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William L. McBride [92]William Leon McBride [33]
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William McBride
Purdue University
  1.  69
    Feminity and Domination: Studies in the Phenomenology of Oppression.William L. McBride - 1992 - Ethics 102 (3):675-677.
  2.  3
    Western Liberalism At Twilight.William L. McBride - 2020 - Філософія Освіти 25 (2):211-223.
    The chorus of doubts concerning the continued viability of the Western liberal tradition itself, in both ideational and institutional aspects, has grown much louder over the past several years. Can this tradition be said to be in a time of twilight – that time that falls? It is this question that would be explored in this paper. While searching the confirmation of the position, indicated in the title of the paper, author turns to contemporary ideological sources of Western liberalism. Such (...)
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  3.  15
    [Book Review] Sartre's Political Theory. [REVIEW]William Leon McBride - 1993 - Ethics 103 (3):820-822.
  4. The Concept of Justice in Marx, Engels, and Others.William Leon McBride - 1975 - Ethics 85 (3):204-218.
  5. Community: The Dialectic of Abandonment and Hope in Light of Sartre’s Last Words.William L. McBride - 1992 - Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2-3):218-231.
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  6.  8
    From Yugoslav Praxis to Global Pathos: Anti-Hegemonic Post-Post-Marxist Essays.William L. McBride - 2001 - Rowman & Littlefield Publishers.
    This book comprises a selection of William McBride's essays on theory and practice in the former Yugoslavia, 1989 - 1999. It continues the critical assessment of neoliberal globalization from the vantage point of its effects on East-Central and Southern Europe that McBride presented in Philosophical Reflections. Unlike the earlier book, it situates discussions of globalization and neonationalist wars against the backdrop of the history, development, and demise of Praxis Philosophy — the one-time bridge between the progressive forces of former Yugoslavia (...)
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  7.  23
    Marxism and Human Rights.William Leon McBride - 1981 - Proceedings and Addresses of the American Philosophical Association 55:260.
  8.  65
    Marx’s Social Critique of Culture. [REVIEW]William Leon McBride - 1986 - The Owl of Minerva 17 (2):212-214.
    Professor Dupré says that he began this book as a revision and extension of ideas “proposed in an earlier publication” ; by this he means, although he never mentions it by name, his solid and erudite Philosophical Foundations of Marxism. What he has produced, instead, is a major new study, more philosophically original, at once more critical and more adulatory of Marx than its predecessor.
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  9. Sartre's Political Theory.William L. Mcbride - 1996 - Studies in East European Thought 48 (2):292-296.
     
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  10.  40
    E-Collection.Patricia Jagentowicz Mills, Robert D. Walsh, Gary Shapiro, Katharina Dulckeit, George Armstrong Kelly, Merold Westphal, William Desmond, Joseph Fitzer, William Leon McBride & Thomas F. O'Meara - 1986 - The Owl of Minerva 17 (2):181-194.
    Hegel introduced the Phenomenology of Mind as a work on the problem of knowledge. In the first chapter, entitled “Sense Certainty, or the This and Meaning,” he concluded that knowledge cannot consist of an immediate awareness of particulars ). The tradition discusses sense certainty in terms of this failure of immediate knowledge without, however, specifically addressing the problem of reference. Yet reference is distinct from knowledge in the sense that while there can be no knowledge of objects without reference, there (...)
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  11.  27
    Jean-Paul Sartre and the Politics of Reason: A Theory of History.William L. McBride - 1995 - Ethics 105 (4):955-957.
  12.  25
    The Dialectics of Disaster: A Preface to Hope.William Leon McBride - 1985 - Ethics 95 (4):967-968.
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  13.  22
    Book ReviewsAviezer Tucker,. The Philosophy and Politics of Czech Dissidence From Patočka to Havel.Pittsburgh: University of Pittsburgh Press, 2000. Pp. 295. $45.00 ; $19.95. [REVIEW]William L. McBride - 2002 - Ethics 112 (4):875-878.
  14.  31
    “Two Concepts of Liberty” Thirty Years Later.William L. McBride - 1990 - Social Theory and Practice 16 (3):297-322.
