Results for 'Gédéon Gory'

412 found
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  1. L'immanence de la raison dans la connaissance sensible.Gédéon Gory - 1896 - The Monist 7:451.
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  2. L'immanence de la raison dans la connaissance sensible.Gédéon Gory - 1896 - Revue de Métaphysique et de Morale 4 (6):2-2.
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  3. L'idée spiritualiste. [REVIEW]Gédéon Gory - 1896 - Ancient Philosophy (Misc) 7:451.
     
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  4.  21
    Magnocellular-dorsal pathway and sub-lexical route in developmental dyslexia.Simone Gori, Paolo Cecchini, Anna Bigoni, Massimo Molteni & Andrea Facoetti - 2014 - Frontiers in Human Neuroscience 8:61260.
    Although developmental dyslexia (DD) is frequently associate to a phonological deficit, the underlying neurobiological cause remain undetermined. One prominent hypothesis suggests a specific deficit in magnocellular-dorsal (M-D) pathway. Here we investigated the visual M-D and parvocellular-ventral (P-V) pathway in dyslexic and in chronological age and IQ-matched normally reading children by measuring dynamic (frequency doubling illusion) and static stimuli sensibility, respectively. A specific deficit in M-D task was found. Importantly, the M-D deficit was selectively shown in poor phonological decoders. M-D deficit (...)
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  5. Anti-foundationalist Practices of Truth. Foucault, Nietzsche, and James.Pietro Gori - 2023 - In Pietro Gori & Lorenzo Serini (eds.), Practices of truth in philosophy: historical and comparative perspectives. New York, NY: Routledge.
    The chapter explores comparatively the attention to the practical dimension that—each in his own way—Michel Foucault, Friedrich Nietzsche, and the classic pragmatist thinker William James pay when confronted with the challenge of providing a non-skeptical response to the relativist stance on truth that arose in the post-Kantian age. Particular focus will be given to the extent to which these three authors conceived of the practical framework as the only one that allows us to meaningfully address and determine truth.
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  6. The law of large numbers in children's diversity-based reasoning.Gedeon Deák, Hong Li, Yiyuan Li, Bihua Cao & Fuhong Li - 2009 - Thinking and Reasoning 15 (4):388-404.
    Adults increase the certainty of their inductive inferences by observing more diverse instances. However, most young children fail to do so. The present study tested the hypothesis that children's sensitivity to instance diversity is determined by three variables: ability to discriminate among instances ( Discrimination ); an intuition that large numbers of instances increase the strength of conclusion ( Monotonicity ); ability to detect subcategories and evaluate numerical differences between the subcategories, or Extraction . A total of 219 Chinese children (...)
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  7.  8
    Out of Africa: An Introduction.Gedeon Rossouw - 2000 - Business Ethics, the Environment and Responsibility 9 (4):225-228.
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  8.  7
    Catholic Bioethics and Social Justice: Praxis of US Health Care in a Globalized World; The Cry of the Poor: Liberation Ethics and Justice in Health Care.Lorraine Cuddeback-Gedeon - 2022 - Journal of Catholic Social Thought 19 (1):173-175.
  9.  6
    Human Dependency and Christian Ethics. By Sandra Sullivan-Dunbar.Lorraine Cuddeback-Gedeon - 2019 - Journal of the Society of Christian Ethics 39 (2):424-425.
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  10.  13
    How Fair Is Fair?Lorraine Cuddeback-Gedeon - 2020 - The National Catholic Bioethics Quarterly 20 (2):251-262.
    Informed consent in research among people with intellectual and developmental disabilities presents challenges for inclusive research—some particular to the IDD community, and some shared with other vulnerable populations. This essay uses my experiences with qualitative research among the IDD community to raise questions about our understanding of consent and about the principle of justice (given the deep-seated inequalities of power and privilege that may exist between a researcher and someone with IDD). I draw on Franklin Miller and Alan Wertheimer’s fair (...)
