Results for 'Susan Signe Morrison'

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  1.  25
    Leigh Ann Craig, Wandering Women and Holy Matrons: Women as Pilgrims in the Later Middle Ages.(Studies in Medieval and Reformation Traditions, 138.) Leiden and Boston: Brill, 2009. Pp. Xi, 308; 5 Black-and-White Plates and 19 Black-and-White Figures.€ 99. [REVIEW]Susan Signe Morrison - 2010 - Speculum 85 (3):660-661.
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  2.  43
    Relationships Among Facial, Prosodic, and Lexical Channels of Emotional Perceptual Processing.Joan C. Borod, Lawrence H. Pick, Susan Hall, Martin Sliwinski, Nancy Madigan, Loraine K. Obler, Joan Welkowitz, Elizabeth Canino, Hulya M. Erhan, Mira Goral, Chris Morrison & Matthias Tabert - 2000 - Cognition and Emotion 14 (2):193-211.
  3.  11
    Reduction, Unity and the Nature of Science: Kant's Legacy?: Margaret Morrison.Margaret Morrison - 2008 - Royal Institute of Philosophy Supplement 63:37-62.
    One of the hallmarks of Kantian philosophy, especially in connection with its characterization of scientific knowledge, is the importance of unity, a theme that is also the driving force behind a good deal of contemporary high energy physics. There are a variety of ways that unity figures in modern science—there is unity of method where the same kinds of mathematical techniques are used in different sciences, like physics and biology; the search for unified theories like the unification of electromagnetism and (...)
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  4. Reply to Robert Morrison By Graham Parkes Philosophy East and West Vol. 50, No. 2 (April 2000).Dear Dr Morrison - 2000 - Philosophy East and West 50 (2):279-284.
  5. Lucretius: Poetry, Philosophy, Science / Edited by Daryn Lehoux, A. D. Morrison, and Alison Sharrock.Daryn Lehoux, A. D. Morrison & Alison Sharrock (eds.) - 2013 - Oxford University Press.
     
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  6.  12
    Women Pilgrims in Late Medieval England: Private Piety as Public PerformanceSusan Signe Morrison.John C. Hirsh - 2003 - Speculum 78 (2):574-575.
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  7.  6
    Scandalous Fictions: The Twentieth-Century Novel in the Public Sphere. Edited by Jago Morrison and Susan Watkins.Anthony Chennells - 2007 - Heythrop Journal 48 (5):849–851.
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  8.  76
    Identity, Knowledge, and Toni Morrison's Beloved: Questions About Understanding Racism.Susan E. Babbitt - 1994 - Hypatia 9 (3):1 - 18.
    In discussing Drucilla Cornell's remarks about Toni Morrison's Beloved, I consider epistemological questions raised by the acquiring of understanding of racism, particularly the deep-rooted racism embodied in social norms and values. I suggest that questions about understanding racism are, in part, questions about personal and political identities and that questions about personal and political identities are often, importantly, epistemological questions.
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  9.  16
    Identity, Knowledge, and Toni Morrison's Beloved: Questions About Understanding Racism.Susan E. Babbitt - 1994 - Hypatia 9 (3):1-18.
    In discussing Drucilla Cornell's remarks about Toni Morrison's Beloved, I consider epistemological questions raised by the acquiring of understanding of racism, particularly the deep-rooted racism embodied in social norms and values. I suggest that questions about understanding racism are, in part, questions about personal and political identities and that questions about personal and political identities are often, importantly, epistemological questions.
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  10.  7
    Quelques implications sémiotiques de l'homonymie cygne/signe telle qu'elle s' applique à Milum.Susan Small - 2005 - Mediaevalia 26 (1):95-126.
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  11.  18
    The Narrator Figure (A.D.) Morrison The Narrator in Archaic Greek and Hellenistic Poetry. Pp. Xii + 358. Cambridge: Cambridge University Press, 2007. Cased, £55, US$99. ISBN: 978-0-521-87450-. [REVIEW]Susan Stephens - 2009 - The Classical Review 59 (1):17-.
  12. Susan Haack a Complete Bibliography.Cornelis de Waal - 2007 - In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.
