Results for 'Narrative Ethics'

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  1. Derrick K. S. au.Ethics & Narrative In Evidence-Based - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic.
     
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  2.  48
    Narrative ethics.Adam Zachary Newton - 1995 - Cambridge: Harvard University Press.
    An original work of theory as well as a deft critical performance, Narrative Ethics also stakes a claim for itself as moral inquiry.
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  3.  30
    Narrative Ethics: A Narrative.Howard Brody & Mark Clark - 2014 - Hastings Center Report 44 (s1):7-11.
    Once upon a time, medicine dismissed narrative as unimportant and uninteresting. Then, in the late 1980s, physicians and scholars became interested in how the study of narrative could enhance our understanding of illness and health care, and the field that came to be known as “narrative medicine” developed. Some of this scholarly activity focused on the idea of narrative ethics.After a flurry of activity around the turn of the twenty‐first century, narrative ethics seemed (...)
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  4.  3
    Narrative Ethics.Jeremy Hawthorn (ed.) - 2013 - Amsterdam: Editions Rodopi.
    While Plato recommended expelling poets from the ideal society, W. H. Auden famously declared that poetry makes nothing happen. The 19 contributions to the present book avoid such polarized views and, responding in different ways to the “ethical turn” in narrative theory, explore the varied ways in which narratives encourage readers to ponder matters of right and wrong. All work from the premise that the analysis of narrative ethics needs to be linked to a sensitivity to esthetic (...)
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  5. Narrative ethics, gene stories, and hermeneutics.R. L. Churchill - 2002 - In Rita Charon & Martha Montello (eds.), Stories matter: the role of narrative in medical ethics. New York: Routledge. pp. 183--195.
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  6. Narrative ethics : a narrative.Howard Brody & Mark Clark - 2014 - In Martha Montello (ed.), Narrative ethics: the role of stories in bioethics. John Wiley and Sons.
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  7.  73
    A Narrative Ethics of Care.Jens Erik Paulsen - 2011 - Health Care Analysis 19 (1):28-40.
    If ethics of care deals with the nature of relationships, attentiveness, and understanding particular others, narrativity ought to play a central part. Sometimes, caring simply amounts to working with narratives. In the article I claim that narrativity can even be said to be native to an ethics of care. Through an example, I demonstrate how a narrative ethics of care can discern and grasp some moral problems better than the standard theoretical outlooks.
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  8.  40
    Narrative Ethics and Intersectionality.Elizabeth Lanphier & Uchenna Anani - 2019 - American Journal of Bioethics 19 (2):29-31.
    This paper responds to a proposal for an intersectional approach to the clinical encounter between patient and medical provider. We agree that an intersectional framework offers new insights and information in the clinical encounter. Intersectionality involves awareness of the physician-patient dynamic, and understanding the various privileges and disadvantages of all parties involved, at a micro and macroscopic level. Yet, this analysis alone is insufficient to aid in the clinical encounter and risks harm. We worry about a clinician making assumptions about (...)
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  9.  32
    Narrative Ethics.Martha Montello - 2014 - Hastings Center Report 44 (s1):2-6.
    As an ethicist trained in narrative, I wondered what I could offer Dr. Darcy at this point, two weeks after the events he described. And what might I have offered those involved if they had called an ethics consult at the time? One of this physician's implicit questions was, “How might this have unfolded in a better way?”When difficult choices must be made, how can a narrative approach help? A narrativist focuses less on principles, rules, and law (...)
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  10.  5
    The Narrative Ethics of Leopold's Sand County Almanac.James Jakob Liszka - 2010 - Ethics and the Environment 8 (2):42-70.
    Although philosophers often focus on the essays of Leopold's Sand County Almanac, especially "The Land Ethics," there is also a normative argument present in the stories that comprise most of the book. In fact, the shack stories may be more persuasive, with a subtlety and complexity not available in his prose piece. This paper develops a narrative ethics methodology gleaned from rhetoric theory and current interest in narrative ethics among literary theorists, in order to discern (...)
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  11. Narrative Ethics and Vulnerability: Kristeva and Ricoeur on Interdependence.Elizabeth Purcell - 2013 - Journal of French and Francophone Philosophy 21 (1):43-59.
    The character and extent of disabilities, especially cognitive disability, have posed significance problems for existing moral theories. Certain philosophers have even questioned the moral personhood of people with disabilities and have argued that people with profound cognitive impairments should not be granted the same moral status as those who are cognitively able-bodied. This paper proposes an alternative understanding of moral personhood as relational rather than individuated. This relational moral personhood finds its foundation in the clinical practice and psychoanalysis of Julia (...)
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  12.  3
    Authenticity and narrative Ethics. 이상형 - 2021 - Journal of the Daedong Philosophical Association 96:183-212.
    이 글의 목적은 진정성을 윤리적 이념으로 규정하고 이 진정성의 가치가 실현되기 위한 조건으로서 서사윤리의 의미와 가능성을 탐구하는 것이다. 서양 근대 주요한 윤리적 가치 중 하나는 자율성으로 알려져 있다. 그러나 찰스 테일러는 자율성과 또 다른 형태인 내면 에 대한 충실을 진정성으로 규정하며 이 진정성의 가치가 서양 근대 주요한 윤리적 가치이 며 오늘날 강조되어야 할 윤리적 이상이라고 말한다. 그러나 필자는 이런 진정성의 전통이 이미 서양 고대에서부터 출발하고 있음을 미셸 푸코의 자기배려 원칙의 도움을 받아 주장 하고자 한다. 푸코에 따르면 서양 고대의 윤리적 원칙은 (...)
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  13.  30
    Narrative ethics in nursing for persons with intellectual disabilities1.Herman P. Meininger - 2005 - Nursing Philosophy 6 (2):106-118.
    Both in the Netherlands and in Britain, practices of ‘life story work’ have emerged in nursing for persons with intellectual disabilities. The narrative approach to care and support may at the same time be considered as an attempt to compensate for the ‘disabled authorship’ of many persons with intellectual disabilities and as a sign of controversy with standard practices of diagnosis and treatment that tend to neglect the personal identities of both clients and care givers, their particular historical and (...)
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  14. Narrative ethics: the role of stories in bioethics.Martha Montello (ed.) - 2014 - [Hoboken, New Jersey]: John Wiley and Sons.
    The Hastings Center addresses fundamental ethical issues in the areas of health, medicine, and the environment as they affect individuals, communities, and societies. With a small staff of senior researchers at the Center and drawing upon national and international experts, The Hastings Center pursues interdisciplinary research and education that includes both theory and practice. Founded in 1969 by philosopher Daniel Callahan and psychoanalyst Willard Gaylin, The Hastings Center is the oldest independent, nonpartisan, interdisciplinary research institute of its kind in the (...)
     
