Results for 'Chun-Ru Chien'

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  1.  10
    Evaluation of children’s cognitive load in processing and storage of their spatial working memory.Hsiang-Chun Chen, Chien-Hui Kao, Tzu-Hua Wang & Yen-Ting Lai - 2022 - Frontiers in Psychology 13.
    Working memory performance affects children’s learning. This study examined objective, subjective, and physiological cognitive load while children completed a spatial working memory complex span task. Frist, 80 Taiwanese 11-year-olds who participated in Experiment 1 confirmed the suitability of the materials. Then, 72 Taiwanese 11-year-olds were assigned to high and low complexity groups to participate in Experiment 2 to test the study hypothesis. Children had to recall at the end of a dual-task list and answer two questions regarding the difficulty and (...)
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  2. Inclusive Leadership and Career Sustainability: Mediating Roles of Supervisor Developmental Feedback and Thriving at Work.Yang-Chun Fang, Yan-Hong Ren, Jia-Yan Chen, Tachia Chin, Qing Yuan & Chien-Liang Lin - 2021 - Frontiers in Psychology 12.
    Career sustainability is a well-researched issue in academics and other sectors. Technology advancements and COVID-19 have jeopardized career sustainability. Numerous studies have explored the influence of individual characteristics on career sustainability, but few have focused on leadership. In addition, cultural factors must be considered because leadership is rooted in culture. In particular, inclusive leadership reflects traditional Chinese culture. Therefore, based on self-determination social exchange theories, we analyzed the effects of inclusive leadership on career sustainability as well as the roles of (...)
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  3. Preferred–actual learning environment “spaces” and earth science outcomes in Taiwan.Chun‐Yen Chang, Chien‐Hua Hsiao & James P. Barufaldi - 2006 - Science Education 90 (3):420-433.
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  4.  12
    Intelligent Supply Chain Management Modules Enabling Advanced Manufacturing for the Electric-Mechanical Equipment Industry.Chun-Hua Chien, Po-Yen Chen, Amy J. C. Trappey & Charles V. Trappey - 2022 - Complexity 2022:1-20.
    Electric-mechanical equipment manufacturing industries focus on the implementation of intelligent manufacturing systems in order to enhance customer services for highly customized machines with high-profit margins such as electric power transformers. Intelligent manufacturing consists in using supply chain data that are integrated for smart decision making during the production life cycle. This research, in cooperation with a large electric power transformer manufacturer, provides an overview of critical intelligent manufacturing technologies. An ontology schema forms the terminology relationships needed to build two intelligent (...)
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  5.  28
    Are physicians on the same page about do-not-resuscitate? To examine individual physicians’ influence on do-not-resuscitate decision-making: a retrospective and observational study.Yen-Yuan Chen, Melany Su, Shu-Chien Huang, Tzong-Shinn Chu, Ming-Tsan Lin, Yu-Chun Chiu & Kuan-Han Lin - 2019 - BMC Medical Ethics 20 (1):1-13.
    Background Individual physicians and physician-associated factors may influence patients’/surrogates’ autonomous decision-making, thus influencing the practice of do-not-resuscitate orders. The objective of this study was to examine the influence of individual attending physicians on signing a DNR order. Methods This study was conducted in closed model, surgical intensive care units in a university-affiliated teaching hospital located in Northern Taiwan. The medical records of patients, admitted to the surgical intensive care units for the first time between June 1, 2011 and December 31, (...)
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  6.  28
    Philosophy of education in Taiwan: Retrospect and prospect.Ruyu Hung, Katia Lenehan, Yen-Yi Lee, Chia-Ling Wang, Yi-Huang Shih, Yan-Hong Ye, Cheng-Hsi Chien, Jui-Hsuan Hung, Chen-Peng Yu, Chun-Ping Wang, Morimichi Kato & Yasushi Maruyama - 2023 - Educational Philosophy and Theory 55 (10):1073-1086.
    Ruyu HungNational Chiayi UniversityThis collective writing is intended to portray the contour of philosophy of education in contemporary Taiwan, resounding many beautiful counterparts in EPAT (Bies...
