Results for 'Hoon-Ki Min'

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  1. A Diamond-Based Electrode for Detection of Neurochemicals in the Human Brain.Kevin E. Bennet, Jonathan R. Tomshine, Hoon-Ki Min, Felicia S. Manciu, Michael P. Marsh, Seungleal B. Paek, Megan L. Settell, Evan N. Nicolai, Charles D. Blaha, Abbas Z. Kouzani, Su-Youne Chang & Kendall H. Lee - 2016 - Frontiers in Human Neuroscience 10.
  2. Nollihak kaeron.Ki-min Pak - 1981 - [Yanji Shi]: Yŏnbyŏn Sinhwa Sŏjŏm parhaeng. Edited by Tŭk-sun Kim.
     
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  3.  29
    Effects of Acupuncture on Chronic Stress-Induced Depression-Like Behavior and Its Central Neural Mechanism.Min-Ju Lee, Jae-Sang Ryu, Seul-Ki Won, Uk Namgung, Jeeyoun Jung, So-Min Lee & Ji-Yeun Park - 2019 - Frontiers in Psychology 10.
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  4. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  5.  13
    Comparison of the end-of-life decisions of patients with hospital-acquired pneumonia after the enforcement of the life-sustaining treatment decision act in Korea.Moon Seong Baek, Kyeongman Jeon, Kyung Hoon Min, Jee Youn Oh, Jae Young Moon, Kwang Ha Yoo, Beomsu Shin, Hyun-Il Gil, Heung Bum Lee, Youjin Chang, Jin Hyoung Kim, Woo Hyun Cho, Hyun-Kyung Lee, Changhwan Kim, Hye Kyeong Park, Soohyun Bae, Sang-Bum Hong & Ae-Rin Baek - 2023 - BMC Medical Ethics 24 (1):1-10.
    BackgroundAlthough the Life-Sustaining Treatment (LST) Decision Act was enforced in 2018 in Korea, data on whether it is well established in actual clinical settings are limited. Hospital-acquired pneumonia (HAP) is a common nosocomial infection with high mortality. However, there are limited data on the end-of-life (EOL) decision of patients with HAP. Therefore, we aimed to examine clinical characteristics and outcomes according to the EOL decision for patients with HAP.MethodsThis multicenter study enrolled patients with HAP at 16 referral hospitals retrospectively from (...)
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  6. Si Chinp'ing chipkwŏn 1-ki 'Illyu unmyŏng kongdongch'e' kwallyŏn yŏnsŏlmun ŭi t'eksŭt'ŭ punsŏk ŭl t'onghan chŏngch'ijŏk hamŭi koch'al.Sŏ Sang-min - 2020 - In Sŭng-uk Kim (ed.), Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong. Hakkobang.
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  7.  6
    Kyurha Ch'oe Sing-min kwa Kyenam Ch'oe Sung-min ŭi hangmun kwa sasang.Sŏk-ki Ch'oe (ed.) - 2011 - Kyŏngnam Chinju-si: Suri.
  8. Bawākīr al-falsafah qabla Ṭālīs, aw, Min al-mīthūlūjiyā ilá al-falsafah ʻinda al-Yūnān.Ḥusām Muḥyī al-Dīn Ālūsī - 1981 - Bayrūt: al-Muʼassasah al-ʻArabīyah.
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  9.  2
    Min waḥy al-dars al-falsafī: ishkālāt wa-ḥudūs dīdāktīkīyah.Muḥammad Shabbah - 2015 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  10. Okhirat ozighi ëki mŭminning fazilatlari.Dilfuza Sarvarova (ed.) - 2004 - Toshkent: Movarounnaḣr.
     