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  15.  19
    Narrative Ethics as Dialogical Story‐Telling.Arthur W. Frank - 2014 - Hastings Center Report 44 (s1):16-20.
    The narrative ethicist imagines life as multiple points of view, each reflecting a distinct imagination and each more or less capable of comprehending other points of view and how they imagine. Each point of view is constantly being acted out and then modified in response to how others respond. People generally have good intentions, but they get stuck realizing those intentions. Stories stall when dialogue breaks down. People stop hearing others' stories, maybe because those others have quit telling their (...)
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  16.  73
    Narrative Ethics.Robert Roberts - 2012 - Philosophy Compass 7 (3):174-182.
    This paper explores the relationships between philosophical ethics and literary narratives. The focus on virtues and vices in recent ethics has made narratives more integrally relevant to ethics. Some of the best literature displays moral character in richer ways than philosophy alone has resources to do, but philosophy brings to its description a schematic precision that narrative alone cannot supply. As traits of character, virtues differ from events like the actions, thoughts, emotions, and episodic desires that (...)
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  17.  5
    Narrative Ethics, COVID-19, and Flawed Stories.Howard Brody - 2022 - Perspectives in Biology and Medicine 65 (4):535-539.
    ABSTRACT:The bioethics literature has paid little attention to resistance to COVID-19 vaccination, despite the safety and effectiveness of vaccines and the heavy death toll of the virus. A narrative approach to the problem might begin with descriptions of good and bad narratives about vaccination. Bad stories about vaccination tend to be constructed backwards, starting with the desired conclusion (vaccination is dangerous or ineffective) and from that filling in needed "facts" to support the conclusion. Physicians need to act in more (...)
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  18. Feminist Ethics and Narrative Ethics.Anna Gotlib - 2015
    Feminist Ethics and Narrative Ethics This article defines feminist ethics and narrative ethics and then explores the intersection of the two. A narrative approach to ethics focuses on how stories that are told, written, or otherwise expressed by individuals and groups help to define and structure our moral universe. Specifically, narrative ethicists take the practices … Continue reading Feminist Ethics and Narrative Ethics →.
     
