About this topic
Summary Is there a moral right to parent? If so, what kind of right is it? On what grounds can one acquire a moral right to parent? What is the relationship between the moral and the legal right to parent? What is the relationship between moral, legal and social parenthood? What is the normative relevance of biological relationships between parents and children? What rights do parents have, and what are the grounds of parents' rights? What are the limits of parents' rights?
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54 found
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1 — 50 / 54
  1. added 2020-05-21
    The Moral Status of Children: Children’s Rights, Parents’ Rights, and Family Justice.Samantha Brennan & Robert Noggle - 1997 - Social Theory and Practice 23 (1):1-26.
  2. added 2020-05-20
    Child-Rearing With Minimal Domination: A Republican Account.Anca Gheaus - forthcoming - Political Studies.
    Parenting involves an extraordinary degree of power over children. Republicans are concerned about domination, which, on one view, is the holding of power that fails to track the interests of those over whom it is exercised. On this account, parenting as we know it is dominating due to the low standards necessary for acquiring and retaining parental rights and the extent of parental power. Domination cannot be fully eliminated from child-rearing without unacceptable loss of value. Most likely, republicanism requires that (...)
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  3. added 2020-05-18
    The Child's Right to an Open Future?Claudia Mills - 2003 - Journal of Social Philosophy 34 (4):499-509.
  4. added 2020-05-15
    Equality, Self-Government, and Disenfranchising Kids: A Reply to Yaffe.Michael Cholbi - forthcoming - Moral Philosophy and Politics.
    Gideon Yaffe has recently argued that children should be subject to lower standards of criminal liability because, unlike adults, they ought to be disenfranchised. Because of their disenfranchisement, they lack the legal reasons enfranchised adults have to comply with the law. Here I critically consider Yaffe’s argument for such disenfranchisement, which holds that disenfranchisement balances children’s interest in self-government with adults’ interest in having an equal say over lawmaking. I argue that Yaffe does not succeed in showing that these two (...)
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  5. added 2020-03-24
    The Well-Being of Children, the Limits of Paternalism, and the State: Can Disparate Interests Be Reconciled?Michael S. Merry - 2007 - Ethics and Education 2 (1):39-59.
    For many, it is far from clear where the prerogatives of parents to educate as they deem appropriate end and the interests of their children, immediate or future, begin. In this article I consider the educational interests of children and argue that children have an interest in their own well-being. Following this, I will examine the interests of parents and consider where the limits of paternalism lie. Finally, I will consider the state's interest in the education of children and discuss (...)
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  6. added 2020-03-20
    ‘Duped Fathers’, ‘Cuckoo Children’, and the Problem of Basing Fatherhood on Biology: A Philosophical Analysis.Daniela Cutas & Anna Smajdor - 2020 - In Assistierte Reproduktion mit Hilfe Dritter. Medizin - Ethik - Psychologie - Recht. Berlin, Heidelberg:
    Who is a child’s father? Is it the man who raised her, or the one whose genes she carries—or both? We look at the view that men who have raised children they falsely believed to be ‘their own’ have been victims of a form of fraud or are ‘false fathers’. We consider the question of who has been harmed in such cases, and in what the harm consists. We use conceptual analysis, a philosophical method of investigating the use of a (...)
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  7. added 2020-02-13
    New Zealand Policy on Frozen Embryo Disputes.Carolyn Mason - forthcoming - Journal of Bioethical Inquiry:1-11.
    Disputes between separated couples over whether frozen embryos can be used in an attempt to create a child create a moral dilemma for public policy. When a couple create embryos intending to parent any resulting children, New Zealand’s current policy requires the consent of both people at every stage of the ART process. New Zealand’s Advisory Committee on Assisted Reproductive Technology has proposed a policy change that would give ex-partners involved in an embryo dispute twelve months to come to an (...)
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  8. added 2019-10-22
    More Co-Parents, Fewer Children: Multiparenting and Sustainable Population.Anca Gheaus - 2019 - Essays in Philosophy 20 (1):3-23.
