Search results for 'Merleau-Ponty, Maurice, 1908-1961. Husserl, Edmund, 1859-1938' (try it on Scholar)

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  1. Dan Zahavi (2002). Merleau-Ponty's Reading of Husserl. In Ted Toadvine & Lester E. Embree (eds.). Kluwer Academic Publishers 3-30.
  2.  35
    Hiroshi Kojima (2002). Merleau-Ponty's Reading of Husserl. In Ted Toadvine & Lester E. Embree (eds.). Kluwer Academic Publishers 95-113.
  3. Ted Toadvine (2002). Merleau-Ponty's Reading of Husserl. In Ted Toadvine & Lester Embree (eds.). Kluwer 227-286.
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  4.  20
    Robert Wade Kenny (2003). Husserl at the Limits of Phenomenology: Including Texts by Edmund Husserl, Maurice Merleau-Ponty (Review). Philosophy and Rhetoric 36 (4):379-383.
  5.  8
    Sara Heinämaa (2003). Toward a Phenomenology of Sexual Difference: Husserl, Merleau-Ponty, Beauvoir. Rowman & Littlefield Publishers.
    Sara HeinSmaa rediscovers neglected passages of Le Duexi_me Sexe in her quest to follow Simone de Beauvoir's line of thinking. She finds the masterpiece to be grounded in the work of Husserl and Merleau-Ponty.
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  6.  52
    Stuart J. Murray & Dave Holmes (2013). Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty. Bioethics 27 (6):341-347.
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as a (...)
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  7.  22
    Dorothea Olkowski & James Morley (1999). Merleau-Ponty, Interiority and Exteriority, Psychic Life and the World. State University of New York Pressolkowski, Dorothea.
    This book demonstrates how Merleau-Ponty's understanding of the continuity of inner and psychological life (interiority) and the material world (exteriority) ...
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  8.  43
    Andrew D. Spear, Husserl on Intentionality and Intentional Content. Internet Encyclopedia of Philosophy.
    Edmund Husserl (1859—1938) was an influential thinker of the first half of the twentieth century. His philosophy was heavily influenced by the works of Franz Brentano and Bernard Bolzano, and was also influenced in various ways by interaction with contemporaries such as Alexius Meinong, Kasimir Twardowski, and Gottlob Frege. In his own right, Husserl is considered the founder of twentieth century Phenomenology with influence extending to thinkers such as Martin Heidegger, Jean-Paul Sartre, Maurice Merleau-Ponty, and to contemporary continental philosophy generally. (...)
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  9.  15
    Jon Stewart (ed.) (1998). The Debate Between Sartre and Merleau-Ponty. Northwestern University Press.
    A biographical overview introduces the work and provides a context for the theoretical issues taken up in the articles, and an extensive bibliography suggests ...
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  10. Maurice Merleau-Ponty, Renaud Barbaras & Edmund Husserl (1998). Notes de Cours Sur L'origine de la G'eom'etrie de Husserl Suivi de, Recherches Sur la Ph'enom'enologie de Merleau-Ponty. Monograph Collection (Matt - Pseudo).
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  11.  39
    Christopher E. Macann (1993). Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty. Routledge.
    Four Phenomenological Philosophers is the first book to examine the major texts of the leading figures of phenomenology in one volume. In separate chapters, the book explores the ideas of Edmund Husserl, Martin Heidegger, Jean-Paul Sartre and Maurice Merleau-Ponty with detailed readings of their most important texts. The constantly evolving ideas of Edmund Husserl, the founder of phenomenology, are presented through a review of the three major periods of his work. Martin Heidegger, who made a decisive and controversial break with (...)
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  12. Ted Toadvine (ed.) (2006). Merleau-Ponty: Critical Assessments of Leading Philosophers. Routledge.

    Maurice Merleau-Ponty (1908-1961) has been hailed by many as the greatest French thinker of the twentieth century. As one of the founding members of the existentialist movement in the 1940s, he played a key role in introducing the work of Husserl and Heidegger into French thought and collaborated with Jean-Paul Sartre in the founding of Les Temps Modernes. His later work laid the foundation for the development of French thought in the direction of post-structuralism and post-modernism.

