Results for 'R. Avigdor-Coryel'

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  1. Psychologie sociale, tome second: Personnalité et interaction sociale.Otto Klineberg & R. Avigdor-Coryel - 1960 - Les Etudes Philosophiques 15 (3):404-405.
     
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  2. Myśli.Andrzej Coryell - 2009 - Hybris. Internetowy Magazyn Filozoficzny 9.
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  3. Śiḥot le-Yom ha-Kipurim.Avigdor Nebentsal - 1996 - Bet El 2: Shemuʻot ha-Leṿi. Edited by Yosef Eliyahu.
     
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  4.  7
    Tit'haru! =.Avigdor Nebentsal - 2004 - Nanuet, NY: Feldheim.
    The sichos compiled in this volume were given, over the years, by Rav Nebenzahl, Rav of the Old City of Jerusalem, between Rosh HaShanah and Yom Kippur.
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  5. Сутність та значення рейтингової оцінки страхових компаній.С.О Смирнов, R. Pavlov & В.М Горьова - 2010 - Економічний Простір: Зб. Наук. Праць 36:100-108.
    Розкрито сутність поняття «рейтинг». Доведено значущість рейтингової оцінки для суб’єктів фінансового ринку, зокрема для страхових компаній, потенційних страхувальників, інвесторів та кредиторів.
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  6. Sefer Lev Avigdor: kelalim ṿi-yesodot niflaʼim ba-ʻavodat ha-adam be-ḳinyene ha-shelemut.Avigdor Miller - 2002 - Bruḳlin, N.Y.: Shmuel Miller.
     
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  7. [Sefer Or Avigdor: ʻal Ḥovot ha-levavot]: a new translation and comprehensive in-depth commentary on Duties of the mind.Avigdor Miller - 2008 - Brooklyn, NY: Yeshiva Gedolah Bais Yisroel. Edited by Yitzchok Kirzner, Yehudah ibn Tibon & Baḥya ben Joseph ibn Paḳuda.
     
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  8. Shiʻurim ʻal ha-Rambam: Hilkhot deʻot: ʻim perush Torat Avigdor.Avigdor Miller - 2007 - Bene Beraḳ: [Publisher Not Identified]. Edited by Moses Maimonides & Avigdor Miller.
     
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  9. Oyfzatsn un eseyen.Jacob Avigdor - 1965 - Meḳsiḳe: [O. Fg.].
     
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  10.  18
    Confessions.R. S. Augustine & Pine-Coffin - 2019 - Hackett Publishing Company.
    "Williams's masterful translation satisfies (at last!) a long-standing need. There are lots of good translations of Augustine's great work, but until now we have been forced to choose between those that strive to replicate in English something of the majesty and beauty of Augustine's Latin style and those that opt instead to convey the careful precision of his philosophical terminology and argumentation. Finally, Williams has succeeded in capturing both sides of Augustine's mind in a richly evocative, impeccably reliable, elegantly readable (...)
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  11. Lebn ṿi a malekh.Avigdor Miller - 2017 - Monroe, N.Y.: Toyres̀ Rebe Avigdor ha-Koyen Miller.
     
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  12. Śimḥes̀ ha-ḥayem: a ṿeg ṿayzer far śimḥeh in ale umshṭendn.Avigdor Miller - 2011 - [Brooklyn, N.Y.]: Hoytsoyos̀ Avigdor Miller.
    Ṿe-śamaḥta be-khol ha-ṭov -- Ṿe-zakharta et kol ha-derekh.
     
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  13. Sefer Or ʻolam: śiḥot she-meʼirot ʻolamenu ha-kelali ṿeha-peraṭi.Avigdor Miller - 2001 - ʻArad: A.D. Saimon.
     
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  14. Sefer Shaʻare orah: ḳovets ṿeʻadim.Avigdor Miller - 2003 - Bruḳlin, N.Y.: Le-haśig, Yaʻaḳov Yehoshuʻa Hamburger.
     
