tres novelas escogidas responden a la decadencia económica de Valparaíso a mediados del siglo XX al representar el espacio y la sociedad, así como los afectos predominantes: Valparaíso, puerto de nostalgia de Salvador Reyes, se sitúa en el Plan de la ciudad y fluctúa entre la idealización nostálgica de la burguesía inglesa y la bohemia del presente; Hijo de ladrón de Manuel Rojas y El mundo herido de Armando Méndez Carrasco, privilegian, en cambio, el espacio de los (...) cerros y transitan hacia un período de duelo frente al tiempo perdido, actualizando, respectivamente, los valores ilustrados y la comunidad tradicional. (shrink)

This chapter contains sections titled: Acosta, José de (1539–1600) Alberdi, Juan Bautista (1810–84) Bello, Andrés (1781–1865) Bilbao, Francisco (1823–65) Bolkvar, Simón (1783–1830) Casas, Bartolomé de las (1484–1566) Caso, Antonio (1883–1946) Cruz, Sor Juana Inés de la (1651–95) da Costa, Newton Carneiro Affonso (b. 1929) Dussel, Enrique (b. 1934) Frondizi, Risieri (1910–83) Gaos, José (1900–69) González Prada, Manuel (1848–1918) Gracia, Jorge J. E. (b. 1942) Haya de la Torre, Victor Raúl (1895–1979) Hostos, Eugenio Marka de (1839–1903) Ingenieros, José (1877–1925) Korn, (...) Alejandro (1860–1936) Lastarria, José Victorino (1817–88) Lemos, Miguel (1854–1917) Mariátegui, José Carlos (1895–1930) Martk, José (1853–95) Méndez Sierra, Justo (1848–1912) Mora, José Maria Luis (1794–1850) Miró Quesada, Francisco (b. 1918) Rabossi, Eduardo (1930–2005) Ramos, Samuel (1897–1959) Rodó, José Enrique (1872–1917) Romero, Francisco (1891–1962) Sahagún, Fray Bernardino de (1499–1590) Salazar Bondy, Augusto (1925–74) Sarmiento, Domingo Faustino (1811–88) Ofelia Schutte (b. 1945) Sepslveda, Juan Ginés de (ca. 1494–1573) Torretti, Roberto (b. 1930) Vasconcelos, José (1882–1959) Vaz Ferreira, Carlos (1872–1958) Villoro, Luis (b. 1922) Vitoria, Francisco de (ca. 1483–1546) Zea Aguilar, Leopoldo (1912–2004) Acknowledgment Further Reading. (shrink)

In her last known piece of work Lady Mary Shepherd’s Metaphysics (1832), Mary Shepherd writes that “mind, may inhere in definite portions of matter […] or of infinite space” (LMSM 699). Shepherd thus suggests that a mind – a “capacity for sensation in general” (e.g., EPEU 16) – may have a spatial location. This is prima facie surprising given that she is committed to the view that the mind is unextended. In this paper, we argue that Shepherd can consistently honor (...) both of these commitments. We argue, first, that even though finite minds, due to their unextendedness cannot, to use Shepherd’s term, ‘occupy’ space as material bodies do, such minds can nonetheless be said to have a spatial location in virtue of what we call their presence, or what Shepherd calls ‘inherence’, in a material body. Second, we argue that, in a similar way, the divine mind is present throughout the whole of space and is thus omnipresent. We then argue that, in contrast to finite minds, the divine mind does not require a body to be present in space. Rather, we contend, God’s omnipresence might be best understood in a ‘holenmerist’ sense, where the divine mind is wholly present in every part of creation. (shrink)

ABSTRACTA conditional is natural if it fulfils the three following conditions. It coincides with the classical conditional when restricted to the classical values T and F; it satisfies the Modus Ponens; and it is assigned a designated value whenever the value assigned to its antecedent is less than or equal to the value assigned to its consequent. The aim of this paper is to provide a ‘bivalent’ Belnap-Dunn semantics for all natural implicative expansions of Kleene's strong 3-valued matrix with two (...) designated elements. (shrink)

