Results for 'Nam-il Kim'

992 found
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  1. Sŏ Myŏng-ŭng ŭi yŏksahak kwa yŏksa pip'yŏng : "Chach'i t'onggam kangmok samp'yŏn" ŭi p'yŏnch'an paegyŏng kwa chŏngt'ongnon ŭi sidaejŏk ŭimi.Kim Nam-il - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  2. Koryŏ mal Chosŏn chʻogi ŭi segyegwan kwa yŏksa ŭisik: Yi Saek kwa Kwŏn Kŭn ŭl chungsim ŭro.Nam-il Kim - 2005 - Sŏul-si: Kyŏngin Munhwasa.
    Part 1. Yi Saek ŭi segyegwan kwa yŏksa ŭisik -- part 2. Kwŏn Kŭn ŭi segyegwan kwa yŏksa ŭisik.
     
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  3. Pŏphak tʻongnon.Nam-il Kim - 1988 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  4.  10
    Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek.Kyŏng-nam Kim (ed.) - 2019 - Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  5. Chisik ŭi kujo wa kyoyuk naeyong pyŏnhwa rŭl t'onghan chisik chihyŏng yŏn'gu pangbŏmnon.Kim Kyŏng-nam - 2019 - In Kyŏng-nam Kim (ed.), Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  6.  39
    A semiotic analysis of sounds in personal computers: Toward a semiotic model of human-computer interaction.Yoonjae Nam & Joohan Kim - 2010 - Semiotica 2010 (182):269-284.
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  7.  9
    Sŏngnihak ŭi ujuron kwa in'ganhak.Ch'ang-il Yi, U. -hyŏng Kim & Paek-hŭi Kim (eds.) - 2018 - Kyŏnggi-do Sŏngnam-si: Han'gukhak Chungang Yŏn'guwŏn Ch'ulp'anbu.
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  8.  26
    Schizophrenia: An Impairment in the Capacity to Perceive Affordances.Nam-Gyoon Kim & Hakboon Kim - 2017 - Frontiers in Psychology 8.
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  9.  25
    Cerebral Perfusion Monitoring Using Near-Infrared Spectroscopy During Head-Up Tilt Table Test in Patients With Orthostatic Intolerance.Yoo Hwan Kim, Seung-ho Paik, Zephaniah Phillips V., Nam-Joon Jeon, Byung-Jo Kim & Beop-Min Kim - 2019 - Frontiers in Human Neuroscience 13.
  10.  12
    Die Gerechtigkeit und das Gute in Platons "Politeia".Nam du Kim - 1984 - Pfaffenweiler: Centaurus-Verlagsgesellschaft.
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  11.  16
    A Binocular Information Source for Size Perception.Nam-Gyoon Kim - 2017 - Frontiers in Psychology 8.
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  12.  13
    Capacities for peace, and war, are old and related to Homo construction of worlds and communities.Agustín Fuentes, Nam Kim & Marc Kissel - 2024 - Behavioral and Brain Sciences 47:e8.
    The capacities required for both peace and war predate 100,000 years ago in the genus Homo are deeply entangled in the modes by which humans physically and perceptually construct their worlds and communities, and may not be sufficiently captured by economic models.
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  13. Sŏnghak sipto konggan ŭl tŭtta.Kim Ho-nam & Hong Kwang-min - 2020 - In Hyŏn-jin Yi (ed.), T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  14.  12
    Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji.Kwang-il Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  15.  13
    Independence of Size and Distance in Binocular Vision.Nam-Gyoon Kim - 2018 - Frontiers in Psychology 9.
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  16.  25
    Neural Correlates of Workload Transition in Multitasking: An ACT-R Model of Hysteresis Effect.Na Young Kim, Russell House, Myung H. Yun & Chang S. Nam - 2019 - Frontiers in Human Neuroscience 12.
  17.  21
    Influence of False Self-Presentation on Mental Health and Deleting Behavior on Instagram: The Mediating Role of Perceived Popularity.Il Bong Mun & Hun Kim - 2021 - Frontiers in Psychology 12.