    Some philosophers argue that we should limit procreation – for instance, to one child per person or one child per couple – in order to reduce our aggregate carbon footprint. I provide additional support to the claim that population size is a matter of justice, by explaining that we have a duty of justice towards the current generation of children to pass on to them a sustainable population. But instead of, or, more likely, alongside with, having fewer children in in (...)
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  9. added 2019-10-22
    What Abolishing the Family Would Not Do.Anca Gheaus - 2018 - Critical Review of International Social and Political Philosophy 21 (3):284-300.
    Because families disrupt fair patterns of distribution and, in particular, equality of opportunity, egalitarians believe that the institution of the family needs to be defended at the bar of justice. In their recent book, Harry Brighouse and Adam Swift have argued that the moral gains of preserving the family outweigh its moral costs. Yet, I claim that the egalitarian case for abolishing the family has been over-stated due to a failure to consider how alternatives to the family would also disturb (...)
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  10. added 2019-06-20
    Ethical Issues in Pre-Cancer Testing: The Parallel with Huntington's Disease.Donna L. Dickenson - 2002 - In Bill Fulford, Donna Dickenson & Thomas Murray Murray (eds.), Healthcare Ethics and Human Values: An Introductory Text with Readings and Case Studies. Oxford: Blackwell. pp. 97-100.
    This chapter considers ethical issues involved in genetic testing and screening for susceptibility to various forms of cancer.
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  11. added 2019-06-18
    Selecting Barrenness - A Response From Donna Dickenson.Donna Dickenson - 2010 - Human Reproduction and Genetic Ethics 16 (1):25-28.
    A response to Kavita Shah's article Selecting Barrenness.
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  12. added 2019-06-05
    Prioritizing Parental Liberty in Non-Medical Vaccine Exemption Policies: A Response to Giubilini, Douglas and Savulescu.Mark Christopher Navin & Mark Aaron Largent - 2017 - Public Health Ethics 10 (3).
    In a recent paper published in this journal, Giubilini, Douglas and Savulescu argue that we have given insufficient weight to the moral importance of fairness in our account of the best policies for non-medical exemptions to childhood immunization requirements. They advocate for a type of policy they call Contribution, according to which parents must contribute to important public health goods before their children can receive NMEs to immunization requirements. In this response, we argue that Giubilini, Douglas and Savulescu give insufficient (...)
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  13. added 2019-05-16
    Culture, Identity and Islamic Schooling: A Philosophical Approach.Michael S. Merry - 2007 - Palgrave-Macmillan.
    In this book I offer a critical, comparative and empirically-informed defense of Islamic schools in the West. To do so I elaborate an idealized philosophy of Islamic education, against which I evaluate the situation in the Netherlands, Belgium and the United States. I examine in details notions of cultural coherence, the range of parental authority v. a child's interests, as well as the state's role in regulating religious schools.
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  14. added 2019-03-07
    Review of Françoise Baylis and Carolyn McLeod, Eds.: Family-Making: Contemporary Ethical Challenges: Oxford University Press, New York, 2014. [REVIEW]Inmaculada de Melo-Martín - 2017 - Monash Bioethics Review 34 (3-4):239-242.
  15. added 2019-03-04
    Parental Decision Making: The Best Interest Principle, Child Autonomy, and Reasonableness.Ryan Hubbard & Jake Greenblum - 2019 - HEC Forum 31 (3):233-240.
    On what basis should we judge whether a parent’s medical decision for their child is morally acceptable? In a recent article, Johan Bester attempts to answer this question by defending a version of the Best Interest Standard for parental decision making. The purpose of this paper is to identify a number of problems faced by Bester’s version of BIS and to suggest ways to redress these problems. Accordingly, we intend to advance the project of formulating a method for guiding parents’ (...)
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  16. added 2019-03-04
    Responsibility and School Choice in Education.Ben Colburn - 2012 - Journal of Philosophy of Education 46 (2):207-222.