    In this volume comprised of sixteen essays and rebuttals, author and professor of philosophy Susan Haack responds to her fellow philosophers and her critics on a wide range of topics that involve much more than the esoteric nature of contemporary philosophy. Instead, as is Haack's forte, she asserts her views on important current issues such as how scientists conduct their work, the ethics of affirmative action and the pitfalls of preferential hiring, and how the distorted reality the postmodern thinkers (...)
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  13.  26
    Spinoza Et le Signe: La Genèse de L'Imagination.Lorenzo Vinciguerra - 2005 - Vrin.
    L'auteur, en suivant la voie d'une généalogie du signe, repense la théorie de l'imagination qui, selon Spinoza, s'enracine dans la puissance du corps, se révélant indissociable d'une herméneutique.
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  14. On Susan Wolf’s “Good-for-Nothings".Ben Bramble - 2015 - Ethical Theory and Moral Practice 18 (5):1071-1081.
    According to welfarism about value, something is good simpliciter just in case it is good for some being or beings. In her recent Presidential Address to the American Philosophical Association, “Good-For-Nothings”, Susan Wolf argues against welfarism by appeal to great works of art, literature, music, and philosophy. Wolf provides three main arguments against this view, which I call The Superfluity Argument, The Explanation of Benefit Argument, and The Welfarist’s Mistake. In this paper, I reconstruct these arguments and explain where, (...)
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  15.  79
    Toward an Affective Problematics: A Deleuze-Guattarian Reading of Morality and Friendship in Toni Morrison’s Sula.Ali Salami & Naeem Nedaee - 2017 - Atlantis 1 (39):113-131.
    It might sound rather convincing to assume that we owe the pleasure of reading the novel form to our elemental repository of physical perception, to our feelings. This would be true only if mere feelings could add up to something more than just emotions, to some deep understanding of the human. After all, a moment of epiphany, where we begin to realize things that dramatically disturb our normal state of mind, is not just emotional, nor indeed a simple moment. Despite (...)
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  16.  22
    El pragmatismo de Susan Haack.Jaime Nubiola - 2018 - Estudios Filosóficos 68 (1):441-452.
    Abstract: Faced with the thesis of the exhaustion of analytic philosophy, the work of Susan Haack shows a process of deep transformation within analytical philosophy. Instead of considering the analytic tradition as an abrupt breakdown with classical pragmatism, the resurgence of pragmatism in the last decades endorses, on the contrary, the continuity between both movements. In this process Susan Haack's work has a decisive role. This paper around the pragmatism of Susan Haack is organized into three sections: (...)
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  17.  38
    Feminism and Postmodernism in Susan Frank Parsons. [REVIEW]Christine E. Gudorf - 2004 - Journal of Religious Ethics 32 (3):519 - 543.
    Reviewing "The Ethics of Gender, Feminism and Christian Ethics," and "The Cambridge Companion to Feminist Theology," the author suggests that Susan Parsons responds to questions postmodernism has posed to both feminism and Christian ethics by using insights gained from various accounts of the moral subject found in feminist philosophy, ethics, and theology. Hesitant to embrace postmodernism's critique of the possibility of ethics, Parsons redefines ethics by establishing a moral point of view within discursive communities. Yet in her brief treatment (...)
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  18.  49
    On Susan Moller Okin’s “Reason and Feeling in Thinking About Justice”.Alison M. Jaggar - 2015 - Ethics 125 (4):1127-1131.
    An essay on the article "Reason and Feeling in Thinking about Justice," by Susan Moller Okin is presented. It offers a history of the original position in philosophical reasoning for explaining a sense of justice and examines feminist criticisms against such thinking for failure to appreciate differences and otherness while focused on universality and impartiality. The author relates the choice feminist theories on ethic of sympathy or care for others in place of an ethic of justice in general.
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  19.  32
    Intention et signe dans le Tractatus de signis de Jean Poinsot.Hélène Leblanc - 2014 - Methodos 14.
