Results for 'Regis Kopper'

596 found
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  1.  96
    Emotional Qualities of VR Space.Mihai Nadin, Asma Naz, Regis Kopper & Ryan P. McMahan - unknown
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  2. Philosopher Sans Frontiáeres Hommage Áa Joachim Kopper.Joachim Kopper - 1994 - Editions Universitaires de Dijon.
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  3. Kritik der praktischen Vernunft, ed. J. Kopper[REVIEW]J. Kopper - 1978 - Société Française de Philosophie, Bulletin 69 (1):118.
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  4.  41
    Régis Debray and Mediation Studies, or How Does an Idea Become a Material Force?Frédéric Vandenberghe - 2007 - Thesis Eleven 89 (1):23-42.
    This article presents an outline of Régis Debray's mediology. Situated at the crossroads of philosophy, theology, anthropology, archaeology, history, sociology, political sciences, semiotics, media and cultural studies, mediology is a relatively autonomous discipline that analyses the totality of the processes of mediation that intervene between culture and agency, and transform ideas into a material force. Mediology or mediation studies broadens the notion of media so as to include all material and institutional vectors of communication and defines mediation as the totality (...)
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  5. “Setting” N-Opposition.Régis Pellissier - 2008 - Logica Universalis 2 (2):235-263.
    Our aim is to show that translating the modal graphs of Moretti’s “n-opposition theory” (2004) into set theory by a suited device, through identifying logical modal formulas with appropriate subsets of a characteristic set, one can, in a constructive and exhaustive way, by means of a simple recurring combinatory, exhibit all so-called “logical bi-simplexes of dimension n” (or n-oppositional figures, that is the logical squares, logical hexagons, logical cubes, etc.) contained in the logic produced by any given modal graph (an (...)
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  6. Régis's Scholastic Mechanism.Walter Ott - 2008 - Studies in History and Philosophy of Science Part A 39 (1):2-14.
    Unlike many of Descartes’s other followers, Pierre-Sylvain Re´gis resists the temptations of occasionalism. By marrying the ontology of mechanism with the causal structure of concurrentism, Re´gis arrives at a novel view that both acknowledges God’s role in natural events and preserves the causal powers of bodies. I set out Re´gis’s position, focusing on his arguments against occasionalism and his responses to Malebranche’s ‘no necessary connection’ and divine concursus arguments.
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  7. What is Ethical Egoism?Edward Regis Jr - 1980 - Ethics 91 (1):50-62.
  8.  34
    Probabilistic Rule-Based Argumentation for Norm-Governed Learning Agents.Régis Riveret, Antonino Rotolo & Giovanni Sartor - 2012 - Artificial Intelligence and Law 20 (4):383-420.
    This paper proposes an approach to investigate norm-governed learning agents which combines a logic-based formalism with an equation-based counterpart. This dual formalism enables us to describe the reasoning of such agents and their interactions using argumentation, and, at the same time, to capture systemic features using equations. The approach is applied to norm emergence and internalisation in systems of learning agents. The logical formalism is rooted into a probabilistic defeasible logic instantiating Dung’s argumentation framework. Rules of this logic are attached (...)
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  9.  5
    Max Weber: The Lawyer as Social Thinker.Stephen Turner & Regis A. Factor - 1994 - London: Routledge.
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  10.  12
    Quelques remarques sur le problème Des jugements synthétiques « a priori » et sur le « canon de la raison pure ».Joachim Kopper - forthcoming - Les Etudes Philosophiques.
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  11.  5
    How to Avoid Mistaking the Map for the Territory: Book Review of Pragmatism and Organization Studies.Régis Martineau - 2019 - Philosophy of Management 18 (1):107-112.
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  12.  42
    Gewirth's Ethical Rationalism: Critical Essays with a Reply by Alan Gewirth.Edward Regis (ed.) - 1984 - University of Chicago Press.
    Alan Gewirth's Reason and Morality directed philosophical attention to the possibility of presenting a rational and rigorous demonstration of fundamental moral principles. Now, these previously unpublished essays from some of the most distinguished philosophers of our generation subject Gewirth's program to thorough evaluation and assessment. In a tour de force of philosophical analysis, Professor Gewirth provides detailed replies to all of his critics--a major, genuinely clarifying essay of intrinsic philosophical interest.
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  13. Immanuel Kant D. Mann U.D. Werk.Karl Vorländer, Wolfgang Ritzel, Konrad Kopper & Rudolf Malter - 1977
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  14.  11
    Les différentes formes de la compréhension de la beauté chez Kant.Joachim Kopper - 1973 - Revue de Métaphysique et de Morale 78 (1):32 - 44.
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  15.  17
    Von dem auf dingliche art persönlichen Recht.Joachim Kopper - 1960 - Kant-Studien 52 (1-4):283-294.