    Consider the following argument for school choice, based on an appeal to the virtues of the market: allowing parents some measure of choice over their particular children's education ultimately serves the interests of all children, because creating a market mechanism in state education will produce improvements through the same pressures that lead to greater efficiency and quality when markets are deployed in more familiar contexts. The argument fails, because it is committed to a principle of equal concern, which implies that (...)
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  17. added 2019-01-24
    Raising a Child with Respect.Norvin Richards - 2018 - Journal of Applied Philosophy 35 (S1):90-104.
    Parents whose children will become adults are expected to help them do so, as opposed to only keeping them alive while they manage it on their own. The parental help must respect the child's standing as a separate individual: our children aren't ours to shape to our design, even if our aim is to help them flourish. But then how are we to raise our children with respect for their individuality? According to Matthew Clayton, doing so requires refraining from attempting (...)
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  18. added 2018-11-26
    On Surrogacy: Morality, Markets, and Motherhood.Michele M. Moody-Adams - 1991 - Public Affairs Quarterly 5 (2):175-190.
  19. added 2018-11-06
    Children, Religion and the Ethics of Influence.John Tillson - 2019 - London: Bloomsbury.
    In Children, Religion and the Ethics of Influence, John Tillson develops a theory concerning which kinds of formative influence are morally permissible, impermissible or obligatory. Applying this theory to the case of religion, he argues that religious initiation in childhood is morally impermissible whether conducted by parents, teachers or others. Tillson addresses questions such as: how we come to have the ethical responsibilities we do, how we understand religion, how ethical and religious commitments can be justified, and what makes children (...)
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  20. added 2018-11-01
    Children’s Rights and Parents’ Rights.Robert Mullins - 2017 - Jurisprudence 8 (3):701-710.
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  21. added 2018-10-24
    Abortion, Abandonment, and Positive Rights: The Limits of Compulsory Altruism*: RODERICK T. LONG.Roderick T. Long - 1993 - Social Philosophy and Policy 10 (1):166-191.
    We began with three propositions: that people have a right not to be treated as mere means to the ends of others, that a woman who voluntarily becomes pregnant nevertheless has the right to an abortion, and that a woman who voluntarily gives birth does not have a right to abandon her child until she finds a substitute caretaker. These propositions initially seemed inconsistent, for the prohibition on treating others as mere means appeared to rule out the possibility of positive (...)
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  22. added 2018-09-04
    Licensing Parents in International Contract Pregnancies.Andrew Botterell & Carolyn McLeod - 2016 - Journal of Applied Philosophy 33 (2):178-196.
    The Hague Conference on Private International Law currently has a Parentage/Surrogacy Project, which evaluates the legal status of children in cross-border situations, including situations involving international contract pregnancy. Should a convention focusing on international contract pregnancy emerge from this project, it will need to be consistent with the Hague convention on Intercountry Adoption. The latter convention prohibits adoptions unless, among other things, ‘the competent authorities of the receiving State have determined that the prospective adoptive parents are eligible and suited to (...)
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  23. added 2018-09-04
    Parental Responsibility and Entitlement.Anna-Karin Andersson - 2014 - International Journal of Applied Philosophy 28 (1):49-69.
    This paper discusses parents’ rights and duties regarding their offspring from a certain classical liberal perspective. Approaching this issue from this perspective is particularly interesting for two reasons. First, classical liberalism’s alleged inability to explain the rights of very young human beings is a serious objection against such theories. Second, if we are able to show that a version of classical liberalism not only avoids this objection but actually implies very strong parental obligations to support offspring, the case for extensive (...)
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  24. added 2018-09-04
    Why Have Children? The Ethical Debate by Christine Overall Harvard, MA, MIT Press 2012 Xiii + 253 Pp., $27.95/£19.95 (Hb). [REVIEW]Anca Gheaus - 2014 - Journal of Applied Philosophy 31 (2):219-221.