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  7.  5
    Modu rŭl wihan ŭiryo yulli: ap'ŭn cha tolbonŭn cha ch'iryo hanŭn cha.Chun-hyŏk Kim - 2021 - Sŏul-si: Hyumŏnisŭt'ŭ.
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  8.  6
    Ru jia si xiang de mei li.Chun Shan - 2011 - Beijing Shi: Zhongguo she hui chu ban she.
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  9. Hwanja-ŭiryoin kwan'gye rŭl tasi mutki.Kim Chun-hyŏk - 2021 - In Chong-hun Chŏng (ed.), Ŭihak pŏphak sinhak ŭi taehwa: saengmyŏng ŭiryo yulli p'orŏm. Sŏul-si: Yŏnse Taehakkyo Taehak Ch'ulp'an Munhwawŏn.
     
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  10.  22
    Схема как ключ и загадка жизни.Jui-Pi Chien - 2004 - Sign Systems Studies 32 (1-2):207-207.
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  11. Zhongguo she hui de lun li sheng huo: zhu yao guan yu ru jia lun li ke neng xing wen ti de yan jiu.Chun Wu - 2007 - Beijing Shi: Zhonghua shu ju.
     
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  12. Educational Theory in the People's Republic of China the Report of Chien Chün-Jui. Commentary and Translation by John N. Hawkins.Chün-jui Ch'ien & John N. Hawkins - 1971 - University of Hawaii Press.
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  13. Shih chien shih chien yen chen li ti wei i piao chun.Pen-ssu Hsing (ed.) - 1978
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  14. Ru xue tan wei: Chun qiu zhi Song.Yao-yü Wu - 1991 - Taibei Shi: Xin wen feng chu ban gong si.
     
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  15.  11
    Ru jia lun li yu "Chun qiu" xu shi.Yuanbin Zhou - 2008 - Jinan: Qi Lu shu she.
    本书包括儒家伦理概说、先秦儒家诸子与《春秋》、儒家伦理与《春秋》叙事、《春秋》叙事与先秦其他史书叙事、《春秋》傻事与古代史学等。.
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  16.  5
    Dong Zhongshu: "ru jia" yi chan yu "Chun qiu fan lu".Michael Loewe - 2017 - Xianggang: Zhonghua shu ju.
    本書為魯惟一教授近年新作,英文版由Leiden & Boston: Brill出版社2011年出版,將董仲舒和他的聲望放到西漢歷史和思想發展的層面上,對公元前2世紀董仲舒在思想和決策上所扮演的角色進行了深入探討,並提出了具有顛覆性的觀點。 董仲舒的生卒年約為公元前198年至約前107年。 “罷黜百家,獨尊儒術”不太可能是漢武帝接受董仲舒的建議實行的封建統治政策。作者認為,董仲舒的某些觀點,例如〈天人三策〉中的內容後來成為「儒家思想」的重要部分,但因此認為西漢時期就已經存在一個統一連貫的 思想體系,或者說董仲舒等人是在傳播這一系統化的學說,顯然是不成熟的。 一直要到東漢時,這樣的系統才逐漸建立起來,而儒家學說真正發揮效力至少要等到唐代。我們在西漢的歷史文獻中並不能找到證據證明在董仲舒的時代,「儒家」已經成為一種治理百姓的理想或方式,或是壓倒其他各家而取得 了「勝利」。 董仲舒所謂的「一統」也無關朝代和政治的統一。 從研究古代文獻的普遍標準來看,現在很難再承認董仲舒是整部今本《春秋繁露》的作者。.
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  17.  16
    Educational Theory in the People's Republic of China: The Report of Chʿien Chun-JuiEducational Theory in the People's Republic of China: The Report of Chien Chun-Jui.Theodore H. E. Chen & John N. Hawkins - 1973 - Journal of the American Oriental Society 93 (2):219.
  18. Van Chun, drevnekitaĭskiĭ materialist.Apollon Aleksandrovich Petrov - 1954
     
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  19. Chang Chun-ha: Minjokchuŭi ŭi sasangjŏk chip'yo.Kim Tae-yŏng - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  20. Can the World Be Indeterminate in All Respects?Chien-Hsing Ho - 2023 - Ergo: An Open Access Journal of Philosophy 9: 584-602.
