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William L. McBride [92]William Leon McBride [39]
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William McBride
Purdue University
  1.  86
    Review of Sandra Lee Bartky: Femininity and Domination: Studies in the Phenomenology of Oppression[REVIEW]William L. McBride - 1992 - Ethics 102 (3):675-677.
  2. Sartre's Political Theory.William L. Mcbride - 1996 - Studies in East European Thought 48 (2):292-296.
     
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  3.  19
    Review of William L. McBride: Sartre's Political Theory[REVIEW]William Leon McBride - 1993 - Ethics 103 (4):820-822.
  4. The concept of justice in Marx, Engels, and others.William Leon McBride - 1975 - Ethics 85 (3):204-218.
  5.  12
    From Yugoslav Praxis to Global Pathos: Anti-Hegemonic Post-Post-Marxist Essays.William L. McBride - 2001 - Rowman & Littlefield Publishers.
    This book comprises a selection of William McBride's essays on theory and practice in the former Yugoslavia, 1989 - 1999. It continues the critical assessment of neoliberal globalization from the vantage point of its effects on East-Central and Southern Europe that McBride presented in Philosophical Reflections. Unlike the earlier book, it situates discussions of globalization and neonationalist wars against the backdrop of the history, development, and demise of Praxis Philosophy — the one-time bridge between the progressive forces of former Yugoslavia (...)
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  6.  52
    Can Hegel Refer to Particulars?Patricia Jagentowicz Mills, Robert D. Walsh, Gary Shapiro, Katharina Dulckeit, George Armstrong Kelly, Merold Westphal, William Desmond, Joseph Fitzer, William Leon McBride & Thomas F. O'Meara - 1986 - The Owl of Minerva 17 (2):181-194.
    Hegel introduced the Phenomenology of Mind as a work on the problem of knowledge. In the first chapter, entitled “Sense Certainty, or the This and Meaning,” he concluded that knowledge cannot consist of an immediate awareness of particulars ). The tradition discusses sense certainty in terms of this failure of immediate knowledge without, however, specifically addressing the problem of reference. Yet reference is distinct from knowledge in the sense that while there can be no knowledge of objects without reference, there (...)
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  7. Community: The Dialectic of Abandonment and Hope in Light of Sartre’s Last Words.William L. McBride - 1992 - Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2-3):218-231.
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  8.  68
    Marx’s Social Critique of Culture. [REVIEW]William Leon McBride - 1986 - The Owl of Minerva 17 (2):212-214.
    Professor Dupré says that he began this book as a revision and extension of ideas “proposed in an earlier publication” ; by this he means, although he never mentions it by name, his solid and erudite Philosophical Foundations of Marxism. What he has produced, instead, is a major new study, more philosophically original, at once more critical and more adulatory of Marx than its predecessor.
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  9.  3
    Revolutionary hope: essays in honor of William L. McBride.Nathan J. Jun & William Leon McBride (eds.) - 2013 - Lanham: Lexington Books.
    Over the course of the last four decades, William Leon McBride has distinguished himself as one of the most esteemed and accomplished philosophers of his generation. This volume—which celebrates the occasion of his seventy-fifth birthday—includes contributions from colleagues, friends, and formers students and pays tribute to McBride’s considerable achievements as a teacher, mentor, and scholar.
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  10.  3
    Calvin O. Schrag and the Task of Philosophy After Postmodernity.Martin Joseph Matustik & William Leon McBride - 2002 - Northwestern University Press.
    This collection of essays is a critical document in Continental philosophy, reflecting its recent history, its present state, and its debt to Calvin O. Schrag. It begins with an overview of philosophy's role and responsibility or "task" and of Schrag's contributions to it, written from the perspective of a resolute defender of the phenomenological tradition that Schrag's work has extended and reconfigured. The essays are organized around the four conceptual figures widely considered Schrag's most significant and original philosophical achievements: transversal (...)
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  11. David McLellan, Marx's Grundrisse. [REVIEW]William L. Mcbride - 1977 - Journal of Value Inquiry 11 (3):227.
     
