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William L. McBride [93]William Leon McBride [33]
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William McBride
Purdue University
  1.  74
    Feminity and Domination: Studies in the Phenomenology of Oppression.William L. McBride - 1992 - Ethics 102 (3):675-677.
  2.  16
    [Book Review] Sartre's Political Theory. [REVIEW]William Leon McBride - 1993 - Ethics 103 (3):820-822.
  3.  8
    From Yugoslav Praxis to Global Pathos: Anti-Hegemonic Post-Post-Marxist Essays.William L. McBride - 2001 - Rowman & Littlefield Publishers.
    This book comprises a selection of William McBride's essays on theory and practice in the former Yugoslavia, 1989 - 1999. It continues the critical assessment of neoliberal globalization from the vantage point of its effects on East-Central and Southern Europe that McBride presented in Philosophical Reflections. Unlike the earlier book, it situates discussions of globalization and neonationalist wars against the backdrop of the history, development, and demise of Praxis Philosophy — the one-time bridge between the progressive forces of former Yugoslavia (...)
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  4. The Concept of Justice in Marx, Engels, and Others.William Leon McBride - 1975 - Ethics 85 (3):204-218.
  5.  44
    E-Collection.Patricia Jagentowicz Mills, Robert D. Walsh, Gary Shapiro, Katharina Dulckeit, George Armstrong Kelly, Merold Westphal, William Desmond, Joseph Fitzer, William Leon McBride & Thomas F. O'Meara - 1986 - The Owl of Minerva 17 (2):181-194.
    Hegel introduced the Phenomenology of Mind as a work on the problem of knowledge. In the first chapter, entitled “Sense Certainty, or the This and Meaning,” he concluded that knowledge cannot consist of an immediate awareness of particulars ). The tradition discusses sense certainty in terms of this failure of immediate knowledge without, however, specifically addressing the problem of reference. Yet reference is distinct from knowledge in the sense that while there can be no knowledge of objects without reference, there (...)
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  6.  19
    On Introducing Phenomenology: An Evaluation of Some Texts. [REVIEW]William Leon McBride - 1979 - Human Studies 2 (1):259 - 278.
  7.  4
    Beauvoir and Marx.William L. McBride - 2012 - In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. pp. 91.
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  8.  30
    Jean-Paul Sartre and the Politics of Reason: A Theory of History.William L. McBride - 1995 - Ethics 105 (4):955-957.
  9.  9
    The Crisis in the Rule of Law in the Contemporary American Context.William L. McBride - 2008 - Bioethics and New Epoch 46 (2):305-315.
    The article is a critical examination of the crisis in the rule of law in the context of contemporary politics in the USA. It sorts out some examples of American national and foreign policy regarding the so called ‘cult of democracy’. The article is divided in two parts. The first part consists of the report, which concerns, respectively, official US government relationships to international law; the power of the Presidency; and the role of the Supreme Court. The second part examines (...)
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  10.  26
    The Dialectics of Disaster: A Preface to Hope.William Leon McBride - 1985 - Ethics 95 (4):967-968.
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  11. Existentialist Background Kierkegaard, Dostoevsky, Nietzsche, Jaspers, Heidegger.William Leon Mcbride - 1997
     
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  12.  37
    The Development and Meaning of Twentieth-Century Existentialism.William Leon McBride (ed.) - 1996 - Garland.
    The Development and Meaning of Twentieth-Century Existentialism This volume recaptures, through the writings of figures already well-known in the mid-1940s, the coming-to-consciousness of the existentialist movement, along with early disagreements concerning its significance. The articles present various critics' shifting views of that significance and the movement's standing over subsequent decades. Despite the centrality of Sartre's thought to existentialism, these selections offer interestingly diverse perceptions of his place within the existentialist pantheon, along with varied interpretations of both the historical origins and (...)
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  13.  45
    Sartre and Lived Experience.William L. McBride - 1981 - Research in Phenomenology 11 (1):75-89.
    "The conception of 'lived experience' marks my change since L'Etre et le Néant ... L'Etre et le Néant is a monument of rationality. But in the end it becomes an irrationalism, because it cannot account rationally for those processes which are 'below' consciousness and which are also rational, but lived as irrational. Today, the notion of 'lived experience' represents an effort to preserve that presence to itself which seems to me indispensable for the existence of any psychic fact, while at (...)
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  14.  3
    Kraj liberalne demokracije kakvu smo poznavali?William L. McBride - 2005 - Filozofska Istrazivanja 25 (3):571-579.
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  15.  15
    Sexual Harassment, Seduction, and Mutual Respect: An Attempt at Sorting It Out.William L. McBride - 2000 - In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C. pp. 249--266.
  16.  20
    Book Reviews. [REVIEW]Robert P. Bunge & William L. McBride - 1977 - Journal of Value Inquiry 11 (3):222-233.
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  17. Good Faith and Other Essays: Perspectives on a Sartrean Ethics.Joseph Catalano & William L. McBride - 1995 - Rowman & Littlefield Publishers.
    Noted scholar Joseph S. Catalano here brings together his new work on Sartre's ethics with five of his classic essays on Sartre's moral thought. In an extended opening essay, Catalano uses Sartre's notion of mediation as a means to integrate the entire range of the French philosopher's moral insights. In the second half of the book, Catalano attempts to delineate a viable notion of good faith, and to distinguish between good and bad faith on the one hand and authenticity and (...)
     