  16.  75
    The Disappearance of Tradition in Weber.Stephen P. Turner & Regis A. Factor - 1990 - Midwest Studies in Philosophy 15 (1):400-24.
    In this essay we will consider another basic topic: the problem of the nature of the distinctions between Sitte, Brauch, Wert, Mode, and Recht, on which Weber's discussion relies. These discussions typically involved the untranslatable concept of Sitte, which marks a contrast between practices or customs with normative force and “mere practice.” There is a close parallel to this distinction in American social thought in W. G. Sumner's latinate distinction between the mores and folkways of a society. In what follows (...)
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  17.  13
    Probabilistic Abstract Argumentation: An Investigation with Boltzmann Machines.Régis Riveret, Dimitrios Korkinof, Moez Draief & Jeremy Pitt - 2015 - Argument and Computation 6 (2):178-218.
    Probabilistic argumentation and neuro-argumentative systems offer new computational perspectives for the theory and applications of argumentation, but their principled construction involves two entangled problems. On the one hand, probabilistic argumentation aims at combining the quantitative uncertainty addressed by probability theory with the qualitative uncertainty of argumentation, but probabilistic dependences amongst arguments as well as learning are usually neglected. On the other hand, neuro-argumentative systems offer the opportunity to couple the computational advantages of learning and massive parallel computation from neural networks (...)
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  18.  6
    Kants gotteslehre.Joachim Kopper - 1955 - Kant-Studien 47 (1-4):31-61.
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  19.  31
    The Limits of Reason and Some Limitations of Weber's Morality.Regis A. Factor & Stephen Turner - 1979 - Human Studies 2 (1):301 - 334.
  20.  3
    Quelques remarques sur la doctrine du mal chez Kant.Joachim Kopper - 1990 - Les Etudes Philosophiques:13.
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  21.  2
    Objective Possibility and Adequate Causation in Weber's Methodological Writings.Stephen Turner & Regis A. Factor - 1981 - The Sociological Review 29 (1):5-28.
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  22.  26
    Ethical Egoism and Moral Responsibility.Edward Regis - 1979 - American Philosophical Quarterly 16 (1):45-52.
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  23.  7
    The Critique of Positivist Social Science in Leo Strauss and Jürgen Habermas.Stephen Turner & Regis A. Factor - 1977 - Sociological Analysis and Theory 7:185-206.
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  24.  15
    Gewirth's Ethical Rationalism.Edward Regis - 1986 - Philosophy 61 (235):137-138.
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  25.  3
    Decisionism and Politics: Weber as Constitutional Theorist.Stephen Turner & Regis A. Factor - 1987 - In Sam Whimster & Scott Lash (eds.), Max Weber, Rationality and Modernity. London: Routledge.
    The N ational Assembly held in the Frankfurt Paulskirche in 1848, which opened w ith high hopes for the unification o f Germ any on parliam entary constitutional principles, was left to die a year later, in the telling phrase o f D onoso Cortes, ‘like a street w om an in the gu tter’. In the period o f reaction that followed, during w hich the Paulskirche convention came to be described as the ‘parliam ent o f pro­ fessors’, (...)
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  26.  15
    Approches grammatologiques de la pensée de Heidegger.Régis Luc Ouellette - 2009 - Laval Théologique et Philosophique 65 (2):321-347.
    Le sujet phénoménologique ou pas ne quitte jamais l’œuvre écrite de Heidegger. Les figures dudit sujet sont capturées et différées par la pensée derridienne de la différance.
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  27.  4
    Gewirth on Rights.Edward Regis - 1981 - Journal of Philosophy 78 (12):786-794.
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  28. Transmitting Culture.Régis Debray - 2004 - Columbia University Press.
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  29.  10
    Weber, Max.Stephen Turner & Regis A. Factor - 1998 - In E. Craig (ed.), Routledge Encyclopedia of Philosophy. Taylor & Francis.
    Max Weber, German economist, historian, sociologist, methodologist, and political thinker, is of philosophical significance for his attempted reconciliation of historical relativism with the possibility of a causal social science; his notion of a verstehende sociology; his formulation, use and epistemic account of the concept of ‘ideal types’; his views on the rational irreconcilability of ultimate value choices, and particularly his formulation of the implications for ethical political action of the conflict between ethics of conviction and ethics of responsibility; and his (...)
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  30.  8
    Right and Wrong.Edward Regis Jr - 1981 - Noûs 15 (3):414-418.
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  31. REGIS, EDWARD Jr. Gewirth's Ethical Rationalism. [REVIEW]D. M. Taylor - 1986 - Philosophy 61:137.
     
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  32.  10
    Le plaisir de rire.Régis Tomàs - 2007 - Multitudes 3 (3):201-208.
