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Michele M. Moody-Adams [12]Michele Marcia Moody-Adams [1]
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Michele Moody-Adams
Columbia University
  1. Fieldwork in Familiar Places: Morality, Culture, and Philosophy.Michele M. Moody-Adams - 1997 - Harvard University Press.
    Fieldwork in Familiar Places challenges the misconceptions about morality, culture, and objectivity that support these skepticisms, to show that we can take ...
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  2. Culture, Responsibility, and Affected Ignorance.Michele M. Moody-Adams - 1994 - Ethics 104 (2):291-309.
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  3. Moral Progress and Human Agency.Michele M. Moody-Adams - 2017 - Ethical Theory and Moral Practice 20 (1):153-168.
    The idea of moral progress is a necessary presupposition of action for beings like us. We must believe that moral progress is possible and that it might have been realized in human experience, if we are to be confident that continued human action can have any morally constructive point. I discuss the implications of this truth for moral psychology. I also show that once we understand the complex nature and the complicated social sources of moral progress, we will appreciate why (...)
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  4.  14
    Fieldwork in Familiar Places. Morality, Culture, & Philosophy.Michele M. Moody-Adams - 1997 - Ethical Theory and Moral Practice 2 (4):427-432.
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  5.  55
    On the Alleged Methodological Infirmity of Ethics.Michele M. Moody-Adams - 1990 - American Philosophical Quarterly 27 (3):225 - 235.
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  6. On Surrogacy: Morality, Markets, and Motherhood.Michele M. Moody-Adams - 1991 - Public Affairs Quarterly 5 (2):175-190.
  7.  29
    Theory, Practice, and the Contingency of Rorty's Irony1.Michele M. Moody-Adams - 1994 - Journal of Social Philosophy 25 (s1):209-227.
  8.  60
    Democracy, Identity, and Politics.Michele M. Moody-Adams - 2018 - Res Philosophica 95 (2):199-218.
    Democratic politics is always identity politics and there are some varieties of identity politics without which full and genuine democratic cooperation would not be possible. Indeed, the very existence of a democratic people involves mobilization of political concern and action around a democratic national identity. But a genuinely democratic national identity must be an open identity that can accommodate internal complexity and acknowledge external responsibilities. Moreover, in democracies characterized by a history of discrimination and oppression, there must also be political (...)
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  9.  70
    Griffin's Modest Proposal: Michele M. Moody-Adams.Michele M. Moody-Adams - 1999 - Utilitas 11 (1):112-121.
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  10.  58
    Feminist Inquiry and the Transformation of the 'Public' Sphere in Virginia Held's "Feminist Morality". [REVIEW]Michele M. Moody-Adams - 1996 - Hypatia 11 (1):155 - 167.
    Virginia Held's Feminist Morality defends the idea that it is possible to transform the "public" sphere by remaking it on the model of existing "private" relationships such as families. This paper challenges Held's optimism. It is argued that feminist moral inquiry can aid in transforming the public sphere only by showing just how much the allegedly "private" realms of families and personal relationships are shaped-and often misshapen-by public demands and concerns.
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  11.  32
    James Griffin's Value Judgement: Improving Our Ethical Beliefs Is.Michele M. Moody-Adams - 1999 - Utilitas 11 (1).
  12.  18
    Feminist Inquiry and the Transformation of the “Public” Sphere in Virginia Held's Feminist Morality.Michele M. Moody-Adams - 1996 - Hypatia 11 (1):155-167.
    Virginia Held's Feminist Morality defends the idea that it is possible to transform the “public” sphere by remaking it on the model of existing “private” relationships such as families. This paper challenges Held's optimism. It is argued that feminist moral inquiry can aid in transforming the public sphere only by showing just how much the allegedly “private” realms of families and personal relationships are shaped—and often misshapen—by public demands and concerns.
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