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  12.  7
    Existentialist Background: Kierkegaard, Dostoevsky, Nietzsche, Jaspers, Heidegger: Kierkegaard, Dostoevsky, Nietzsche, Jaspers, Heidegger.William Leon McBride (ed.) - 1996 - New York: Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  13.  35
    Existentialist ethics.William Leon McBride (ed.) - 1997 - New York: Garland.
    Existentialist Ethics Ethics was Sartre's principal concern, beginning with his famous and complex treatment of "bad faith" in Being and Nothingness, and continuing through his massive posthumously-published Notebooks for an Ethics of the late 1940's, and his mostly unpublished lecture notes that date back to 1964. This volume contains highly informed analyses of all of these materials and other Sartrean works on ethics, as well as interpretations emphasizing the confrontation of his ethical ideas with inauthenticity, sexism, and racism.
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  14.  5
    Existentialist Ethics: Issues in Existentialist Ethics.William Leon McBride (ed.) - 1996 - New York: Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  15.  47
    Existentialist ontology and human consciousness.William Leon McBride (ed.) - 1997 - New York: Garland.
    Existentialist Ontology and Human Consciousness The majority of the distinguished scholarly articles in this volume focus on Sartre's early philosophical work, which dealt first with imagination and the emotions, then with the critique of Husserl's notion of a transcendental ego, and finally with systematic ontology presented in his best-known book, Being and Nothingness. In addition, since his preoccupation with ontological questions and especially with the meanings of ego, self, and consciousness endured throughout his career, other essays discuss these themes in (...)
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  16.  32
    Existentialist politics and political theory.William Leon McBride (ed.) - 1997 - New York: Garland.
    Existentialist Politics and Political Theory The publication of the Critique of Dialectical Reason in 1960 marked the culmination of Sartre's efforts, begun in his more occasional political writings in what became essentially his journal, Les Temps Modernes, and developed more systematically in his important essay, Search for a Method, to forge links between existentialism and a non-orthodox version of Marxism with a view to developing a new philosophy of politics, society, and history and a new approach to the philosophy of (...)
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  17. Existentialism / S.K Keltner and Samuel J. Julian- Sartre and phenomenology.William L. McBride - 2013 - In Leonard Lawlor (ed.), Phenomenology: Responses and Developments. Routledge.
  18. Fundamental Change in Law and Society Hart and Sartre on Revolution.William Leon Mcbride - 1971 - Mouton.
     
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  19. French marxism in its heyday.William L. McBride - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. University of Chicago Press. pp. 4--179.
     
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  20. Jean-Paul Sartre : "in the soup".William Leon McBride - 2011 - In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
     
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  21. Organism, Medicine, and Metaphysics.William L. McBride - 1980 - Journal of the British Society for Phenomenology 11 (1):92-96.
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  22. Phillips, D. Z., "Through a Darkening Glass". [REVIEW]William L. Mcbride - 1982 - Ethics 93:628.
     
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  23.  4
    Phenomenology in a Pluralistic Context.William Leon McBride & Calvin O. Schrag (eds.) - 1983 - State University of New York Press.
    Offers various views on phenomenology and existentialism.
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  24. Proceedings of the Twenty-First World Congress of Philosophy.William L. McBride (ed.) - 2006
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  25.  2
    Philosophical Reflections on the Changes in Eastern Europe.William Leon McBride - 1998 - Rowman & Littlefield Publishers.
    The dramatic events of 1989 and their aftermath raise fundamental questions about the nature of social and intellectual change, about the relation of philosophy to politics, and above all about human values within the global structures of today. This book offers a sober, critical analysis of the post-Marxist realities of the old Eastern Bloc and provides an overview of significant aspects of both the 'bygone era' and the present situation in the region. It analyzes the phenomenon of ideological conversation, re-examines (...)
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  26. Rethinking Democracy in the Light of the East European Experience.William L. McBride - 1995 - Social Philosophy Today 11:125-135.
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  27.  5
    Social and political philosophy.William Leon McBride - 1994 - New York: Paragon House.
    This text examines social and political philosophy in historical and contemporary terms from a global perspective. It provides a grounding in classical, British and continental traditions and offers a contemporary review of concepts such as freedom and rights, justice and community.
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  28. Sartre and the ivieaning of history.William L. Mcbride - 2010 - In Adrian Mirvish & Adrian Van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars Press. pp. 403.
     
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  29. Shlomo Avineri, The Social and Political Thought of Karl Marx.William L. Mcbride - 1969 - Journal of Value Inquiry 3 (3):238.
     