This paper examines Margaret Cavendish’s ecological views and argues that, in the Appendix to her final published work, Grounds of Natural Philosophy (1668), Cavendish is defending a normative account of the way that humans ought to interact with their environment. On this basis, we argue that Cavendish is committed to a form of what, for the purposes of this paper, we will call ‘deep ecology,’ where that is understood as the view that humans ought to treat the rest of nature (...) as something of intrinsic value. (shrink)

Theoretical tools aimed at making explicit the injustices suffered by certain socially disadvantaged groups might end up serving purposes which were not foreseen when the tools were first introduced. Nothing is inherently wrong with a shift in the scope of a theoretical tool: the popularization of a concept opens up the possibility of its use for several strategic purposes. The thesis that we defend in this paper is that some public figures cultivate a public persona for whom the conditions of (...) the notion of testimonial injustice might be taken to apply, and this situation is exploited to their advantage, as a means to advance their political agendas. More specifically, they take advantage of this to generate situations of crossed disagreements, which in turn foster polarization. (shrink)

In this paper I defend an intermediate position between the ‘bare mathematical results’ view and the ‘transmission’ view of mathematical explanations of physical phenomena (MEPPs). I argue that, in MEPPs, it is not enough to deduce the explanandum from the generalizations cited in the explanans. Rather, we must add information regarding why those generalizations obtain. However, I also argue that it is not necessary to provide explanatory proofs of the mathematical theorems that represent those generalizations. I illustrate this with the (...) bridges of Königsberg case. -/- . (shrink)

I first seriously contemplated writing a book on degree theory in 1976 while I was visiting the University of Illinois at Chicago Circle. There was, at that time, some interest in ann-series book about degree theory, and through the encouragement of Bob Soare, I decided to make a proposal to write such a book. Degree theory had, at that time, matured to the point where the local structure results which had been the mainstay of the earlier papers in the area (...) were finding a steadily increasing number of applications to global degree theory. Michael Yates was the first to realize that the time had come for a systematic study of the interaction between local and global degree theory, and his papers had a considerable influence on the content of this book. During the time that the book was being written and rewritten, there was an explosion in the number of global theorems about the degrees which were proved as applications of local theorems. The global results, in turn, pointed the way to new local theorems which were needed in order to make further progress. I have tried to update the book continuously, in order to be able to present some of the more recent results. It is my hope to introduce the reader to some of the fascinat ing combinatorial methods of Recursion Theory while simultaneously showing how to use these methods to prove some beautiful global theorems about the degrees. (shrink)

We consider the logics determined by the set of all natural implicative expansions of Kleene’s strong 3-valued matrix and select the class of all logics functionally equivalent to Łukasiewicz’s 3-valued logic Ł3. The concept of a “natural implicative matrix” is based upon the notion of a “natural conditional” defined in Tomova.

When public opinion gets polarized, the population’s beliefs can experience two different changes: they can become more extreme in their contents or they can be held with greater confidence. These two possibilities point to two different understandings of the rupture that characterizes political polarization: extremism and radicalism. In this article, I show that from the close examination of the best available evidence regarding how we get polarized, it follows that the pernicious type of political polarization has more to do with (...) radicalism than with extremism. Reinforcing the confidence in the core beliefs of the group we identify with makes our beliefs immune to the reasons coming from the other political side. Finally, I also suggest that the rise of political polarization is not necessarily the result of an irrational process. (shrink)

Este capítulo es una guía para conocer los elementos básicos de la fundamentación metafísica. Ofrece una revisión accesible de sus características y usos, comparando este concepto con otras formas de dependencia que se pueden encontrar en la literatura. Enfatiza dos roles teóricos centrales que la fundamentación supuestamente juega en la teorización filosófica: (i) dar cuenta de una forma distintiva de determinación no causal y (ii) entender mejor la estructura jerárquica de la realidad. El capítulo apunta a persuadir a las lectoras (...) de la utilidad de la fundamentación discutiendo cómo pueden mitigarse algunas objeciones dirigidas a esos roles. (shrink)

This paper is a sequel to ‘Belnap-Dunn semantics for natural implicative expansions of Kleene's strong three-valued matrix with two designated values’, where a ‘bivalent’ Belnap-Dunn semantics is provided for all the expansions referred to in its title. The aim of the present paper is to carry out a parallel investigation for all natural implicative expansions of Kleene's strong 3-valued matrix now with only one designated value.