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  11.  5
    Istirātījīyat al-taʼwīl: min al-naṣṣīyah ilá al-tafkīkīyah.Muḥammad BūʻAzzah - 2011 - al-Rabāṭ: Dār al-Amān.
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  12. al-Falsafah al-ʻIrāqīyah min al-bawākīr ilá al-ḥāḍir: al-Muʼtamar al-Falsafī al-Tāsiʻ li-Qism al-Dirāsāt al-Falsafīyah.Hudayl Saʻdī Mūsá & Shamrān ʻIjlī (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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  13. ʻIyār al-naẓar fī ʻilm al-jadal: min bawākīr naqd al-manṭiq wa-al-falsafah, wa-tajrīd qawāʻid al-munāẓarah.Ibn Ṭāhir al-Baghdādī & ʻAbd al-Qāhir - 2020 - Ḥawallī, al-Kuwayt: Asfār li-Nashr Nafīs al-Kutub wa-al-Rasāʼil al-ʻIlmīyah. Edited by Aḥmad Muḥammad ʻArrūbī.
  14. Taṭawwur al-fikr al-siyāsī: min al-ishtirākīyah ilá al-lībrālīyah al-jadīdah.ʻAdnān Ḥusayn - 2002 - Bayrūt: Dār Amwāj.
     