    Especially over the past twenty years, a number of analytic philosophers have embraced the idea that the world itself is vague or indeterminate in one or more respects. The issue then arises as to whether it can be the case that the world itself is indeterminate in all respects. Using as a basis Chinese Madhyamaka Buddhist thought, I offer two reasons for the coherence and intelligibility of the thesis that all concrete things are themselves indeterminate with respect to the ways (...)
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  21. Paradoxical Language in Chan Buddhism.Chien-Hsing Ho - 2020 - In Yiu-Ming Fung (ed.), Dao Companion to Chinese Philosophy of Logic. Dordrecht: Springer. pp. 389-404.
    Chinese Chan or Zen Buddhism is renowned for its improvisational, atypical, and perplexing use of words. In particular, the tradition’s encounter dialogues, which took place between Chan masters and their interlocutors, abound in puzzling, astonishing, and paradoxical ways of speaking. In this chapter, we are concerned with Chan’s use of paradoxical language. In philosophical parlance, a linguistic paradox comprises the confluence of opposite or incongruent concepts in a way that runs counter to our common sense and ordinary rational thinking. One (...)
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  22.  6
    Imiji waŭi chŏnjaeng.Chun-man Kang - 2000 - Sŏul-si: Kaema Kowŏn.
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  23.  8
    Tŏt e kŏllin Hwang U-sŏk:kinʼgŭp pogosŏ.Chun-Hwan Ko - 2006 - Sŏul-si: Tapke.
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  24.  13
    Wrongdoing without a wrongdoer: ‘Empty ethics’ in Buddhism.Chien-Te Lin - forthcoming - Asian Philosophy:1-14.
    One of the biggest challenges of the study and practice of ethics is that of the moral dilemma, e.g. how should a compassionate person deal with injustice? This paper attempts to resolve this thorny issue from the perspective of Buddhist philosophy. I firstly introduce the 14th Dalai Lama’s distinction between act and actor and suggest a way to denounce wrongful acts without harboring hatred towards the perpetrator. Secondly, I argue that the philosophical grounds of this distinction can be traced back (...)
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  25.  34
    Humanism in East Asian Confucian Contexts.Chun-Chieh Huang - 2010 - Columbia University Press.
    The past 60 years have seen the rediscovery of the immense cultural depth of Confucian humanist thought and its power to shape the way human beings are understood in East Asia. In this volume, renowned Confucian scholar Chun-chieh Huang analyzes various East Asian contexts to identify the central pillars of the Confucian humanist spirit: a continuum between mind and body, harmony between oneself and others, the unity of heaven and humanity, and a profound historical consciousness. Scholars of religion, history, (...)
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  26.  13
    Founder Management and Innovation: An Empirical Analysis Based on the Theory of Planned Behavior and Fuzzy-Set Qualitative Comparative Analysis.Chun-Ai Ma, Rong Xiao, Heng-Yu Chang & Guang-Rui Song - 2022 - Frontiers in Psychology 13.
    Based on the expanded theory of planned behavior, this study first explores the configuration relationship between founder management and innovation by using the fuzzy-set qualitative comparative analysis. Based on the theory of planned behavior, this study divides the behavior intention of founders into three categories: Attitude, subjective norm, and perceived behavior control. Using fsQCA, we found that there are two ways to achieve high innovation input of enterprises. In combination with the two ways, the factors such as male and highly (...)
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  27. The effect of culture on trust in automation: reliability and workload.S. -. Y. Chien, M. Lewis, K. Sycara, J. -. S. Liu & A. Kumru - 2018 - ACM Trans. Interact. Intell. Syst. (TIIS) 8.
     
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  28.  15
    Development and Validation of a Questionnaire on Consumer Psychological Capital in Food Safety Social Co-governance.Chun Meng, Lin Sun, Xiaoni Guo, Miao Wu, Yuqi Wang, Lingping Yang & Bin Peng - 2021 - Frontiers in Psychology 11.
    Consumers play an important role as one of the main actors in food safety social co-governance. To create a pattern of food safety social co-governance, the active and effective participation of consumers is critical. To encourage consumers to participate in food safety social co-governance voluntarily and positively, we attempted to develop and preliminarily validate a multidimensional questionnaire on consumer psychological capital that could be used to measure the degree of consumer participation in food safety social co-governance. The aim of the (...)