    Parmi les différentes approches possibles de la matière historique, on observe souvent, dans la littérature, une tension entre les deux options suivantes : faire d’un auteur le précurseur d'une révolution dont notre modernité serait l'héritière directe, ou au contraire, et par réaction, se livrer à un travail de remise en contexte détaillé qui prend parfois le risque de gommer l'originalité possible de ce même auteur. Le Traité sur les signes de Jean Poinsot, dominicain du début du XVIIe siècle, a ainsi (...)
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  20.  24
    La pseudo-métaphysique du signe.Guy Bouchard - 1984 - Dialogue 23 (4):597-618.
    Une certaine conception censément traditionnelle du signe le présente comme une entité binaire comportant un aspect sensible et un aspect intelligible. Selon Derrida, cette conception serait tributaire du logocentrisme et solidaire de la métaphysique de la présence. L'article passe en revue certaines caractérisations clefs du signe pour déconstruire l'opposition simple et simpliste entre un signifiant censément sensible et matériel, et un signifié censément intelligible et immatériel. Distinguant la conception factorielle du signe et sa conception constitutive, il conclut (...)
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  21.  30
    Toni Morrison's Beloved: A Journey Through the Pain of Grief. [REVIEW]Olivia McNeely Pass - 2006 - Journal of Medical Humanities 27 (2):117-124.
    This paper elucidates the structure of Toni Morrison’s novel, Beloved, using the framework of human emotions in response to grieving and death as developed by Elisabeth Kubler-Ross. Through her studies of terminally ill patients, Kubler-Ross identified five stages when approaching death: denial and isolation, anger, bargaining, depression and acceptance. These stages accurately fill the process that the character Sethe experiences in the novel as she learns to accept her daughter’s death.
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  22. Hannah Arendt and Susan Griffin: Toward a Feminist Metahistory.Shari Stone-Mediatore - 2000 - In Cecile Tougas & Sara Ebenreck (eds.), Presenting Women Philosophers. Temple University Press.
    Efforts to introduce particular-focused and emotionally engaged storytelling into historiography have sparked intense debate. Stone-Mediatore argues that women and other under-represented groups have a particular interest in defending the epistemic value of storytelling, but that we can do so meaningfully -- not by endorsing all storytelling -- but only by articulating a metahistory that challenges the division between history and story as well as makes explicit the interrelated epistemic and ethical goals of historical inquiry. The author draws on Hannah Arendt (...)
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  23.  12
    Intention et signe dans le Tractatus de signis de Jean PoinsotIntention and sign in the Tractatus de signis of John Poinsot.Hélène Leblanc - 2014 - Methodos 14.
    Parmi les différentes approches possibles de la matière historique, on observe souvent, dans la littérature, une tension entre les deux options suivantes : faire d’un auteur le précurseur d'une révolution dont notre modernité serait l'héritière directe, ou au contraire, et par réaction, se livrer à un travail de remise en contexte détaillé qui prend parfois le risque de gommer l'originalité possible de ce même auteur. Le Traité sur les signes de Jean Poinsot (appelé également Jean de Saint Thomas), dominicain du (...)
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  24.  77
    Evidence and Inquiry by Susan Haack.James Cargile - 1996 - Philosophy and Phenomenological Research 56 (3):621-625.
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  25. Luck and Equality: Susan Hurley.Susan Hurley - 2001 - Aristotelian Society Supplementary Volume 75 (1):51–72.
    [ Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether (...)
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  26.  27
    A Tapestry: Susan Edwards-McKie Interviews Professor Dr B. F. McGuinness on the Occasion of His 90th Birthday.Susan Edwards-McKie & Brian McGuinness - 2017 - Nordic Wittgenstein Review 6 (2):85-90.
    Susan Edwards-McKie interviews Professor Dr B. F. McGuinness on the occasion of his 90th birthday.
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  27.  44
    Philosophy and Feminism: The Case of Susan Bordo.Susan E. Bernick - 1992 - Hypatia 7 (3):188 - 196.
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
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  28.  43
    Susan Wolf, The Variety of Values: Essays on Morality, Meaning, and Love. [REVIEW]Sara Protasi - 2015 - Notre Dame Philosophical Reviews 2015 (06.08).
