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Summary This category addresses the philosophy of Thomas Hobbes (1588–1679). The most famous aspect of Hobbes's work is his political philosophy, which is explained in Leviathan and elsewhere. But Hobbes, like many philosophers of his day, also worked on a wide variety of other issues. Thus this section includes works that address Hobbes's views on many topics outside political philosophy, including mind, language, and religion.
Key works Hobbes's most famous book, Leviathan, is available in a variety of editions, including MacPherson's Penguin edition, Curley's Hackett edition, which includes translations of variants in the Latin edition, and a new edition of both the English and Latin texts, edited by Malcolm as part of the Clarendon Edition of the works of Hobbes. Other works include (in recent editions and translations) Hobbes 1994, Hobbes 1998, Hobbes 1994, Hobbes 1994, and Hobbes 1981
Introductions Lloyd & Sreedhar 2008 is an introduction to Hobbes's moral and political philosophy.  Duncan 2009 is an introduction to other aspects of Hobbes's philosophy.
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  1. L. A. L. A. (1953). Vialatoux , La cité totalitaire de Hobbes. [REVIEW] Revue Philosophique de la France Et de l'Etranger 143:259.
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  2. W. S. A. (1979). The Golden Lands of Thomas Hobbes. Review of Metaphysics 33 (2):444-445.
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  3. R. I. Aaron (1945). A Possible Early Draft of Hobbes' de Corpore. Mind 54 (216):342-356.
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  4. Arash Abizadeh (2009). The Radical Hobbes. [REVIEW] Political Theory 37 (5):706 - 712.
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  5. Marcus P. Adams (2011). Hobbes: From Human Nature. Philosophical Forum 42 (3):294-295.
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  6. Timo Airaksinen (2011). Starting with Hobbes. Hobbes Studies 23 (2):189-192.
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  7. Timo Airaksinen (2010). Reseña Del Libro "Starting with Hobbes". Hobbes Studies 23 (2):189-192.
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  8. Timo Airaksinen (1995). David Boonin-Vail, Thomas Hobbes and the Science of Moral Virtue Reviewed By. Philosophy in Review 15 (4):230-232.
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  9. Timo Airaksinen (1995). David Boonin-Vail, Thomas Hobbes and the Science of Moral Virtue. [REVIEW] Philosophy in Review 15:230-232.
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  10. Timo Airaksinen (1992). R.E. Ewin, Virtues And Rights: The Moral Philosophy Of Thomas Hobbes. [REVIEW] Philosophy in Review 12:100-101.
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  11. Timo Airaksinen & Arto Siitonen (2005). Kant, acerca de Hobbes, la paz y la obediencia. Philosophica 28:5-21.
    El presente trabajo muestra cómo, a pesar de que Kant y Hobbes parten del supuesto de una natural belicosodad de los seres humanos y una tendencia hacia la desobediencia, cada uno arriba a soluciones radicalmente diferentes. Kant, en el escrito Acerca del dicho: ¿Esto puede ser verdad en teoría pero no en la práctica¿ contiene un capítulo expresamente contra Hobbes y, fundado en las tesis de la Ilustración, intenta salvar el derecho de los subditos frente al monarca, no obstante que (...)
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  12. Samuel Ajzenstat (1993). Hobbes and Manu. Social Philosophy Today 9:87-100.
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  13. Patricio Alarcón (2009). El temor reverencial: un principio político en hombres y Vico. Cuadernos Sobre Vico 23:91-111.
    Este artículo tiene como objetivo dilucidar la función que cumple el temor reverencial en el Leviatán de Thomas Hobbes y en la Ciencia Nueva de Giambattista Vico como principio del mundo civil. Se centra la atención en la imaginación y en la religión como elementos fundantes de las instituciones humanas, analizando sus implicaciones.Palabras clave: Vico, Hobbes, política, temor, “terror”.This article aims to elucidate the role of ‘awe’ in Thomas Hobbes’s Leviathan and in Giambattista Vico’s Scienza Nuova as a principle of (...)
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  14. Andrew Alexandra & David Boonin-Vail (1996). Thomas Hobbes and the Science of Moral Virtue. Philosophical Quarterly 46 (185):550.
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  15. Isaac Alvarez (1998). Felicidad Imposible. Hobbes, Kant, Schopenhauer. Laguna 5:129-136.
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  16. E. Angehrn (1987). Métaphysique et politique chez Thomas Hobbes. Revue de Théologie Et de Philosophie 119 (1):51-66.