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  18. Calvin O. Schrag and the Task of Philosophy After Postmodernity.Martin Joseph Matustik & William Leon McBride - 2002 - Northwestern University Press.
     
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  19.  13
    Borders Crossed, and Some of Those Who Have Crossed Them.William L. McBride - 2013 - Hypatia 28 (2):404-409.
  20.  9
    Bad Faith and Antiblack Racism, by Lewis R. Gordon.William L. McBride - 1997 - Journal of the British Society for Phenomenology 28 (3):322-325.
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  21.  23
    Book ReviewsAviezer Tucker,. The Philosophy and Politics of Czech Dissidence From Patočka to Havel.Pittsburgh: University of Pittsburgh Press, 2000. Pp. 295. $45.00 ; $19.95. [REVIEW]William L. McBride - 2002 - Ethics 112 (4):875-878.
  22.  4
    Culture and Justice and Cultural Injustices.William Leon McBride - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:208-212.
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  23.  42
    Consumerist Cultural Hegemony Within a Cosmopolitan Order—Why Not?William L. McBride - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:27-41.
    The issue that I wish to address is, why protest and criticize the increasing hegemony of what has been called the “culture of consumerism”? This “why not?” objection encompasses three distinct sets of questions. First, is not resistance to it akin to playing the role of King Canute by the sea? Second, is not acceptance of it dictated by the current liberal philosophical consensus that acknowledges and endorses an inevitable diversity in different individuals’ conceptions of what is good, and must (...)
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  24.  43
    Critique of Dialectical Reason.William Leon McBride - 1980 - Journal of the History of Philosophy 18 (2):246-249.
  25. Christopher Phelps, Young Sidney Hook Reviewed By.William L. McBride - 1998 - Philosophy in Review 18 (6):441-443.
     
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  26. Community: The Dialectic of Abandonment and Hope in Light of Sartre’s Last Words.William L. McBride - 1992 - Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2-3):218-231.
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  27. Community: The Dialectic of Abandonment and Hope in Light of Sartre's Last Words.William L. McBride - 2010 - Journal of French and Francophone Philosophy 4 (2-3):218-231.
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  28.  26
    Das ende der liberalen demokratie wie wir Sie gekannt haben?William L. Mcbride - 2005 - Synthesis Philosophica 20 (2):461-470.
    Theoretisch befanden sich die falschen Linien in der Theorie der liberalen Demokratie schon immer an mindestens zwei wichtigen Stellen: im Prozess oder Prozedere und im Resultat. Was das Erste betrifft, so bestand das Problem darin, dass versucht wurde sicherzustellen, dass der „Wille des Volkes“ – oder zumindest der der relevanten Menschen, der wählbaren Wähler – durch anschauliche, praktische Mechanismen zum Ausdruck kommt. Entsprechend dem Konsens der bedeutendsten Theoretiker der liberalen Demokratie in der neueren Vergangenheit gelten als solche Mechanismen die Wahlen (...)
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  29.  7
    Die Krise in der Gesetzesherrschaftim zeitgenössischen US-amerikanischen Kontext. Ein Bericht.William L. McBride - 2008 - Synthesis Philosophica 23 (2):305-315.
    Der Artikel hinterfragt kritisch die Krise in der Gesetzesherrschaft im Kontext der zeitgenössischen US-Politik. Es werden einige Beispiele der US-amerikanischen Innen- und Außenpolitik angeführt, die mit dem sog. ,Demokratiekult’ in Zusammenhang stehen. Der Text beschäftigt sich in seinem ersten Teil mit dem offiziellen Verhältnis der USA zur internationalen Gesetzgebung, des Weiteren mit der Institution des Präsidentenamtes und seiner Macht sowie mit der Rolle des Obersten Gerichtshofes der USA. Im zweiten Teil der Arbeit werden bestimmte philosophische Implikationen der amerikanischen Politik in (...)
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  30. David McLellan, Marx's Grundrisse. [REVIEW]William L. Mcbride - 1977 - Journal of Value Inquiry 11 (3):227.
     