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  15.  11
    Between Law and Justice: Jacques Derrida on Constitutional Legitimacy. 김성호 & Ma Sang Hoon - 2017 - Korean Journal of Legal Philosophy 20 (3):253-288.
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  16.  9
    Paternalism—A Deweyan Perspective.Tan Sor Hoon - 1999 - Journal of Speculative Philosophy 13 (1):56 - 70.
    “No, dear, you must not eat the soap; it’s not good for you.” Well-intentioned interference frustrates our desires even in the happiest childhood. Less happy is the perpetual state of adolescent rebellion against apparently arbitrary and unreasonable curtailments of one’s freedom, too frequently justified by the familiar refrain “It’s for your own good” adding insult to injury. Such interference does not necessarily cease with the eagerly awaited entry into adulthood. Not only parents are guilty of it; the state also engages (...)
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  17.  2
    Mou Zongsan "dao de de xing er shang xue" yan jiu.Shijun Min - 2005 - Chengdu Shi: Ba Shu shu she.
    本书以形而上学文体为背景,通过对康德哲学与牟氏哲学的比较研究,重构了牟氏的道德形上学体系,逻辑地再现了牟氏对良知作为意义本体的构筑过程。.
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  18.  44
    Imagining confucius: Paradigmatic characters and virtue ethics.T. A. N. Sor-hoon - 2005 - Journal of Chinese Philosophy 32 (3):409–426.
  19.  16
    Brothers in Arms and Brothers in Christ?: The Military and the Catholic Church as Sources for Modern Korean Masculinity.Hoon Choi - 2012 - Journal of the Society of Christian Ethics 32 (2):75-92.
    In this essay I examine how compulsory military service and the Roman Catholic Church uphold and perpetuate an inadequate notion of masculinity in South Korea. I argue that the militaristic and Catholic definitions of masculinity significantly and pejoratively affect Korean culture. To unlearn these definitions, I propose an educational "readjusting" program that denounces any unjust discrimination on the basis of sex and gender.
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  20.  10
    How to Understand Correctly Sandel’s Gift Argument(II).Hoon Choi - 2018 - Journal Of pan-Korean Philosophical Society 90:125-154.
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  21.  6
    The Logic of Hate Speech: Statistical Discrimination and Human Rights.Hoon Choi - 2019 - Journal Of pan-Korean Philosophical Society 94:135-155.
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  22.  19
    The Impact of Expatriates’ Cross-Cultural Adjustment on Work Stress and Job Involvement in the High-Tech Industry.Min Chen - 2019 - Frontiers in Psychology 10.
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  23.  28
    Value-Enhancing Social Responsibility: Market Reaction to Donations by Family vs. Non-family Firms with Religious CEOs.Min Maung, Danny Miller, Zhenyang Tang & Xiaowei Xu - 2020 - Journal of Business Ethics 163 (4):745-758.
    Using a signaling framework, we argue that ethical behavior as evidenced by charitable donations is viewed more positively by investors when seen not to be based on self-serving motives but rather on authentic generosity that builds moral capital. The affirmed religiosity of CEOs may make their ethical position more credible, while their embeddedness within a family business suggests that CEOs are backed by powerful owners with long-time horizons and a desire to build moral capital with stakeholders. We find in a (...)
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  24.  6
    Ethics Committees in Croatia in the Healthcare Institutions: The First Study about their Structure and Functions, and some Reflections on the Major Issues and Problems.Ana Borovečki, Henk ten Have & Stjepan Orešković - 2006 - HEC Forum 18 (1):49-60.
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  25.  30
    Establishing a clinical ethics support service: lessons from the first 18 months of a new Australian service – a case study.Elizabeth Hoon, Jessie Edwards, Gill Harvey, Jaklin Eliott, Tracy Merlin, Drew Carter, Stewart Moodie & Gerry O’Callaghan - 2023 - BMC Medical Ethics 24 (1):1-9.
    Background Although the importance of clinical ethics in contemporary clinical environments is established, development of formal clinical ethics services in the Australia health system has, to date, been ad hoc. This study was designed to systematically follow and reflect upon the first 18 months of activity by a newly established service, to examine key barriers and facilitators to establishing a new service in an Australian hospital setting. Methods: how the study was performed and statistical tests used A qualitative case study (...)
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  26.  32
    Feminist Encounters with Confucius.Mathew Foust & Sor-Hoon Tan (eds.) - 2016 - Boston, USA: Brill.
    This collection contributes to current debates and explores new topics of engagement between Feminism and Confucius’s teachings, variously interpreted. Besides care ethics and role ethics, questions of gender oppression and education, it includes essays on epistemology and environmental ethics.
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  27.  44
    Political Connections and Industrial Pollution: Evidence Based on State Ownership and Environmental Levies in China.Min Maung, Craig Wilson & Xiaobo Tang - 2016 - Journal of Business Ethics 138 (4):649-659.
    We investigate how state involvement in the ownership of non-listed entrepreneurial firms affects pollution fees levied by national and provincial governments in China. While the national government sets minimum environmental standards, provincial governments can enact requirements that exceed these minimums, and they are largely responsible for enforcing even the national standards, so environmental levies can measure concessions that provinces make to encourage development and employment. Furthermore, state ownership is a good proxy for a firm’s political connections, which can influence the (...)
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  28.  15
    Two is Infinite, Gender is Post-Social in Papua New Guinea.Hoon Song - 2012 - Angelaki 17 (2):123 - 144.
    Angelaki, Volume 17, Issue 2, Page 123-144, June 2012.
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  29.  17
    Cultural Crossings Against Ethnocentric Currents: Toward a Confucian Ethics of Communicative Virtues.Tan Sor-Hoon - 2005 - International Philosophical Quarterly 45 (4):433.