  25. added 2018-09-04
    Fathers, Foreskins and Family Law.Jd Dena Davis - 2009 - Lahey Clinic Medical Ethics Journal 16 (2):4-7.
  26. added 2018-09-04
    Review of Harry Adams Justice for Children. Autonomy, Development and the State. [REVIEW]Anca Gheaus - 2009 - Metaphsychology Online 13 (34).
  27. added 2018-09-04
    Loving Noncompliance: Determining Medical Neglect by Parents of HIV-Positive Children.R. Bourne - 2000 - Journal of Clinical Ethics 11 (2):121-125.
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  28. added 2018-08-22
    The Rights of Families and Children at the Border.Matthew J. Lister - 2018 - In Philosophical Foundations of Children's and Family Law. pp. 153-170.
    Family ties play a particular and distinctive role in immigration policy. Essentially every country allows ‘family-based immigration’ of some sorts, and family ties may have significant importance in many other areas of immigration policy as well, grounding ‘derivative’ rights to asylum, providing access to citizenship and other benefits at accelerated rates, and serving as a shield from the danger of removal or deportation. Furthermore, status as a child may provide certain benefits to irregular migrants or others without proper immigration standing (...)
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  29. added 2018-08-22
    Immigration, Association, and the Family.Matthew Lister - 2010 - Law and Philosophy 29 (6):717-745.
    In this paper I provide a philosophical analysis of family-based immigration. This type of immigration is of great importance, yet has received relatively little attention from philosophers and others doing normative work on immigration. As family-based immigration poses significant challenges for those seeking a comprehensive normative account of the limits of discretion that states should have in setting their own immigration policies, it is a topic that must be dealt with if we are to have a comprehensive account. In what (...)
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  30. added 2018-03-23
    Parental Partiality and the Intergenerational Transmission of Advantage.Thomas Douglas - 2015 - Philosophical Studies 172 (10):2735-2756.
    Parents typically favour their own children over others’. For example, most parents invest more time and money in their own children than in other children. This parental partiality is usually regarded as morally permissible, or even obligatory, but it can have undesirable distributive effects. For example, it may create unfair or otherwise undesirable advantages for the favoured child. A number of authors have found it necessary to justify parental partiality in the face of these distributive concerns, and they have typically (...)
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  31. added 2018-03-05
    The Moral Foundations of Parenthood.Joseph Millum - 2017 - Oxford University Press.
    In this book, Joseph Millum explains how parental rights and responsibilities are acquired, what they consist in, and how parents should go about making decisions on behalf of their children. In doing so, he provides a set of frameworks to help solve pressing ethical dilemmas relating to parents and children.
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  32. added 2017-09-11
    Parental Genetic Shaping and Parental Environmental Shaping.Anca Gheaus - 2017 - Philosophical Quarterly 67 (267):20-31.
    Analytic philosophers tend to agree that intentional parental genetic shaping and intentional parental environmental shaping for the same feature are, normatively, on a par. I challenge this view by advancing a novel argument, grounded in the value of fair relationships between parents and children: Parental genetic shaping is morally objectionable because it unjustifiably exacerbates the asymmetry between parent and child with respect to the voluntariness of their entrance into the parent–child relationship. Parental genetic shaping is, for this reason, different from (...)
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  33. added 2017-09-02
    How Do We Acquire Parental Rights?Joseph Millum - 2010 - Social Theory and Practice 36 (1):112-132.
    In this paper I develop a theory of the acquisition of parental rights. According to this investment theory, parental rights are generated by the performance of parental work. Thus, those who successfully parent a child have the right to continue to do so, and to exclude others from so doing. The account derives from a more general principle of desert that applies outside the domain of parenthood. It also has some interesting implications for the attribution of moral parenthood. In particular, (...)
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  34. added 2017-07-21
    Better Parenting Through Biomedical Modification: A Case for Pluralism, Deference, and Charity.David Wasserman - 2017 - Kennedy Institute of Ethics Journal 27 (2):217-247.
