Heideggers Philosophie stellt die Frage nach dem Sein. Das Sein betrifft das Seiende im Ganzen, es ist in allem Seienden durchgangig das allem Gemeine und so das Gemeinste, aber es ist zugleich auch das Leerste. Wenn Heidegger das Ganze bedenkt, bedenkt er zugleich auch das Nichts. Das Sein versteht er dementsprechend als Sein-lassen. Was aber ist der Sinn von Sein? Sowohl phanomenologisch als auch fundamentalontologisch entfaltet Heidegger eine Analytik des Daseins, in der Zeit als Horizont eines jeden Seinsverstandnisses leitend ist. (...) Von diesem Horizont her versteht sich das Dasein als Sein zum Tode und als Mitsein mit dem Anderen - bis hin zur vorausspringend-befreienden Fursorge. (shrink)

本书根据饶宗颐先生发表的帛书照片、摹本和图片,对楚帛书作了新的解读、考证和解释。.

本书从如何锻炼健美的体魄、选择最佳的衣着、培养优美的风度、掌握正确的交际方法出发,帮助青年朋友迈好涉足爱河的第一步,探讨如何巩固、升华美好的爱情。.

2002 nian Huang Shouqi jiao shou dan chen jiu shi zhou nian -- 2005 nian Huang Shouqi jiao shou shi shi shi wu zhou nian.

本书收录2006年学术年会上以《中华文明与和谐社会》为主题的发言和论文若干篇,内容包括《解读“28个字”》、《可持续发展和中国传统文化的价值》、《儒家和谐思想的现代价值》、《和谐:现代性价值理念的纠正 》等。.

本书所探讨是在东亚文化交流的历史脉络中, 儒家经典及其价值理念与日本及朝鲜之地域性特质的互动, 冲突或融合之问题, 尤其聚焦于儒家经典的阅读者之"自我"与"他者"之互动, 以及经典中的知识与东亚各国权力结构之互动.

Ben shu jie shao le liang shu ming xian sheng shi shang ge shi ji de zhong guo wen hua ming ren zhi yi, Shi 20 shi ji xin ru jia de kai chuang zhe, Shi si xiang jia, Zhe xue jia, Jiao yu jia, You shi po you ying xiang de she hui huo dong jia. You qi ta de du te de si xiang he xue shi, Ta de te li du xing de kan ke ren sheng jing (...) li, Yi bei zi jian chi jiang zhen hua, Shi bu tong xun chang de, Ye shi ruo gan tong shi dai de zhi ming ren shi suo bu ke qi ji de. (shrink)

本书主要内容包括:经典力学和经典物理学的神圣庙堂;不识庐山真面目,只缘身在些山中;把经典力学的基本概念从奥林帕斯山上拉下来;危机是革命的前夜;爱因斯坦开拓奇妙的新世界;历史是一面最好的镜子等.

本书介绍了康德至善概念的含义是什么?是自由和自然的一致。基于至善而设定的上帝存在的含义是什么?只有当自由和自然协调为一时,上帝才会降临。.

Ben shu dui dao jia xing er shang xue de gai nian he yan jiu fang fa zuo le tan suo, bao kuo 'dao',' de', 'you wu zhi bian', 'zi ran', 'wu wei', 'tian ming','ren', 'hua'deng zhong yao shu yu yi ji dui sheng si de guan huai. Mu lu ru xia: shang bian yi dao jia yu xing er shang xue er dao jia xing er shang xue de dan sheng ji tui yan san dao jia dui ben (...) ti yu yu yan guan xi de ling wu si dao jia xing er shang xue fang fa wu 'dao' de li cheng liu'you wu zhi bian'qi shi' de 'ba'zi ran', 'wu wei fan shi he li xiang jiu'tian ming 'yu' ren 'shi' hua' guan nian ji qi li shi tuo zhan shi yi. (shrink)

Intellectual leadership indicates the informal leadership of professors based on aspects such as knowledge production and dissemination, institutional services, and public engagement. Academic freedom is considered as the overarching condition for individual academics to develop intellectual leadership. Against the backdrop of internationalisation and globalisation of higher education, academics face enormous pressures to produce measurable research outputs, deliver high-quality teaching and meet all kinds of institutional requirements. In modern universities, women scholars, as the non-traditional participants in academia, must tackle with multiple (...) obstacles and bias brought by gender intertwined with academic discipline features, higher education institutions, and sociocultural characteristics. How do women professors protect, negotiate, or strive for academic freedom? Situated in higher education in Hong Kong, this article aims to explore how epistemological norms, institutional management, and gender influence women scholars’ academic freedom. The author has analysed how sixteen established women professors in humanities and social sciences augmented freedom using the cumulative advantage theory. The study finds that women scholars in different sub-groups within HSS had mixed views about freedom and developed diverse patterns to seek freedom for intellectual leadership. (shrink)