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  29. Attitudes of Business Students' Toward Plagiarism.Chun Hoo Quah, Natalie Stewart & Jason Wai Chow Lee - 2012 - Journal of Academic Ethics 10 (3):185-199.
    This research examines the ethical orientations of students (ethical idealism, ethical relativism and Machiavellianism) towards their attitude to plagiarize. It also examines the moderating effect of religious orientation on the relationship of the independent variables toward students’ attitude towards plagiarism. Data was collected from 160 business diploma and undergraduate students from a local private college and a local public university in Malaysia. Results from the hierarchical regression analysis showed that ethical relativism and Machiavellianism had a positive relationship with students’ attitude (...)
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  30.  19
    Community Social Capital and Corporate Social Responsibility.Chun Keung Hoi, Qiang Wu & Hao Zhang - 2018 - Journal of Business Ethics 152 (3):647-665.
    This study examines whether community social capital in US counties, as captured by strength of civic norms and density of social networks in the counties, affects corporate social responsibility of resident corporations headquartered in the counties. Analyses of longitudinal data from 3688 unique US firms between 1997 and 2009 provide strong empirical support for the propositions that community social capital facilitates positive CSR activities that benefit non-shareholder stakeholders and constrains negative CSR activities that are detrimental to non-shareholder stakeholders. Additionally, we (...)
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  31.  12
    Crisis and Transformation in Seventeenth Century China.Chun-shu Chang & Shelley Hsueh-lun Chang - 1994 - Philosophy East and West 44 (1):193-193.
  32. Chʻŏrhak kaeron.Chun-sŏp Kim - 1985 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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  33. On the naturalization of karma and rebirth.Chien-Te Lin & Wei-Hung Yen - 2018 - In Yahui Jiang Lee (ed.), Buddhism: a contemporary philosophical investigation. Valley Cottage, NY, United States of America: Socialy Press, an imprint of Scitus Academics.
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  34.  9
    China.Lin Chun, Liu Bohong & Jin Yihong - 1998 - In Alison M. Jaggar & Iris Marion Young (eds.), A companion to feminist philosophy. Malden, Mass.: Blackwell. pp. 108–117.
    What is feminist philosophy? A difficult question for feminist scholars in China. Women's studies in the Chinese mainland are characteristically policy‐oriented, geared to practical concerns and moral urgency. Empirical research projects engage many pressing social issues related to the changing situation of women in a rapid marketification of society and commercialization of culture since the post‐1978 reform movement. Here are some examples: migrant female workers and their working conditions in the urban centers; the impact of rural industrialization on women in (...)
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  35.  17
    Cyclins, cyclin‐dependent kinases and differentiation.Chun Y. Gao & Peggy S. Zelenka - 1997 - Bioessays 19 (4):307-315.
    Cyclin‐dependent kinases and their regulatory subunits, the cyclins, are known to regulate progression through the cell cycle. Yet these same proteins are often expressed in non‐cycling, differentiated cells. This review surveys the available information about cyclins and cyclin‐dependent kinases in differentiated cells and explores the possibility that these proteins may have important functions that are independent of cell cycle regulation.
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  36. Hanʼguk sasang ŭi sae killajabi.Chun-yŏn Hwang - 2003 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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  37. Nihongaku to shite no Tōju kyōgaku.Chien Matsubara - 1943
     
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  38.  5
    Kong fu dui lian bian e gu shi.Chunli Qu - 1988 - Jinan: Shandong you yi shu she.
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  39.  8
    Zong jiao zhe xue.Chun Shan - 2003 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书以宗教基本知识为基础,阐述了宗教与哲学的关系、宗教哲学的概念,论述了宗教哲学的历程,宗教语言,宗教信仰的价值等内容。.
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  40. Ontic Indeterminacy: Chinese Madhyamaka in the Contemporary Context.Chien-Hsing Ho - 2020 - Australasian Journal of Philosophy 98 (3):419-433.