    The moral limits on how, and how much, parents may attempt to shape their children depend on what the moral project of parenthood is all about. A great deal has been written in the past forty years on the moral functions of parents and families and the acquisition and character of parental duties and rights. There has also been a great deal of philosophical writing on the use of technologies to create, select, and modify children, with such seminal works as (...)
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  35. added 2017-07-09
    Biological Parenthood: Gestational, Not Genetic.Anca Gheaus - 2018 - Australasian Journal of Philosophy 96 (2):225-240.
    Common sense morality and legislations around the world ascribe normative relevance to biological connections between parents and children. Procreators who meet a modest standard of parental competence are believed to have a right to rear the children they brought into the world. I explore various attempts to justify this belief and find most of these attempts lacking. I distinguish between two kinds of biological connections between parents and children: the genetic link and the gestational link. I argue that the second (...)
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  36. added 2017-05-15
    Do Parental Licensing Schemes Violate the Rights of Biological Parents?Christian Barry & R. J. Leland - 2017 - Philosophy and Phenomenological Research 94 (3):755-761.
  37. added 2017-04-21
    Parental Education and Expensive Consumption Habits.Danielle Zwarthoed - 2017 - Journal of Applied Philosophy (2).
    The aim of this article is to investigate the general and special obligations of parents with respect to the shaping of consumption habits, from a liberal egalitarian perspective. The article argues that, in virtue of them being well placed to shape the next generation's consumption habits, parents have a duty of justice to prevent their children from developing expensive consumption habits in order to enable them to leave their fair share to others. In virtue of the special relationship they have (...)
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  38. added 2017-02-23
    Procreative-Parenting, Love's Reasons and the Demands of Morality.Luara Ferracioli - 2018 - Philosophical Quarterly 68 (270):77-97.
    Many philosophers believe that the relationship between a parent and a child is objectively valuable, but few believe that there is any objective value in first creating a child in order to parent her. But if it is indeed true that all of the objective value of procreative-parenting comes from parenting, then it is hard to see how procreative-parenting can overcome two particularly pressing philosophical challenges. A first challenge is to show that it is morally permissible for prospective parents to (...)
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  39. added 2016-12-08
    Children's Vulnerability and Legitimate Authority Over Children.Anca Gheaus - 2018 - Journal of Applied Philosophy:60-75.
    Children's vulnerability gives rise to duties of justice towards children and determines when authority over them is legitimately exercised. I argue for two claims. First, children's general vulnerability to objectionable dependency on their caregivers entails that they have a right not to be subject to monopolies of care, and therefore determines the structure of legitimate authority over them. Second, children's vulnerability to the loss of some special goods of childhood determines the content of legitimate authority over them. My interest is (...)
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  40. added 2016-09-23
    The Right to Parent One's Biological Baby.Anca Gheaus - 2012 - Journal of Political Philosophy 20 (4):432-455.
    This paper provides an answer to the question why birth parents have a moral right to keep and raise their biological babies. I start with a critical discussion of the parent-centred model of justifying parents’ rights, recently proposed by Harry Brighouse and Adam Swift. Their account successfully defends a fundamental moral right to parent in general but, because it does not provide an account of how individuals acquire the right to parent a particular baby, it is insufficient for addressing the (...)
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  41. added 2016-09-23
    The Moral and Political Status of Children.Steven Gerencser - 2003 - Contemporary Political Theory 2 (3):363-365.
  42. added 2016-09-05
    The Ethics of Vaccination Nudges in Pediatric Practice.Mark Navin - 2017 - HEC Forum 29 (1):43-57.
    Techniques from behavioral economics—nudges—may help physicians increase pediatric vaccine compliance, but critics have objected that nudges can undermine autonomy. Since autonomy is a centrally important value in healthcare decision-making contexts, it counts against pediatric vaccination nudges if they undermine parental autonomy. Advocates for healthcare nudges have resisted the charge that nudges undermine autonomy, and the recent bioethics literature illustrates the current intractability of this debate. This article rejects a principle to which parties on both sides of this debate sometimes seem (...)
