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Summary This category addresses the philosophy of Thomas Hobbes (1588–1679). The most famous aspect of Hobbes's work is his political philosophy, which is explained in Leviathan and elsewhere. But Hobbes, like many philosophers of his day, also worked on a wide variety of other issues. Thus this section includes works that address Hobbes's views on many topics outside political philosophy, including mind, language, and religion.
Key works Hobbes's most famous book, Leviathan, is available in a variety of editions, including MacPherson's Penguin edition, Curley's Hackett edition, which includes translations of variants in the Latin edition, and a new edition of both the English and Latin texts, edited by Malcolm as part of the Clarendon Edition of the works of Hobbes. Other works include (in recent editions and translations) Hobbes 1994, Hobbes 1998, Hobbes 1994, Hobbes 1994, and Hobbes 1981
Introductions Lloyd & Sreedhar 2008 is an introduction to Hobbes's moral and political philosophy.  Duncan 2009 is an introduction to other aspects of Hobbes's philosophy.
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  1. W. S. A. (1979). The Golden Lands of Thomas Hobbes. Review of Metaphysics 33 (2):444-445.
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  2. R. I. Aaron (1945). A Possible Early Draft of Hobbes' de Corpore. Mind 54 (216):342-356.
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  3. Arash Abizadeh (2009). The Radical Hobbes. [REVIEW] Political Theory 37 (5):706 - 712.
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  4. Marcus P. Adams (2011). Hobbes: From Human Nature. Philosophical Forum 42 (3):294-295.
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  5. Timo Airaksinen (2011). Starting with Hobbes. Hobbes Studies 23 (2):189-192.
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  6. Timo Airaksinen (2010). Reseña Del Libro "Starting with Hobbes". Hobbes Studies 23 (2):189-192.
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  7. Timo Airaksinen (1995). David Boonin-Vail, Thomas Hobbes and the Science of Moral Virtue Reviewed By. Philosophy in Review 15 (4):230-232.
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  8. Timo Airaksinen & Arto Siitonen (2005). Kant, acerca de Hobbes, la paz y la obediencia. Philosophica 28:5-21.
    El presente trabajo muestra cómo, a pesar de que Kant y Hobbes parten del supuesto de una natural belicosodad de los seres humanos y una tendencia hacia la desobediencia, cada uno arriba a soluciones radicalmente diferentes. Kant, en el escrito Acerca del dicho: ¿Esto puede ser verdad en teoría pero no en la práctica¿ contiene un capítulo expresamente contra Hobbes y, fundado en las tesis de la Ilustración, intenta salvar el derecho de los subditos frente al monarca, no obstante que (...)
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  9. Timo Airaksinen & Arto Siitonen (2004). Kant on Hobbes, Peace, and Obedience. History of European Ideas 30 (3):315-328.
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  10. Samuel Ajzenstat (1993). Hobbes and Manu. Social Philosophy Today 9:87-100.
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  11. Andrew Alexandra & David Boonin-Vail (1996). Thomas Hobbes and the Science of Moral Virtue. Philosophical Quarterly 46 (185):550.
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  12. Carlo Altini (2013). “Kingdom of God” and Potentia Dei. An Interpretation of Divine Omnipotence in Hobbes's Thought. Hobbes Studies 26 (1):65-84.
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  13. Carlo Altini (2009). «Potentia Dei» e prescienza divina nella teologia di Hobbes. Rivista di Filosofia 100 (2):209-236.
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  14. Isaac Alvarez (1998). Felicidad Imposible. Hobbes, Kant, Schopenhauer. Laguna 5:129-136.
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  15. Frank Amati & Tony Aspromourgos (1985). Petty Contra Hobbes: A Previously Untranslated Manuscript. Journal of the History of Ideas 46 (1).
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  16. E. Angehrn (1987). Métaphysique et politique chez Thomas Hobbes. Revue de Théologie Et de Philosophie 119 (1):51-66.
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  17. Jacqueline Michèle Ansart (1977). Hobbes Et Freud. Par Jean Roy. La Philosophie au Canada: Une Série de Monographie — 3. Halifax, Canadian Association for Publishing in Philosophy, Dalhousie University Press, 1976. 95 P. [REVIEW] Dialogue 16 (01):181-183.
