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  1. Corey Abel (2011). Oakeshott’s Wise Defense: Christianity as A Civilization. In The Meanings of Michael Oakeshott's Christianity.
    This paper for the first time reveals Oakeshott' early interest in writing a work of Christian apology. This "apology" was conceived in accordance with Oakeshott's religious modernism. Since Oakeshott never completed a formal apology, the author explores some early essays in which parts of the apologetic project are reflected, and then goes on to race the religious themes present in many of Oakeshott's published work. In conclusion, it is suggested that Oakeshott maybe understood as offering a concept of civilization that (...)
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  2. Corey Abel (ed.) (2011). The Meanings of Michael Oakeshott's Christianity.
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  3. Douglas R. Anderson (1997). A Degeneração do pragmatismo: Para uma leitura peirceana de J. Dewey E R. Rorty. Revista Portuguesa de Filosofia 53 (4):501 - 514.
  4. James F. Anderson (1971). Teilhard's Cosmological Kinship to Aristotle. New Scholasticism 45 (4):584-589.
  5. Thomas W. Busch (1987). The Philosophy of Gabriel Marcel. The Library of Living Philosophers, Volume XVII. Edited by Paul Arthur Schilpp and Lewis Edwin Hahn. Modern Schoolman 64 (3):231-231.
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  6. Andrew Chignell (2010). Kant Between the Wars: A Reply to Hohendahl. Philosophical Forum 41 (1):41-49.
    A critique of Peter Hohendahl's account of the fate of Kantianism and Neo-Kantianism in the interwar period. -/- .
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  7. Andrea Ciceri (2011). La lettura del male radicale in Kant proposta da Italo Mancini. Rivista di Filosofia Neo-Scolastica 4 (2011):691-706.
    The contribution examines Italo Mancini'suggestion to reread Kant's radical evil in the light of a reconsideration of the scope of reason in Kant's philosophy of religion.
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  8. D. B. Curtis (2004). The Philosopher as Intellectual Historian and the Irony of Rorty's Hypothetical Dewey. Journal of Thought 39 (3):27-42.
  9. Giovanni De Grandis (2006). The Rise (and Fall?) of Normative Ethics’, Critical Notice of Sergio Cremaschi’s L’Etica Del Novecento. [REVIEW] Etica E Politica (1):1-12.
    Sergio Cremaschi’s L’etica del Novecento offers a clear and careful account of the development of ethical theory in English-language and German Philosophy. The focus on meta-ethics and normative concerns allows the author to offer a very concise, reliable and comprehensive overview of philosophical ethics. In this respect the book effectively fills the gap left by the lack of a good, updated history of ethics. Although those qualities establish Cremaschi’s work as a valuable reference book, a few doubts are raised about (...)
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  10. Ulrich Diehl, Hamid Reza Yousefi, Werner Schüßler & Reinhard Schulz (eds.) (2011). Karl Jaspers - Grundbegriffe seines Denkens. Lau Verlag.
    Karl Jaspers zählt zu den bedeutendsten Philosophen des 20. Jahrhunderts. Obwohl es bereits eine international etablierte Jaspersforschung gibt, haben die meisten seiner Werke jedoch noch keinen angemessenen Eingang in die historische und systematische Lehre der Philosophie gefunden. Diese Aufsatzsammlung gibt erstmals einen Einblick in die wichtigsten Begriffe seines philosophischen Denkens. Zu diesen Begriffen gehören Begriffe wie Grenzsituation, Freiheit, Menschenbild, Kommunikation, Philosophischer Glaube, Chiffre, Böses, Wahrheit, Vernunft, Gehäuse, Wissenschaft, Logik, Sprachphilosophie, Psychopathologie, Psychologie der Weltanschauung, Ethik, Einsamkeit, Erziehung, Politik, Universität, Achsenzeit, Philosophia (...)
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  11. Ian Duckles (2006). A (Partial) Defense of MacIntyre's Reading of Kierkegaard. Idealistic Studies 36 (2):141-151.
    Among Kierkegaard scholars, there is a great deal of concern regarding how to deal with Alasdair MacIntyre’s treatment of Kierkegaard in his seminal work After Virtue. In this essay, I attempt to defend MacIntyre’s claim that the choice articulated in Kierkegaard’s Either/Or is irrational through a close reading of an essay from a later work by Kierkegaard, Stages on Life’s Way. In so doing, I argue that though MacIntyre’s interpretation of the position articulated in Either/Or is essentially correct, he is (...)
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  12. Scott Edgar (2010). Hermann Cohen. Stanford Encyclopedia of Philosophy.
  13. Robert Eisler (1944). Paul Arthur Schilpp, Edit., The Philosophy of Bertrand Russell, the Library of Living Philosophers. [REVIEW] Hibbert Journal 43:281.
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  14. Gail Fine (1981). Armstrong on Relational and Nonrelational Realism. Pacific Philosophical Quarterly 62 (3):262-71.
    This paper considers and criticizes david armstrong's defense in his book of an allegedly nonrelational version of realism, "universals and scientific realism". It also challenges his claim that plato, But not aristotle, Held a relational version of realism.