    Despite contemporary Confucianism’s aspirations to be a world philosophy, there is an ethnocentric strand within the Confucian tradition, most glaringly exemplified in Han Yu’s attacks on Buddhism. This paper re-assesses Confucian ethnocentrism in the context of contrary practices that indicate a more pragmatic attitude among Confucians toward cross-cultural interactions. It argues that while the ethnocentric tendency serves as constant reminder of the need for vigilance, and recognition of the difficulties of crossing cultural boundaries, there are nevertheless resources within Confucianism for (...)
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  30.  6
    The Mediating Role of Meaning in Life in the Effects of Calling on Posttraumatic Stress Symptoms and Growth: A Longitudinal Study of Navy Soldiers Deployed to the Gulf of Aden.Jeong Hoon Seol, Yonguk Park, Jinsoo Choi & Young Woo Sohn - 2021 - Frontiers in Psychology 11.
    This study examined the mediating role of meaning in life in the effect of calling on posttraumatic stress disorder and posttraumatic growth among navy soldiers of the Republic of Korea deployed to the Gulf of Aden, Somalia. Participants responded to the questionnaire survey three times at 4-month intervals. From the first, second, and third surveys, data were collected for 223, 195, and 103 respondents, respectively. Results showed that calling had a negative effect on PTSD, fully mediated by meaning in life, (...)
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  31.  16
    Feminism and Vegetarianism.Choi Hoon - 2011 - Korean Feminist Philosophy 15 (null):205-231.
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  32.  41
    Understanding perception of algorithmic decisions: Fairness, trust, and emotion in response to algorithmic management.Min Kyung Lee - 2018 - Big Data and Society 5 (1).
    Algorithms increasingly make managerial decisions that people used to make. Perceptions of algorithms, regardless of the algorithms' actual performance, can significantly influence their adoption, yet we do not fully understand how people perceive decisions made by algorithms as compared with decisions made by humans. To explore perceptions of algorithmic management, we conducted an online experiment using four managerial decisions that required either mechanical or human skills. We manipulated the decision-maker, and measured perceived fairness, trust, and emotional response. With the mechanical (...)
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  33.  5
    A touchstone of consent?Louise Hoon - 2016 - Res Publica 58 (4):445-471.
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  34.  7
    Causes of Mental Agonies and a Method of Curing Them Based on the Five heaps.Choi Dong Hoon - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 82:105-124.
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  35.  5
    Education in morality.Sim Sock Hoon - 1992 - In Kim Chong Chong (ed.), Moral Perspectives. Singapore University Press, National University of Singapore.
  36.  12
    Mathematics in Context: A Case in Early Nineteenth-Century Korea.Jun Yong Hoon - 2006 - Science in Context 19 (4):475-512.
    ArgumentThis paper aims to show how a nineteenth-century Korean scholar's mathematical study reflects the Korean intellectual environment of his time by focusing on the rule of false double position and the method of root extraction. There were two major trends in Korean mathematics of the early nineteenth century: the first was “Tongsan,” literally “Eastern Mathematics,” which largely depended on Chinese mathematics of the Song and Yuan period adopting counting rod calculation; the second trend was Western mathematics, which was transmitted by (...)
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  37.  18
    Risk Analysis and Logical Response Model for BSE.Choi Hoon - 2012 - Environmental Philosophy 14:119-143.
  38.  33
    Rawls, Contractarianism, and Animals.Choi Hoon - 2013 - Environmental Philosophy 15:31-59.
  39.  6
    The Personal knowledge of M. Polanyi and Virtue Epistemology.Oh Seung Hoon - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 45:223-245.
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  40.  25
    The World Where the Lion Eats Straw Like the Ox - The Ethical Problems of Predation -.Choi Hoon - 2017 - Environmental Philosophy 23:135-162.
  41.  7
    Helt de ivoren toren naar links?Pieter Pekelharing, Louise Hoon & Soumia Akachar - 2018 - Res Publica 60 (2):105-116.
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  42.  54
    Fact and Fiction in Economics: Models, Realism and Social Construction.Uskali Mäki (ed.) - 2002 - New York: Cambridge University Press.
    There is an embarrassing polarization of opinions about the status of economics as an academic discipline, as reflected in epithets such as the Dismal Science and the Queen of the Social Sciences. This collection brings together some of the leading figures in the methodology and philosophy of economics to provide a thoughtful and balanced overview of the current state of debate about the nature and limits of economic knowledge. Authors with partly rival and partly complementary perspectives examine how abstract models (...)
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  43.  49
    Dual Temporal Scale Convolutional Neural Network for Micro-Expression Recognition.Min Peng, Chongyang Wang, Tong Chen, Guangyuan Liu & Xiaolan Fu - 2017 - Frontiers in Psychology 8.
  44.  11
    Identifying the Validity and Reliability of a Self-Report Motivation Instrument for Health-Promoting Lifestyles Among Emerging Adults.Min An & Xiao Zhang - 2018 - Frontiers in Psychology 9.
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  45.  3
    Hanminjok ŭi chajusŏng kwa todŏksŏng: uri ka wigi rŭl kŭkpok haja.Ki-gŭn Chang - 2009 - Sŏul T'ŭkpyŏlsi: Myŏngmundang.
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  46.  2
    Tasi kŭriwŏjinŭn Ham Sŏk-hŏn Sŏnsaengnim.Ki-ryŏ Chang (ed.) - 2001 - Sŏul: Hanʼgilsa.
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  47. Tʻoegye ŭi inʼgansang.Ki-gŭn Chang - 1986 - [Korea: [S.N.].
     
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  48. Uri, sarang iran irŭm ŭro mannal ttae.Ki-pʻyo Chang - 1988 - Sŏul: Hyŏngsŏngsa.
     
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  49.  10
    Yugyo sasang kwa todŏk chŏngchʻi: illyu pʻyŏnghwa wa toŭi segye chʻanggŏn ŭi wŏlli, todŏksŏng hoebok kwa insŏng kyoyuk ŭi chichʻimsŏ.Ki-gŭn Chang - 2003 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
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  50. Chʻŏrhak ŭn nae chʻinʼgu.Ki-chʻŏl Wi - 1991 - Sŏul Tʻŭkpyŏlsi: Chʻŏngnyŏnsa.
     
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