Inhalt: Vorwort - F. Chiereghin: Das griechische Erbe in Hegels Anthropologie - N. Waszek: Descartes und die 'Subjektivitatsphilosophie' in der Sicht Hegels - R. Brandt: Beobachtungen zur Anthropologie bei Kant (und Hegel) - E. Dusing: Zum Verhaltnis von Intelligenz und Wille bei Fichte und Hegel - M. Bienenstock: Der Wille bei Rousseau und beim Jenaer Hegel. Zur Entstehung von Hegels Philosophie des subjektiven Geistes - U. Rameil: Bewusstseinsstruktur und Vernunft - M. Wolff: Eine Skizze zur Auflosung des Leib-Seele-Problems. Analytischer Kommentar (...) zu 389 der Enzyklopadie (1830) - M. J. Petry: Systematik und Pragmatik in Hegels Behandlung von animalischem Magnetismus und Verrucktheit - H.-Ch. Lucas: Die 'souverane Undankbarkeit' des Geistes gegenuber der Natur. Logische Bestimmungen, Leiblichkeit, animalischer Magnetismus und Verrucktheit in Hegels Anthropologie - K. Dusing: Hegels Theorie der Einbildungskraft - H. F. Fulda: Vom Gedachtnis zum Denken - A. Th. Peperzak: Hegel uber Wille und Affektivitat. Ein Kommentar zu Enz. 387-392; 468-474; 468-473 - G. Severino: Subjekt und Freiheit in Hegels Denken - J. O'Malley: Die Wurzeln der Freiheit als politische Gesinnung im subjektiven Geist - L. Eley: Anmerkungen zu den drei Hauptformen des subjektiven Geistes - M. Bykowa: Einige Gedanken zum Geheimnis der Subjektivitat bei Hegel - F. Hespe: System und Funktion der Philosophie des subjektiven Geistes - B. Tuschling: Die Idee in Hegels Philosophie des subjektiven Geistes - Literatur- und Personenverzeichnis. (shrink)

By reducing the explanatory power of theories to their unifying power, unificationism seems the best candidate for a theory of explanatory relevance. I argue that Philip Kitcher's version of unificationism, which relies on the central concept of an argument pattern, can in principle not live up to such an expectation, because his notion of stringency, which is needed to distinguish between genuine and spurious unifications, relies on a prior notion of explanatory relevance.

The paper investigates the question as to which features of hypotheses make them explanatory. Given the intuitive appeal of causal explanations, one might suspect that explanatoriness is deeply connected with causation. I argue in detail that this is wrong by showing that none of the dominant analyses of causation are suited for general accounts of explanatoriness. In the second part, I provide the outlines of an account of explanatoriness that connects it with scientific understanding, which in turn is argued to (...) be analyzable as the cognitive realization of scientific models. (shrink)

Analyzing epistemic sophistication in terms of the stringency of a person’s standards, her skills in using evidence, and her wisdom in employing proper standards, this book argues for a radical conception of epistemology as being concerned with the duties that arise during the process of belief formation.

Why should anybody care about theoretical simplicity? It is pretty clear that simpler theories don't stand a better chance of being true, just because they are simpler than their competitors. Of course, simpler theories are easier to use in technological applications, and they are more tractable. But that is something engineers should be concerned about. Why should the theoretical scientist be interested in simple theories? ;The principal virtue of simple theories is their facilitation of scientific understanding in virtue of their (...) greater explanatory power. Simple theories are more unified, and they allow important kinds of reasoning about the world. If a theory yields a unified but structure-rich picture of the world, and thereby a high degree of understanding, we can design relevant experiments, form rational expectations, and in general are in a better position to gather relevant data than when we confront the world without any understanding whatsoever. Simple theories are therefore, in virtue of increasing our understanding, epistemically advantageous. That's why the theoretical scientist should be interested in simple theories. ;Of course, since the choice of simple theories does not guarantee getting closer to the truth, the claim that such a choice is epistemically advantageous presupposes that we draw a distinction between the explanatory power of theories and their accuracy. This distinction has not received sufficient attention in the existing literature, and that's why it was so difficult to say exactly what the virtue of simple theories is. Recognizing that explanatory power and accuracy are orthogonal aspects of scientific theories allows us to assign simplicity the role of facilitating understanding and thereby guiding controlled experimentation. (shrink)