  15.  28
    Ontological ‘Proofs’ in Descartes and Sartre: God, the ‘I’, and the Group.William L. McBride - 1996 - American Catholic Philosophical Quarterly 70 (4):551-567.
  16.  9
    The Crisis in the Rule of Law in the Contemporary American Context.William L. McBride - 2008 - Bioethics and New Epoch 46 (2):305-315.
    The article is a critical examination of the crisis in the rule of law in the context of contemporary politics in the USA. It sorts out some examples of American national and foreign policy regarding the so called ‘cult of democracy’. The article is divided in two parts. The first part consists of the report, which concerns, respectively, official US government relationships to international law; the power of the Presidency; and the role of the Supreme Court. The second part examines (...)
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  17.  3
    Kraj liberalne demokracije kakvu smo poznavali?William L. McBride - 2005 - Filozofska Istrazivanja 25 (3):571-579.
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  18.  19
    On Introducing Phenomenology: An Evaluation of Some Texts. [REVIEW]William Leon McBride - 1979 - Human Studies 2 (1):259 - 278.
  19.  42
    The Acceptance of a Legal System.William L. McBride - 1965 - The Monist 49 (3):377-396.
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  20.  35
    Fundamentals of Dialectics.William Leon McBride - 1983 - Teaching Philosophy 6 (2):172-173.
  21.  14
    Sexual Harassment, Seduction, and Mutual Respect: An Attempt at Sorting It Out.William L. McBride - 2000 - In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C. pp. 249--266.
  22.  59
    Tendencies in Marxology and Tendencies in History:Karl Marx's Theory of History: A Defence. G. A. Cohen; Karl Marx's Theory of History: A Defence. Marx, Vol. 1. Une Philosophie de la Realite. Michel Henry; Karl Marx's Theory of History: A Defence. Vol 2. Une Philosophie de l'Economie. Michel Henry; The Structure of Marx's World-View. John McMurtry; Marx's Interpretation of History. Melvin Rader. [REVIEW]William L. McBride - 1982 - Ethics 92 (2):316-.
  23.  43
    Sartre and Lived Experience.William L. McBride - 1981 - Research in Phenomenology 11 (1):75-89.
    "The conception of 'lived experience' marks my change since L'Etre et le Néant ... L'Etre et le Néant is a monument of rationality. But in the end it becomes an irrationalism, because it cannot account rationally for those processes which are 'below' consciousness and which are also rational, but lived as irrational. Today, the notion of 'lived experience' represents an effort to preserve that presence to itself which seems to me indispensable for the existence of any psychic fact, while at (...)
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  24. Existentialist Background Kierkegaard, Dostoevsky, Nietzsche, Jaspers, Heidegger.William Leon Mcbride - 1997
     
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  25.  50
    The End of Liberal Democracy as We Have Known It?William L. McBride - 2006 - Social Philosophy Today 22 (2):117-126.
    This paper takes aim at contemporary conceptions of liberal democracy and the accompanying loss of faith with liberal democratic theory which may be observed. There exist problems with procedure, outcomes, and the decline of universality in the face of liberal nationalism which only serve to reinforce boundaries. The clearest cases of these problems have arisen in the United States over the past few years, and especially since the events of September 11, 2001.
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  26. Existentialist Literature and Aesthetics.William L. McBride (ed.) - 1996 - Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  27.  36
    The Development and Meaning of Twentieth-Century Existentialism.William Leon McBride (ed.) - 1996 - Garland.
    The Development and Meaning of Twentieth-Century Existentialism This volume recaptures, through the writings of figures already well-known in the mid-1940s, the coming-to-consciousness of the existentialist movement, along with early disagreements concerning its significance. The articles present various critics' shifting views of that significance and the movement's standing over subsequent decades. Despite the centrality of Sartre's thought to existentialism, these selections offer interestingly diverse perceptions of his place within the existentialist pantheon, along with varied interpretations of both the historical origins and (...)
