Results for 'Micah R. Bregman'

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  1.  23
    Stimulus-dependent flexibility in non-human auditory pitch processing.Micah R. Bregman, Aniruddh D. Patel & Timothy Q. Gentner - 2012 - Cognition 122 (1):51-60.
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  2.  30
    Gradient language dominance affects talker learning.Micah R. Bregman & Sarah C. Creel - 2014 - Cognition 130 (1):85-95.
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  3.  18
    The persistence of precarity: youth livelihood struggles and aspirations in the context of truncated agrarian change, South Sulawesi, Indonesia.Christina Griffin, Nurhady Sirimorok, Wolfram H. Dressler, Muhammad Alif K. Sahide, Micah R. Fisher, Fatwa Faturachmat, Andi Vika Faradiba Muin, Pamula Mita Andary, Karno B. Batiran, Rahmat, Muhammad Rizaldi, Tessa Toumbourou, Reni Suwarso, Wilmar Salim, Ariane Utomo, Fandi Akhmad & Jessica Clendenning - 2023 - Agriculture and Human Values 41 (1):293-311.
    Processes of rapid and truncated agrarian change—driven through expanding urbanisation, infrastructure development, extractive industries, and commodity crops—are shaping the livelihood opportunities and aspirations of Indonesia’s rural youth. This study describes the everyday experiences of youth as they navigate the changing character of agriculture, aquaculture, and fishing livelihoods across gender, class, and generation. Drawing on qualitative field research conducted in the Maros District of South Sulawesi, we examine young people’s experiences of agrarian change in a landscape of entangled rural, coastal and (...)
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  4.  27
    Speech Facilitates the Categorization of Motions in 9-Month-Old Infants.Micah B. Goldwater, R. Jason Brunt & Catherine H. Echols - 2018 - Frontiers in Psychology 9.
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  5.  18
    The Centrality of Relational Autonomy and Compassion Fatigue in the COVID-19 Era.Kellie R. Lang & D. Micah Hester - 2021 - American Journal of Bioethics 21 (1):84-86.
    As given, the case presents at least two questions for the ethics consultant to explore: to what extent should Declan’s parent, Karesha, be involved in his health care decisions, and why is...
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  6.  25
    Agreed: The Harm Principle Cannot Replace the Best Interest Standard … but the Best Interest Standard Cannot Replace The Harm Principle Either.D. Micah Hester, Kellie R. Lang, Nanibaa' A. Garrison & Douglas S. Diekema - 2018 - American Journal of Bioethics 18 (8):38-40.
    In Bester’s article (2018) challenging the use of the harm principle and advocating sole reliance on the use of a best interest standard (BIS) in pediatric decision-making, we believe that the auth...
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  7.  12
    Moral Hazards Over Narrative Methods in Pediatrics? Not Worth the Risk.Kellie R. Lang & D. Micah Hester - 2016 - American Journal of Bioethics 16 (7):42-44.
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  8.  2
    Teenage Development and Parental Authority: applying consensus recommendations to adolescent care.Lainie Friedman Ross, D. Micah Hester & Jay R. Malone - 2024 - Perspectives in Biology and Medicine 67 (2):227-243.
    The consensus recommendations by Salter and colleagues (2023) regarding pediatric decision-making intentionally omitted adolescents due to the additional complexity their evolving autonomy presented. Using two case studies, one focused on truth-telling and disclosure and one focused on treatment refusal, this article examines medical decision-making with and for adolescents in the context of the six consensus recommendations. It concludes that the consensus recommendations could reasonably apply to older children.
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  9. Introducing the Medical Ethics Bowl.Allison Merrick, Rochelle Green, Thomas V. Cunningham, Leah R. Eisenberg & D. Micah Hester - 2016 - Cambridge Quarterly of Healthcare Ethics 25 (1):141-149.
    Although ethics is an essential component of undergraduate medical education, research suggests current medical ethics curricula face considerable challenges in improving students’ ethical reasoning. This paper discusses these challenges and introduces a promising new mode of graduate and professional ethics instruction for overcoming them. We begin by describing common ethics curricula, focusing in particular on established problems with current approaches. Next, we describe a novel method of ethics education and assessment for medical students that we have devised, the Medical Ethics (...)