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  29.  16
    Signification et efficacité : sur les prolongements médiévaux de la théorie augustinienne du signe.Irène Rosier-Catach - 2007 - Revue des Sciences Philosophiques Et Théologiques 1:51-74.
  30.  26
    Philosophy of Logics By Susan Haack Cambridge University Press, 1978, Xvi + 276 Pp., £13.50. [REVIEW]Max Black - 1981 - Philosophy 56 (217):435-.
  31. I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist.Susan James - 2011 - Aristotelian Society Supplementary Volume 85 (1):181-199.
    Does Spinoza present philosophy as the preserve of an elite, while condemning the uneducated to a false though palliative form of ‘true religion’? Some commentators have thought so, but this contribution aims to show that they are mistaken. The form of religious life that Spinoza recommends creates the political and epistemological conditions for a gradual transition to philosophical understanding, so that true religion and philosophy are in practice inseparable.
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  32. Susan Stebbing, Incomplete Symbols and Foundherentist Meta-Ontology.Frederique Janssen-Lauret - 2017 - Journal for the History of Analytical Philosophy 5 (2):6-17.
    Susan Stebbing’s work on incomplete symbols and analysis was instrumental in clarifying, sharpening, and improving the project of logical constructions which was pivotal to early analytic philosophy. She dispelled use-mention confusions by restricting the term ‘incomplete symbol’ to expressions eliminable through analysis, rather than those expressions’ purported referents, and distinguished linguistic analysis from analysis of facts. In this paper I explore Stebbing’s role in analytic philosophy’s development from anti-holism, presupposing that analysis terminates in simples, to the more holist or (...)
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  33. Review of Susan Haack, Deviant Logic, Fuzzy Logic: Beyond the Formalism[REVIEW]Achille C. Varzi - 1998 - Philosophical Review 107 (3):468-471.
    Book information: Deviant Logic, Fuzzy Logic: Beyond The Formalism. By SUSAN HAACK. Chicago, Ill.: University of Chicago Press, 1996. Pp. xxvi, 291.
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  34. Susan Stebbing's Criticism of Wittgenstein's Tractatus.Nikolay Milkov - 2003 - Vienna Circle Institute Yearbook 10:351-63.
    Susan Stebbing’s paper “Logical Positivism and Analysis” (March 1933) was unusually critical of Wittgenstein. It put up a sharp opposition between Cambridge analytic philosophy of Moore and Russell and the positivist philosophy of the Vienna Circle to which she included Wittgenstein from 1929–32. Above all, positivists were interested in analyzing language, analytic philosophers in analyzing facts. Moreover, whereas analytic philosophers were engaged in directional analysis which seeks to illuminate the multiplicity of the analyzed facts, positivists aimed at final analysis (...)
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  35. Mind Change: How Digital Technologies Are Leaving Their Mark on Our Brains (Susan Greenfield). [REVIEW]Todd Davies - 2016 - New Media and Society 18 (9):2139-2141.
    This is a review of Susan Greenfield's 2015 book 'Mind Change: How Digital Technologies Are Leaving Their Mark On Our Brains'. Greenfield is a neuroscientist and a member of the UK House of Lords, who argues that digital technologies are changing the human environment "in an unprecedented way," and that by adapting to this environment, "the brain may also be changing in an unprecedented way." The book and its author have created a surprising amount of controversy. I discuss both (...)
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  36. Susan Stuart & Gordana Dodig Crnkovic : 'Computation, Information, Cognition: The Nexus and the Liminal'. [REVIEW]Vincent C. Müller - 2009 - Cybernetics and Human Knowing 16 (3-4):201-203.
    Review of: "Computation, Information, Cognition: The Nexus and the Liminal", Ed. Susan Stuart & Gordana Dodig Crnkovic, Newcastle: Cambridge Scholars Publishing, September 2007, xxiv+340pp, ISBN: 9781847180902, Hardback: £39.99, $79.99 ---- Are you a computer? Is your cat a computer? A single biological cell in your stomach, perhaps? And your desk? You do not think so? Well, the authors of this book suggest that you think again. They propose a computational turn, a turn towards computational explanation and towards the explanation (...)