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  19.  36
    The narrative ethics of Leopold's.James Jakob Liszka - 2003 - Ethics and the Environment 8 (2):42-70.
    : Although philosophers often focus on the essays of Leopold's Sand County Almanac, especially "The Land Ethic," there is also a normative argument present in the stories that comprise most of the book. In fact the shack stories may be more persuasive, with a subtlety and complexity not available in his prose piece. This paper develops a narrative ethics methodology gleaned from rhetoric theory, and current interest in narrative ethics among literary theorists, in order to discern (...)
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  20.  17
    Narrative Ethics, Narrative Structure.Anne Hudson Jones - 2014 - Hastings Center Report 44 (s1):32-35.
    By 1999, when Atul Gawande's essay “Whose Body Is It, Anyway?” appeared in The New Yorker, patient autonomy had largely trumped physician paternalism in American medical practice. Gawande uses the stories of actual patients to attempt his counter case for physicians' “talking patients through their decisions.” Toward the end of his essay, Gawande acknowledges that “many ethicists find this line of reasoning disturbing,” but he reassures his readers that “the real task isn't to banish paternalism; the real task is to (...)
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  21.  15
    Narrative Ethics.Jakob Lothe (ed.) - 2013 - Amsterdam: Editions Rodopi.
    While Plato recommended expelling poets from the ideal society, W. H. Auden famously declared that poetry makes nothing happen. The 19 contributions to the present book avoid such polarized views and, responding in different ways to the “ethical turn” in narrative theory, explore the varied ways in which narratives encourage readers to ponder matters of right and wrong. All work from the premise that the analysis of narrative ethics needs to be linked to a sensitivity to esthetic (...)
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  22.  75
    The narrative ethics of leopold'ssand county almanac.James Jakob Liszka - 2003 - Ethics and the Environment 8 (2):42-70.
    Although philosophers often focus on the essays of Leopold's Sand County Almanac, especially "The Land Ethic," there is also a normative argument present in the stories that comprise most of the book. In fact the shack stories may be more persuasive, with a subtlety and complexity not available in his prose piece. This paper develops a narrative ethics methodology gleaned from rhetoric theory, and current interest in narrative ethics among literary theorists, in order to discern the (...)
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  23. Narrative ethics.Martha Montello - 2014 - In Narrative ethics: the role of stories in bioethics. John Wiley and Sons.
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  24. Narrative ethics.Richard Martinez - 1981 - In Sidney Bloch & Stephen A. Green (eds.), Psychiatric ethics. New York: Oxford University Press.
    While Plato recommended expelling poets from the ideal society, W. H. Auden famously declared that poetry makes nothing happen. The 19 contributions to the present book avoid such polarized views and, responding in different ways to the “ethical turn” in narrative theory, explore the varied ways in which narratives encourage readers to ponder matters of right and wrong. All work from the premise that the analysis of narrative ethics needs to be linked to a sensitivity to esthetic (...)
     
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  25.  30
    Narrative Ethics and Institutional Impact.Howard Brody - 1999 - HEC Forum 11 (1):46-51.
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  26. Narrative Ethics and Normative Objectivity.K. E. Yandell - 2001 - In Keith E. Yandell (ed.), Faith and Narrative. Oup Usa. pp. 237--260.
     