    According to Bergson, there is no laugh without an « anaesthesia of the heart ». A kind of malice always ultimately lies in the depths of the pleasure of laughter. Can this pleasure be mora l ? It creates an affective community which can be both the site of identity and that of challenge, of calling everything into question. Cathartic, conservative, revolutionary, philosophical, desperate, the pleasure of laughter is a complex passion which must be taken seriously.
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  33. Mathématisation indirecte et monde de la vie un commentaire de la section 9 C de la Krisis.Régis Tomas - 2003 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 22:213-234.
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  34. Y at-il une épistémologie cyrénaïque du vécu?Régis Tomas - 2005 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 25:315-349.
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  35. Le Paradoxe Humain: Essai d'Anthropologie Humaine.Régis Viguier - 2004 - Harmattan.
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  36.  9
    Ed Regis. Monsters: The Hindenburg Disaster and the Birth of Pathological Technology. Xx + 325 Pp., Bibl., Index. New York: Basic Books, 2015. $29.99. [REVIEW]Alison J. Williams - 2017 - Isis 108 (1):215-216.
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  37.  7
    Utrum regis ad subditos sit amicitia : droit, politique et amitié dans la pensée de Giovanni da Legnano (vers 1320-1383). [REVIEW]Christian Zendri - 2009 - Astérion 6.
    Ami/ennemi est le binôme dans lequel, au xxe siècle, on a essayé de fondre le principe politique. Mais l’amitié est aussi l’objet d’un tractatus spécifique de l’un des juristes les plus représentatifs du xive siècle, Giovanni da Legnano (1320 ?-1383). Selon Giovanni, c’est dans l’amicitia que réside la réalité profonde de tous les ordres de relations, depuis celui de l’univers jusqu’à l’ordre juridique et politique. À cette dernière acception de l’amicitia, Giovanni consacre sa réflexion, qui prend la direction d’un véritable (...)
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  38.  27
    Ṯābit B. Qurra and Arab Astronomy in the 9th Century.Régis Morelon - 1994 - Arabic Sciences and Philosophy 4 (1):111.
    bit b. Qurra is especially known as a mathematician, but his work in astronomy is also important. This article reviews his eight surviving astronomical treatises, as well as relevant fragments of his lost works cited by later authors in Arabic and Latin. We conclude that, as an active participant in the scientific movement of 9th-century Baghdad, bit played a crucial role in the establishment of astronomy as an exact science. The argument is based on an assessment of his contribution in (...)
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  39.  6
    FOCUS: German Banks - What Role Do They Really Play?Hilmar Kopper - 1993 - Business Ethics 2 (2):64–69.
    The Spokesman of Deutsche Bank's Board of Managing Directors delivered The Gilbart Lecture on Banking last year under the auspices of King's College London at an occasion sponsored by the National Westminster Bank plc and organised by the Chartered Institute of Bankers. The text of Herr Kopper's lecture is reproduced here with permission.
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  40.  11
    The Three Ages of Looking.Régis Debray & Eric Rauth - 1995 - Critical Inquiry 21 (3):529-555.
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  41.  4
    Régis Debray's Quest: From France to Bolivia and Back.Donald Reid - 1992 - History of European Ideas 14 (6):839-862.
  42.  7
    Immanuel Kant. Der Mann Und Das Werk.Felix Malter, Konrad Kopper, Wolfgang Ritzel, J. W. H. Stuckenberg & Arsenij Gulyga - 1987 - Philosophy and Phenomenological Research 47 (3):485-500.
  43.  18
    Joachim Kopper.Lutz Baumann - 2014 - Kant-Studien 105 (1):4-4.
  44. J. Kopper zum Selbstverständnis transzendentaler Reflexion. [REVIEW]H. Drüe - 1977 - Kant-Studien 68 (3):341.
  45. Joachim Kopper: Das Unbezügliche als Offenbarsein. [REVIEW]Erwin Hufnagel - 2006 - Philosophischer Literaturanzeiger 59 (1).
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  46. J. Kopper/R. Malter , Materialien zu Kant's Kritik der reinen Vernunft. [REVIEW]F. Kaulbach - 1977 - Kant-Studien 68 (3):367.
  47. Antwort an W. A. Schulze.J. Kopper - 1956 - Société Française de Philosophie, Bulletin 48:84.
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  48. Antwort an W. A. Schulze.J. Kopper - 1956 - Kant-Studien 48:84.
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  49.  6
    A. Kojève, Kant. [REVIEW]Joachim Kopper - 1975 - Société Française de Philosophie, Bulletin 66 (1):142.
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  50.  9
    A. Kojève, Kant. [REVIEW]Joachim Kopper - 1975 - Kant-Studien 66 (1-4):142.
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