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  43. added 2016-09-05
    Values and Vaccine Refusal: Hard Questions in Ethics, Epistemology, and Health Care.Mark Navin - 2015 - Routledge.
    Parents in the US and other societies are increasingly refusing to vaccinate their children, even though popular anti-vaccine myths – e.g. ‘vaccines cause autism’ – have been debunked. This book explains the epistemic and moral failures that lead some parents to refuse to vaccinate their children. First, some parents have good reasons not to defer to the expertise of physicians, and to rely instead upon their own judgments about how to care for their children. Unfortunately, epistemic self-reliance systematically distorts beliefs (...)
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  44. added 2016-06-29
    How Procreation Generates Parental Rights and Obligations.Michael Cholbi - 2017 - In Michael Cholbi & Jaime Ahlberg (eds.), Procreation, Parenthood, and Educational Rights: Ethical and Philosophical Issues. Routledge.
    Philosophical defenses of parents’ rights typically appeal to the interests of parents, the interests of children, or some combination of these. Here I propose that at least in the case of biological, non-adoptive parents, these rights have a different normative basis: namely, these rights should be accorded to biological parents because of the compensatory duties such parents owe their children by virtue of having brought them into existence. Inspried by Seana Shiffrin, I argue that procreation inevitably encumbers the wills of (...)
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  45. added 2015-11-19
    Children and Added Sugar: The Case for Restriction.Theodore Bach - 2016 - Journal of Applied Philosophy:105-120.
    It is increasingly clear that children's excessive consumption of products high in added sugar causes obesity and obesity-related health problems like type 2 diabetes, cardiovascular disease, and metabolic syndrome. Less clear is how best to address this problem through public health policy. In contrast to policies that might conflict with adult's right to self-determination — for example sugar taxes and soda bans — this article proposes that children's access to products high in added sugars should be restricted in the same (...)
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  46. added 2015-05-28
    Why the Family?Luara Ferracioli - 2015 - Law, Ethics and Philosophy 3:205-219.
    Among the most pressing philosophical questions occupying those interested in the ethics of the family is why should parents, as opposed to charity workers or state officials, raise children. In their recent Family Values, Brighouse and Swift have further articulated and strengthen their own justification of the parent-child relationship by appealing to its crucial role in enabling the child’s proper development and in allowing parents to play a valuable fiduciary role in the lives of children. In this paper, I argue (...)
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  47. added 2015-05-28
    On the Value of Intimacy in Procreation.Luara Ferracioli - 2014 - Journal of Value Inquiry 48 (3):349-369.
    What is wrong with anonymous surrogacy and gamete donation? Many feminists have argued that these practices are inherently exploitative or alienating. Yet, one can easily conceive of a world where donating a sperm or egg, and getting pregnant on behalf of someone else are considered highly valuable professional services, which are highly-paid and part of well regulated industries. In this ideal world, no one becomes a gamete donor or a surrogate out of economic necessity or desperation, but because there is (...)
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  48. added 2014-05-07
    Fatherhood.Donald C. Hubin - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
    Surveys theories of paternity/fatherhood.
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  49. added 2014-05-07
    Human Reproductive Interests: Puzzles at the Periphery of the Property Paradigm.Donald C. Hubin - 2012 - Social Philosophy and Policy 29 (1):106-125.
    Research Articles Donald C. Hubin, Social Philosophy and Policy, FirstView Article.
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  50. added 2014-04-21
    Neonatal Euthanasia: Why Require Parental Consent? [REVIEW]Jacob M. Appel - 2009 - Journal of Bioethical Inquiry 6 (4):477-482.
    The Dutch rules governing neonatal euthanasia, known as the Groningen Protocol, require parental consent for severely disabled infants with poor prognoses to have their lives terminated. This paper questions whether parental consent should be dispositive in such cases, and argues that the potential suffering of the neonate or pediatric patient should be the decisive factor under such unfortunate circumstances.
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