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  10.  15
    Bette Anton, MLS, is the Head Librarian of the Optometry Library/Health Sciences Information Service. This library serves the University of California at Berkeley–University of California at San Francisco Joint Medical Program and the University of California at Berkeley School of Optometry.David A. Asch, Jeffrey R. Botkin, Katrina A. Bramstedt, Arthur L. Caplan, H. Tristram Engelhardt Jr, D. Micah Hester, Kenneth V. Iserson & Mark G. Kuczewski - 2002 - Cambridge Quarterly of Healthcare Ethics 11:4-5.
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  11.  25
    First Do No Harm: Ethical Concerns of Health Researchers That Discourage the Sharing of Results With Research Participants.Rachel S. Purvis, Christopher R. Long, Leah R. Eisenberg, D. Micah Hester, Thomas V. Cunningham, Angel Holland, Harish E. Chatrathi & Pearl A. McElfish - 2020 - AJOB Empirical Bioethics 11 (2):104-113.
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  12.  37
    Narrative Symposium: Political Influence on Bioethical Deliberation.Jean–Christophe Bélisle Pipon, Marie–Ève Lemoine, Maude Laliberté, Bryn Williams–Jones, Dan Bustillos, Anonymous One, Anonymous Two, Ashley K. Fernandes, Anonymous Three, Thomas D. Harter, D. Micah Hester, Anonymous Four, Mary Faith Marshall, Philip M. Rosoff & Giles R. Scofield - 2016 - Narrative Inquiry in Bioethics 6 (1):3-36.
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  13.  61
    Sophisticated knowledge representation and reasoning requires philosophy.Selmer Bringsjord, Micah Clark & Joshua Taylor - forthcoming - In Ruth Hagengruber (ed.), Philosophy's Relevance in Information Science.
    Knowledge Representation and Reasoning (KR&R) is based on the idea that propositional content can be rigorously represented in formal languages long the province of logic, in such a way that these representations can be productively reasoned over by humans and machines; and that this reasoning can be used to produce knowledge-based systems (KBSs). As such, KR&R is a discipline conventionally regarded to range across parts of artificial intelligence (AI), computer science, and especially logic. This standard view of KR&R’s participating fields (...)
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  14.  3
    John Dewey's Essays in Experimental Logic.D. Micah Hester & Robert B. Talisse (eds.) - 2007 - Southern Illinois University Press.
    _Offering a new edition of Dewey’s 1916 collection of essays_ This critical edition of John Dewey’s 1916 collection of writings on logic, _Essays in Experimental Logic—_in which Dewey presents his concept of logic as the theory of inquiry and his unique and innovative development of the relationship of inquiry to experience—is the first scholarly reprint of the work in one volume since 1954. _Essays in Experimental Logic, _edited by D. Micah Hester and Robert B. Talisse, uses the authoritative texts (...)
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  15.  6
    S TEVEN R USKIN, John Herschel's Cape Voyage: Private Science, Public Imagination and the Ambitions of Empire. Science, Technology and Culture, 1700–1945. Aldershot: Ashgate, 2004. Pp. xxix+229. ISBN 0-7546-3558-9. £45.00. [REVIEW]Leigh Bregman - 2006 - British Journal for the History of Science 39 (2):298-299.
  16. He has told you what is good": moral formation in Micah.R. M. Daniel Carroll - 2007 - In R. Carroll, M. Daniel & Jacqueline E. Lapsley (eds.), Character ethics and the Old Testament: moral dimensions of Scripture. Westminster John Knox Press.
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  17.  45
    Review of D. Micah Hester, End of Life Care and Pragmatic Decision Making. [REVIEW]Rishad R. Motlani - 2011 - American Journal of Bioethics 11 (2):46 - 47.
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  18. Moral Implications from Cognitive (Neuro)Science? No Clear Route.Micah Lott - 2016 - Ethics 127 (1):241-256.
    Joshua Greene argues that cognitive (neuro)science matters for ethics in two ways, the “direct route” and the “indirect route.” Greene illustrates the direct route with a debunking explanation of the inclination to condemn all incest. The indirect route is an updated version of Greene’s argument that dual-process moral psychology gives support for consequentialism over deontology. I consider each of Greene’s arguments, and I argue that neither succeeds. If there is a route from cognitive (neuro)science to ethics, Greene has not found (...)
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  19. Foot’s Grammar of Goodness.Micah Lott - 2018 - In John Hacker-Wright (ed.), Philippa Foot on Goodness and Virtue. Springer Verlag. pp. 257-275.