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  31.  4
    Dictionary of Existentialism, Edited by Haim Gordon.William L. McBride - 2001 - Journal of the British Society for Phenomenology 32 (2):214-215.
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  32. Existentialist Background: Kierkegaard, Dostoevsky, Nietzsche, Jaspers, Heidegger: Kierkegaard, Dostoevsky, Nietzsche, Jaspers, Heidegger.William L. McBride (ed.) - 1996 - Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  33.  26
    Enrique Dussel and Modernity’s “Underside”.William L. McBride - 1998 - Radical Philosophy Review 1 (1):76-80.
  34.  5
    Enrique Dussel and Modernity’s “Underside”. [REVIEW]William L. McBride - 1998 - Radical Philosophy Review 1 (1):76-80.
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  35.  28
    Existentialist Ethics.William Leon McBride (ed.) - 1997 - Garland.
    Existentialist Ethics Ethics was Sartre's principal concern, beginning with his famous and complex treatment of "bad faith" in Being and Nothingness, and continuing through his massive posthumously-published Notebooks for an Ethics of the late 1940's, and his mostly unpublished lecture notes that date back to 1964. This volume contains highly informed analyses of all of these materials and other Sartrean works on ethics, as well as interpretations emphasizing the confrontation of his ethical ideas with inauthenticity, sexism, and racism.
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  36. Existentialist Ethics: Issues in Existentialist Ethics.William L. McBride (ed.) - 1996 - Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  37. Existentialist Literature and Aesthetics.William L. McBride (ed.) - 1996 - Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  38.  40
    Existentialist Ontology and Human Consciousness.William Leon McBride (ed.) - 1997 - Garland.
    Existentialist Ontology and Human Consciousness The majority of the distinguished scholarly articles in this volume focus on Sartre's early philosophical work, which dealt first with imagination and the emotions, then with the critique of Husserl's notion of a transcendental ego, and finally with systematic ontology presented in his best-known book, Being and Nothingness. In addition, since his preoccupation with ontological questions and especially with the meanings of ego, self, and consciousness endured throughout his career, other essays discuss these themes in (...)
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  39.  27
    Existentialist Politics and Political Theory.William Leon McBride (ed.) - 1996 - Garland.
    Existentialist Politics and Political Theory The publication of the Critique of Dialectical Reason in 1960 marked the culmination of Sartre's efforts, begun in his more occasional political writings in what became essentially his journal, Les Temps Modernes, and developed more systematically in his important essay, Search for a Method, to forge links between existentialism and a non-orthodox version of Marxism with a view to developing a new philosophy of politics, society, and history and a new approach to the philosophy of (...)
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  40. Fundamental Change in Law and Society Hart and Sartre on Revolution.William Leon Mcbride - 1971 - Mouton.
     
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  41. Francis Jeanson, Sartre and the Problem of Morality Reviewed By.William Leon McBride - 1981 - Philosophy in Review 1 (6):263-266.
     
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  42.  15
    Freud, Marx and Morals.William L. McBride - 1983 - Review of Metaphysics 37 (2):409-411.
    Meynell, a Lecturer at Leeds and the author of a study of Bernard Lonergan, is, generally speaking, a temperate, moderating sort of writer--at almost opposite extremes from a polemicist such as Lenin. Typically, Meynell has something positive to say even about the latter, as for instance in the paragraph which begins with the following sentence: "Lenin had a way of referring to intellectuals as 'insects', and then as now, I am sure, they often richly deserved the epithet." But then the (...)
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  43. French Marxism in its Heyday.William L. McBride - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. University of Chicago Press. pp. 4--179.
     
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  44.  38
    Fundamentals of Dialectics.William Leon McBride - 1983 - Teaching Philosophy 6 (2):172-173.
  45.  11
    Foreword to Selected Papers From the XXIII World Congress Of Philosophy.William L. McBride - 2015 - Journal of Philosophical Research 40 (Supplement):9-10.
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  46.  6
    Global Order, National Identity, and the Responsibility of Philosophers.William L. McBride - 1994 - Proceedings and Addresses of the American Philosophical Association 67 (6):67 -.
  47.  9
    Global Philosophy: Some Current Issues.William L. McBride & Yubraj Aryal - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):52-54.
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  48.  12
    Hellenic Musings: A Commentary.William L. McBride - 2000 - Sartre Studies International 6 (1):125-129.
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  49.  15
    Irving Sosensky, 1920-2003.William L. McBride & Calvin O. Schrag - 2003 - Proceedings and Addresses of the American Philosophical Association 76 (5):168 -.
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  50.  14
    Intellectuals: Who They Are and How They Work.William Leon McBride - 2017 - Contemporary Political Theory 16 (1):131-136.
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1 — 50 / 123