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  17. Jacqueline Michèle Ansart (1977). Hobbes Et Freud. Par Jean Roy. La Philosophie au Canada: Une Série de Monographie — 3. Halifax, Canadian Association for Publishing in Philosophy, Dalhousie University Press, 1976. 95 P. [REVIEW] Dialogue 16 (01):181-183.
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  18. Keith Ansell-Pearson (1992). The Self in Social Theory: A Psychoanalytic Account of its Construction in Plato, Hobbes, Locke, Rawls and Rousseau. [REVIEW] Radical Philosophy 61.
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  19. Srinivas Aravamudan (2009). Hobbes and America. In Daniel Carey & Lynn Festa (eds.), The Postcolonial Enlightenment: Eighteenth-Century Colonialism and Postcolonial Theory. Oup Oxford.
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  20. Reano Ariana (2009). Thomas Hobbes y Sigmund Freud: Pensadores Del (des) Orden. Foro Interno. Anuario de Teoría Política 9:111-128.
    En este trabajo nos proponemos rastrear la manera en que dos teóricos provenientes de campos disciplinares en apariencia distintos, interpretan en términos comunes la tragedia de la modernidad. Se trata de la tragedia que viene a mostrarnos que el orden del mundo ya no está predeterminado por ninguna voluntad divina y que su construcción deviene objeto de la acción humana. Para ilustrar esto nos referiremos al modo en que Thomas Hobbes y Sigmund Freud indagan el carácter contingente de lo humano (...)
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  21. Serenella Armellini (2000). Il premio tra diritto e politica. Hobbes e Montesquieu nella storia della premialità. Rivista Internazionale di Filosofia Del Diritto 77 (4):429-469.
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  22. Robert Arp (1999). The "Quinque Viae" of Thomas Hobbes. History of Philosophy Quarterly 16 (4):367 - 394.
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  23. Francesc Arroyo (1999). Descartes y Hobbes. Enrahonar: Quaderns de Filosofía 1:433-436.
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  24. Omar Astorga (2013). La presencia de Hobbes en el pensamiento político de Kant (Estudio Preliminar). Apuntes Filosóficos 2 (3).
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  25. Omar Astorga (2009). Perspectivas latinoamericanas sobre Hobbes. Hobbes Studies 22 (1):114-117.
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  26. Omar Astorga (2009). Reseña Del Libro "Perspectivas Latinoamericanas Sobre Hobbes", de María Liliana Lukac (Comp.). Hobbes Studies 22 (1):114-117.
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  27. Omar Astorga (2008). Astorga, Omar, La institución imaginaria del 'Leviathan': Hobbes como intérprete de la política moderna, Caracas, Universidad Central de Venezuela: Consejo de Desarrollo Científico y Humanístico, 2000. Curran, Eleanor, Reclaiming the Rights of the Hobbesian Subject, New York/Basingstoke, Palgrave/Macmillan, 2007. [REVIEW] Hobbes Studies 21:104.
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  28. R. F. Atkinson, W. D. Hudson, H. B. Acton, J. Kemp & J. N. Findlay (1972). New Studies in Ethics.Kant's Moral Philosophy.Ethical Naturalism: Hobbes and Hume.Axiological Ethics. [REVIEW] Philosophical Quarterly 22 (86):83.
  29. José Manuel Bermudo Avila (1991). Vico y Hobbes: el "verum-factum". Cuadernos Sobre Vico 1:135-153.
    Aunque Vico hace varias referencias a Hobbes creemos que en realidad nunca tuvo un estrecho conocimiento del filósofo inglés. Pensamos que no merece la pena realmente buscar similitudes o coincidencias generales en textos seleccionados. Pero sí creemos que sería interesante comparar ambas actitudes metodológicas, su esfuerzo común por establecer las bases de una ciencia civil invirtiendo la "jerarquía de la evidencia", esto es, llevando el nivel de la ciencia social a las matemáticas y trasladando las ciencias naturales al rango de (...)
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  30. C. E. Ayres (1919). Thomas Hobbes and the Apologetic Philosophy. Journal of Philosophy, Psychology and Scientific Methods 16 (18):477-486.
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  31. P. Azzie (2000). Why Did Hobbes Admire Aristotle's' Rhetoric'. Filozofia 55 (7):569-584.
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  32. B. Baertschi (1989). Y. Ch. ZARKA, "La décision métaphysique de Hobbes". [REVIEW] Revue de Théologie Et de Philosophie 121:110.
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  33. Laurie M. Johnson Bagby (2009). Thomas Hobbes: Turning Point for Honor. Lexington Books.