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  18. Srinivas Aravamudan (2009). Hobbes and America. In Daniel Carey & Lynn Festa (eds.), The Postcolonial Enlightenment: Eighteenth-Century Colonialism and Postcolonial Theory. Oup Oxford.
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  19. Reano Ariana (2009). Thomas Hobbes y Sigmund Freud: Pensadores Del (des) Orden. Foro Interno. Anuario de Teoría Política 9:111-128.
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  20. Serenella Armellini (2000). Il premio tra diritto e politica. Hobbes e Montesquieu nella storia della premialità. Rivista Internazionale di Filosofia Del Diritto 77 (4):429-469.
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  21. Robert Arp (2002). Re-Thinking Hobbes's Materialistic and Mechanistic Projects. Hobbes Studies 15 (1):3-31.
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  22. Francesc Arroyo (1999). Descartes y Hobbes. Enrahonar: Quaderns de Filosofía 1:433-436.
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  23. Marcus Arvan (forthcoming). Why Hobbes Cannot Limit the Leviathan: A Critical Commentary on Larry May's Limiting Leviathan. Hobbes Studies.
    This commentary contends that Larry May’s Hobbesian argument for limitations on sovereignty and lawmaking in Limiting Leviathan does not succeed. First, I show that Hobbes begins with a plausible instrumental theory of normativity. Second, I show that Hobbes then attempts, unsuccessfully—by his own lights—to defend a kind of non-instrumental, moral normativity. Thus, I contend, in order to successfully “limit the Leviathan” of the state, the Hobbesian must provide a sound instrumental argument in favor of the sovereign limiting their actions and (...)
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  24. Omar Astorga (2013). La presencia de Hobbes en el pensamiento político de Kant (Estudio Preliminar). Apuntes Filosóficos 2 (3).
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  25. Omar Astorga (2009). Perspectivas latinoamericanas sobre Hobbes. Hobbes Studies 22 (1):114-117.
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  26. Omar Astorga (2009). Reseña Del Libro "Perspectivas Latinoamericanas Sobre Hobbes", de María Liliana Lukac (Comp.). Hobbes Studies 22 (1):114-117.
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  27. R. F. Atkinson, W. D. Hudson, H. B. Acton, J. Kemp & J. N. Findlay (1972). New Studies in Ethics.Kant's Moral Philosophy.Ethical Naturalism: Hobbes and Hume.Axiological Ethics. Philosophical Quarterly 22 (86):83.
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  28. John Aubrey, A Brief Life of Thomas Hobbes.
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  29. José Manuel Bermudo Avila (1991). Vico y Hobbes: el "verum-factum". Cuadernos Sobre Vico 1:135-153.
    Aunque Vico hace varias referencias a Hobbes creemos que en realidad nunca tuvo un estrecho conocimiento del filósofo inglés. Pensamos que no merece la pena realmente buscar similitudes o coincidencias generales en textos seleccionados. Pero sí creemos que sería interesante comparar ambas actitudes metodológicas, su esfuerzo común por establecer las bases de una ciencia civil invirtiendo la "jerarquía de la evidencia", esto es, llevando el nivel de la ciencia social a las matemáticas y trasladando las ciencias naturales al rango de (...)
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  30. C. E. Ayres (1919). Thomas Hobbes and the Apologetic Philosophy. Journal of Philosophy, Psychology and Scientific Methods 16 (18):477-486.
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  31. P. Azzie (2000). Why Did Hobbes Admire Aristotle's' Rhetoric'. Filozofia 55 (7):569-584.
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  32. Laurie M. Johnson Bagby (2009). Thomas Hobbes: Turning Point for Honor. Lexington Books.
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  33. Thomas Baldwin, David Bell, Charles De Brosses, Paris Fayard & Jerzy Brzezinski (1991). Airaksinen, Timo, Bertman, Martin A.(Ed.)(1989), Hobbes: War Among Nations, Avebury, Aldershot. Atlas, Jay D.(1989), Philosophy Without Ambiguity, A Logico-Linguistic Essay, Claren-Don Press, Oxford. [REVIEW] Erkenntnis 34:267-268.
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  34. Balthazar Barbosa Filho (forthcoming). Condições da autoridade e autorização em Hobbes. Filosofia.