    In her Natural Goodness, Philippa Foot argues both that a distinctive grammar of goodness applies to living things generally, and that moral goodness in human beings is a special instance of natural goodness. My goal in this chapter is to provide a sympathetic interpretation of Foots’ grammar of goodness, clarifying and expanding it in a few places, and defending it against some objections. I begin by sketching Foot’s grammar. As I understand it, that grammar includes four main notions: 1) THE (...)
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  20.  98
    The Sincerity of Public Reason.Micah Schwartzman - 2010 - Journal of Political Philosophy 19 (4):375-398.
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  21. From cognitivism to autopoiesis: towards a computational framework for the embodied mind.Micah Allen & Karl J. Friston - 2018 - Synthese 195 (6):2459-2482.
    Predictive processing approaches to the mind are increasingly popular in the cognitive sciences. This surge of interest is accompanied by a proliferation of philosophical arguments, which seek to either extend or oppose various aspects of the emerging framework. In particular, the question of how to position predictive processing with respect to enactive and embodied cognition has become a topic of intense debate. While these arguments are certainly of valuable scientific and philosophical merit, they risk underestimating the variety of approaches gathered (...)
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  22. The Ethics of Reasoning from Conjecture.Micah Schwartzman - 2012 - Journal of Moral Philosophy 9 (4):521-544.
    An important objection to political liberalism is that it provides no means by which to decide conflicts between public and non-public reasons. This article develops John Rawls' idea of `reasoning from conjecture' as one way to argue for a commitment to public reason. Reasoning from conjecture is a form of non-public justification that allows political liberals to reason from within the comprehensive views of at least some unreasonable citizens. After laying out the basic features of this form of non-public justification, (...)
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  23. Relativism, Faultlessness, and the Epistemology of Disagreement.Micah Dugas - 2018 - Logos and Episteme 9 (2):137-150.
    Abstract: Recent years have witnessed a revival of interest in relativism. Proponents have defended various accounts that seek to model the truth-conditions of certain propositions along the lines of standard possible world semantics. The central challenge for such views has been to explain what advantage they have over contextualist theories with regard to the possibility of disagreement. I will press this worry against Max Kölbel’s account of faultless disagreement. My case will proceed along two distinct but connected lines. First, I (...)
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  24.  12
    Synesius of Cyrene.Jay Bregman - 1990 - Ancient Philosophy 10 (2):339-342.
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  25. The Rediscovery of Inner Experience.Lucy Bregman - 1982
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  26. The completeness of public reason.Micah Schwartzman - 2004 - Politics, Philosophy and Economics 3 (2):191-220.
    A common objection to the idea of public reason is that it cannot resolve fundamental political issues because it excludes too many moral considerations from the political domain. Following an important but often overlooked distinction drawn by Gerald Gaus, there are two ways to understand this objection. First, public reason is often said to be inconclusive because it fails to generate agreement on fundamental political issues. Second, and more radically, some critics have claimed that public reason is indeterminate because it (...)
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  27.  45
    Illusory contours: a window onto the neurophysiology of constructing perception.Micah M. Murray & Christoph S. Herrmann - 2013 - Trends in Cognitive Sciences 17 (9):471-481.
  28. A Realist Sexual Ethics.Micah Newman - 2014 - Ratio 28 (2):223-240.
    A very liberal sexual ethics now holds sway in Western culture, such that mutual consent alone is widely seen as morally legitimizing almost any sexual activity between adults. It is further commonly assumed by both philosophers and nonphilosophers that arguing for some alternative to liberal sexual ethics requires appeal to ethical commands specific to some religious tradition or other. The purpose of this paper is to challenge that assumption by suggesting some purely naturalistic and independently-plausible premises that can be used (...)
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  29.  14
    The Road to Universal Coverage: Where Are We Now?Micah Johnson & Abdul El-Sayed - 2023 - Journal of Law, Medicine and Ethics 51 (2):440-442.
    NoteThe following was written as a commentary on an article we published in our Spring 2023 issue, “’Comprehensive Healthcare for America’: Using the Insights of Behavioral Economics to Transform the U. S. Healthcare System,” by Paul C. Sorum, Christopher Stein, and Dale L. Moore. This commentary should have appeared alongside that article. We apologize to the authors and our readers for the error.
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  30.  20
    On the acquisition of abstract knowledge: Structural alignment and explication in learning causal system categories.Micah B. Goldwater & Dedre Gentner - 2015 - Cognition 137 (C):137-153.