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  15. Bennett Gilbert, Certeau: The Question of the Subject.
    A reading of two essays by Certeau against spatialized critical theory and in support of a critical rhetorical approach to dialectic. (Draft.). (2010).
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  16. B. Korkut (2012). MacIntyre's Nietzsche or Nietzschean MacIntyre? Philosophy and Social Criticism 38 (2):199-214.
    In After Virtue, Alasdair MacIntyre argues that the Enlightenment project of providing grounds for morality has been a failure, and believes that as a result, we are left with one of the two options: either a revival of Aristotelian virtue ethics or an endorsement of Nietzschean emotivism, i.e. a version of moral relativism. I shall first challenge MacIntyre’s emotivist portrait of Nietzsche and suggest an alternative reading of Nietzsche. If my diagnosis is correct, then we also need to reinterpret the (...)
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  17. Amod Lele (2012). Beyond Enacted Experiences. Journal of Integral Theory and Practice 7 (2):72-87.
    Ken Wilber insists that valid knowledge must be derived from paradigms: sets of injunctions and social practices that lead to replicable experiences. In this article, I examine Wilber's claims that the theory still includes the essentials of premodern traditions, because the essentials of those traditions consist of a phenomenological core of practices leading to mystical experience. Drawing on the works of Robert Sharf and Wilhelm Halbfass and on close readings of primary texts, this article argues that mystical paradigms of replicable (...)
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  18. David J. Lorenzo (2002). Attaining Rogers Smith's Civic Ideals. Political Theory 30 (3):357-383.
  19. Paul Natorp (2004). Plato's Theory of Ideas: An Introduction to Idealism. Academia.
  20. Benjamin Nelson (1959). Freud and the 20th Century. Modern Schoolman 36 (3):230-235.
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  21. Kai Nielsen (1986). Rorty and the Self-Image of Philosophy. International Studies in Philosophy 18 (1):19-28.
  22. Giulio F. Pagallo, Frederic Riu and Kant’s Critique : Hegel in the Mirror World.
    I will introduce and explain in this article the basic features of the philosophy of my friend and colleague at the School of Philosophy at the Universidad Central de Venezuela Frederic Riu i Farré . Riu is a thinker of the difference between real experience and rational system, and conceived of philosophy as a kind of sentry of the “Encyclopedia of Unified Sciences”. Hence the critical attention given to the basic ontological positions held by Husserl, Heidegger, Hartmann and Sartre. And (...)
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  23. Bredo Johnsen Professor, On On Certainty.
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  24. Belle Randall (forthcoming). Two Ways Out of Whitman (Review). Common Knowledge 9 (1):166-167.
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  25. David Roden, The Enlightenment Habit: Is It for Everyone? British Council Belief in Dialogue Web Hub.
  26. Shlomit C. Schuster (2013). A Philosophical Analysis and Critique of Dr. Irvin Yalom's Writings Concerning Philosophical Counseling. International Journal of Applied Philosophy 27 (1):131-143.
    In this analysis of Yalom’s account of philosophical counseling I show that his perception of it is largely informed by his own ideas about existential psychotherapy and group therapy. Additionally I find that When Nietzsche Wept, and The Schopenhauer Cure comply with Yalom’s personal development and struggles in psychotherapy with philosophy, religion, and boundary violations. Conflicting ideas and attitudes concerning the formerly mentioned are traced also in other works by Yalom.
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  27. Gianluigi Segalerba, Antonella Lang-Balestra & Holger Gutschmidt (2008). Nachwort zur Substanz. In Gianluigi Segalerba, Antonella Lang-Balestra & Holger Gutschmidt (eds.), Substantia - Sic et Non. Ontos 542-560.
  28. José E. Silvaje Aparisi, Pensamiento estético en la España de 1924 a 1926. Un acercamiento desde Ortega y Gasset (Facultad de Filosofía, Universidad de Valencia., 2014) 13 p.
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  29. A. Souter (1928). Jovialis and the Calliopian Text of Terence. By J. D. Craig, M.A. Pp. Xii + 51. One Genealogical Table. Oxford University Press: Humphrey Milford, 1927. 2s. 6d. Net. [REVIEW] The Classical Review 42 (01):42-.
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  30. Emily Thomas, J. M. E. McTaggart. Internet Encyclopedia of Philosophy.
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  31. Antonio Tudela Sancho (2009). Identidad y poder en las sociedades de control. Revista de filosofía (Chile) 61 (1):7-37.
    La finalidad del presente ensayo consiste en partir de las nociones interrelacionadas de "capitalismo mundial integrado" (Guattari) y de "sociedad de control" (Deleuze) para intentar una deriva que cruce géneros, épocas y nombres propios: de la filosofía al cine y a la poesía (caminos de ida y vuelta), de Benjamin a Serres pasando por Homero, Kavafis, Cioran o Godard, del tardío imperio romano y sus incertidumbres a la imprecisión de nuestro propio tiempo. Posiblemente, pensar hoy la identidad humana sea como (...)