    Merleau-Ponty: Critical (...) gathers together the best critical writing on Merleau-Ponty’s work from the last half century. The collection includes early reviews of his work and the reactions of his contemporaries both during and after his life. Also covered are examinations of his relationship with Husserl, Sartre and the phenomenological tradition, investigations of key themes from his work on ontology, expression and politics, and the ongoing application of his thinking to such contemporary areas of interest as feminist theory, psychology and child development, environmental philosophy and cognitive science.

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  13. Alia Al-Saji (2009). An Absence That Counts in the World: Merleau-Ponty’s Later Philosophy of Time in Light of Bernet’s 'Einleitung'. Journal of the British Society for Phenomenology 40 (2):207-227.
    This paper examines Maurice Merleau-Ponty’s later philosophy of time in light of his critique and reconceptualization of Edmund Husserl’s early time-analyses. Drawing on The Visible and the Invisible and lecture courses, I elaborate Merleau-Ponty’s re-reading of Husserl’s time-analyses through the lens of Rudolf Bernet’s “Einleitung” to this work. My question is twofold: what becomes of the central Husserlian concepts of present and retention in Merleau-Ponty’s later work, and how do Husserl’s elisions, especially of the problem of forgetting, become generative moments (...)
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  14. H. L. Van Breda (1962). Maurice Merleau-Ponty et les Archives-Husserl à Louvain. Revue de Métaphysique et de Morale 67 (4):410-430.
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  15. Leonard Lawlor (ed.) (2002). Maurice Merleau-Ponty: Husserl at the Limits of Phenomenology. Northwestern University Press.
  16. Jenny Slatman (2008). Maurice Merleau-Ponty 1908-2008: Filosofie als herdenking. Tijdschrift Voor Filosofie 70 (3):453-456.
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  17.  17
    Eric Matthews (2003). Review of Maurice Merleau-Ponty, Husserl at the Limits of Phenomenology. [REVIEW] Notre Dame Philosophical Reviews 2003 (7).
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  18.  1
    Eduardo Bello (2008). Presentación: Maurice Merleau-Ponty (1908-2008). Daimon: Revista de Filosofia 44:5-7.
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  19.  11
    Emmanuel Alloa (2012). Escritura, encarnação, temporização: Merleau-Ponty e Derrida acerca de A origem da Geometria. Doispontos 9 (1).
    A história intelectual do século XX tem sido escrita ao longo de um cenário que vê, na morte de Merleau-Ponty em 1961, a linha de divisória entre uma geração existencial e fenomenológica e o evento do estruturalismo imediatamente subsequente. A publicação das notas de leitura de Merleau-Ponty sobre o texto A origem da geometria, de Edmund Husserl, tem mostrado quão frágeis são os alicerces desta leitura simplificadora. Na verdade, enquanto a tradução e introdução de Derrida ao texto de Husserl, de (...)
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  20. Denis Fisette (2009). Edmund Husserl (1859-1938). Philosophiques 36 (2).
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  21. Jenny Slatman (2008). Maurice Merleau-Ponty 1908-2008-Philosophy as a Recollection. Tijdschrift Voor Filosofie 70 (3):453-456.
     
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  22. Fritz Kaufmann (forthcoming). In Memoriam Edmund Husserl: April 8, 1859–April 27, 1938. Social Research.
     
