15 found
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Robert Lamb [11]Roberta Lamb [4]Robert Boyden Lamb [2]
  1.  5
    Feminism as Critique in Philosophy of Music Education.Roberta Lamb - forthcoming - Philosophy of Music Education Review.
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  2.  1
    Ethics in Financial Services.Robert Boyden Lamb - 1999 - Business and Society Review 104 (1):13-17.
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  3.  31
    IT and Organizational Change in Digital Economies: A Socio-Technical Approach.Rob Kling & Roberta Lamb - 1999 - Acm Sigcas Computers and Society 29 (3):17-25.
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  4.  68
    The Foundations of Godwinian Impartiality.Robert Lamb - 2006 - Utilitas 18 (2):134-153.
    William Godwin is often cited in contemporary philosophical discussions of ethical impartiality, within which he functions as a sort of shorthand for a particularly crude and extreme act-utilitarianism, one that contains no foundational commitments other than the maximizing of some conception of the general good. This article offers a reinterpretation of Godwin's argument, by focusing closely on the ambiguous nature of its justificatory foundations. Although utilitarian political theories seem to have two possible justifications available to them – egalitarian and teleological (...)
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  5.  16
    Quentin Skinner's Revised Historical Contextualism: A Critique.Robert Lamb - 2009 - History of the Human Sciences 22 (3):51-73.
    Since the late 1960s Quentin Skinner has defended a highly influential form of linguistic contextualism for the history of ideas, originally devised in opposition to established methodological orthodoxies like the `great text' tradition and a mainly Marxist epiphenomenalism. In 2002, he published Regarding Method, a collection of his revised methodological essays that provides a uniquely systematic expression of his contextualist philosophy of history. Skinner's most arresting theoretical contention in that work remains his well-known claim that past works of political theory (...)
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  6.  16
    The Power to Bequeath.Robert Lamb - 2014 - Law and Philosophy 33 (5):629-654.
    What should happen to a property holding after the death of its owner? One conventional answer to this question is that the owner can legitimately designate the beneficiary of a posthumous transfer through a written will. Yet this aspect of property ownership has received little in the way of philosophical attention or moral justification. Philosophers tend either to accept bequest as a conventional feature of property ownership or reject its legitimacy on egalitarian grounds. Dissatisfied by both approaches, this paper: provides (...)
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  7.  12
    Was William Godwin a Utilitarian?Robert Lamb - 2008 - Journal of the History of Ideas 70 (1):119-141.
  8.  5
    Beliefs, Desires, Weak Intentionality and the Identity of the History of Ideas.Robert Lamb - 2011 - Intellectual History Review 21 (1):85-94.
    The question why Bevir's account of intentionality is conceptualized purely in terms of individual beliefs is important as such a conceptualization appears to depart from standard accounts of intentionality within the philosophy of mind, that include reference to individual desires. It is beliefs and desires which are usually considered the rock?bottom components of individual intentional states, yet Bevir defines weak intentions solely in terms of the former while explicitly rejecting attention to the latter. There are a number of difficulties which (...)
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  9.  6
    Post‐Analytic Hermeneutics: Themes From Mark Bevir's Philosophy of History.Robert Lamb - 2011 - Intellectual History Review 21 (1):1-2.
  10.  11
    Recent Developments in the Thought of Quentin Skinner and the Ambitions of Contextualism.Robert Lamb - 2009 - Journal of the Philosophy of History 3 (3):246-265.
    In this article, I chart some recent developments in the linguistic contextualist philosophy of history defended by Quentin Skinner. I attempt to identify several shifts in the way in which Skinner's position has been presented and justified, focusing particularly on his embrace of anti-foundationalism, his focus on rhetoric rather than speech-acts and his concern to recast contextualism as compatible with other interpretive approaches. In the final section, I reject the notion - suggested by Skinner and others - that a contextualist (...)
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  11.  3
    The Paradox of System Builders: Plato and Hobbes.Robert Lamb - 1973 - Social Research 40.
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  12.  1
    The Meaning of Charity in Locke's Political Thought.Robert Lamb & Benjamin Thompson - 2009 - European Journal of Political Theory 8 (2):229-252.
    The recent `religious turn' within Locke scholarship has stressed the need to understand his theological commitments when approaching his political thought. One area of interpretation that has been completely transformed by this heightened sensitivity to the religious roots of Locke's thought is his account of property ownership which, it is claimed, contains a `right to charity' — a subsistence entitlement that trumps established ownership rights. However, this increasingly accepted interpretive claim has been made without significant attention to the way in (...)
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  13. Property Markets and the State in Adam Smith's System.Robert Lamb - 1987 - Garland.
  14. Thomas Paine and the Idea of Human Rights.Robert Lamb - 2015 - Cambridge University Press.
    Thomas Paine is a legendary Anglo-American political icon: a passionate, plain-speaking, relentlessly controversial, revolutionary campaigner, whose writings captured the zeitgeist of the two most significant political events of the eighteenth century, the American and French Revolutions. Though widely acknowledged by historians as one of the most important and influential pamphleteers, rhetoricians, polemicists and political actors of his age, the philosophical content of his writing has nevertheless been almost entirely ignored. This book takes Paine's political philosophy seriously. It explores his views (...)
     
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  15. Who Uses Information Resources?: Interoranizational Incentives for Gathering Data and Going Online.Roberta Lamb - 1997 - Acm Sigcas Computers and Society 27 (4):29.
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