    The present study explored motivations for lying self-presentation on Instagram as well as the mental and behavioral outcomes of this presentation. We also examined the differential mediational roles of perceived popularity in accounting for the association between lying self-presentation and depression. Our results showed that individuals with a strong need for approval reported higher levels of lying self-presentation. The results also revealed that lying self-presentation positively influenced depression, perceived popularity and deleting behaviors. Furthermore, we found that even if lying self-presentation (...)
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  18.  99
    Corporate Relations with Environmental Organizations Represented by Hyperlinks on the Fortune Global 500 Companies' Websites.Daejoong Kim & Yoonjae Nam - 2012 - Journal of Business Ethics 105 (4):475-487.
    This study investigates corporate relationships with environmental organizations by examining hyperlinks in the corporate environmental responsibility (CER) sections of the Fortune 2008 Global 500 corporate websites. It is assumed that hyperlinked organizations either represent their current inter-organizational relationship or create symbolic relationships among organizations. Results show that Asian companies have fewer hyperlink relations with other organizations compared with those in North America and Western Europe. Network analysis also confirms that U.S. companies are explicitly connected with stakeholders for CER practices, and (...)
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  19.  25
    How Facial Expressions of Emotion Affect Distance Perception.Nam-Gyoon Kim & Heejung Son - 2015 - Frontiers in Psychology 6.
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  20.  27
    Reflective Equilibrium and Intuitionist Moral Theory.Kim Il Soo - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (117):203-241.
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  21.  10
    Unveiling nurses’ end-of-life care experiences: Moral distress and impacts.Myung Nam Lee, So-Hi Kwon, SuJeong Yu, Sook Hyun Park, Sinyoung Kwon, Cho Hee Kim, Myung-Hee Park, Sung Eun Choi, Sanghee Kim & Sujeong Kim - forthcoming - Nursing Ethics.
    Background Nurses providing care to patients with end-of-life or terminal illnesses often encounter ethically challenging situations leading to moral distress. However, existing quantitative studies have examined moral distress using instruments that address general clinical situations rather than those specific to end-of-life care. Furthermore, qualitative studies have often been limited to participants from a single unit or those experiencing moral distress-induced circumstances. A comprehensive and integrated understanding of the overarching process of moral distress is vital to discern the unique circumstances surrounding (...)
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  22.  41
    ‘Screening audit’ as a quality assurance tool in good clinical practice compliant research environments.Sinyoung Park, Chung Mo Nam, Sejung Park, Yang Hee Noh, Cho Rong Ahn, Wan Sun Yu, Bo Kyung Kim, Seung Min Kim, Jin Seok Kim & Sun Young Rha - 2018 - BMC Medical Ethics 19 (1):30.
    With the growing amount of clinical research, regulations and research ethics are becoming more stringent. This trend introduces a need for quality assurance measures for ensuring adherence to research ethics and human research protection beyond Institutional Review Board approval. Audits, one of the most effective tools for assessing quality assurance, are measures used to evaluate Good Clinical Practice and protocol compliance in clinical research. However, they are laborious, time consuming, and require expertise. Therefore, we developed a simple auditing process and (...)
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  23.  23
    Coherentism and Foundationalism in Reflective Equilibrium.Kim Il Soo - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (120):211-239.
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  24.  19
    Dual-Process Theory and Problems of Moral Intuition.Kim Il Soo - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (121):227-254.
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  25.  22
    Henry Sidgwick on Justification of Utilitarianism and The Method of Reflective Equilibrium.Kim Il Soo - 2019 - Journal of Ethics: The Korean Association of Ethics 1 (125):153-170.
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  26. A Comparison of Young Publics' Evaluations of Corporate Social Responsibility Practices of Multinational Corporations in the United States and South Korea.Daewook Kim & Myung-Il Choi - 2013 - Journal of Business Ethics 113 (1):105-118.