You are an unusual student. We'd be surprised if 1% of STEM majors (or even most philosophy majors) take a course in the philosophy of science. And this is an unusual book in three ways which we hope will provide a readable college text. First, most philosophy of science texts are written for philosophy majors. While this book will provide them with a solid foundation, our goal is to provide STEM majors with a relevant book. But why would they seek (...) such a text? Imagine that there is an opera singer who hits every note, but she has no understanding of the composition. Is she truly a musician or just a performer? In German, a musiker has a deep understanding of music, while a musikant merely plays music. Understanding the philosophy of science is necessary to become a scientifiker rather than a scientifikant (these terms don't really exist but you get the idea). (shrink)

Der Beitrag befasst sich mit dem Werk Herbert Rosenfelds, der Entwicklung seiner theoretischen Auffassungen und seines klinischen Vorgehens. Rosenfelds einzigartige Fähigkeit, sich in seine Patienten hineinzuversetzen, seine Offenheit und Unerschrockenheit hatten es ihm ermöglicht, erstmals auch psychotisch erkrankte Patienten psychoanalytisch zu behandeln. Mit seiner Konzeption des destruktiven Narzissmus gelang es ihm, die innere Dynamik schwerer narzisstischer Störungen verstehbar zu machen. In seinem späteren Werk – als er die Bedeutung und die Auswirkungen früher Verluste und Traumatisierungen zu berücksichtigen und zu untersuchen (...) begann – modifizierte Rosenfeld seine theoretischen Auffassungen und sein klinisches Vorgehen. Sein Blick richtete sich nun auf den Beitrag des Analytikers bei schwierigen Behandlungsverläufen, auf dessen blinde Flecken und Schwierigkeiten, den Patienten zu verstehen. Der sich dadurch eröffnende andere klinische Zugang zu seinen Patienten rief unter kleinianischen Kollegen kontroverse Reaktionen hervor, war aber auch Anstoß für theoretische und behandlungstechnische Weiterentwicklungen. (shrink)

Eine Geschichte der Philosophen und ihrer Lehren von den Anfängen bis zur Gegenwart. Anhand der bedeutendsten Vertreter werden die grundlegenden Problemstellungen und Methoden philosophischen Denkens erläutert. Dabei liegt die Betonung auf der prägnanten Darstellung der wesentlichen Gedanken und Begriffe der Philosophen, bzw. der verschiedenen Schulen. Die Übersichten vor jedem Kapitel verweisen auf den geschichtlichen Hintergrund, vor dem die denkerische Leistung zu sehen ist.

Several publications with healthcare professionals, such as psychotherapists, have shown a significant difference in personality styles in practitioners using hypnosis compared to those not using hypnosis. To investigate differences in personality styles, dentists were contacted to participate in a personality-inventory [Personality Style and Disorder Inventory ] online survey. Dentists using hypnosis were compared to dentists not using hypnosis. Results show that hypnosis-practicing dentists score significantly higher in the intuitive/schizotypal ST personality style compared to non-hypnosis-practicing dentists. Female dentists scored significantly higher (...) in intuitive/schizotypal ST and unselfish/self-sacrificing SL in the HYP DGZH sample but only in unselfish/self-sacrificing SL in the NONHYP DENT sample. The percentage of women was similar in both samples. Intuitive/schizotypal ST was found to be the predominant personality style of men who are interested in or use hypnosis, metaphorically so-called “homo hypnoticus.” Within the limitations of this cross-sectional non-interventional observational online-questionnaire study, results expand this notion to the so-called “homo hypnoticus dentalis.” However, further research on the subject is needed to investigate and confirm this personality type in other than the German-speaking DACH countries. (shrink)

