Results for 'Ram Shankar Bhattacharya'

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  1. An introduction to the Yogasūtra.Ram Shankar Bhattacharya - 1985 - Delhi, India: Bharatiya Vidya Prakasana.
     
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  2. Nidrā yá sushupti.Ram Shankar Bhattacharya - 1969
     
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  3. Tanmātra tathā viśva kā manomaya mūla.Ram Shankar Bhattacharya - 1970
     
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  4. Yoga: India's philosophy of meditation.Gerald James Larson & Ram Shankar Bhattacharya - 1970 - In Karl H. Potter (ed.), The encyclopedia of Indian philosophies. Delhi: Motilal Banarsidass.
     
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  5. Sāṃkhya.Gerald James Larson & Ram Shankar Bhattacharya - 1970 - In Karl H. Potter (ed.), The encyclopedia of Indian philosophies. Delhi: Motilal Banarsidass.
     
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  6.  32
    The Ocean of Rivers of Samkhya: A Review of "Samkhya: A Dualist Tradition in Indian Philosophy"Samkhya: A Dualist Tradition in Indian Philosophy. [REVIEW]Rodney J. Parrott, Gerald James Larson & Ram Shankar Bhattacharya - 1990 - Philosophy East and West 40 (3):375.
  7.  25
    Sāṃkhya: A Dualist Tradition in Indian PhilosophySamkhya: A Dualist Tradition in Indian Philosophy.Frederick M. Smith, Gerald James Larson, Ram Shankar Bhattacharya & Karl Potter - 1989 - Journal of the American Oriental Society 109 (3):461.
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  8.  7
    Studies in philosophy and religion.Ram Shankar Misra - 1971 - Vārāṇasī,: Bhāratīya Vidyā Prakāśana.
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  9.  11
    Sautrāntika darśana.Ram Shankar Tripathi - 2008 - Vārāṇasī: Kendrīya Ucca Tibbatī Śikshā Saṃsthāna.
    Basic philosophical concepts and major works of the Sautrantrika school in Buddhist philosophy; a study.
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  10. The integral Advaitism of Sri Aurobindo.Ram Shankar Misra - 1957 - Banaras,: Banaras Hindu University.
    ABOUT THE BOOK:Sri Aurobindo has developed an original system of the Vedanta called Integral Advaitism. This book gives a systematic, thorough and authentic exposition of his thought. The fundamental and living issues, namely, the concept of the Absol.
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  11.  8
    Review of Yoga: India's Philosophy of Meditation, ed. Gerald James Larson and Ram Shankar Bhattacharya[REVIEW]Stuart Sarbacker - 2010 - Philosophy East and West 60 (2):294-298.
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  12. ImmPort, toward repurposing of open access immunological assay data for translational and clinical research.Sanchita Bhattacharya, Patrick Dunn, Cristel Thomas, Barry Smith, Henry Schaefer, Jieming Chen, Zicheng Hu, Kelly Zalocusky, Ravi Shankar & Shai Shen-Orr - 2018 - Scientific Data 5:180015.
    Immunology researchers are beginning to explore the possibilities of reproducibility, reuse and secondary analyses of immunology data. Open-access datasets are being applied in the validation of the methods used in the original studies, leveraging studies for meta-analysis, or generating new hypotheses. To promote these goals, the ImmPort data repository was created for the broader research community to explore the wide spectrum of clinical and basic research data and associated findings. The ImmPort ecosystem consists of four components–Private Data, Shared Data, Data (...)
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  13.  35
    The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy.Gerald James Larson & Ram ShankarHG Bhattacharya - 1987 - Princeton University Press.
    Samkhya is one of the oldest, if not the oldest, system of classical Indian philosophy. This book traces its history from the third or fourth century B. C. up through the twentieth century. The Encyclopedia as a whole will present the substance of the various Indian systems of thought to philosophers unable to read the Sanskrit and having difficulty in finding their way about in the translations (where such exist). This volume includes a lengthy introduction by Gerald James Larson, which (...)
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  14.  45
    The history and literature of sāṃkhya.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya (eds.), The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 3-42.
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  15.  9
    Contents.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya (eds.), The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press.
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  16.  5
    16. gaudapāda – 23. bhojarāja.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya (eds.), The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 209-314.
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  17.  16
    Index.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya (eds.), The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 661-675.