    The purpose of this study was to examine how young publics in the United States and South Korea perceive the corporate social responsibility (CSR) practices of multinational corporations and evaluate the effectiveness of CSR practices in terms of organization–public relationship (OPR). Results showed that young publics in the United States and South Korea differently characterized CSR practices of multinational corporations and evaluated relationships with them. Young American participants evaluated the CSR practices of multinational corporations more favorably than did the young (...)
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  27.  6
    Chisik ŭi pyŏnhwa wa chihyŏng.Kyŏng-nam Kim (ed.) - 2019 - Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  28.  45
    Ecological information and prospective control without mental representation.Nam-Gyoon Kim & Judith A. Effken - 2001 - Behavioral and Brain Sciences 24 (5):890-891.
    We agree with the authors that an adequate account of the perception-action interface is needed. However, we believe that the answer will not be found in a common representational structure encoding distal events, as the authors propose, but in Gibson's notion of ecological information, which, as we demonstrate, specifies not only perspective but also prospective and retrospective states of affairs.
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  29.  12
    EEG-based neural correlates of ACT-R model for multitasking.Nayoung Kim, Erica McCune, MyungHwan Yun & Chang Nam - 2018 - Frontiers in Human Neuroscience 12.
  30. Kanghwa Hakp'a yŏn'gu munhŏn haeje.Su-Jung Kim, Nam-ho Cho & Pyŏng-don Ch'ŏn (eds.) - 2007 - Inch'on Kwangyŏksi: Inch'ŏn Taehakkyo Inch'ŏnhak Yŏn'guwŏn.
     
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  31. Modern Korean: an intermediate reader.Nam-Kil Kim - 2013 - Philosophy East and West 63 (2).
     
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  32.  18
    Optical foundations of perceived ego motion.Nam-Gyoon Kim & M. T. Turvey - 1994 - Behavioral and Brain Sciences 17 (2):322-323.
  33.  5
    Sŏngnihak, Yubulto ŭi mannam.Yong-nam Kim - 2002 - Sŏul: Unjusa.
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  34.  13
    The double past in Korean.Nam-Kil Kim - 1975 - Foundations of Language 12 (4):529-536.
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  35.  44
    The role of eye movements in perception.Nam-Gyoon Kim - 2001 - Behavioral and Brain Sciences 24 (5):988-990.
    For Gibson, sensory stimulation is neither the cause nor a component of perception, but merely incidental. Perception is based on the pickup of information, which occurs when purposeful observers actively seek information. I present a case in which only with the active sampling of the ambient optical flow field can observers extract the requisite information for the control of locomotion.
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  36.  5
    Yunghap hangmun, ŏdi ro kago inna? =.Kwang-ung Kim & Nam-in Yi (eds.) - 2011 - Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
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  37.  24
    Diffusion-controlled recrystallization and grain growth-induced plasticity of steel under externally applied stress.Heung Nam Han, Se-Jong Kim, Miyoung Kim, Gyosung Kim, Dong-Woo Suh & Sung-Joon Kim - 2008 - Philosophical Magazine 88 (12):1811-1824.
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  38.  67
    Top Management Ethical Leadership and Firm Performance: Mediating Role of Ethical and Procedural Justice Climate.Yuhyung Shin, Sun Young Sung, Jin Nam Choi & Min Soo Kim - 2015 - Journal of Business Ethics 129 (1):43-57.
    Despite the prevailing discourses on the importance of top management ethical leadership, related theoretical and empirical developments are lacking. Drawing on institutional theory, we propose that top management ethical leadership contributes to organizational outcomes by promoting firm-level ethical and procedural justice climates. This theoretical framework was empirically tested using multi-source data obtained from 4,468 employees of 147 Korean companies from various industries. The firm-level analysis shows that top management ethical leadership significantly predicts ethical climate, which then results in procedural justice (...)
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  39. Sŏng ŭi ponjil kwa kŭ chŏngchʻijŏk inyŏm e kwahan il yŏnʼgu.Nam-gu Yi - 1971
     
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  40.  26
    A Relational Model of Understanding Adult Korean Adoptees’ Ethnic Identity Formation in the United States.Kang-Il Kim - 2012 - Process Studies 41 (1):199-199.