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  32. W. M. Watt (1939). Kant's Pre-Critical Ethics. By Paul Arthur Schilpp . (Evanston and Chicago, North-Western University Studies in the Humanities, No. 2. 1938. Pp. Xvi + 185. Price $2.50.). [REVIEW] Philosophy 14 (53):108-.
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Ernst Cassirer
  1. Peter Alexander (1959). Determinism and Indeterminism in Modern Physics. Historical and Systematic Studies of the Problem of Causality. By Ernst Cassirer. Translated by O. Theodor Benfey, with a Preface by Henry Margenau. (New Haven: Yale University Press; London: Oxford University Press. 1956. Pp. Xxiv + 227. Price 40s. Net.). [REVIEW] Philosophy 34 (130):251-.
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  2. R. Allers (1946). CASSIRER, GRANT. "Language and Myth". [REVIEW] Modern Schoolman 24:241.
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  3. Rudolf Allers (1951). The Philosophy of Ernst Cassirer. New Scholasticism 25 (2):184-192.
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  4. Emmanuel Alloa (2015). Could Perspective Ever Be a Symbolic Form? Revisiting Panofsky with Cassirer. Journal of Aesthetics and Phenomenology 2 (1):51-72.
    Erwin Panofsky’s essay “Perspective as Symbolic Form” from 1924 is among the most widely commented essays in twentieth-century aesthetics and was discussed with regard to art theory, Renaissance painting, Western codes of depiction, history of optical devices, psychology of perception, or even ophthalmology. Strangely enough, however, almost nothing has been written about the philosophical claim implicit in the title, i.e. that perspective is a symbolic form among others. The article situates the essay within the intellectual constellation at Aby Warburg’s Kulturwissenschaftliche (...)
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  5. Alberto Filipe Araújo (1986). Ernst Cassirer e o Mito do Estado. Revista Portuguesa de Filosofia 42 (1/2):29 - 54.
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  6. Jeffrey Andrew Barash (ed.) (2008). The Symbolic Construction of Reality: The Legacy of Ernst Cassirer. University of Chicago Press.
    Following this work, Cassirer extended his insights to encompass a broad spectrum of philosophical themes: from investigations into Western epistemological and ...
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  7. David Baumgardt (1950). Ernst Cassirer, the Problem of Knowledge. [REVIEW] Hibbert Journal 49:85.
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  8. Thora Ilin Bayer (2010). Ernst Cassirer. Ausgewählter Wissenschaftlicher Briefwechsel (Review). Journal of the History of Philosophy 48 (3):403-404.
    This volume is part of the multi-volume edition of Cassirer's Nachlass, the first volume of which, Zur Metaphysik der Symbolichen Formen, appeared in 1995 (English tr.: The Philosophy of Symbolic Forms, vol. 4, The Metaphysics of Symbolic Forms, ed. J. M. Krois and D. P. Verene [Yale University Press, 1996]). This volume of Cassirer's correspondence contains 186 letters to and from Cassirer spanning the length of his career, beginning with a letter of 1893 prior to his arrival in Marburg in (...)
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  9. Thora Ilin Bayer (2006). Art as Symbolic Form: Cassirer on the Educational Value of Art. Journal of Aesthetic Education 40 (4):51-64.
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  10. Thora Ilin Bayer (2002). Cassirer and Langer on Myth. New Vico Studies 20:129-130.
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  11. Thora Ilin Bayer (2001). Cassirer's Metaphysics of Symbolic Forms: A Philosophical Commentary. Yale University Press.
    This book -- the first commentary on Ernst Cassirer's Metaphysics of Symbolic Forms -- provides an introduction to the metaphysical views that underlie the philosopher's conceptions of symbolic form and human culture.
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  12. Thora Ilin Bayer (2001). Ernst Cassirer. American Catholic Philosophical Quarterly 75 (3):451-454.
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  13. Thora Ilin Bayer (1998). The Metaphysics of Symbolic Forms: A Philosophical Commentary. Dissertation, Emory University
    This is the first full-length, systematic study of Ernst Cassirer's fourth volume of The Philosophy of Symbolic Forms: The Metaphysics of Symbolic Forms, which was published in the German edition in 1995 and in the American edition in 1996 from Cassirer's Nachlass. Prior to the appearance of this volume it was generally held that Cassirer had little interest in a metaphysics of symbolic forms and had not formulated such. ;This study considers the nature of the basic elements of Cassirer's metaphysics (...)
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  14. Thora Ilin Bayer (1998). The Philosophy of Symbolic Forms, Volume 4. New Vico Studies 16:110-114.
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  15. Jocelyn Benoist (2006). Contribution À l'Histoire de la Notion de Concept: À la Lumière de Cassirer. Giornale Critico Della Filosofia Italiana 85 (1):5-24.
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  16. Jocelyn Benoist (2006). Contribution to the History of the Notion of Concept: In Light of Cassirer. Giornale Critico Della Filosofia Italiana 2 (1):5-24.
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  17. Timothy B. Bergstrom (1988). Cassirer. New Vico Studies 6:176-179.
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  18. Rudolf Bernet (2009). The Hermeneutics of Perception in Cassirer, Heidegger, and Husserl. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press
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