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  11.  18
    Flexible feature creation: Child's play?Gedeon Deák - 1998 - Behavioral and Brain Sciences 21 (1):23-23.
    Schyns, Goldstone & Thibaut's argument is evaluated from a developmental perspective. Theoretically, feature creation is not necessarily problematic; this view derives from the assumption of innate content (primitive feature sets). Alternative assumptions (e.g., Piaget's theory) are possible. Preschool children readily search for novel features in response to task demands. This is compatible with functionalist approaches, but not the rationalist ones criticized by the authors.
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  12.  6
    Empowering Students for Future Work and Productive Citizenry Through Entrepreneurship Education.Steven A. Gedeon - 2022 - Public Affairs Quarterly 36 (3):197-210.
    Public policy makers are calling for all university students to learn entrepreneurial competencies to prepare them to be productive citizens in an unpredictable future. Far more than simply starting up businesses, entrepreneurship is increasingly seen as a student-centric pedagogical technique (teaching through entrepreneurship) for helping students learn desperately needed foundational skills and attitudes such as curiosity, creativity, opportunity spotting, grit, resilience, proactivity, adaptability, empathy, self-efficacy, motivation, and tolerance for uncertainty and risk. This article describes generational trends that make this education (...)
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  13. Guillelmi de Ockham, Opera Philosophica et Theologica, Opera Theologica I.Gedeon Gal - 1967
     
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  14.  86
    The Angelic Doctor and Angelic Speech: The Development of Thomas Aquinas's Thought on How Angels Communicate.Harm Goris - 1988 - Journal of Nietzsche Studies 11 (1):87-105.
    This paper shows how Aquinas gradually developed his view on angelic speech. His major texts are summarized and compared to those of contemporaries (sections II-III). Next the texts are analyzed, focusing on three issues: the notion of ‘word’ (section IV), the role of the will (section V), and the need of signification (section VI). With regard to each of these topics, Aquinas’ thought evolved, first by juxtaposing and later by integrating Augustinian and Aristotelian viewpoints. Aquinas reaches his mature position in (...)
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  15.  24
    Business ethics and corporate governance: A global survey.Gedeon J. Rossouw - 2005 - Business and Society 44 (1):32-39.
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  16. Ernst Mach tra scienza e filosofia.Pietro Gori (ed.) - 2018 - Pisa: ETS.
     
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  17.  27
    Interpolation and the Interpretability Logic of PA.Evan Goris - 2006 - Notre Dame Journal of Formal Logic 47 (2):179-195.
    In this paper we will be concerned with the interpretability logic of PA and in particular with the fact that this logic, which is denoted by ILM, does not have the interpolation property. An example for this fact seems to emerge from the fact that ILM cannot express Σ₁-ness. This suggests a way to extend the expressive power of interpretability logic, namely, by an additional operator for Σ₁-ness, which might give us a logic with the interpolation property. We will formulate (...)
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  18.  4
    Force et temps: essai sur le "vitalisme phénoménologique" de Michel Henry.Jean Grégori - 2015 - Paris: Hermann.
    L'originalité du projet henryen réside dans une série de substitutions : substitution, à la "question de l'être", de la "question de l'agir" ; substitution, à une philosophie du voir, d'une analytique de l'affectivité ; substitution, à une herméneutique du sens, d'une architectonique de la force. En reconduisant ce triple geste à ses fondements temporels et en en retraçant la genèse au prisme de nombreux manuscrits, l'objectif de ce livre est de montrer qu'il donne naissance à la figure inédite d'un "vitalisme (...)
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  19. Posizioni ottocentesche sul rapporto corpo-mente: Lange, Mach, Nietzsche.Gori Pietro - 2015 - Intersezioni:63-88.
    Friedrich Nietzsche's criticism towards the substance-concept «I» plays an important role in his late thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them developed the ideas of Gustav Fechner, and thought about a «psychology without a soul», i.e. an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In this (...)