Antao Gonçalves, a Portuguese explorer, began the slave trade in 1445 with the first purchase of slaves on the African coast: “nine Blacks and some gold powder in exchange for European merchandises.” Portuguese sailors continued this trade until the end of the fifteenth century. The slaves, black for the most part, were brought to Portugal or sold in the markets of Lagos, which were crowded with buyers seeking colored servants. These slaves also served in the development of the Atlantic Isles (...) (Sao Tome, and the Cape Verde Islands) where their knowledge of agriculture and their endurance for labor were of great value. As we know, the conquistador's enslavement of indigenous people to develop the New World followed soon after its discovery, but the Indians, a fragile workforce, could not take the hard labor of the mines and fields. The obvious solution was to replace them with black slaves. Thus began the triangular trade at the start of the sixteenth century. For the next four centuries this commerce would continue to grow. It would become the largest trafficking of slaves that humanity has ever known, as well as the dominant feature in dealings between Europe and Africa south of the Sahara. The frequency and density of the human cargoes extracted from Africa would intensify until the trade's peak in the last third of the eighteenth century. Although relatively short (1800-1880), the period of underground trade that followed nonetheless inflicted a particularly significant drain on an already anemic continent. (shrink)

Qu’est-ce que l’homme? La question s’impose dans un contexte mondial où les atteintes à la dignité humaine connaissent un regain aussi impressionnant qu’inquiétant. Pourtant, l’homme que nous présente l’Évangile, sous le paradigme du Verbe incarné, le Fils Unique de Dieu, est capable de bien. Bien plus, l’homme est créé comme reflet du Bien par excellence, et élevé, sous le régime de la grâce, à la dignité de fils adoptif de Dieu. Le point d’honneur d’un tel statut est, pour l’homme, de (...) montrer, par une incessante production de paix, la dignité qui est la sienne. Notre article se propose d’examiner ces éléments avancés par Grégoire de Nysse en Beat. 7, à la lumière des récentes dénonciations d’atteintes à la dignité de l’homme. (shrink)

Notre rapport à l'altérité dépend parfois de la manière dont nous représentons l'Autre et de la façon dont cet Autre nous représente. Plus même : notre identité est, souvent, conditionnée par l'identité de l'Autre. "Si le Juif n'existait pas, disait Sartre, l'antisémite l'inventerait." C'est parce que l'antisémite n'existerait pas s'il n'y avait pas de juif. De la même façon, s'il n'y avait pas de "blanc", la littérature n'aurait jamais eu droit au concept de la négritude. Qui est l'Autre? Comment l'Autre (...) nous représente? Comment nous représentons cet Autre? Comment la femme est représentée par l'homme? Le croyant par l'athée? Une civilisation par les intellectuels d'une autre civilisation? Une minorité par la composante majoritaire d'une même nation? Ces regards croisés influent-ils sur nos identités individuelles et collectives? C'est pour répondre à ce genre de questions qu'est né le projet de publier cet ouvrage collectif, où les différentes spécialités sont affrontées, pour mettre en évidence la manière dont l'altérité est, ou pourrait être, pensée dans ce contexte où des prophètes du malheur chantent les gloires d'un choc des civilisations et des cultures qui, nous l'espérons, n'aurait jamais lieu."--Page 4 of cover. (shrink)

Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 2 Seiten: 181-203.

Ben shu hui ji le zhu zhe de wei rao 20 shi ji zi ran ke xue yan jiu zhong suo she ji"ke xue ben yuan"yi ji"ke xue fang fa lun"deng ji ben ming ti,Zhen dui jin xie nian fa sheng zai guo nei wai ke xue sheng huo zhong mou xie zhong da shi jian suo zuo de ruo gan fan si.

Decision-making competence refers to the ability to make better decisions, as defined by decision-making principles posited by models of rational choice. The adult decision-making competence (A-DMC) scale is a relatively mature evaluation tool used for decision-making competence. However, the A-DMC is yet far from other mature psychological evaluation tools, and especially the structure of A-DMC remains unclear. In the current study, we estimated a regularized partial correlation network of decision-making competence in a Chinese sample consisting of 339 adults who were (...) evaluated by the A-DMC, and then the centrality indicators were calculated. The results revealed that all nodes of the decision-making competence networks are positively associated, except for the association of resistance to framing (RF) and resistance to sunk costs (SC). The strongest edge was between RF and applying decision rules (DR; regularized partial correlation = 0.37). The centrality indicators of RF and applying DR were highest, revealing that these two variables may play important roles in the decision-making competence network. Our study conceptualizes the decision-making competence from network perspectives, so as to provide some insights for future researches. (shrink)

The safety of the transmission lines maintains the stable and efficient operation of the smart grid. Therefore, it is very important and highly desirable to diagnose the health status of transmission lines by developing an efficient prediction model in the grid sensor network. However, the traditional methods have limitations caused by the characteristics of high dimensions, multimodality, nonlinearity, and heterogeneity of the data collected by sensors. In this paper, a novel model called LPR-MLP is proposed to predict the health status (...) of the power grid sensor network. The LPR-MLP model consists of two parts: local binary pattern, principal component analysis, and ReliefF are used to process image data and meteorological and mechanical data and the multilayer perceptron method is then applied to build the prediction model. The results obtained from extensive experiments on the real-world data collected from the online system of China Southern Power Grid demonstrate that this new LPR-MLP model can achieve higher prediction accuracy and precision of 86.31% and 85.3%, compared with four traditional methods. (shrink)