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  31. Why Christian transhumanism?Micah Redding - 2022 - In Arvin M. Gouw, Brian Patrick Green & Ted Peters (eds.), Religious Transhumanism and Its Critics. Lanham: Lexington Books.
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  32. Why Christian transhumanism?Micah Redding - 2022 - In Arvin M. Gouw, Brian Patrick Green & Ted Peters (eds.), Religious Transhumanism and Its Critics. Lanham: Lexington Books.
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  33. Respiratory rhythms of the predictive mind.Micah Allen, Somogy Varga & Detlef H. Heck - 2022 - Psychological Review (4):1066-1080.
    Respiratory rhythms sustain biological life, governing the homeostatic exchange of oxygen and carbon dioxide. Until recently, however, the influence of breathing on the brain has largely been overlooked. Yet new evidence demonstrates that the act of breathing exerts a substantive, rhythmic influence on perception, emotion, and cognition, largely through the direct modulation of neural oscillations. Here, we synthesize these findings to motivate a new predictive coding model of respiratory brain coupling, in which breathing rhythmically modulates both local and global neural (...)
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  34. Why be a good Human Being? Natural Goodness, Reason, and the Authority of Human Nature.Micah Lott - 2014 - Philosophia 42 (3):761-777.
    The central claim of Aristotelian naturalism is that moral goodness is a kind of species-specific natural goodness. Aristotelian naturalism has recently enjoyed a resurgence in the work of philosophers such as Philippa Foot, Rosalind Hursthouse, and Michael Thompson. However, any view that takes moral goodness to be a type of natural goodness faces a challenge: Granting that moral goodness is natural goodness for human beings, why should we care about being good human beings? Given that we are rational creatures who (...)
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  35. Have Elephant Seals Refuted Aristotle? Nature, Function, and Moral Goodness.Micah Lott - 2012 - Journal of Moral Philosophy 9 (3):353-375.
    An influential strand of neo-Aristotelianism, represented by writers such as Philippa Foot, holds that moral virtue is a form of natural goodness in human beings, analogous to deep roots in oak trees or keen vision in hawks. Critics, however, have argued that such a view cannot get off the ground, because the neo-Aristotelian account of natural normativity is untenable in light of a Darwinian account of living things. This criticism has been developed most fully by William Fitzpatrick in his book (...)
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  36.  20
    Lying as a Political Wrong.Micah Schwartzman - 2019 - Law and Philosophy 38 (5-6):507-515.
    In Speech Matters, Seana Shiffrin claims that certain lies should be tolerated on grounds of political inclusiveness. If political equality requires perfect compliance with fair terms of social cooperation, and if lying violates those terms, then liars might be at risk of losing their standing as political equals. To avoid that draconian result requires accommodation of moral imperfections, including some lies. In response, I argue that Shiffrin’s view may have broader implications for requirements of sincerity under non-ideal political conditions. In (...)
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  37.  28
    Partially Overlapping Ownership and Contagion in Financial Networks.Micah Pollak & Yuanying Guan - 2017 - Complexity:1-16.
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  38. Two New Doubts about Simulation Arguments.Micah Summers & Marcus Arvan - 2022 - Australasian Journal of Philosophy 100 (3):496-508.
    Various theorists contend that we may live in a computer simulation. David Chalmers in turn argues that the simulation hypothesis is a metaphysical hypothesis about the nature of our reality, rather than a sceptical scenario. We use recent work on consciousness to motivate new doubts about both sets of arguments. First, we argue that if either panpsychism or panqualityism is true, then the only way to live in a simulation may be as brains-in-vats, in which case it is unlikely that (...)
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  39. Moral Virtue as Knowledge of Human Form.Micah Lott - 2012 - Social Theory and Practice 38 (3):407-431.
    This essay defends Aristotelian naturalism against the objection that it is naïvely optimistic, and contrary to empirical research, to suppose that virtues like justice are naturally good while vices like injustice are naturally defective. This objection depends upon the mistaken belief that our knowledge of human goodness in action and choice must come from the natural sciences. In fact, our knowledge of goodness in human action and character depends upon a practical understanding that is possessed by someone not qua scientist (...)
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  40.  33
    Suits and the phenomenology of games: a reply to Johnson and Hudecki.Micah D. Tillman - 2022 - Journal of the Philosophy of Sport 49 (2):230-245.