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  20.  46
    A Global Comparative Analysis of the Global Survey of Business Ethics.Gedeon Josua Rossouw - 2011 - Journal of Business Ethics 104 (S1):93-101.
    This article concludes this special issue of the Journal of Business Ethics that focussed on the Global Survey of Business Ethics as field of Training, Teaching and Research. The article provides a comparative global analysis of the findings in the eight world regions that participated in this global survey viz. Central Asia, East Asia, Europe, Latin America, North America, Oceania, South and South-East Asia, and Sub-Saharan Africa. The eight regions are compared with regard to their findings on the terminology used (...)
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  21.  41
    Business Ethics as Field of Teaching, Training and Research in Sub-Saharan Africa.Gedeon Josua Rossouw - 2011 - Journal of Business Ethics 104 (S1):83-92.
    The article provides an overview of the Sub-Sahara African region and the four sub-regions in which the 44 countries of Sub-Saharan Africa were divided for the purpose of the Sub-Saharan survey of Business Ethics as field of teaching, training and research. A brief overview of existing literature that reflects on training, teaching and research in the field of Business Ethics in the Sub-Sahara African region is given, after which the research process and methods that were used in the survey are (...)
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  22. Friedrich Nietzsche. «La volontà di verità ha bisogno di una critica».Gori Pietro - 2015 - In A. Besussi (ed.), Filosofia, verità e politica Questioni classiche. Roma: Carocci. pp. 182-196.
    Nei paragrafi conclusivi della terza dissertazione della "Genealogia della morale" Nietzsche espone l'obiettivo della propria filosofia matura e circoscrive il compito al quale intende dedicarsi negli anni a venire. Quest'ultimo consiste principalmente nel porre in questione ciò che la filosofia non ha mai affrontato problematicamente e operare in particolare una critica del «valore della verità», che è per Nietzsche anche una critica della morale e della cultura europee.
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  23.  26
    Gualteri de Chatton et Guillelmi de Ockham Controversia de Natura Conceptus Universalis.Gedeon Gál - 1967 - Franciscan Studies 27 (1):191-212.
  24.  51
    William of Ockham Died "impenitent" in April 1347.Gedeon Gál - 1982 - Franciscan Studies 42 (1):90-95.
  25.  60
    Developmental and Educational Perspectives on Theory Change: To Have and Hold, or To Have and Hone?Richard A. Duschl, Gedeon O. Deaák, Kirsten M. Ellenbogen & Douglas L. Holton - 1999 - Science & Education 8 (5):525-542.
  26.  10
    Le lien matrimonial. Colloque du CERDIC. Strasbourg, 21-23 mai 1970, publié par René Metz et Jean Schlick. Coll. « Hommes et Église», n° 1. Strasbourg : Cerdic, 1970 , 243 pages. [REVIEW]Gédéon Petit - 1972 - Laval Théologique et Philosophique 28 (3):314.
  27.  30
    Unbundling the moral dispute about unbundling in south Africa.Gedeon J. Rossouw - 1997 - Journal of Business Ethics 16 (10):1019-1028.
    Unbundling -- or the breaking up of conglomerates into smaller independent companies -- normally has very little to do with morality, because decisions to unbundle are usually taken on pure strategic business grounds. However, the way unbundling was introduced into the debate about the restructuring of the South African economy by the African National Congress (ANC), gave unbundling some very distinct moral undertones. In this paper the moral arguments in support of and in opposition to unbundling within the South African (...)
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  28.  19
    Out of Africa: An introduction.Gedeon Rossouw - 2000 - Business Ethics, the Environment and Responsibility 9 (4):225–228.
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  29.  22
    The scope of business ethics.Gedeon Josua Rossouw - 2001 - South African Journal of Philosophy 20 (3-4):258-270.
    Due to its multi-disciplinary nature, there are a variety of conceptions about the scope of Business Ethics as an academic field. Confusion about the scope of business ethics can impact detrimentally upon the further development of this field of study. The purpose of this article is to distinguish between various notions of the scope of business ethics and then to determine whether these notions are reconcilable or not. In order to achieve this purpose a definition of the term 'scope' is (...)