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  18.  9
    1. kapila, āsuri – 15. sāmkhyasaptativrtti.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya (eds.), The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 107-208.
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  19.  4
    Notes.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya (eds.), The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 623-660.
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  20.  5
    Preface.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya (eds.), The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press.
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  21.  5
    49. pañcānana tarkaratna – 65. śrīrāma pāndeya.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya (eds.), The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 521-622.
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  22.  7
    31. svayamprakāśayati – 48. bālarāma udāsīna.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya (eds.), The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 419-520.
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  23.  18
    24. tattvasamāsasūtra – 30. mahādeva vedāntin.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya (eds.), The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 315-418.
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  24.  15
    The philosophy of sāmkhya.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya (eds.), The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 43-104.
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  25. Exploring the Challenges and Implications of Atheism for Religious Society in Malaysia.Ahmad Faizuddin Ramli - 2024 - Islamiyyat 46 (1):99 - 111.
    Atheism is an ideology that rejects the existence of God and has gained increasing prominence in societies globally, including Malaysia. Atheism significantly challenges the religious orientation of Malaysian society. Specifically, atheism challenges spiritual and ethical foundations, unity, and cultural heritage linked to religious beliefs. Understanding these challenges is vital to formulate proactive measures, education, and informed dialogue to mitigate the negative impact of atheism on Malaysian society. This study explored the effects of atheism on Malaysian religious society via library research (...)
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  26.  76
    Grape expectations: The role of cognitive influences in color–flavor interactions.Maya U. Shankar, Carmel A. Levitan & Charles Spence - 2010 - Consciousness and Cognition 19 (1):380-390.
    Color conveys critical information about the flavor of food and drink by providing clues as to edibility, flavor identity, and flavor intensity. Despite the fact that more than 100 published papers have investigated the influence of color on flavor perception in humans, surprisingly little research has considered how cognitive and contextual constraints may mediate color–flavor interactions. In this review, we argue that the discrepancies demonstrated in previously-published color–flavor studies may, at least in part, reflect differences in the sensory expectations that (...)
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  27.  22
    How and why multiple MCMs are loaded at origins of DNA replication.Shankar P. Das & Nicholas Rhind - 2016 - Bioessays 38 (7):613-617.
    Recent work suggests that DNA replication origins are regulated by the number of multiple mini‐chromosome maintenance (MCM) complexes loaded. Origins are defined by the loading of MCM – the replicative helicase which initiates DNA replication and replication kinetics determined by origin's location and firing times. However, activation of MCM is heterogeneous; different origins firing at different times in different cells. Also, more MCMs are loaded in G1 than are used in S phase. These aspects of MCM biology are explained by (...)
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  28.  69
    Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology.Ashwin Ram & Kurt Eiselt (eds.) - 1994 - Erlbaum.
    This volume features the complete text of all regular papers, posters, and summaries of symposia presented at the 16th annual meeting of the Cognitive Science ...
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  29. Vedic vision of the universe: interdisciplinary study in Vedic literature, science, and philosophy.Shankar B. Chandekar - 2000 - Pune: University of Pune.
  30.  36
    Anti‐intellectualism and the Knowledge‐Action Principle.Ram Neta - 2007 - Philosophy and Phenomenological Research 75 (1):180-187.
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  31.  24
    Global Bioethical Guidelines: Hindu Perspective on Bioethics.Ram P. Agarwal & Venkata Krishna V. Bevoor Sastry - 2019 - Ethics in Biology, Engineering and Medicine 10 (1):25-35.
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  32. A Glossary of Philosophical Terms, Samskṛt-English.Shankar Rau & V. C. - 1941 - Madras, Tirumalai-Tirupati Devasthanams Press.
     