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  30.  2
    Sartre & Existentialism: Philosophy, Politics, Ethics, the Psyche, Literature & Aesthetics.William L. McBride (ed.) - 2000 - Routledge.
    First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  31.  29
    Sartre's French contemporaries and enduring influences.William Leon McBride (ed.) - 1997 - New York: Garland.
    Sartre's French Contemporaries and Enduring Influences This final volume examines Sartre's best-known philosophical contemporaries in France-Albert Camus, Maurice Merleau-Ponty, and Simone de Beauvoir-in terms of both their own philosophical insights and their relationship to Sartre's thought. The articles also offer some suggestive connections between Sartre's thought and subsequent developments in European philosophy, notably structuralism, poststructuralism, and postmodernism. The comparatively recent nature of much of this scholarship is solid testimony to the enduring influence of Sartrean existentialism.
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  32. Social Justice on Trial: The Verdict of History.William L. Mcbride - 1990 - Analecta Husserliana 31:159.
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  33.  2
    Sartre's Life, Times, and Vision Du Monde.William Leon McBride (ed.) - 1997 - New York: Taylor & Francis.
    First Published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  34.  41
    The development and meaning of twentieth-century existentialism.William Leon McBride (ed.) - 1997 - New York: Garland.
    The Development and Meaning of Twentieth-Century Existentialism This volume recaptures, through the writings of figures already well-known in the mid-1940s, the coming-to-consciousness of the existentialist movement, along with early disagreements concerning its significance. The articles present various critics' shifting views of that significance and the movement's standing over subsequent decades. Despite the centrality of Sartre's thought to existentialism, these selections offer interestingly diverse perceptions of his place within the existentialist pantheon, along with varied interpretations of both the historical origins and (...)
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  35. The idea of values.William Leon McBride (ed.) - 2003 - Charlottesville, Va.: Philosophy Documentation Center.
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  36. Tom W. Goff: "Marx and Mead: contributions to a sociology of knowledge". [REVIEW]William L. Mcbride - 1981 - Man and World 14 (4):457.
     
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  37. Wilfried Desan, "The Marxism of Jean-Paul Sartre". [REVIEW]William Leon Mcbride - 1969 - Man and World 2 (4):613.
     
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  38. Young-Bruehl, Elisabeth, "Freedom and Karl Jasper's Philosophy". [REVIEW]William L. Mcbride - 1982 - Ethics 93:833.
     
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  39.  26
    Marxism and Human Rights.William Leon McBride - 1981 - Proceedings of the American Catholic Philosophical Association 55:260-267.
  40.  21
    On introducing phenomenology: An evaluation of some texts. [REVIEW]William Leon McBride - 1979 - Human Studies 2 (1):259 - 278.
  41.  68
    Tendencies in Marxology and Tendencies in History:Karl Marx's Theory of History: A Defence. G. A. Cohen; Karl Marx's Theory of History: A Defence. Marx, Vol. 1. Une Philosophie de la Realite. Michel Henry; Karl Marx's Theory of History: A Defence. Vol 2. Une Philosophie de l'Economie. Michel Henry; The Structure of Marx's World-View. John McMurtry; Marx's Interpretation of History. Melvin Rader. [REVIEW]William L. McBride - 1982 - Ethics 92 (2):316-.
  42.  43
    Fundamentals of Dialectics. [REVIEW]William Leon McBride - 1983 - Teaching Philosophy 6 (2):172-173.
  43.  60
    The End of Liberal Democracy as We Have Known It?William L. Mcbride - 2006 - Social Philosophy Today 22 (2):117-126.
    This paper takes aim at contemporary conceptions of liberal democracy and the accompanying loss of faith with liberal democratic theory which may be observed. There exist problems with procedure, outcomes, and the decline of universality in the face of liberal nationalism which only serve to reinforce boundaries. The clearest cases of these problems have arisen in the United States over the past few years, and especially since the events of September 11, 2001.
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  44.  32
    “Two Concepts of Liberty” Thirty Years Later.William L. McBride - 1990 - Social Theory and Practice 16 (3):297-322.
  45.  32
    Ontological ‘Proofs’ in Descartes and Sartre.William L. McBride - 1996 - American Catholic Philosophical Quarterly 70 (4):551-567.
  46.  53
    Consumerist Cultural Hegemony Within a Cosmopolitan Order—Why Not?William L. McBride - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:27-41.
    The issue that I wish to address is, why protest and criticize the increasing hegemony of what has been called the “culture of consumerism”? This “why not?” objection encompasses three distinct sets of questions. First, is not resistance to it akin to playing the role of King Canute by the sea? Second, is not acceptance of it dictated by the current liberal philosophical consensus that acknowledges and endorses an inevitable diversity in different individuals’ conceptions of what is good, and must (...)
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  47.  43
    The Acceptance of a Legal System.William L. McBride - 1965 - The Monist 49 (3):377-396.
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  48.  24
    Book ReviewsAviezer Tucker,. The Philosophy and Politics of Czech Dissidence from Patočka to Havel.Pittsburgh: University of Pittsburgh Press, 2000. Pp. 295. $45.00 ; $19.95. [REVIEW]William L. McBride - 2002 - Ethics 112 (4):875-878.
  49. Joseph Catalano, A Commentary on Jean-Paul Sartre's Critique of Dialectical Reason, Volume I: Theory of Practical Ensembles Reviewed by.William Leon McBride - 1988 - Philosophy in Review 8 (11):430-432.
     
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  50.  49
    Critique of dialectical reason.William Leon McBride - 1980 - Journal of the History of Philosophy 18 (2):246-249.
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