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  23.  8
    Jonna Bornemark (forthcoming). The Genesis of Empathy in Human Development: A Phenomenological Reconstruction. [REVIEW] Medicine, Health Care and Philosophy:1-10.
    In phenomenology, theories of empathy are intimately connected with the question of how it is possible to have insight into the mind of the other person. In this article, the author wants to show why it is self-evident for us that the other person is having experiences. In order to do so, it is not enough to discuss the phenomenon of empathy with a starting point in the already constituted adult person; instead the article presents a genetic approach to human (...)
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  24.  3
    Xavier Escribano (2011). La Ruptura Con El Objetivismo En Gabriel Marcel y Maurice Merleau-Ponty. Convivium 24:119-138.
    Aunque no suela aplicarse a Gabriel Marcel el título de “primer fenomenólogo francés”, su original estilo de reflexión y su personalidad filosófica supuso un importante estímulo para la joven generación de filósofos que inició su andadura en Francia alrededor de 1930, como es el caso de Jean-Paul Sartre, Maurice Merleau Ponty, Paul Ricoeur o Emmanuel Levinas. En este artículo se pone de manifiesto cómo la crítica al objetivismo es uno de los puntos en los que la continuidad entre Marcel y (...)
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    Fred Evans & Leonard Lawlor (eds.) (2000). Chiasms. State University of New York Press.
    All the essays attest to the fecundity of Merleau-Ponty's later thought for such central philosophical issues as the bonds between self, others, and the world.
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  26.  8
    Donald A. Landes (2013). The Merleau-Ponty Dictionary. Bloomsbury.
    Maurice Merleau-Ponty (1908-1961) is one of the central figures of 20th-century Continental philosophy, and his work has been hugely influential in a wide range of fields. His writings engage in the study of perception, language, politics, aesthetics, history and ontology, and represent a rich and complex network of exciting ideas. -/- The Merleau-Ponty Dictionary provides the reader and student of Merleau-Ponty with all the tools necessary to engage with this key thinker: a comprehensive A to Z that provides summaries of (...)
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  27. Maurice Merleau-Ponty, Edmund Husserl, Leonard Lawlor & Bettina Bergo (2002). Husserl at the Limits of Phenomenology Including Texts by Edmund Husserl.
     
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  28.  1
    João Vila-Chã (1988). Edmund Husserl 1859-1938. Revista Portuguesa de Filosofia 44 (3):357 - 365.
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  29.  90
    Maurice Merleau-Ponty (2004). Maurice Merleau-Ponty: Basic Writings. Routledge.
    Merleau-Ponty was a pivotal figure in twentieth century French philosophy. He was responsible for bringing the phenomenological methods of the German philosophers, Husserl and Heidegger, to France and instigated a new wave of interest in this approach. His influence extended well beyond the boundaries of philosophy and can be seen in theories of politics, art and language. This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing and presents a cross-section of his work which shows the (...)
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  30. David Woodruff Smith (2006). Husserl. Routledge.
    Edmund Husserl (1859-1938) was one of the most influential philosophers of the Twentieth Century. Founder of the phenomenology movement, his thinking influenced Heidegger, Sartre, Merleau-Ponty and Derrida. In this stimulating introduction, David Woodruff Smith introduces the whole of Husserl's thought, demonstrating his influence on philosophy of mind and language, on ontology and epistemology, and on philosophy of logic, mathematics and science. Starting with an overview of Husserl's life and works, and his place in Twentieth century philosophy and in Western (...)
     
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  31. Taylor Carman & Mark B. N. Hansen (2005). . Cambridge University Presscarman, Taylor.
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  32. Ronald Bruzina (1970). Logos and Eidos the Concept in Phenomenology. Mouton.
     
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  33. Kah Kyung Cho & Jeon Sook Hahn (2001). Phänomenologie in Korea.
     