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  37. Spinoza on Philosophy, Religion, and Politics, by Susan James (Review). [REVIEW]Eugene Marshall - 2013 - Journal of the History of Philosophy 51 (2):318-319.
    Event synopsis: Professor Susan James inverses Leo Strauss’ reading of Spinoza. Whereas Strauss emphasized the hidden subtext of Spinoza’s arguments, James revives the explicit debates of his time within which Spinoza's Theologico-Political Treatise was situated. But this is not a simple historical reconstruction. James’ close reading of the Treatise offers a radically new perspective on Spinoza’s revolutionary book – a reading that presents startling new perspective on the political, metaphysical and theological implications of the book. Given the importance of (...)
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  38.  61
    Speech, Harm, and the Mind-Body Problem in First Amendment Jurisprudence: Susan J. Brison.Susan J. Brison - 1998 - Legal Theory 4 (1):39-61.
    “Sucks and stones will break my bones,” Justice Scalia pronounced from the bench in oral arguments in Schenck v. Pro-Choice Network, “but words can never hurt me. That's the First Amendment,” he added. Jay Alan Sekulow, the lawyer for the petitioners, anti-abortion protesters who had been enjoined from moving closer than fifteen feet away from those entering an abortion facility, was obviously pleased by this characterization of the right to free speech, replying, “That's certainly our position on it, and that (...)
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  39.  15
    Dystopia, Utopia, and “Home” in Toni Morrison's Home.Mark A. Tabone - 2018 - Utopian Studies 29 (3):291.
    At the dreamlike conclusion of Toni Morrison’s 1998 novel Paradise, two women, Piedade and Consolata, watch a ship head into port. Its crew and passengers prepare for a moment of rest, writes Morrison, “before shouldering the endless work they were created to do down here in Paradise.”1 After more than three hundred pages dedicated, as Tom Moylan observes, to confronting “the complexities of Utopia itself,”2 Morrison’s final words on utopia contain two critical ideas worth unpacking.First, Morrison (...)
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  40.  68
    Talking Feminist Politics: Conversations on Law, Science, and the Postmodern. By Eloise A. Buker. Lanham, MD: Rowman & Littlefield Publishers, 1999. 240p. $60.00 Cloth, $24.95 Paper. / The Future of Differences: Truth and Method in Feminist Theory. By Susan J. Hekman. Cambridge, UK: Polity Press, 1999. 173p. $66.95 Cloth, $29.95 Paper. [Book Review]. [REVIEW]Tanesini Alessandra - unknown
    There are differences between human beings, and some of these differences are, for many, a matter of identity. Some people are men, and some are white. Some people are poor, others are wealthy. These identity-constituting differences are deeply connected with different kinds of injustices. Susan Hekman's main contention in The Future of Differences is that a new epistemology is required if we are to acknowledge all these differences and, consequently, address these injustices.
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  41. Susan Wolf, Meaning in Life and Why It Matters.Simon Derpmann - 2012 - Ethical Theory and Moral Practice 15 (3):421-422.
    Susan Wolf, Meaning in Life and Why it Matters Content Type Journal Article Pages 1-2 DOI 10.1007/s10677-011-9321-8 Authors Simon Derpmann, Westfälische Wilhelms-Universität Münster, Philosophisches Seminar, Domplatz 23, 48143 Münster, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  42.  37
    "Dynamical, Ecological Sub-Persons" Commentary on Susan HurleyÂ's Consciousness in Action.Anthony Chemero & William Cordeiro - unknown
    In a way that is rarely even attempted, and even more rarely actually pulled off, Susan Hurley, in her book Consciousness in Action, brings scientific ideas into contact with mainstream philosophy. It is not at all unusual for empirical results from cognitive science, psychology, and neuroscience to be raised in discussion of issues in philosophy of science and philosophy of mind--Dennett and the Churchlands, for example, have been doing so for years. But Hurley attempts to draw empirical results even (...)
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  43.  15
    Religion and Women’s Rights: Susan Moller Okin, Mary Wollstonecraft, and the Multiple Feminist Liberal Traditions.Eileen Hunt Botting & Ariana Zlioba - 2018 - History of European Ideas 44 (8):1169-1188.