  41.  8
    John Passmore’s Argument on ‘Preservation’ and Its Justification.Il-Bang Kim - 2023 - Journal of Korean Philosophical Society 166:143-171.
    보존이란 인간의 활동을 규제해서라도 야생자연이나 생물종을 있는 그대로 지켜야 한다는 사고다. 하지만 패스모어는 인간이 문명의 건설 · 발전을 위해 야생지를 개발하고 생물을 멸종시키는 현 상황이 대체 무슨 문제가 되는가 하는 물음을 제기한다. 야생지 개발과 생물종 파괴가 잘못이라는 판단에 대한 합의는 전혀 이뤄진 적이 없음에도 마치 일정한 합의가 이뤄진 것처럼 보존만이 옳은 것처럼 강조하는 이유가 대체 무엇인가 하는 것이다. 이러한 문제의식 하에 패스모어는 보존에 반대하는 논증을 전개한다. 이 글에서는 패스모어의 보존에 관한 논의 가운데 세 가지 사항을 문제삼아 그 정당성을 검토하고 있다. (...)
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  42.  3
    Liberty, Right, and Duty: Their Conceptual Relationship.Dong-Il Kim - 2021 - Journal of the New Korean Philosophical Association 105:69-81.
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  43.  33
    Mapping the Neural Dynamics of Korean–English Bilinguals With Medium Proficiency During Auditory Word Processing.JeYoung Jung, Kichun Nam, Hyesuk Cho & Sunmi Kim - 2018 - Frontiers in Psychology 9.
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  44.  52
    A Study on Environmental, Social and Governance Fund Performance and Fund Flow: Evidence From Korea Stock Exchange.Dongchul Kwak, Yu Kyum Kim & Il Sook Kwon - 2022 - Frontiers in Psychology 12.
    This study analyzed the sensitivity between fund flow and fund performance with Korean funds, whether there would be a difference in the sensitivity between environmental, social and governance funds and non-ESG funds, and whether there was a difference in sensitivity according to the type of past fund performance. The main results of the analysis are as follows. First, the analysis of the fund flow–performance correlation of Korean funds revealed that they had a negative correlation and the ESG did not affect (...)
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  45.  16
    The More Interest, the Less Effort Cost Perception and Effort Avoidance.Juyeon Song, Sung-il Kim & Mimi Bong - 2019 - Frontiers in Psychology 10.
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  46.  56
    Right, Equality, and the Fairness Obligation.Dong-il Kim - 2013 - Philosophia 41 (3):795-807.
    The principle of fairness holds that individuals (beneficiaries) who benefit from a cooperative scheme of others (cooperators) have an obligation to do their share in return for their benefit. The original proponent of this principle, H. L. A. Hart suggests ‘mutuality of restrictions’ as a moral basis because it is fair to mutually restrict the freedom of both beneficiaries and cooperators; so called the fairness obligation. This paper explores ‘mutuality of restrictions’, which is interpreted as a right-based and an equality-based (...)
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  47.  5
    Chosŏn sidae ŭi naedan sasang: Kwŏn Kŭk-chung ŭi Togyo chʻŏrhakchŏk sayu wa kŭ chŏnʼgae.Nak-pʻil Kim - 2000 - Sŏul: Hanʼgilsa.
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  48.  4
    Chŏnhwan'gi ŭi hyŏngsa chŏngch'aek: p'aerŏdoksŭ ŭi mihak = The criminal policy in a transitional period: aesthetics of paradox.Il-su Kim - 2012 - Sŏul: Sech'ang Ch'ulp'ansa.
  49.  4
    Chilli ŭi hyŏnsanghak: husŏl ŭi myŏngjŭng iron e kwanhan yŏnʼgu.Yŏng-pʻil Kim - 1993 - Sŏul: Sŏgwangsa.
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  50.  4
    Chuch'e ŭmak kwa in'ganhak.Tu-il Kim - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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