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  34. Leonard Lawlor (2002). Verflechtung: The Triple Significance of Merleau-Ponty’s Course Notes on Husserl’s 'The Origin of Geometry'. In Maurice Merleau-ponty: Husserl at the limits of phenomenology. Northwestern University Press
  35. Sean D. Kelly (2005). Seeing Things in Merleau-Ponty. In C. Tarman (ed.), The Cambridge Companion to Merleau-Ponty. Cambridge 74-110.
    The passage above comes from the opening pages of Merleau-Ponty’s essay on Edmund Husserl. It proposes a risky interpretive principle. The main feature of this principle is that the seminal aspects of a thinker’s work are so close to him that he is incapable of articulating them himself. Nevertheless, these aspects pervade the work, give it its style, its sense and its direction, and therefore belong to it essentially. As Martin Heidegger writes, in a passage quoted by Merleau-Ponty: " The (...)
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  36.  22
    Stéphane Roy-Desrosiers (2012). La Révélation de M. Merleau-Ponty et F. H. Jacobi contre l'intellectualisme kantien. Chiasmi International 14:401-413.
    M. Merleau-Ponty and F. H. Jacobi’s Revelation against Kantian IntellectualismThe goal of this article is to shed light on the neglected connection between Friedrich Heinrich Jacobi (1743-1819) and Maurice Merleau-Ponty (1908-1961). It will be shown through certain themes –I) being in the world, II) description, III) reflexion, IV) revelation and the V) primacy of perception – how Merleau-Ponty echoes Jacobi’s criticism of German Idealism during the Pantheist Quarrel, particularly towards Immanuel Kant’s intellectualist stance, two centuries prior to the Phénoménologie de (...)
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  37.  4
    S. Strasser (1967). Merleau-ponty's bijdrage tot de sociaalfilosofie: Interpretatie en critiek. Tijdschrift Voor Filosofie 29 (3):427 - 470.
    Dem Beispiel Edmund Husserls folgend unternimmt M.-P. einen grosz angelegten Versuch, die Grundlagen der Sozialphilosophie philosophisch zu erhellen. Er verbindet dabei transzendentalphänomenologische, existenzialphilosophische und lebensphilosophische Denkmotive zu einer sehr persönlichen und ursprünglichen Synthese. Im Hinblick auf den schwierigen Charakter und die undurchsichtige Struktur seiner Ausführung wird zunächst eine Interpretation gegeben. M.-P. geht dialektisch vor. Seine These beruht auf seiner ausführlich entwicelten und sorgfältig dokumentierten Philosophie der menschlichen Leiblichkeit (vergi. Phänomenologie der Wahrnehmung übers, und eingeführt von RUDOLF BOEHM, Berlin 1966, S. (...)
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  38.  2
    A. Alerby (2009). Knowledge as a 'Body Run': Learning of Writing as Embodied Experience in Accordance with Merleau-Ponty's Theory of the Lived Body. Indo-Pacific Journal of Phenomenology 9 (1).
    What significance does the body have in the process of teaching and learning? In what way can the thoughts of a contemporary junior-level teacher in this regard be connected to the theory of the lived body formulated by the French phenomenologist philosopher Maurice Merleau-Ponty (1908-1961), and vice versa? The aim of this paper is to illuminate, enable understanding and discuss the meaning of the body in the learning process, with specific focus on the learning of writing as embodied experience. In (...)
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  39.  3
    Adilson Xavier da Silva (2008). Merleau-ponty E a filosofia da negatividade em O visível E o invisível. Philósophos - Revista de Filosofia 10 (1).
    O artigo tem como objetivo descrever a crítica de Maurice Merleau-Ponty (1908- 1961) sobre a Filosofia da negatividade, especialmente em sua obra O visível e o invisível (1964) publicada após sua morte. Essa crítica é endereçada principalmente ao filósofo Jean- Paul Sartre (1905-1980).
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  40. Lisa Guenther (2013). Solitary Confinement: Social Death and its Afterlives. Minnesota University Press.
    Prolonged solitary confinement has become a widespread and standard practice in U.S. prisons—even though it consistently drives healthy prisoners insane, makes the mentally ill sicker, and, according to the testimony of prisoners, threatens to reduce life to a living death. In this profoundly important and original book, Lisa Guenther examines the death-in-life experience of solitary confinement in America from the early nineteenth century to today’s supermax prisons. Documenting how solitary confinement undermines prisoners’ sense of identity and their ability to understand (...)
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  41. Thomas M. Seebohm (2002). The Phenomenological Movement: A Tradition Without Method? Merleau-Ponty and Husserl. In Merleau-Ponty's Reading of Husserl. Dordrecht: Kluwer Academic Pub
  42. Thomas Baldwin (ed.) (2003). Maurice Merleau-Ponty: Basic Writings. Routledge.
    Merleau-Ponty was a pivotal figure in twentieth century French philosophy. He was responsible for bringing the phenomenological methods of the German philosophers - Husserl and Heidegger - to France and instigated a new wave of interest in this approach. His influence extended well beyond the boundaries of philosophy and can be seen in theories of politics, psychology, art and language. This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing. Sections from the following are included: The (...)
     