    ABSTRACTWe trace Susan Moller Okin’s reception of Mary Wollstonecraft with respect to the relationship between religion and feminist liberalism, by way of manuscripts housed at Somerville College, Oxford and Harvard University. These unpublished documents – dated from 1967 to 1998 – include her Somerville advising file, with papers dated from 1967 to 1979; her 1970 Oxford B.Phil. thesis on the feminist political theory of Wollstonecraft, William Thompson, and J.S. Mill; her teaching notes on Wollstonecraft originating in 1978, for her (...)
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  44.  26
    XIII. Passion and Politics1: Susan James.Susan James - 2003 - Royal Institute of Philosophy Supplement 52:221-234.
    The sudden resurgence of interest in the emotions that has recently overtaken analytical philosophy has raised a range of questions about the place of the passions in established explanatory schemes. How, for example, do the emotions fit into theories of action organized around beliefs and desires? How can they be included in analyses of the mind developed to account for other mental states and capacities? Questions of this general form also arise within political philosophy, and the wish to acknowledge their (...)
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  45. A Short Review of Consciousness in Action by Susan Hurley.Axel Cleeremans & Erik Myin - 1999 - Revue Internationale de Philosophie 3:455-458.
    Consider Susan Hurley's depiction of mainstream views of the mind: "The mind is a kind of sandwich, and cognition is the filling" (p. 401). This particular sandwich (with perception as the bottom loaf and action as the top loaf) tastes foul to Hurley, who devotes most of "Consciousness in Action" to a systematic and sometimes extraordinarily detailed critique of what has otherwise been dubbed "classical" models of the mind. This critique then provides the basis for her alternative proposal, in (...)
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  46. Is Consciousness Epiphenomenal? Comment on Susan Pockett.Gilberto Gomes - 2005 - Journal of Consciousness Studies 12 (12):77-79.
    In a provocative article published in the Journal of Consciousness Studies, Susan Pockett argues for the plausibility of considering consciousness as an epiphenomenon of neural activity. This means that consciousness, though caused by the brain, would not in its turn have any role in the causation of neural activity and, consequently, of behaviour. Critical for her argument is the distinction she makes between 'consciousness per se' and 'the neural processing that accompanies it' . In her discussion, though, the author (...)
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  47. Intellectual Journey : An Interview with Susan Haack.Chen Bo - 2007 - In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.
     
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  48.  10
    Signe et signification à l’aune de la dichotomie syntaxe / sémantique.Manuel Gustavo Isaac - 2015 - Corela. Cognition, Représentation, Langage 16 (HS).
    Cet article a pour objet l’analyse de trois types de théorisations de la signification basées sur un modèle binaire du signe. Celles de Frege, Husserl et Saussure. Relevant d’un même paradigme, les deux premières sont confrontées en tant que s’y développent deux conceptions opposées de la signification – extensionnelle chez Frege, intensionnelle chez Husserl – contribuant à la mise en place, selon des perspectives opposées, de la dualisation de la syntaxe et de la sémantique. Relativement à cette conséquence, leur (...)
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  49.  65
    Kites, Models and Logic: Susan Sterrett Investigates Models in Wittgenstein's World.Susan G. Sterrett - 2008/9 - Interview About Book for SimplyCharly.Com.
    This is the text of Dr. Sterrett's replies to an interviewer's questions for simplycharly.com, a website with interviews by academics on various authors, philosophers, and scientists.
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  50.  45
    Women and Language in Susan Griffin's Woman and Nature: The Roaring Inside Her.Carol H. Cantrell - 1994 - Hypatia 9 (3):225-238.
    In Woman and Nature: The Roaring Inside Her, Susan Griffin's embedding of language and culture within the natural world implicitly offers a critique of widespread assumptions, shared by many feminists, that language belongs only to the powerful and that it is inherently violent. Griffin's depiction of the process through which women come to speech is illuminated by V. N. Vološinov's work on the multiaccentuality of language and by Trinh Minh-ha's characterizations of oral traditions. Both authors stress the constant re-creation (...)
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