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  28.  26
    Das ende der liberalen demokratie wie wir Sie gekannt haben?William L. Mcbride - 2005 - Synthesis Philosophica 20 (2):461-470.
    Theoretisch befanden sich die falschen Linien in der Theorie der liberalen Demokratie schon immer an mindestens zwei wichtigen Stellen: im Prozess oder Prozedere und im Resultat. Was das Erste betrifft, so bestand das Problem darin, dass versucht wurde sicherzustellen, dass der „Wille des Volkes“ – oder zumindest der der relevanten Menschen, der wählbaren Wähler – durch anschauliche, praktische Mechanismen zum Ausdruck kommt. Entsprechend dem Konsens der bedeutendsten Theoretiker der liberalen Demokratie in der neueren Vergangenheit gelten als solche Mechanismen die Wahlen (...)
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  29.  25
    Permanent Deviation: Understanding Our Place in History with the Aid of Sartre's Critique, Volume Two.William L. McBride - 2015 - Philosophy Compass 10 (10):685-689.
    The unfinished, posthumously published second volume of Jean-Paul Sartre's Critique of Dialectical Reason consists for the most part of a study of the evolution of the Soviet Union under the reign of Stalin. Essentially, Sartre sees this history as amounting to a lengthy deviation from the goal of socialism, a deviation that he regards as thoroughly intelligible in light of social and historical circumstances. Some ten years after abandoning his work on this book, on the occasion of the Soviet invasion (...)
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  30.  31
    Volume Introduction.William L. McBride - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:11-16.
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  31.  40
    Consumerist Cultural Hegemony Within a Cosmopolitan Order—Why Not?William L. McBride - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:27-41.
    The issue that I wish to address is, why protest and criticize the increasing hegemony of what has been called the “culture of consumerism”? This “why not?” objection encompasses three distinct sets of questions. First, is not resistance to it akin to playing the role of King Canute by the sea? Second, is not acceptance of it dictated by the current liberal philosophical consensus that acknowledges and endorses an inevitable diversity in different individuals’ conceptions of what is good, and must (...)
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  32. Joseph Catalano, A Commentary on Jean-Paul Sartre's Critique of Dialectical Reason, Volume I: Theory of Practical Ensembles Reviewed By.William Leon McBride - 1988 - Philosophy in Review 8 (11):430-432.
     
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  33.  20
    Kriza u vladavini zakona u suvremenom američkom kontekstu. Izvješće.William L. McBride - 2008 - Synthesis Philosophica 23 (2):305-315.
    Članak je kritičko preispitivanje krize u vladavini zakona u kontekstu suvremene politike u SAD. Tekst navodi neke primjere američke nacionalne i vanjske politike u svezi s tzv. ‘kultom demokracije’. Članak je podijeljen na dva dijela. Prvi se dio bavi izvješćem, koje se bavi, redom, službenim odnosima SAD prema međunarodnom zakonodavstvu; zatim prema moći institucije predsjedništva; te glede uloge Vrhovnoga Suda. Drugi dio ispituje neke filozofijske implikacije američke politike, a u svezi s pitanjima demokracije i vladavine zakona.
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  34.  8
    Bad Faith and Antiblack Racism, by Lewis R. Gordon.William L. McBride - 1997 - Journal of the British Society for Phenomenology 28 (3):322-325.
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  35.  43
    Critique of Dialectical Reason.William Leon McBride - 1980 - Journal of the History of Philosophy 18 (2):246-249.
  36.  24
    Sartre & Flaubert.William L. McBride - 1983 - Review of Metaphysics 37 (2):389-390.
    Hazel Barnes's study, published simultaneously with volume One of the English translation of Sartre's The Family Idiot and designed to bear considerable resemblance to it in physical appearance, deals with the latter work in its entirety. It is to Barnes's translation of Being and Nothingness that an entire generation of Anglophone philosophers has turned, and she has long been regarded as a leading expert on Sartre's thought. The present book will strengthen that reputation.
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  37.  22
    The Pathos of European Political Philosophy After Marxism.William L. McBride - 1994 - Journal of Philosophical Research 19:331-343.