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  27.  21
    Narrative ethics in nursing for persons with intellectual disabilities.Herman P. Meininger phd - 2005 - Nursing Philosophy 6 (2):106–118.
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  28. Narrative ethics as dialogical storytelling.Arthur W. Frank - 2014 - In Martha Montello (ed.), Narrative ethics: the role of stories in bioethics. John Wiley and Sons.
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  29.  30
    Narrative Ethics, Authentic Integrity, and an Intrapersonal Medical Encounter in David Foster Wallace’s “Luckily the Account Representative Knew CPR”.Woods Nash - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (1):96-106.
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  30.  40
    Narrative Ethics and Christian Ethics.James Wm McClendon - 1986 - Faith and Philosophy 3 (4):383-396.
  31. Narrative ethics, narrative structure.Anne Hudson Jones - 2014 - In Martha Montello (ed.), Narrative ethics: the role of stories in bioethics. John Wiley and Sons.
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  32.  27
    The Contribution of Narrative Ethics to Issues of Capacity in Psychiatry.Roger Higgs - 2004 - Health Care Analysis 12 (4):307-316.
    Cognitive and rational assessments of competence do not fully capture the way in which individuals normally make decisions. Human beings have always used stories to explain their experiences and values. Narrative ethics should be used to understand the perspective in context of a patient whose competence is in question, and so avoid a destructive clash. Psychiatry and professionals within it also have a narrative that may join with that of science, but there is no special privilege for (...)
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  33.  14
    Searching for Narrative and Narrative Ethics in Narrative Bioethics.Tod S. Chambers - 2014 - Hastings Center Report 44 (3):3-4.
    A commentary on a special report, titled Narrative Ethics: The Role of Stories in Bioethics, that appeared with the January‐February 2014 issue.
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  34. Adam Zachary Newton, Narrative Ethics Reviewed by.Anthony J. Cascardi - 1996 - Philosophy in Review 16 (1):36-38.
  35.  15
    Mass-audience interactive narrative ethical reasoning instruction.Mark Piper - 2017 - International Journal of Ethics Education 2 (2):161-173.
    In this paper I introduce, elaborate, and defend a new form of ethical reasoning instruction. The pedagogy, which I have titled mass-audience interactive narrative ethical reasoning instruction, is an initiative designed to teach ethical reasoning effectively on a broad scale over an extended period of time. The hope is that such a program, if duly supported, will help to ensure the widest possible engagement, and high levels of retention, in an institution-level program of ethical reasoning.
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  36.  12
    The ethics of narrative ethics: some teaching reflections.Christopher Newell - 1998 - Health Care Analysis 6 (2):171-174.
    SummaryNarrative is reemerging as a teaching tool. Narrative ethics is being seen as a rich endeavour both for clinical practice and academic teaching and research. Narrative helps put ethics into context. However, the use of narrative increasingly raises issues in teaching and research: for instance, how do we do justice to the people and narratives we utilise, and what does our practice reveal about our ethics? In this article examples are drawn from clinical practice, (...)
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  37.  80
    Investigating Public trust in Expert Knowledge: Narrative, Ethics, and Engagement.Mark Davis, Maria Vaccarella & Silvia Camporesi - 2017 - Journal of Bioethical Inquiry 14 (1):23-30.
    “Public Trust in Expert Knowledge: Narrative, Ethics, and Engagement” examines the social, cultural, and ethical ramifications of changing public trust in the expert biomedical knowledge systems of emergent and complex global societies. This symposium was conceived as an interdisciplinary project, drawing on bioethics, the social sciences, and the medical humanities. We settled on public trust as a topic for our work together because its problematization cuts across our fields and substantive research interests. For us, trust is simultaneously a (...)
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  38.  10
    From Applied Ethics to Narrative Ethics: The Rationality and Morality of Telling Stories in Bioethics.Barry Hoffmaster - 2014 - Hastings Center Report 44 (3):4-6.
    A commentary on a special report, titled Narrative Ethics: The Role of Stories in Bioethics, that appeared with the January‐February 2014 issue.
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  39.  1
    Methodological Debates in Biomedical Ethics and Narrative Ethics. 이상형 - 2019 - Journal of the Daedong Philosophical Association 88:119-139.
    이 논문의 목적은 생명의료윤리학에서 도덕적 판단과 행동을 정당화하는 방법을 모색하는 것이다. 생명의료윤리학에서 적절한 방법론이 무엇인가에 대한 논쟁이 하향식 방법론, 상향식 방법론, 정합론 간에 존재해 왔었다. 필자는 비첨과 췰드리스의 주장에 어느정도 동의하면서 정합론적 방법론을 생명의료윤리학에서 정당화하고자 한다. 그러나 생명의료윤리의 가장 전형적인 장소인 임상현장에서 의사와 환자의 관계를 고려할 때 정합론을 구체화시킬 수 있는 방법은 원칙주의와 함께 서사윤리임을 입증하고자 한다. 왜냐하면의사가 고려할 수 있는 도덕원칙인 선행/악행금지의 원칙은 서사윤리적 접근법을 취할 때환자의 자율성을 존중하면서 동시에 간섭주의적 정당성을 획득할 수 있기 때문이다. 또한환자가 고려할 수 있는 (...)
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  40. Augustine and Narrative Ethics.Christopher J. Thompson - 1994 - Dissertation, Marquette University
    The warrant for investigating the relationship between Augustine and narrative ethics is prompted, among other things, by a consideration of the appeals to Augustine among a diversity of views within the vast field of narrative ethics. Disparate thinkers from distinctively different backgrounds and with different motives and purposes, while all sharing an interest in the category of "narrative," also share a common interest in employing Augustine's Confessions in their efforts. Thus the question emerges as to (...)
     