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  15. Sing, you righteous: a Jewish seeker's ideology.Avigdor Miller - 1972 - New York: Rugby Young Israel.
     
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  16.  15
    The Citizen-Temple Community.Avigdor Hurowitz, Joel Weinberg & Daniel L. Smith-Christopher - 1995 - Journal of the American Oriental Society 115 (1):118.
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  17.  13
    D. G. Leahy and the thinking now occurring.Lissa McCullough & Elliot R. Wolfson (eds.) - 2021 - Albany [New York]: State University of New York Press.
    This book offers a critical introduction to the work of American philosopher D. G. Leahy (1937-2014). Leahy's fundamental thinking can be characterized as an absolute creativity in which all creating is 'live' -- a happening occurring now that manifests a supersaturated polyontological actuality that is essentially created by the logic that characterizes it. Leahy leaves behind the categorial presuppositions of modern thought, eclipsing both Cartesian and Hegelian subjectivities and introducing instead an essentially new form of thinking founded in a nondual (...)
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  18. Bernard Lewis, The Jews of Islam. Princeton: Princeton University Press, 1984. Pp. xii, 245; 21 black-and-white illustrations. $17.50. [REVIEW]Avigdor Levy - 1986 - Speculum 61 (3):679-681.
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  19. Sefer Semikhat noflim: ʻal ha-emunah ba-Shem Yitbarakh.Avigdor Ṿainberger, Mordekhai Huminer, Naphtali Ẓevi Ropshitser, Ḥayim Meʼir Yeḥiʼel & Moses Leib (eds.) - 2011 - [Jerusalem?]: Mordekhai Shelomoh Huminer.
     
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  20. Sefer Semikhat noflim: hu sefer ḥadash asher lo hayah le-or ʻolam ʻad ʻatah..Avigdor Ṿainberger - 1906 - [Brooklyn]: Bet Hilel.
     
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  21.  13
    Divine Service and Its Rewards: Ideology and Poetics in the Hinke Kudurru.David Vanderhooft & Victor Avigdor Hurowitz - 1999 - Journal of the American Oriental Society 119 (1):145.
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  22. Nefesh Avigdor.liḳuṭ mi-shiʻure Avigdor Miller - 1922 - In בחיי בן יוסף אבן פקודה (ed.), Torat Ḥovot ha-levavot =. Bruḳlin, N.Y.: Shemaʼ beni.
     
