Results for 'Stanley Yeo'

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  1.  16
    Wing-Cheong Chan, Barry Wright, Stanley Yeo (Eds): Codification, Macaulay and the Indian Penal Code: The Legacies and Modern Challenges of Criminal Law Reform. [REVIEW]Kanika Sharma - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (4):957-962.
  2.  2
    New Developments in the Law of Self-Defence in Australia.Stanley Meng Heong Yeo - 1987 - Oxford Journal of Legal Studies 7 (3):489-496.
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  3.  46
    Stanley Cavell in Conversation with Paul Standish.Stanley Cavell & Paul Standish - 2012 - Journal of Philosophy of Education 46 (2):155-176.
    Having acknowledged the recurrent theme of education in Stanley Cavell's work, the discussion addresses the topic of scepticism, especially as this emerges in the interpretation of Wittgenstein. Questions concerning rule‐following, language and society are then turned towards political philosophy, specifically with regard to John Rawls. The discussion examines the idea of the social contract, the nature of moral reasoning and the possibility of our lives' being above reproach, as well as Rawls's criticisms of Nietzschean perfectionism. This lays the way (...)
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  4.  33
    Contending with Stanley Cavell.Stanley Cavell & Russell B. Goodman (eds.) - 2005 - Oxford University Press.
    Stanley Cavell has been a brilliant, idiosyncratic, and controversial presence in American philosophy, literary criticism, and cultural studies for years. Even as he continues to produce new writing of a high standard -- an example of which is included in this collection -- his work has elicited responses from a new generation of writers in Europe and America. This collection showcases this new work, while illustrating the variety of Cavell's interests: in the "ordinary language" philosophy of Wittgenstein and Austin, (...)
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  5.  45
    Stanley Krippner and Allan Combs, The Neurophenomenology of Shamanism: An Essay Review.Stanley Krippner & Allan Combs - 2002 - Journal of Consciousness Studies 9 (3):77-82.
    Michael Winkelman, who is a senior lecturer in the department of anthropology, Arizona State University, and director of its ethnographic field school, has provided a rich overview of the neurophenomenology of shamanism in his book, Shamanism: The Neural Ecology of Consciousness. Written in the tradition of Laughlin, McManus, and d'Aquili's 1992 classic, Brain, Symbol, and Experience: Toward a Neurophenomenology of Consciousness, Winkelman considers shamanism in many of its facets. He explores shamanism's social and symbolic content, and the implications of its (...)
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  6. Knowledge and Practical Interests.Jason Stanley - 2005 - Oxford University Press.
    Jason Stanley presents a startling and provocative claim about knowledge: that whether or not someone knows a proposition at a given time is in part determined by his or her practical interests, i.e. by how much is at stake for that person at that time. In defending this thesis, Stanley introduces readers to a number of strategies for resolving philosophical paradox, making the book essential not just for specialists in epistemology but for all philosophers interested in philosophical methodology. (...)
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  7. Pursuits of Reason Essays in Honor of Stanley Cavell.Stanley Cavell, Ted Cohen, Paul Guyer & Hilary Putnam - 1993
     
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  8. Measuring the Consequences of Rules: A Reply to Smith.Shang Long Yeo - 2017 - Utilitas 29 (1):125-131.
    In ‘Measuring the Consequences of Rules’, Holly Smith presents two problems involving the indeterminacy of compliance, which she takes to be fatal for all forms of rule-utilitarianism. In this reply, I attempt to dispel both problems.
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  9.  12
    Between Memory and Paperbooks: Baconianism and Natural History in Seventeenth-Century England.Richard Yeo - 2007 - History of Science 45 (1):1-46.
  10.  14
    An Idol of the Market-Place: Baconianism in Nineteenth Century Britain.Richard Yeo - 1985 - History of Science 23 (3):251-298.
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  11.  28
    Prolegomena to Any Future Code of Ethics for Bioethicists.Michael Yeo - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (4):403.
    A major facet of the bioethics phenomenon in North America has been the emergence of a new profession on the healthcare turf: a growing number of people calling themselves or being called “bioethicists.” Bioethicists are plying their trade mainly as ethics consultants in hospital settings and as researchers and educators with university affiliations. Other more questionable affiliations can easily be imagined: Bioethicist for a controversial transplant program? For a lobby or advocacy group? For a pharmaceutical company?