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  34. Thomas Baldwin, David Bell, Charles De Brosses, Paris Fayard & Jerzy Brzezinski (1991). Airaksinen, Timo, Bertman, Martin A.(Ed.)(1989), Hobbes: War Among Nations, Avebury, Aldershot. Atlas, Jay D.(1989), Philosophy Without Ambiguity, A Logico-Linguistic Essay, Claren-Don Press, Oxford. [REVIEW] Erkenntnis 34:267-268.
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  35. Sidney Ball (1899). English Political Philosophy From Hobbes to Maine, by William Graham. [REVIEW] Ethics 10:520.
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  36. Balthazar Barbosa Filho (forthcoming). Condições da autoridade e autorização em Hobbes. Filosofia.
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  37. Gabriel Ribeiro Barnabé (2010). As relações internacionais no pensamento de Thomas Hobbes. Philósophos - Revista de Filosofia 14 (1):45-77.
    We shall examine how Hobbes conceives the international relations as a scenario of permanent hostility, his contribution to the realist theory of international relations and the strategies for the attainment of peace or the maximization of benefits. We shall investigate the hobbesian equation between state of nature, international relations and state of war, the characteristics of the state of nature, the properties of foreign war and its causes, and the mechanism of balance of power. We shall also analyze the natural (...)
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  38. J. Barnouw (1988). Hobbes in the United-States. 1. Rhetoric and Religion. Archives de Philosophie 51 (2):290-298.
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  39. Jeffrey Barnouw (2008). Reason as Reckoning: Hobbes's Natural Law as Right Reason. Hobbes Studies 21 (1):38-62.
    Hobbes conception of reason as computation or reckoning is significantly different in Part I of De Corpore from what I take to be the later treatment in Leviathan. In the late actual computation with words starts with making an affirmation, framing a proposition. Reckoning then has to do with the consequences of propositions, or how they connect the facts, states of affairs or actions which they refer tor account. Starting from this it can be made clear how Hobbes understood the (...)
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  40. Jeffrey Barnouw (1988). Persuasion in Hobbes's Leviathan. Hobbes Studies 1 (1):3-25.
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  41. Jeffrey Barnouw (1983). Das Philosophische System von Thomas Hobbes. Review of Metaphysics 37 (1):159-160.
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  42. Brian Barry (1968). Warrender and His Critics. Philosophy 43 (164):117 - 137.
    The decade of criticism directed at The Political Philosophy of Hobbes has found the critics united in rejecting many of Warrender's conclusions, but it has not produced a generally accepted alternative interpretation. I shall argue in this paper that this has happened because the critics have not been searching enough in their criticism. Often they have taken over without discussion two crucial but highly questionable features of Warrender's book: first, his ignoring the definition of ‘obligation’ given in Leviathan ; and, (...)
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  43. Luca Basile (2008). Forme della modernita. Antropologia, politica e teologia in Thomas Hobbes. Giornale Critico Della Filosofia Italiana 28 (2):397.
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  44. Deborah Baumgold (2009). UnParadoxical Hobbes: In Reply to Springborg. Political Theory 37 (5):689 - 693.
  45. Deborah Baumgold (2004). Composition of Hobbess Elements of Law, The. History of Political Thought 25 (1):16-43.
    Hobbes claimed to have written the The Elements of Law during the Short Parliament of the spring of 1640. However, it seems unlikely that such a lengthy, systematic treatise could have been composed in so short a time. This article closely examines the text to make the case that the bulk of it was written prior to the 1640 political crisis. What was probably written that spring were chapters defending absolutism. Their hurried composition accounts in particular for the odd assertion (...)
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  46. Deborah Baumgold (2003). Hobbes. In David Boucher & P. J. Kelly (eds.), Political Thinkers: From Socrates to the Present. Oxford University Press. 163--180.
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  47. Deborah Baumgold (1983). Subjects and Soldiers: Hobbes on Military Service. History of Political Thought 4 (1):43-64.
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  48. Laura Bazzicalupo (1996). Hannah Arendt on Hobbes. Hobbes Studies 9 (1):51-54.
    Arendt's interpretation of Hobbes is an external and critical approach: so there are some reductionisms. Hobbes is an example of the nullification of politics typical in Western history–the withdrawal from the contingent nature of action. The artificial genesis of State is an example of eidetic and theoretical coercion of Plato's praxis, to eliminate the risk and to reduce the politics to the modality of cause-effect. What is lost is reality. The Leviathan, born out of an artifice to attain order, includes (...)
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  49. J. I. Beare (1896). Von Fredinand Tonnies, Hobbes Leben und Lehre. Mind 5 (20):573-574.
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  50. R. Beehler (1990). Leviathan Caught? Cogito 4 (2):86-91.
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