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  43.  13
    Cristiano Perius (2012). A definição da fenomenologia: Merleau-ponty leitor de Husserl. Trans/Form/Ação 35 (1):137-146.
    O trabalho de definir o que é a fenomenologia, desde a Fenomenologia da percepção, suscitou uma tomada de partido em relação ao pai da fenomenologia. A crítica ao idealismo de Husserl, o papel da ambiguidade, a impossibilidade de redução completa, entre outros grandes temas, personalizam a fenomenologia de Merleau-Ponty em relação ao mestre. O objetivo do ensaio é mostrar como, na descrição do “método” fenomenológico, Merleau-Ponty se afasta dos conceitos fundamentais de Husserl, sem deixar de retornar continuamente a ele.
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  44. Thomas Baldwin (ed.) (2003). Maurice Merleau-Ponty: Basic Writings. Routledge.
    Merleau-Ponty was a pivotal figure in twentieth century French philosophy. He was responsible for bringing the phenomenological methods of the German philosophers - Husserl and Heidegger - to France and instigated a new wave of interest in this approach. His influence extended well beyond the boundaries of philosophy and can be seen in theories of politics, psychology, art and language. This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing. Sections from the following are included: _The (...)
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  45. Maurice Hamington (2004). Embodied Care: Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics. University of Illinois Press.
    Embodied Care is the first work to argue for the body's centrality to care ethics, doing so by analyzing our corporeality at the phenomenological level.
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  46. Emily S. Lee (2008). Book Review of Dorothea Olkowski and Gail Weiss’s Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW] American Philosophical Association Newsletter on Feminism and Philosophy 7 (2):24--26.
  47. Helena de Preester (2008). From Ego to Alter Ego: Husserl, Merleau-Ponty and a Layered Approach to Intersubjectivity. Phenomenology and the Cognitive Sciences 7 (1):133-142.
    This article presents two different phenomenological paths leading from ego to alter ego: a Husserlian and a Merleau-Pontian way of thinking. These two phenomenological paths serve to disentangle the conceptual–philosophical underpinning of the mirror neurons system hypothesis, in which both ways of thinking are entwined. A Merleau-Pontian re-reading of the mirror neurons system theory is proposed, in which the characteristics of mirror neurons are effectively used in the explanation of action understanding and imitation. This proposal uncovers the remaining necessary presupposition (...)
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  48.  16
    Ruyu Hung (2013). A Lifeworld Critique of ‘Nature’ in the Taiwanese Curriculum: A Perspective Derived From Husserl and Merleau‐Ponty. Educational Philosophy and Theory 44 (10):1121-1132.
    Learning about ‘nature’ has particular significance for education because the idea of nature is an important source of inspiring meaning‐rich experience and creation. In order to have meaningful experiences in learning and living, this paper argues for a personal subject‐related lifeworld approach to the learning of ‘nature’. Many authors claim that the lifeworld‐led learning approach helps to enrich educational experience. However, there can be various interpretations of the lifeworld approach, as the concept of lifeworld is diversely understood. This paper proposes (...)
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  49. Anna-Teresa Tymieniecka & Shoichi Matsuba (1998). Immersing in the Concrete Maurice Merleau-Ponty in the Japanese Perspective.
     
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  50. Stuart F. Spicker (1973). Inner Time and Lived-Through Time: Husserl and Merleau-Ponty. Journal of the British Society for Phenomenology 4 (October):235-247.
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