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  12.  18
    Loose Notes and Capacious Memory: Robert Boyle's Note‐Taking and its Rationale.Richard Yeo - 2010 - Intellectual History Review 20 (3):335-354.
    Whereas his contemporaries were explicitly aware that the limits of memory called for scrupulous arrangement of one?s papers, Boyle?s papers remained chaotic throughout his life, necessitating a habitual recourse to memory. This invites consideration of Boyle?s views on the use of memory and notes, taking account of the precepts and options of his day. Like many other early modern virtuosi, Boyle made copious notes comprising both textual extracts and empirical information, but he did not maintain large commonplace books of the (...)
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  13.  18
    William Whewell, Natural Theology and the Philosophy of Science in Mid Nineteenth Century Britain.Richard Yeo - 1979 - Annals of Science 36 (5):493-516.
    (1979). William Whewell, natural theology and the philosophy of science in mid nineteenth century Britain. Annals of Science: Vol. 36, No. 5, pp. 493-516.
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  14.  20
    Implications of 21st Century Science for Nursing Care: Interpretations and Issues.Michael T. Yeo - 2014 - Nursing Philosophy 15 (4):238-249.
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  15. Defining Science. William Whewell, Natural Knowledge, and Public Debate in Early Victorian Britain.R. Yeo & G. Cantor - 1995 - Annals of Science 52 (1):88-89.
  16.  30
    Knowledge and Practical Interests.Jason Stanley - 2007 - Philosophy and Phenomenological Research 75 (1):180-187.
    Jason Stanley's "Knowledge and Practical Interests" is a brilliant book, combining insights about knowledge with a careful examination of how recent views in epistemology fit with the best of recent linguistic semantics. Although I am largely convinced by Stanley's objections to epistemic contextualism, I will try in what follows to formulate a version that might have some prospect of escaping his powerful critique.
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  17.  3
    Thomas Harrison's Arca studiorum : A Search Engine in an Age of Notebooks. Essay review of Alberto Cevolini (ed.), Thomas Harrison: The Ark of Studies (Turnhout, Belgium: Brepols Publishers, 2017) xiv+142 pp. EUR 60,00 (cloth). ISBN 9782503575230. [REVIEW]Richard Yeo - 2020 - Berichte Zur Wissenschaftsgeschichte 43 (2):295-304.
    Berichte zur Wissenschaftsgeschichte, EarlyView.
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  18.  8
    Truth, Happiness and Obligation: The Moral Philosophy of William Wollaston: Stanley Tweyman.Stanley Tweyman - 1976 - Philosophy 51 (195):35-46.
    William Wollaston, a leading British moral philosopher of the eighteenth century, has fallen into obscurity primarily, I believe, for two reasons. In the first place, it is usually supposed that Wollaston's moral theory was refuted by Hume in the opening section of the third book of the Treatise of Human Nature . Secondly, Wollaston's theory, or parts thereof, have been assigned pejorative labels such as ‘odd’ and ‘strange’, which create the impression that it is not a moral philosophy which can (...)
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  19.  68
    Cerebellum and Conditioned Reflexes.Christopher H. Yeo & Germund Hesslow - 1998 - Trends in Cognitive Sciences 2 (9):322-330.
  20.  13
    Genius, Method, and Morality: Images of Newton in Britain, 1760–1860.Richard Yeo - 1988 - Science in Context 2 (2):257-284.
  21.  7
    Reading Encyclopedias: Science and the Organization of Knowledge in British Dictionaries of Arts and Sciences, 1730-1850.Richard Yeo - 1991 - Isis 82:24-49.
  22.  14
    Righteousness and Profitableness: The Moral Choices of Contemporary Confucian Entrepreneurs.Tak Sing Cheung & Ambrose Yeo-Chi King - 2004 - Journal of Business Ethics 54 (3):243-257.