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  41.  23
    Autobiography, biography, and narrative ethics.John Hardwig - 1997 - In Hilde Lindemann (ed.), Stories and Their Limits: Narrative Approaches to Bioethics. Routledge. pp. 50--64.
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  42.  56
    Farming Animals and the Capabilities Approach: Understanding Roles and Responsibilities through Narrative Ethics.Raymond Anthony - 2009 - Society and Animals 17 (3):257-278.
    In the Proceedings that emerged from the Second International Workshop on the Assessment of Animal Welfare at Farm and Group Level, Sandoe, Christiansen, & Appleby challenged participants to ponder four fundamental questions:a. What is the baseline standard for morally acceptable animal welfare?b. What is a good animal life?c. What farming purposes are legitimate?d. What kinds of compromises are acceptable in a less-than-perfect world?Continued reflection on those questions warrants examination of the shape of our modern agricultural ethic. It also calls for (...)
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  43. Memory and anticipation: The practice of narrative ethics.Rita Charon & Martha Montello - 2002 - In Rita Charon & Martha Montello (eds.), Stories matter: the role of narrative in medical ethics. New York: Routledge.
     
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  44.  52
    Reproductive technologies of the self: Michel Foucault and meta-narrative-ethics.Daniel M. Goldstein - 2003 - Journal of Medical Humanities 24 (3-4):229-240.
    This paper presents a direction for narrative ethics based on ethical ideas found in the works of Michel Foucault. Narrative ethics is understood here at the meta-level of cultural discourse to see how the moral subject is constituted by the discursive practices that structure the contemporary debate on reproductive technologies. At this level it becomes meta-narrative-ethics. After a theoretical discussion, this paper uses two literary narratives representing the polarized views in the debate to show (...)
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  45.  30
    Narrative, ethics, and human experimentation in Richard Selzer's "Alexis st. Martin": The miraculous wound re-examined. [REVIEW]David E. Tanner - 2000 - HEC Forum 12 (2):149-160.
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  46.  15
    Darren's Case: Narrative Ethics in Perri Klass's Other Women's Children.A. H. Jones - 1996 - Journal of Medicine and Philosophy 21 (3):267-286.
    During the past fifteen years, the relationship between literature and medical ethics has evolved from the occasional use of stories as a substitute for the traditional case study in medical ethics to the emergence of a narrative approach to ethical analysis and decision making. Thus far, literary theory has been more important to narrative medical ethics than have works of literature themselves. Perri Klass's novel Other Women's Children deserves special scrutiny, however, because an analysis of (...)
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  47.  8
    Which Ontology behind Narrative Ethics.Silvia Pierosara - 2016 - Philosophy Study 6 (10).
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  48. Learning to “read/hear”: Narrative ethics and ethics committee education.Robert Lyman Potter - 1994 - Bioethics Forum 10:36-40.
     
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  49.  12
    The Community Narrative Ethics of China․Taiwan Film- concentrate on Globalization and Locality -.Youngseong Choi - 2012 - Journal of Ethics: The Korean Association of Ethics 1 (84):243-274.
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  50. Biovaluable stories and a narrative ethics of reconfigurable bodies.Arthur W. Frank - 2013 - In Michael J. Hyde & James A. Herrick (eds.), After the genome: a language for our biotechnological future. Waco, Texas: Baylor University Press.
     
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