    Johnson and Hudecki argue that Bernard Suits fails to refute Wittgenstein’s ‘family resemblance’ view of games because Suits’s account of how games begin, how they are played, and the ends they involve, fails to match basic facts of player experience. In reply, the current paper describes three keys to interpreting The Grasshopper: (1) distinguishing the four perspectives from which Suits describes games, (2) recognizing Suits' dispositional view of rule following, and (3) understanding the geometrical metaphor Suits uses to describe rules. (...)
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  41.  12
    Cultivando a ambiguidade: considerações sobre questões de complexidade no discurso crioulo.Micah Corum - 2018 - Bakhtiniana 13 (2):6-31.
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  42. Mental realism: Rejecting the causal closure thesis and expanding our physical ontology.Micah Sparacio - 2002 - Pcid 2 (3-8).
  43. Emergence, Supervenience, and Introductory Chemical Education.Micah Newman - 2013 - Science & Education 22 (7):1655-1667.
    In learning chemistry at the entry level, many learners labor under misconceptions about the subject matter that are so fundamental that they are typically never addressed. A fundamental misconception in chemistry appears to arise from an adding of existing phenomenal concepts to newly-acquired chemical concepts, so that beginning learners think of chemical entities as themselves having the very same ‘macro’ properties that we observe through the senses. Those who teach or practice chemistry never acquire these misconceptions because they were able (...)
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  44.  36
    Substitutional Accounting for Singular Terms: Some Problems and a Slightly More Kantian Solution for Brandom.Micah Lewin - 2022 - Journal of Transcendental Philosophy 3 (1):3-32.
    This article grapples with Robert Brandom’s account of singular terms. I argue that neither Brandom’s answer to the question “What are singular terms?” nor his answer to the question “Why are there any singular terms?” works as they currently stand. Brandom’s substitution-inferential semantic account of what singular terms are fails to distinguish between the semantic role of singular terms and indefinite descriptions, and Brandom’s “expressive transcendental deduction” for why there are any singular terms fails to deciseively show that singular terms (...)
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  45. Must realists be skeptics? An Aristotelian reply to a Darwinian Dilemma.Micah Lott - 2018 - Philosophical Studies 175 (1):71-96.
    In a series of influential essays, Sharon Street has argued, on the basis of Darwinian considerations, that normative realism leads to skepticism about moral knowledge. I argue that if we begin with the account of moral knowledge provided by Aristotelian naturalism, then we can offer a satisfactory realist response to Street’s argument, and that Aristotelian naturalism can avoid challenges facing other realist responses. I first explain Street’s evolutionary argument and three of the most prominent realist responses, and I identify challenges (...)
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  46.  6
    Ethics by Committee: A Textbook on Consultation, Organization, and Education for Hospital Ethics Committees.Micah D. Hester, Dyrleif Bjarnadottir, Mark Bliton, Michael Boyland, Ken DeVille, Stuart Finder, Richard E. Grant, Chris Hackler, Lynn A. Jansen, Nancy Jecker, Kathy Kinlaw, Tracy Koogler, Eugene Kuc, Tim Murphy, David Ozar, Toby Schonfeld, Wayne Shelton & Alissa Swota (eds.) - 2007 - Lanham, Md.: Rowman & Littlefield Publishers.
    While tens of thousands of people across the United States serve on hospital and other healthcare ethics committees , almost no carefully prepared educational material exists for HEC members. Ethics by Committee is a one volume collection of chapters developed exclusively for this educational purpose. Experts in bioethics, clinical consultation, health law, and social psychology from across the country contribute chapters on ethics consultation, education, and policy development.
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  47. Kevin Wm. Wildes, Moral Acquaintances: Methodology in Bioethics Reviewed by.D. Micah Hester - 2001 - Philosophy in Review 21 (5):383-386.
     
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  48. Beholden to revelation? : scripture's role as public knowledge and moral authority.Micah Watson - 2014 - In Paul R. DeHart & Carson Holloway (eds.), Reason, Revelation, and the Civic Order: Political Philosophy and the Claims of Faith. Northern Illinois University Press.
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  49. C. S. Lewis as natural law evangelist : evangelical political thought and the people in the pew.Micah Watson - 2013 - In Bryan T. McGraw, Jesse David Covington & Micah Joel Watson (eds.), Natural law and evangelical political thought. Lanham, Maryland: Lexington Books.
  50. The late Rawls : what is public reason?Micah Watson - 2014 - In Greg Forster & Anthony B. Bradley (eds.), John Rawls and Christian Social Engagement: Justice as Unfairness. Lexington Books.
     
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