    The present study takes Confucian entrepreneurs as an entry point to portray the dynamics and problems involved in the process of putting moral precepts into practice, a central issue in business ethics. Confucian entrepreneurs are defined as the owners of manufacturing or business firms who harbor the moral values of Confucianism. Other than a brief account of their historical background, 41 subjects from various parts of Mainland China, Taiwan, Hong Kong, Singapore and Kuala Lumpur were selected for in-depth interviews. By (...)
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  23. Knowing How.Jason Stanley & Timothy Willlamson - 2001 - Journal of Philosophy 98 (8):411-444.
    Many philosophers believe that there is a fundamental distinction between knowing that something is the case and knowing how to do something. According to Gilbert Ryle, to whom the insight is credited, knowledge-how is an ability, which is in turn a complex of dispositions. Knowledge-that, on the other hand, is not an ability, or anything similar. Rather, knowledge-that is a relation between a thinker and a true proposition.
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  24. Cognitive, Social, and Physiological Determinants of Emotional State.Stanley Schachter & Jerome Singer - 1962 - Psychological Review 69 (5):379-399.
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  25. Know How.Jason Stanley - 2011 - Oxford University Press.
    Chapter 1: Ryle on Knowing How Chapter 2: Knowledge-wh Chapter 3: PRO and the Representation of First-Person Thought Chapter 4: Ways of Thinking Chapter 5: Knowledge How Chapter 6: Ascribing Knowledge How Chapter 7: The Cognitive Science of Practical Knowledge Chapter 8: Knowledge Justified Preface A fact, as I shall use the term, is a true proposition. A proposition is the sort of thing that is capable of being believed or asserted. A proposition is also something that is characteristically the (...)
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  26. Stanley Cavell, Conditions Handsome and Unhandsome: The Constitution of Emersonian Perfectionism Reviewed By.Stanley Bates - 1992 - Philosophy in Review 12 (3):172-174.
  27.  4
    Stanley Cavell and Literary Skepticism.Stanley Bates - 1990 - Journal of Aesthetics and Art Criticism 48 (3):239-241.
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  28.  80
    Reviews : Stanley Rosen, The Ancients and the Moderns: Rethinking Modernity, New Haven, Conn. London: Yale University Press, 1989, £18.00, X + 236 Pp. [REVIEW]Stanley Raffel - 1991 - History of the Human Sciences 4 (1):148-151.
  29.  5
    Reading Encyclopedias: Science and the Organization of Knowledge in British Dictionaries of Arts and Sciences, 1730-1850.Richard Yeo - 1991 - Isis 82 (1):24-49.
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  30.  9
    Reviewing Herschel's Discourse.Richard Yeo - 1989 - Studies in History and Philosophy of Science Part A 20 (4):541-552.
  31. A Solution to the Multitude of Books: Ephraim Chambers's "Cyclopaedia" (1728) as "The Best Book in the Universe".Richard Yeo - 2003 - Journal of the History of Ideas 64 (1):61.
  32. Skill.Jason Stanley & Timothy Williamson - 2017 - Noûs 51 (4):713-726.
  33. On Quantifier Domain Restriction.Jason Stanley & Zoltán Gendler Szabó - 2000 - Mind and Language 15 (2-3):219--61.
  34. Knowledge and Practical Interests.Jason Stanley - 2006 - Critica 38 (114):98-107.
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  35.  9
    Before Memex: Robert Hooke, John Locke, and Vannevar Bush on External Memory.Richard Yeo - 2007 - Science in Context 20 (1):21.
  36. Context and Logical Form.Jason Stanley - 2000 - Linguistics and Philosophy 23 (4):391--434.
    In this paper, I defend the thesis that alleffects of extra-linguistic context on thetruth-conditions of an assertion are traceable toelements in the actual syntactic structure of thesentence uttered. In the first section, I develop thethesis in detail, and discuss its implications for therelation between semantics and pragmatics. The nexttwo sections are devoted to apparent counterexamples.In the second section, I argue that there are noconvincing examples of true non-sentential assertions.In the third section, I argue that there are noconvincing examples of what (...)
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  37.  25
    The Principle of Plenitude and Natural Theology in Nineteenth-Century Britain.Richard R. Yeo - 1986 - British Journal for the History of Science 19 (3):263-282.