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  33. The hidden brain: how our unconscious minds elect presidents, control markets, wage wars, and save our lives.Shankar Vedantam - 2010 - New York: Spiegel & Grau.
    The hidden brain has its finger on the scale when we make all of our most complex and important decisions – it decides who we fall in love with, whether we should convict someone of murder, or which way to run when someone yells “fire ...
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  34. Towards a universal model of reading.Ram Frost, Christina Behme, Madeleine El Beveridge, Thomas H. Bak, Jeffrey S. Bowers, Max Coltheart, Stephen Crain, Colin J. Davis, S. Hélène Deacon & Laurie Beth Feldman - 2012 - Behavioral and Brain Sciences 35 (5):263.
    In the last decade, reading research has seen a paradigmatic shift. A new wave of computational models of orthographic processing that offer various forms of noisy position or context-sensitive coding have revolutionized the field of visual word recognition. The influx of such models stems mainly from consistent findings, coming mostly from European languages, regarding an apparent insensitivity of skilled readers to letter order. Underlying the current revolution is the theoretical assumption that the insensitivity of readers to letter order reflects the (...)
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  35.  80
    Naturalism in Question.Ram Neta - 2007 - Philosophical Review 116 (4):657-663.
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  36.  80
    A universal approach to modeling visual word recognition and reading: Not only possible, but also inevitable.Ram Frost - 2012 - Behavioral and Brain Sciences 35 (5):310-329.
    I have argued that orthographic processing cannot be understood and modeled without considering the manner in which orthographic structure represents phonological, semantic, and morphological information in a given writing system. A reading theory, therefore, must be a theory of the interaction of the reader with his/her linguistic environment. This outlines a novel approach to studying and modeling visual word recognition, an approach that focuses on the common cognitive principles involved in processing printed words across different writing systems. These claims were (...)
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  37. Skepticism, abductivism, and the explanatory gap.Ram Neta - 2004 - Philosophical Issues 14 (1):296-325.
  38.  44
    Skepticism, Abductivism, and the Explanatory Gap.Ram Neta - 2004 - Philosophical Issues 14 (1):296-325.
  39.  6
    Man and reason.Ram Gopal - 1966 - Lucknow,: Hindustan Press Syndicate.
  40.  55
    Contextualism and the Problem of the External World.Ram Neta - 2003 - Philosophy and Phenomenological Research 66 (1):1-31.
    A skeptic claims that I do not have knowledge of the external world. It has been thought that the skeptic reaches this conclusion because she employs unusually stringent standards for knowledge. But the skeptic does not employ unusually high standards for knowledge. Rather, she employs unusually restrictive standards of evidence. Thus, her claim that we lack knowledge of the external world is supported by considerations that would equally support the claim that we lack evidence for our beliefs about the external (...)
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  41.  40
    What Evidence Do You Have?Ram Neta - 2008 - British Journal for the Philosophy of Science 59 (1):89-119.
    Your evidence constrains your rational degrees of confidence both locally and globally. On the one hand, particular bits of evidence can boost or diminish your rational degree of confidence in various hypotheses, relative to your background information. On the other hand, epistemic rationality requires that, for any hypothesis h, your confidence in h is proportional to the support that h receives from your total evidence. Why is it that your evidence has these two epistemic powers? I argue that various proposed (...)
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  42. Madhyantavibhaga Sastram.Ram Chandra Maitreynatha, Sthiramati, Vasubandhu, Asanga & Pandeya - 1971 - Motilala Banarasidasa.
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  43.  39
    Ethical Climates in Organizations: A Review and Research Agenda.Alexander Newman, Heather Round, Sukanto Bhattacharya & Achinto Roy - 2017 - Business Ethics Quarterly 27 (4):475-512.
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  44. The Basing Relation.Ram Neta - 2019 - Philosophical Review 128 (2):179-217.
    Sometimes, there are reasons for which we believe, intend, resent, decide, and so on: these reasons are the “bases” of the latter, and the explanatory relation between these bases and the latter is what I will call “the basing relation.” What kind of explanatory relation is this? Dispositionalists claim that the basing relation consists in the agent’s manifesting a disposition to respond to those bases by having the belief, intention, resentment, and so on, in question. Representationalists claim that the basing (...)
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  45. Meanings Attributed to the Term Consciousness: An Overview.Ram Vimal - 2009 - Journal of Consciousness Studies 16 (5):9-27.
    I here describe meanings attributed to the term consciousness, extracted from the literature and from recent online discussions. Forty such meanings were identified and categorized according to whether they were principally about function or about experience; some overlapped but others were apparently mutually exclusive - and this list is by no means exhaustive. Most can be regarded as expressions of authors' views about the basis of con-sciousness, or opinions about the significance of aspects of its con-tents. The prospects for reaching (...)
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  46.  53
    Algorithmic governance: Developing a research agenda through the power of collective intelligence.Kalpana Shankar, Burkhard Schafer, Niall O'Brolchain, Maria Helen Murphy, John Morison, Su-Ming Khoo, Muki Haklay, Heike Felzmann, Aisling De Paor, Anthony Behan, Rónán Kennedy, Chris Noone, Michael J. Hogan & John Danaher - 2017 - Big Data and Society 4 (2).
    We are living in an algorithmic age where mathematics and computer science are coming together in powerful new ways to influence, shape and guide our behaviour and the governance of our societies. As these algorithmic governance structures proliferate, it is vital that we ensure their effectiveness and legitimacy. That is, we need to ensure that they are an effective means for achieving a legitimate policy goal that are also procedurally fair, open and unbiased. But how can we ensure that algorithmic (...)
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  47.  20
    Ernst Mach.Manjoulekha Bhattacharya - 1972 - Studi Internazionali Di Filosofia 4:145-182.
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  48.  75
    Ernst Mach: Neutral monism.Manjoulekha Bhattacharya - 1972 - Studi Internazionali Di Filosofia 4:145-182.
  49.  4
    Ernst Mach.Manjoulekha Bhattacharya - 1972 - Studi Internazionali Di Filosofia 4:145-182.
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  50. Medicinal concepts and institutions in precolonial India.Shankar Kumar - 2022 - In Himanshu Roy (ed.), Social thought in Indic civilization. Thousand Oaks, California: SAGE Publications India Pvt.
     
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