43 found
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  1. St. Albert the Great and St. Thomas Aquinas on the Presence of Elements in Compounds.Steven Baldner - 1999 - Sapientia 54 (205):41-57.
     
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  2.  39
    Neither Brain nor Ghost: A Nondualist Alternative to the Mind-Brain Identity Theory.Steven Baldner - 2006 - Review of Metaphysics 60 (2):419-421.
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  3.  42
    St. Bonaventure on the Temporal Beginning of the World.Steven Baldner - 1989 - New Scholasticism 63 (2):206-228.
  4.  29
    Albertus Magnus on Creation in Advance.Steven Baldner - forthcoming - American Catholic Philosophical Quarterly.
  5.  5
    Descartes as Catholic Philosopher and Natural Philosopher.Steven Baldner - 2015 - Proceedings of the American Catholic Philosophical Association 89:287-298.
    A Catholic philosophy requires an account of God as the first cause of all being. Descartes provides this, but he does so at a high price, for his Creator of ontologically and causally independent moments of creaturely existence precludes all secondary causes. Descartes’s philosophy thus results in occasionalism, which I try to show is the unhappy result of errors in natural philosophy concerning material forms and duration. Suarez provides a contrasting scholastic account of creation, showing how novel, and problematic, Descartes’s (...)
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  6.  18
    Is St. Albert the Great a Dualist on Human Nature?Steven Baldner - 1993 - Proceedings of the American Catholic Philosophical Association 67:219-229.
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  7. Olivia Blanchette, The Perfection of the Universe According to Aquinas: A Teleological Cosmology Reviewed By.Steven Baldner - 1992 - Philosophy in Review 12 (5):311-312.
     
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  8.  27
    Substance and Modern Science.Steven Baldner - 1990 - American Catholic Philosophical Quarterly 64 (4):569-571.
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  9.  23
    St. Bonaventure and the Demonstrability of a Temporal Beginning.Steven Baldner - 1997 - American Catholic Philosophical Quarterly 71 (2):225-236.
  10.  8
    Being and Knowing.Steven Baldner - 1995 - American Catholic Philosophical Quarterly 69 (3):512-515.
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  11.  16
    St. Albert the Great on the Union of the Human Soul and Body.Steven Baldner - 1996 - American Catholic Philosophical Quarterly 70 (1):103-120.
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  12.  14
    Nature and Motion in the Middle Ages.Steven Baldner - 1988 - New Scholasticism 62 (4):479-483.
  13.  12
    Frede, Michael, and David Charles, Eds. Aristotle's Metaphysics Lambda: Symposium Aristotelicum.Steven Baldner - 2002 - Review of Metaphysics 56 (2):417-419.
  14.  2
    Descartes as Catholic Philosopher and Natural Philosopher in Advance.Steven Baldner - forthcoming - Proceedings of the American Catholic Philosophical Association.
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  15.  2
    St. Bonaventure and the Demonstrability of a Temporal Beginning: A Reply to Richard Davis.Steven Baldner - 1997 - American Catholic Philosophical Quarterly 71 (2):225-236.
  16.  4
    St. Bonaventure and the Demonstrability of a Temporal Beginning: A Reply to Richard Davis.Steven Baldner - 1997 - American Catholic Philosophical Quarterly 71 (2):225-236.
  17. Etienne Gilson, Linguistics and Philosophy: An Essay on the Philosophical Constants of Language Reviewed By.Steven Baldner - 1990 - Philosophy in Review 10 (12):495-498.
     
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  18.  4
    Albertus Magnus on Creation.Steven Baldner - 2014 - American Catholic Philosophical Quarterly 88 (1):63-79.
    Albert the Great does not regard the creation of the world as philosophically demonstrable. In this article, it is shown why this is so: because Albert regards the temporal beginning of the world as essential to the meaning of creation, and because he holds that it is impossible to demonstrate the temporal beginning of the world, he concludes that the creation of the world is philosophically indemonstrable. Albert insists that creation must imply a temporal beginning because he thinks that temporal (...)
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  19. Leonard A. Kennedy and Jack Marler, Eds., Thomistic Papers II Reviewed By.Steven Baldner - 1986 - Philosophy in Review 6 (10):492-493.
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  20.  1
    Albertus Magnus on Creation: Why Philosophy Is Inadequate.Steven Baldner - 2014 - American Catholic Philosophical Quarterly 88 (1):63-79.
    Albert the Great does not regard the creation of the world as philosophically demonstrable. In this article, it is shown why this is so: because Albert regards the temporal beginning of the world as essential to the meaning of creation, and because he holds that it is impossible to demonstrate the temporal beginning of the world, he concludes that the creation of the world is philosophically indemonstrable. Albert insists that creation must imply a temporal beginning because he thinks that temporal (...)
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  21.  1
    Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers. [REVIEW]Steven Baldner - 1995 - American Catholic Philosophical Quarterly 69 (3):512-515.
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  22. David Braine, The Human Person: Animal and Spirit Reviewed By.Steven Baldner - 1994 - Philosophy in Review 14 (6):381-383.
     