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  35. Gabriel Ribeiro Barnabé (2010). As relações internacionais no pensamento de Thomas Hobbes. Philósophos - Revista de Filosofia 14 (1):45-77.
    We shall examine how Hobbes conceives the international relations as a scenario of permanent hostility, his contribution to the realist theory of international relations and the strategies for the attainment of peace or the maximization of benefits. We shall investigate the hobbesian equation between state of nature, international relations and state of war, the characteristics of the state of nature, the properties of foreign war and its causes, and the mechanism of balance of power. We shall also analyze the natural (...)
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  36. J. Barnouw (1988). Hobbes in the United-States. 1. Rhetoric and Religion. Archives de Philosophie 51 (2):290-298.
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  37. Jeffrey Barnouw (2008). Reason as Reckoning: Hobbes's Natural Law as Right Reason. Hobbes Studies 21 (1):38-62.
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  38. Jeffrey Barnouw (2001). Bible, science et souveraineté chez bacon et hobbes. Revue de Théologie Et de Philosophie 133 (3):247-265.
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  39. Jeffrey Barnouw (1989). Hobbes's Psychology of Thought: Endeavours, Purpose and Curiosity. History of European Ideas 10 (5):519-545.
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  40. Jeffrey Barnouw (1988). Persuasion in Hobbes's Leviathan. Hobbes Studies 1 (1):3-25.
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  41. Jeffrey Barnouw (1983). Das Philosophische System von Thomas Hobbes. Review of Metaphysics 37 (1):159-160.
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  42. G. Baruchello (2003). Thomas Hobbes and the Political Philosophy of Glory. By Gabriella Slomp. The European Legacy 8 (6):803-804.
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  43. Luca Basile (2008). Forme della modernita. Antropologia, politica e teologia in Thomas Hobbes. Giornale Critico Della Filosofia Italiana 28 (2):397.
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  44. D. Baumgold (2004). The Composition of Hobbes's Elements of Law. History of Political Thought 25 (1):16-43.
  45. Deborah Baumgold (2013). "Trust" in Hobbes's Political Thought. Political Theory 41 (6):0090591713499764.
    “Trust” is not usually considered a Hobbesian concept, which is odd since it is central to the definition of a covenant. The key to understanding Hobbes’s concept of trust is to be found in his account of conquest— “sovereignty by acquisition”—which is a heavily revised adaptation of the Roman justification of slavery. Hobbes introduces a distinction between servants, who are trusted with liberty, and imprisoned slaves. The servant/master relationship involves mutual trust, an ongoing exchange of benefits (protection for service and (...)
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  46. Deborah Baumgold (2009). Hobbesian Absolutism and the Paradox of Modern Contractarianism. European Journal of Political Theory 8 (2):207-228.
    Hobbes's defense of absolutism involves the dual claims that consent is the foundation of legitimate authority and that sovereignty is necessarily absolute. It is a paradoxical combination of claims: If absolute government is the product of choice how can it also be the sole possible constitution? While all of Hobbes's contractarian successors have rejected his preference for absolutism, his dual claims have become commonplace. Since Hobbes, contract thinkers routinely assert that people will choose their preferred constitution and that it is (...)
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  47. Deborah Baumgold (2003). Hobbes. In David Boucher & P. J. Kelly (eds.), Political Thinkers: From Socrates to the Present. Oxford University Press. 163--180.
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  48. Deborah Baumgold (1983). Subjects and Soldiers: Hobbes on Military Service. History of Political Thought 4 (1):43-64.
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  49. Laura Bazzicalupo (1996). Hannah Arendt on Hobbes. Hobbes Studies 9 (1):51-54.
    Arendt's interpretation of Hobbes is an external and critical approach: so there are some reductionisms. Hobbes is an example of the nullification of politics typical in Western history–the withdrawal from the contingent nature of action. The artificial genesis of State is an example of eidetic and theoretical coercion of Plato's praxis, to eliminate the risk and to reduce the politics to the modality of cause-effect. What is lost is reality. The Leviathan, born out of an artifice to attain order, includes (...)
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  50. J. I. Beare (1896). Von Fredinand Tonnies, Hobbes Leben und Lehre. Mind 5 (20):573-574.
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