    In his classic study, The Great Chain of Being, Arthur Lovejoy delineated a complex set of concepts and assumptions which referred to the perfection of God and the fullness of creation. In attempting to distil the basic or ‘unit idea’ which constituted this pattern of thought, he focused on the assumption that ‘the universe is a plenum formarum in which the range of conceivable diversity of kinds of living things is exhaustively exemplified’. He called this the ‘principle of plenitude’. Lovejoy (...)
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  38.  24
    Context and Logical Form.Jason Stanley - 2013 - In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press. pp. 316.
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  39. Knowledge and Action.J. Stanley & J. Hawthorne - 2008 - Revista Cultura E Fé 37 (144).
    Reconhecido centro de formação profissional em carreiras jurídicas, o IDC oferece Especialização, preparação para Exame de Ordem e Cursos de Extensão em mais de 20 áreas do Direito, aprofundando os conhecimentos de advogados e bacharéis. Possui também graduação em Filosofia, além de promover Cursos Preparatórios para Concursos em diversas áreas, obtendo excelentes resultados de aprovação graças à preocupação constante na qualificação e excelência de seu corpo docente e infra-estrutura.
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  40. Knowing.Jason Stanley - 2011 - Noûs 45 (2):207-238.
  41. Must We Mean What We Say?Stanley Cavell - 1958 - In V. C. Chappell (ed.), Inquiry. New York: Dover Publications. pp. 172 – 212.
  42.  7
    Introduction.Richard Yeo - 2010 - Intellectual History Review 20 (3):301-302.
  43.  32
    Behavioral Genetic Variation, Adaptation and Maladaptation: An Evolutionary Perspective.Steven W. Gangestad & Ronald A. Yeo - 1997 - Trends in Cognitive Sciences 1 (3):103-108.
  44. Knowledge and Certainty.Jason Stanley - 2008 - Philosophical Issues 18 (1):35-57.
    This paper is a companion piece to my earlier paper “Fallibilism and Concessive Knowledge Attributions”. There are two intuitive charges against fallibilism. One is that it countenances the truth (and presumably acceptability) of utterances of sentences such as “I know that Bush is a Republican, though it might be that he is not a Republican”. The second is that it countenances the truth (and presumably acceptability) of utterances of sentences such as “I know that Bush is a Republican, even though (...)
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  45. How Fascism Works. The Politics of Us and Them.Jason Stanley - 2018 - New York USA: Random House.
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  46.  38
    A History and Theory of Informed Consent.Michael Yeo - 1989 - Teaching Philosophy 12 (2):193-196.
  47.  42
    Motor Skill Depends on Knowledge of Facts.Jason Stanley & John W. Krakauer - 2013 - Frontiers in Human Neuroscience 7.
  48.  64
    Language in Context: Selected Essays.Stanley Jason - 2007 - Oxford University Press.
    Egalitarianism, the view that equality matters, attracts a great deal of attention amongst contemporary political theorists. And yet it has turned out to be surprisingly difficult to provide a fully satisfactory egalitarian theory. The cutting-edge articles in Egalitarianism move the debate forward. They are written by some of the leading political philosophers in the field.
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  49. On the Linguistic Basis for Contextualism.Jason Stanley - 2004 - Philosophical Studies 119 (1-2):119-146.
    Contextualism in epistemology is the doctrine that the proposition expressed by a knowledge attribution relative to a context is determined in part by the standards of justification salient in that context. The (non-skeptical) contextualist allows that in some context c, a speaker may truly attribute knowledge at a time of a proposition p to Hannah, despite her possession of only weak inductive evidence for the truth of that proposition. Relative to another context, someone may make the very same knowledge attribution (...)
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  50. Hermeneutic Fictionalism.Jason Stanley - 2001 - Midwest Studies in Philosophy 25 (1):36–71.
    Fictionalist approaches to ontology have been an accepted part of philosophical methodology for some time now. On a fictionalist view, engaging in discourse that involves apparent reference to a realm of problematic entities is best viewed as engaging in a pretense. Although in reality, the problematic entities do not exist, according to the pretense we engage in when using the discourse, they do exist. In the vocabulary of Burgess and Rosen (1997, p. 6), a nominalist construal of a given discourse (...)
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