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  23.  85
    The necessity of pragmatism: John Dewey's conception of philosophy.R. W. Sleeper - 1986 - Urbana: University of Illinois.
    In this first paperback edition, a new introduction by Tom Burke establishes the ongoing importance of Sleeper's analysis of the integrity of Dewey's work and ...
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  24. Two senses of the word universal.R. I. Aaron - 1939 - Mind 48 (190):168-185.
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  25. Reasonableness, Intellectual Modesty, and Reciprocity in Political Justification.R. J. Leland & Han van Wietmarschen - 2012 - Ethics 122 (4):721-747.
    Political liberals ask citizens not to appeal to certain considerations, including religious and philosophical convictions, in political deliberation. We argue that political liberals must include a demanding requirement of intellectual modesty in their ideal of citizenship in order to motivate this deliberative restraint. The requirement calls on each citizen to believe that the best reasoners disagree about the considerations that she is barred from appealing to. Along the way, we clarify how requirements of intellectual modesty relate to moral reasons for (...)
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  26.  40
    A catalogue of Berkeley's library.R. I. Aaron - 1932 - Mind 41 (164):465-475.
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  27.  58
    A possible early draft of Hobbes' de corpore.R. I. Aaron - 1945 - Mind 54 (216):342-356.
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  28.  22
    Critical notices.R. I. Aaron - 1945 - Mind 54 (213):86-92.
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  29.  31
    Dr. Johnston's edition of the commonplace book.R. I. Aaron - 1932 - Mind 41 (162):277-278.
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  30.  15
    Great Thinkers.R. I. Aaron - 1937 - Philosophy 12 (45):19-32.
    Locke is the first English philosopher to be considered in this series, and that fact of itself is worthy of attention. Philosophy, of course, like science, knows no frontiers and no national boundaries. Yet it is true to say that Locke’s contribution to philosophy is typically and peculiarly English. His moderation, his emphasis upon experience, his tolerant spirit of compromise, his dislike of mystical extravagance and of metaphysical speculation, even that elusive quality of his which people call his “common sense”, (...)
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  31.  68
    Intuitive knowledge.R. I. Aaron - 1942 - Mind 51 (204):297-318.
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  32.  59
    IX.—How May Phenomenalism be Refuted?R. I. Aaron - 1939 - Proceedings of the Aristotelian Society 39 (1):167-184.
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  33.  30
    Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13 (1):203-236.
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  34. Locke and Berkeley's commonplace book.R. I. Aaron - 1931 - Mind 40 (160):439-459.
  35.  7
    No Title available: PHILOSOPHY.R. I. Aaron - 1945 - Philosophy 20 (77):269-271.
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  36.  4
    Our Knowledge of Universals.R. Aaron - 1946 - Philosophical Review 55:492.
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  37.  88
    The common sense view of sense-perception.R. I. Aaron - 1958 - Proceedings of the Aristotelian Society 58:1-14.
  38.  11
    Vi.—critical notices.R. I. Aaron - 1931 - Mind 40 (157):79-89.
  39.  11
    V.—critical notices.R. I. Aaron - 1945 - Mind 54 (213):83-89.
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  40.  9
    V.—critical notices.R. I. Aaron - 1936 - Mind 45 (177):86-94.
  41.  7
    Vi.—critical notices.R. I. Aaron - 1932 - Mind 41 (161):113-119.
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  42. Ressentiment, value, and self-vindication : making sense of Nietzsche's slave revolt.R. Jay Wallace - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and morality. New York: Oxford University Press. pp. 110--137.
     
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  43.  23
    Akkadian Loanwords in Biblical Hebrew.Victor Avigdor Hurowitz & Paul V. Mankowski - 2002 - Journal of the American Oriental Society 122 (1):136.
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  44.  14
    Cult and Ritual in the Ancient Near East.Victor Avigdor Hurowitz & H. I. H. Prince Takahito Mikasa - 1995 - Journal of the American Oriental Society 115 (2):315.
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  45.  6
    d Narru and d Zulummar in the Babylonian Theodicy.Victor Avigdor Hurowitz - 2004 - Journal of the American Oriental Society 124 (4):777.
  46.  14
    Monarchy and Religious Institution in Israel under Jeroboam 1.Victor Avigdor Hurowitz & Wesley I. Toews - 1996 - Journal of the American Oriental Society 116 (3):548.
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  47.  15
    "Of Wood and Stone": The Significance of Israelite Cultic Items in the Bible and Its Early Interpreters.Victor Avigdor Hurowitz & Elizabeth C. LaRocca-Pitts - 2003 - Journal of the American Oriental Society 123 (3):654.
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  48.  6
    Stories in Scripture and Inscriptions: Comparative Studies on Narratives in Northwest Semitic Inscriptions and the Hebrew Bible.Victor Avigdor Hurowitz & Simon B. Parker - 2000 - Journal of the American Oriental Society 120 (2):261.
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  49.  16
    The Babylonian Entitlement narus : A Study in Their Form and Function.Victor Avigdor Hurowitz & Kathryn E. Slanski - 2004 - Journal of the American Oriental Society 124 (4):783.
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  50.  25
    The Mesopotamian God Image, from Womb to Tomb.Victor Avigdor Hurowitz - 2003 - Journal of the American Oriental Society 123 (1):147-157.
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