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  30.  36
    Richard Brinkley and His "Summa Logicae".Gedeon Gál & Rega Wood - 1980 - Franciscan Studies 40 (1):59-101.
  31.  6
    Car mes yeux ont vu le salut: étude sur la crédibilité du christianisme.Grégory Woimbée - 2020 - Paris: Les éditions du Cerf.
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  32.  3
    V semantichnoto prostranstvo na osnovnite moralni poni︠a︡tii︠a︡.Gori︠a︡na Lenkova - 2000 - Sofii︠a︡: Heron Press.
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  33.  14
    Adjacent and Non‐Adjacent Word Contexts Both Predict Age of Acquisition of English Words: A Distributional Corpus Analysis of Child‐Directed Speech.Lucas M. Chang & Gedeon O. Deák - 2020 - Cognitive Science 44 (11):e12899.
    Children show a remarkable degree of consistency in learning some words earlier than others. What patterns of word usage predict variations among words in age of acquisition? We use distributional analysis of a naturalistic corpus of child‐directed speech to create quantitative features representing natural variability in word contexts. We evaluate two sets of features: One set is generated from the distribution of words into frames defined by the two adjacent words. These features primarily encode syntactic aspects of word usage. The (...)
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  34.  36
    Adam of Wodeham's Question on the "Complexe Significabile" as the Immediate Object of Scientific Knowledge.Gedeon Gál - 1977 - Franciscan Studies 37 (1):66-102.
  35.  20
    Opiniones Richardi Rufi Cornubiensis a Censore Reprobatae.Gedeon Gál - 1976 - Franciscan Studies 35 (1):137-193.
  36.  45
    Business ethics: Where have all the Christians gone? [REVIEW]Gedeon Josua Rossouw - 1994 - Journal of Business Ethics 13 (7):557 - 570.
    The paper starts by giving a historical and philosophical explanation for the current separation between theology and economics. It is then argued that postmodern culture offers the church and theology an opportunity to get reinvolved in the world of business, and especially in Business Ethics. Before opportunities for involvement is discussed, the question on the unique nature of Christians ethics is posed. The notion of Christian ethics as essentially an understanding of reality is proposed and defended against rival interpretations of (...)
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  37.  8
    A Provisional Calendar of St. John Capistran's Correspondence.Gedeon Gál, Jason M. Miskuly & Ottokar Bonmann - 1989 - Franciscan Studies 49 (1):255-345.
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  38.  11
    Foreword.Gedeon Gál, Girard J. Etzkorn, Francis E. Kelley, Rega Wood & Romuald Green - 1986 - Franciscan Studies 46 (1):V-VIII.
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  39.  20
    Gulielmi de Ware, O. F. M. Doctrina Philosophica per Summa Capita Proposita.Gedeon Gál - 1954 - Franciscan Studies 14 (2):155-180.
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  40.  16
    Quaestio Ioannis de Reading De Necessitate Specierum Intelligibilium Defensio Doctrinae Scoti.Gedeon Gál - 1969 - Franciscan Studies 29 (1):66-156.
  41.  9
    Robert Kilwardby’s Questions on the Metaphysics and Physics of Aristotle.Gedeon Gál - 1953 - Franciscan Studies 13 (1):7-28.
  42.  16
    Encoding audio motion: spatial impairment in early blind individuals.Sara Finocchietti, Giulia Cappagli & Monica Gori - 2015 - Frontiers in Psychology 6.
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  43.  31
    Business ethics as academic field in Africa: Its current status.Belinda Barkhuysen & Gedeon Rossouw - 2000 - Business Ethics, the Environment and Responsibility 9 (4):229–235.