We present a formal semantics for epistemic logic, capturing the notion of knowability relative to information (KRI). Like Dretske, we move from the platitude that what an agent can know depends on her (empirical) information. We treat operators of the form K_AB (‘B is knowable on the basis of information A’) as variably strict quantifiers over worlds with a topic- or aboutness- preservation constraint. Variable strictness models the non-monotonicity of knowledge acquisition while allowing knowledge to be intrinsically stable. Aboutness-preservation models (...) the topic-sensitivity of information, allowing us to invalidate controversial forms of epistemic closure while validating less controversial ones. Thus, unlike the standard modal framework for epistemic logic, KRI accommodates plausible approaches to the Kripke-Harman dogmatism paradox, which bear on non-monotonicity, or on topic-sensitivity. KRI also strikes a better balance between agent idealization and a non-trivial logic of knowledge ascriptions. (shrink)

When one thinks—knows, believes, imagines—that something is the case, one’s thought has a topic: it is about something, towards which one’s mind is directed. What is the logic of thought, so understood? This book begins to explore the idea that, to answer the question, we should take topics seriously. It proposes a hyperintensional account of the propositional contents of thought, arguing that these are individuated not only by the set of possible worlds at which they are true, but also by (...) their topic: what they are about. The book then builds epistemic, doxastic, probabilistic, and conditional logics based on this view. It applies them to issues ranging from dogmatism, scepticism, and epistemic fallibilism, to imagination and suppositional reasoning, belief revision, framing effects, and the acceptability of indicative conditionals. (shrink)

In dem Sammelband, der als Festschrift zum 65. Geburtstag von Franz Hundsnurscher erscheint, sind 47 Beiträge zu zwei thematischen Schwerpunkten versammelt, die im Werk Hundsnurschers von zentraler Bedeutung sind: Semantik und Dialoganalyse. Im ersten Teil werden neben grundlegenden Fragen der Semantik Aspekte der semantischen Beschreibung von Phraseologismen, des Fremdwortgebrauchs und des Grundwortschatzes diskutiert; neben synchronen (meist gebrauchstheoretischen) Untersuchungen zu Einzelwörtern und Quasisynonymengruppen im Deutschen stehen sprachhistorische und kontrastive Arbeiten. Vor allem mit theoretischen und methodologischen Fragen der Dialoganalyse, mit Fragen (...) der Analyse institutioneller Kommunikation (Politik, Recht, Wirtschaft) und literarischer Dialoge setzen sich die Beiträge des zweiten Teils auseinander. (shrink)

Any theory of confirmation must answer the following question: what is the purpose of its conception of confirmation for scientific inquiry? In this article, we argue that no Bayesian conception of confirmation can be used for its primary intended purpose, which we take to be making a claim about how worthy of belief various hypotheses are. Then we consider a different use to which Bayesian confirmation might be put, namely, determining the epistemic value of experimental outcomes, and thus to decide (...) which experiments to carry out. Interestingly, Bayesian confirmation theorists rule out that confirmation be used for this purpose. We conclude that Bayesian confirmation is a means with no end. 1 Introduction2 Bayesian Confirmation Theory3 Bayesian Confirmation and Belief4 Confirmation and the Value of Experiments5 Conclusion. (shrink)

When do two sentences say the same thing, that is, express the same content? We defend two-component (2C) semantics: the view that propositional contents comprise (at least) two irreducibly distinct constituents, (1) truth-conditions, and (2) subject-matter. We contrast 2C with one-component (1C) semantics, focusing on the view that subject-matter is reducible to truth- conditions. We identify exponents of this view and argue in favor of 2C. An appendix proposes a general formal template for propositional 2C semantics.

Muße ist ein freies Verweilen in der Zeit jenseits von Zweckrationalismus. Die Eigenzeitlichkeit wird zum Freiraum simultaner Möglichkeiten unserer Lebensgestaltung. Muße zielt auf ästhetisch und räumlich inszenierte Lebensformen, die in der Zeit nicht der Herrschaft der Zeit unterliegen. Konzepte von Muße sind stets eingebettet in ihre historischen und kulturellen Kontexte. Der Band beleuchtet historische Paradigmen der Muße in ihren literarischen Inszenierungen, diskursiven Verflechtungen und performativen Effekten. Die Beiträge aus der Philosophie, Klassischen Philologie, Alten Kirchengeschichte, germanistischen Mediävistik, neueren deutschen Literatur, Anglistik, (...) Soziologie, Geschichtswissenschaft, Archäologie, Kunstgeschichte, Ethnologie und Sinologie untersuchen Muße als anthropologisches und kulturgeschichtlich distinktes Phänomen, das sich Zeitzwängen widersetzt und Freiräume eröffnet. Analysiert werden unterschiedliche Semantisierungen, Ähnlichkeiten und Umbesetzungen, wie beispielsweise 'Freizeit', die Überschneidungen, aber auch gravierende Abgrenzungen zur Muße aufweisen. (shrink)