    The paper begins by raising some doubts concerning the appropriateness of the phrase, ”after Marxism,” despite current sociological realities which point to its accuracy. It then discusses a certain “pathology” that may be intrinsic to the combined theory and practice of political philosophy; some examples are offered. Next, it is suggested that the discourse of contemporary European political philosophy suffers from the absence of certain Marxian notions, especially that of ideology. Some current trends---postmodernism, nationalism, critical theory, and religious thought---are then (...)
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  38.  32
    John Wild, Phenomenology in America, and the Origins of SPEP.William L. McBride - 2011 - Continental Philosophy Review 44 (3):281-284.
    John Wild, phenomenology in America, and the origins of SPEP Content Type Journal Article Pages 281-284 DOI 10.1007/s11007-011-9194-5 Authors William L. McBride, Purdue University, West Lafayette, IN, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842 Journal Volume Volume 44 Journal Issue Volume 44, Number 3.
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  39.  13
    Intellectuals: Who They Are and How They Work.William Leon McBride - 2017 - Contemporary Political Theory 16 (1):131-136.
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  40.  17
    Marxism and Christianity.William Leon McBride - 1987 - Faith and Philosophy 4 (1):108-115.
  41.  23
    Enrique Dussel and Modernity’s “Underside”.William L. McBride - 1998 - Radical Philosophy Review 1 (1):76-80.
  42.  19
    Richard F. Grabau 1926-1980.William L. McBride, William L. Rowe & Calvin O. Schrag - 1981 - Proceedings and Addresses of the American Philosophical Association 54 (3):336 - 337.
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  43. The Philosophy of Marx.William Leon McBride - 1977 - St. Martin's Press.
     
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  44.  27
    Book Review:Jean-Paul Sartre-Philosophy in the World. Ronald Aronson; Sartre. Peter Caws; The Work of Sartre. Vol. 1: Search for Freedom. Istvan Meszaros. [REVIEW]William Leon McBride - 1982 - Ethics 92 (3):561-.
  45.  10
    The End of Liberal Democracy as We Have Known It?William L. McBride - 2006 - Social Philosophy Today 22:117-126.
    This paper takes aim at contemporary conceptions of liberal democracy and the accompanying loss of faith with liberal democratic theory which may be observed. There exist problems with procedure, outcomes, and the decline of universality in the face of liberal nationalism which only serve to reinforce boundaries. The clearest cases of these problems have arisen in the United States over the past few years, and especially since the events of September 11, 2001.
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  46.  15
    Freud, Marx and Morals.William L. McBride - 1983 - Review of Metaphysics 37 (2):409-411.
    Meynell, a Lecturer at Leeds and the author of a study of Bernard Lonergan, is, generally speaking, a temperate, moderating sort of writer--at almost opposite extremes from a polemicist such as Lenin. Typically, Meynell has something positive to say even about the latter, as for instance in the paragraph which begins with the following sentence: "Lenin had a way of referring to intellectuals as 'insects', and then as now, I am sure, they often richly deserved the epithet." But then the (...)
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  47.  16
    The Challenge of Existentialism, Then and Now.William L. McBride - 2012 - Journal of Speculative Philosophy 26 (2):255-260.
  48.  9
    Global Philosophy: Some Current Issues.William L. McBride & Yubraj Aryal - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):52-54.
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  49.  5
    Sartre, Foucault, and Historical Reason: Toward an Existentialist Theory of History, Volume One, by Thomas R. Flynn.William L. McBride - 1999 - Journal of the British Society for Phenomenology 30 (3):333-334.
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  50.  13
    The Family Idiot. Gustave Flaubert, 1821-1857.William L. McBride - 1983 - Review of Metaphysics 37 (2):417-418.
    It is, of course, a great service on the part of the University of Chicago Press to have undertaken the task of publishing Sartre's last and longest major theoretical work. This first volume in English consists of part One and hence corresponds to about 60% of the first of the three volumes of the French original, which is more than 2800 pages in length altogether. The English-language edition is to appear in five volumes; the magnitude of the enterprise is obvious.
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1 — 50 / 122