    Reflection on the state of business ethics as academic field in Africa has been largely neglected, partly because there existed no overall picture of what is happening in this field of study. This paper reports the findings of the first comprehensive survey on the state of business ethics as academic field on the African continent. It has both a descriptive and reflective component. In the descriptive part of the paper the research strategy and methodology used to conduct this survey is (...)
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  44.  14
    Business ethics as academic field in Africa: its current status.Belinda Barkhuysen & Gedeon Rossouw - 2000 - Business Ethics: A European Review 9 (4):229-235.
    Reflection on the state of business ethics as academic field in Africa has been largely neglected, partly because there existed no overall picture of what is happening in this field of study. This paper reports the findings of the first comprehensive survey on the state of business ethics as academic field on the African continent. It has both a descriptive and reflective component. In the descriptive part of the paper the research strategy and methodology used to conduct this survey is (...)
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  45.  55
    A Rational Egoism Approach to Virtue Ethics.Jeffrey Overall & Steven A. Gedeon - 2019 - Business and Professional Ethics Journal 38 (1):43-78.
    Woiceshyn showed that leaders who exhibit rational egoistic behaviors not only make decisions that lead to organizational success, but that these decisions are also ethical. Woiceshyn’s ethical decision-making model consists of seven fundamental virtues associated with rational egoism: rationality, productiveness, justice, independence, honesty, integrity, and pride. In this paper, we define the rational egoism construct using a virtues-based ethical framework. We compare and contrast the seven virtues under rational egoism with alternative interpretations that arise under altruism, deontology, and teleology in (...)
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  46.  29
    L' a priori historique chez Husserl et Foucault (I).Wouter Goris & Julien Farges - 2014 - Philosophie 123 (4):3-27.
    L’« effet un peu criant » produit par la juxtaposition qui constitue le concept d’a priori historique ne l’a pas empêché de devenir un concept directeur de l’« épistémologie historique », une orientation philosophique qui introduit la contingence historique au sein des « cadres infrangibles » qui structurent notre expérience. On peut identifier les travaux de cette tradition...
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  47.  16
    [Inline-graphic xmlns: Xlink=" http://Www. W3. org/1999/xlink" xlink: Href=" 01i"/] secunda, questio secunda:(Cod. Vat. lat. 1106, F. 85r) utrum sit demonstrabile deum esse causam primam. [REVIEW]G. Gedeon - 1998 - Franciscan Studies 56 (1):119-151.
  48. Modes of managing morality: A descriptive model of strategies for managing ethics. [REVIEW]Gedeon J. Rossouw & Leon J. van Vuuren - 2003 - Journal of Business Ethics 46 (4):389 - 402.
    As an alternative to attempts to impose models of personal moral development (e.g. Kohlberg) upon organisations we propose an evolutionary model of managing ethics in organisations. The Modes of Managing Morality Model that we suggest, is based on an analysis that explains why business organisations tend to move from less complex modes of managing ethics to more complex modes thereof. Furthermore, it also identifies the dominant ethics management strategies that characterise each of the stages. It is done in a way (...)
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  49.  22
    Scriptum in Librum Primum Sententiarum: Ordinatio. Vol. I: Prologus et Distinctio Prima.William of Ockham, Gedeon Gal & Stephen Brown - 1970 - Philosophical Review 79 (2):268-274.
  50.  9
    Rational Egoism Virtue-Based Ethical Beliefs and Subjective Happiness: An Empirical Investigation.Jeffrey Overall & Steven Gedeon - 2023 - Philosophy of Management 22 (1):51-72.
    The fields of positive psychology, cognitive behavioral therapy, mindfulness, and goal-setting have all demonstrated that individuals can modify their beliefs, attitudes, intentions, and behaviors to improve their subjective happiness. But which ethical beliefs affect happiness positively? In comparison to ethical belief systems such as deontology, consequentialism, and altruism, rational egoism appears to be alone in suggesting that an individual’s long-term self-interest and subjective happiness is possible, desirable, and moral. Albeit an important theoretical foundation of the rational egoism philosophy, the relationship (...)
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