    A number of analytical philosophers have recently endorsed the view that the world itself is indeterminate in some respect. Intriguingly, ideas similar to the view are expressed by thinkers from Chinese Madhyamaka Buddhism, which may shed light on the current discussion of worldly indeterminacy. Using as a basis Chinese Madhyamaka thought, together with Jessica Wilson’s account of indeterminacy, I develop an ontological conception of indeterminacy, termed ontic indeterminacy, which centres on two complementary ideas—conclusive indeterminability and provisional determinability. I show that (...)
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  41.  10
    Ya sheng chun qiu: Mengzi.Chunli Qu - 2001 - Jinan Shi: Shandong jiao yu chu ban she. Edited by Desu Zhang.
    本书在故乡的土地上出现过一代又一代的文化名人和仁人志士而感到骄傲和自豪。书中以文学传记的形式,将他们中杰出人物介绍给广大读者,他们坚韧不拔、克服困难和精神给人以鼓舞,他们各具特色的人生经历和杰出贡献给 人以启发。.
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  42.  27
    Taiwan Regulation of Biobanks.Chien-Te Fan, Tzu-Hsun Hung & Chan-Kun Yeh - 2015 - Journal of Law, Medicine and Ethics 43 (4):816-826.
    Taiwan is an island country situated in the northwest Pacific, close to the southeast of China. The land area is about 36,000 square kilometers. The population of Taiwan is about 23 million, and it consists of the majority Han ethnic groups and dozens of minority groups who are collectively called “Formosan,” an appellation for indigenous peoples in Taiwan. Formosans can be divided into Pingpu and Gaoshan by their living area. In recent years, marriages between Taiwanese, Mainland Chinese, and Southeast Asians (...)
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  43.  5
    Educational Theory in the People's Republic of China: The Report of Chʻien Chün-jui. Commentary and Translation by John N. Hawkins.Chün-jui Ch ien & John N. Hawkins - 1970
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  44. Niichʻe sasang kwa chʻŏrhak ŭi mannam: Chʻihŏ Pak Chun-tʻaek Paksa hwallyŏk kinyŏm nonmunjip.Chun-T.°aek Pak & Ch°ihæo Pak Chun-T.°aek Paksa Hwallyæok Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Parhaengchʻŏ Pagyŏngsa.
     
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  45.  11
    De la non-philosophie aux non-politiques: Nietzsche, Freud, Laruelle.Lee Chien-Chang - 2012 - Paris: L'Harmattan.
    Qu'est-ce que la "non-politique"? Est-elle pensable? Pourquoi l'évidence de la politique est-elle si forte? L'histoire de la philosophie occidentale est une tentation toujours renouvelée de "penser la politique depuis la non-politique". Nous pouvons indiquer qu'au moins, dans la modernité, les théoriciens du contrat social inventent déjà une idée révolutionnaire de "l'état de nature" qui est une notion non politique par excellence. Si nous admettons qu'il y a quelque chose de non politique, il y a au moins trois possibilités de penser (...)
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  46.  15
    Perspective from Taiwan.Chien-Te Fan & Chan-Kun Yeh - 2014 - Asian Bioethics Review 6 (4):416-419.
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  47.  17
    Evidence for distinct clusters of diverse anomalous experiences and their selective association with signs of elevated cortical hyperexcitability.Chun Yuen Fong, Chie Takahashi & Jason J. Braithwaite - 2019 - Consciousness and Cognition 71:1-17.
  48.  83
    Worldly Indeterminacy and the Provisionality of Language.Chien-Hsing Ho - 2024 - Australasian Journal of Philosophy.
    Theorists who advocate worldly (metaphysical or ontological) indeterminacy—the idea that the world itself is indeterminate in one or more respects—should address how we understand the signifying nature and function of language in light of worldly indeterminacy. I first attend to Sengzhao and Jizang, two leading thinkers in Chinese Sanlun Buddhism, to reconstruct a Chinese Madhyamaka notion of ontic indeterminacy. Then, I draw on the thinkers’ views to propose a provisional (non-definitive) understanding of the nature and use of language. Under this (...)
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  49. Yulgok chʻŏrhak ŭi ihae.Chun-yŏn Hwang - 1995 - Sŏul-si: Sŏgwangsa.
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  50.  13
    "Yi qing shuo" yu Zhongguo xian dai mei xue guan nian de sheng cheng.Chun Mou - 2016 - Shanghai: Shanghai shu dian chu ban she.
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