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  23.  1
    Albert’s Physics.David Twetten, Steven Baldner & Steven C. Snyder - unknown
  24.  1
    Introduction to Albert’s Philosophical Work.David Twetten & Steven Baldner - unknown
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  25.  1
    Time and Eternity in Mid-Thirteenth-Century Thought by Rory Fox.Steven Baldner - 2007 - New Blackfriars 88 (1014):237-238.
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  26. Albertus Magnus and the Categorization of Motion.Steven Baldner - 2006 - The Thomist 70 (2):203-235.
     
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  27. A Thomistic Tapestry: Essays In Memory Of Etienne Gilson. [REVIEW]Steven Baldner - 2004 - Maritain Studies/Etudes Maritainiennes 20:164-167.
    This book, written by well-known students of Étienne Gilson and especially dedicated to Armand A. Maurer, helps inaugurate a long-overdue special series in philosophy honoring Gilson’s legendary scholarship. It presents wide-ranging expositions of Thomist realism in the tradition of Gilsonian humanism covering themes related to philosophy in general, historical method, aesthetics, metaphysics, epistemology, and politics.
     
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  28. David Braine, The Human Person: Animal and Spirit. [REVIEW]Steven Baldner - 1994 - Philosophy in Review 14:381-383.
     
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  29. Ed. Peter A. Redpath, A Thomistic Tapestry: Essays in Memory of Etienne Gilson.Steven Baldner - 2004 - Maritain Studies/Etudes Maritainiennes 20:164-168.
     
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  30. Francisco Suarez, On Creation, Conservation, and Concurrence Tr. / Ed. Alfred J. Freddoso.Steven Baldner - 2004 - Maritain Studies/Etudes Maritainiennes 20:168-172.
     
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  31. Is St. Albert the Great a Dualist on Human Nature?Steven Baldner - 1993 - Proceedings of the American Catholic Philosophical Association 67:219.
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  32. Leonard A. Kennedy and Jack Marler, Eds., Thomistic Papers II. [REVIEW]Steven Baldner - 1986 - Philosophy in Review 6:492-493.
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  33. On Creation, Conservation, and Concurrence : Translated by Alfred J. Freddoso, Ed. [REVIEW]Steven Baldner - 2004 - Maritain Studies/Etudes Maritainiennes 20:168-172.
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  34. Postmodernism and Christian Philsophy. [REVIEW]Steven Baldner - 2002 - Maritain Studies/Etudes Maritainiennes 18:134-135.
     
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  35. Review. [REVIEW]Steven Baldner - 1999 - The Thomist 63:659-662.
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  36. Roman T. Ciapalo, Postmodernism And Christian Philosophy.Steven Baldner - 2002 - Maritain Studies/Etudes Maritainiennes 18:134-135.
     
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  37. St. Thomas Aquinas and Charles Hartshorne’s Process Philosophy.Steven Baldner - 1989 - Lyceum 1:1-18.
     
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  38. Thomas Aquinas and Francisco Suarez on the Problem of Concurrence in Advance.Steven Baldner - forthcoming - Proceedings of the American Catholic Philosophical Association.
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  39. Thomas Aquinas on Celestial Matter.Steven Baldner - 2004 - The Thomist 68 (3):431-467.
     
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  40. The Common Things : Essays on Thomism and Education. [REVIEW]Steven Baldner - 2001 - Maritain Studies/Etudes Maritainiennes 17:125-127.
     
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  41. The Common Things : Essays on Thomism and Education. Ed. By Daniel McInerny.Steven Baldner - 2001 - Maritain Studies/Etudes Maritainiennes 17:125-127.
     
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  42. The Past Just Ain’T What It Used to Be: A Response to Kevin Staley and Ronald Tacelli, S.J.Steven Baldner - 1992 - Lyceum 4:1-4.
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  43. The Soul in the Explanation of Life: Aristotle Against Reductionism.Steven Baldner - 1991 - Lyceum 3:1-14.
     
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