Betr. die Nachlässe Franz Overbeck und Carl Albrecht Bernoulli in der Universitätsbibliothek Basel.

Serious games have become an important tool to train individuals in a range of different skills. Importantly, serious games or gamified scenarios allow for simulating realistic time-critical situations to train and also assess individual performance. In this context, determining the user’s cognitive load during training seems crucial for predicting performance and potential adaptation of the training environment to improve training effectiveness. Therefore, it is important to identify in-game metrics sensitive to users’ cognitive load. According to Barrouillets’ time-based resource-sharing model, particularly (...) relevant for measuring cognitive load in time-critical situations, cognitive load does not depend solely on the complexity of actions but also on temporal aspects of a given task. In this study, we applied this idea to the context of a serious game by proposing in-game metrics for workload prediction that reflect a relation between the time during which participants’ attention is captured and the total time available for the task at hand. We used an emergency simulation serious game requiring management of time-critical situations. Forty-seven participants completed the emergency simulation and rated their workload using the NASA-TLX questionnaire. Results indicated that the proposed in-game metrics yielded significant associations both with subjective workload measures as well as with gaming performance. Moreover, we observed that a prediction model based solely on data from the first minutes of the gameplay predicted overall gaming performance with a classification accuracy significantly above chance level and not significantly different from a model based on subjective workload ratings. These results imply that in-game metrics may qualify for a real-time adaptation of a game-based learning environment. (shrink)

Franz Overbeck war Nietzsches bester Freund. Er blieb es über dessen geistigen Zusammenbruch im Januar 1889 hinaus, weil er Nietzsches bedingungslose Ansprüche an seine Apostel stets ablehnte. Den Freund betrachtet er in diesen Erinnerungen nicht als Genie, sondern als einen sensiblen, vielfach gebrochenen Menschen.Nietzsche erscheint hier nicht als Ausnahmemensch, sondern als Zeitgenosse, weniger seiner Zeit voraus als vielmehr ganz und gar ein Teil von ihr. Neben den Erinnerungen stehen hier auch die erschütternden Briefe, die Overbeck zur Zeit von Nietzsches (...) Zusammenbruch an dessen ergebenen Jünger Heinrich Köselitz, alias Peter Gast schrieb. Sie erscheinen hier, ebenso wie die Erinnerungen, zum ersten Mal als Buch. Franz Overbeck, geboren 1837, gestorben 1905, war Professor für Neues Testament und Alte Kirchengeschichte an der Universität Basel, wo er zu den Freunden von Jacob Burckhardt gehörte. Seine scharfe Kritik moderner Theologie und insbesondere der religiös begründeten Selbstlegitimation des Bismarck-Reichs machten ihn an den deutschen Universitäten zur persona non grata. (shrink)

Posset, Franz The 500th anniversary of Luther's Reformation has been commemorated and celebrated in a decade-long undertaking between 2007 and 2017. At its beginning in 2007, the Catholic-Ecumenical publisher Paulist Press issued a volume within its series of the Classics of Western Spirituality, titled Luther's Spirituality, which was edited and translated by Lutheran theologians Philip D. Krey and Peter D. S. Krey, with a preface by Lutheran theologian Timothy J. Wengert. It contains numerous text selections. Toward the end (...) of the 'Luther Decade', the two compilers offered another anthology, The Catholic Luther: His Early Writings, published by the same press in 2016, with a foreword by Catholic ecumenist Wolfgang Th nissen, director of the Ecumenical Institute in the Archdiocese of Paderborn, Germany. These are welcome ecumenical signposts. (shrink)