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Summary This category addresses the philosophy of Thomas Hobbes (1588–1679). The most famous aspect of Hobbes's work is his political philosophy, which is explained in Leviathan and elsewhere. But Hobbes, like many philosophers of his day, also worked on a wide variety of other issues. Thus this section includes works that address Hobbes's views on many topics outside political philosophy, including mind, language, and religion.
Key works Hobbes's most famous book, Leviathan, is available in a variety of editions, including MacPherson's Penguin edition, Curley's Hackett edition, which includes translations of variants in the Latin edition, and a new edition of both the English and Latin texts, edited by Malcolm as part of the Clarendon Edition of the works of Hobbes. Other works include (in recent editions and translations) Hobbes 1994, Hobbes 1998, Hobbes 1994, Hobbes 1994, and Hobbes 1981
Introductions Lloyd & Sreedhar 2008 is an introduction to Hobbes's moral and political philosophy.  Duncan 2009 is an introduction to other aspects of Hobbes's philosophy.
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  1. L. A. L. A. (1990). Gli scritti di Norberto Bobbio su Thomas Hobbes. Giornale Critico Della Filosofia Italiana 10 (2):274.
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  2. L. A. L. A. (1953). Vialatoux , La cité totalitaire de Hobbes. [REVIEW] Revue Philosophique de la France Et de l'Etranger 143:259.
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  3. W. S. A. (1979). The Golden Lands of Thomas Hobbes. Review of Metaphysics 33 (2):444-445.
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  4. R. I. Aaron (1945). A Possible Early Draft of Hobbes' de Corpore. Mind 54 (216):342-356.
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  5. Arash Abizadeh (2009). The Radical Hobbes. [REVIEW] Political Theory 37 (5):706 - 712.
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  6. Juan Acinas (2003). El Momento Hobbesiano. José María Hernández, El Retrato De Un Dios Mortal. Estudio Sobre La Filosofía Política De Thomas Hobbes. [REVIEW] Laguna 12.
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  7. Marcus P. Adams (2011). Hobbes: From Human Nature. Philosophical Forum 42 (3):294-295.
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  8. V. Agosti (1973). CHILD A., "Fare e conoscere in Hobbes, Vico e Dewey". [REVIEW] Giornale di Metafisica 28:407-408.
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  9. Javier Férnandez Aguado (1988). NEGRI, L., "Persona e stato nel pensiero di Hobbes". [REVIEW] Anuario Filosófico 21 (2):187.
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  10. Timo Airaksinen (2011). Starting with Hobbes. Hobbes Studies 23 (2):189-192.
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  11. Timo Airaksinen (2010). Reseña Del Libro "Starting with Hobbes". Hobbes Studies 23 (2):189-192.
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  12. Timo Airaksinen (1995). David Boonin-Vail, Thomas Hobbes and the Science of Moral Virtue Reviewed By. Philosophy in Review 15 (4):230-232.
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  13. Timo Airaksinen (1995). David Boonin-Vail, Thomas Hobbes and the Science of Moral Virtue. [REVIEW] Philosophy in Review 15:230-232.
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  14. Timo Airaksinen (1992). R.E. Ewin, Virtues And Rights: The Moral Philosophy Of Thomas Hobbes. [REVIEW] Philosophy in Review 12:100-101.
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  15. Timo Airaksinen & Arto Siitonen (2005). Kant, acerca de Hobbes, la paz y la obediencia. Philosophica 28:5-21.
    El presente trabajo muestra cómo, a pesar de que Kant y Hobbes parten del supuesto de una natural belicosodad de los seres humanos y una tendencia hacia la desobediencia, cada uno arriba a soluciones radicalmente diferentes. Kant, en el escrito Acerca del dicho: ¿Esto puede ser verdad en teoría pero no en la práctica¿ contiene un capítulo expresamente contra Hobbes y, fundado en las tesis de la Ilustración, intenta salvar el derecho de los subditos frente al monarca, no obstante que (...)
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  16. Timo Airaksinen & Arto Siitonenkant (2005). Acerca de Hobbes, la paz y la obediencia. Philosophica 28:5-21.
    El presente trabajo muestra cómo, a pesar de que Kant y Hobbes parten del supuesto de una natural belicosodad de los seres humanos y una tendencia hacia la desobediencia, cada uno arriba a soluciones radicalmente diferentes. Kant, en el escrito Acerca del dicho: “Esto puede ser verdad en teoría pero no en la práctica’ contiene un capítulo expresamente contra Hobbes y, fundado en las tesis de la Ilustración, intenta salvar el derecho de los subditos frente al monarca, no obstante que (...)
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  17. Samuel Ajzenstat (1993). Hobbes and Manu. Social Philosophy Today 9:87-100.
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  18. Patricio Alarcón (2009). El temor reverencial: un principio político en hombres y Vico. Cuadernos Sobre Vico 23:91-111.
    Este artículo tiene como objetivo dilucidar la función que cumple el temor reverencial en el Leviatán de Thomas Hobbes y en la Ciencia Nueva de Giambattista Vico como principio del mundo civil. Se centra la atención en la imaginación y en la religión como elementos fundantes de las instituciones humanas, analizando sus implicaciones.Palabras clave: Vico, Hobbes, política, temor, “terror”.This article aims to elucidate the role of ‘awe’ in Thomas Hobbes’s Leviathan and in Giambattista Vico’s Scienza Nuova as a principle of (...)
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  19. E. Alexander-Davey (2014). Constitutional Self-Government and Nationalism: Hobbes, Locke and George Lawson. History of Political Thought 35 (3):458-484.
    The emphasis in contemporary democratic theory and in the history of political thought on the peculiarly abstract theory of popular sovereignty of Locke and his twentieth-century intellectual descendants obscures a crucial relationship between constitutional self-government and nationalism. Through a Hobbesian and Filmerian critique of Locke and an examination of the political writings of George Lawson , the article shows the necessary connections between popular sovereignty, constitutionalism and a form of national consciousness that renders concrete the otherwise abstract and airy notion (...)
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  20. Andrew Alexandra & David Boonin-Vail (1996). Thomas Hobbes and the Science of Moral Virtue. Philosophical Quarterly 46 (185):550.
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  21. Jorge Alfonso (2001). ¿thomas Hobbes Como Paradigma De La Modernidad? Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 15 (2):171-192.
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  22. Keith Warren Algozin (1967). The Common Good as the Key to Hobbes's Civil Philosophy. Dissertation, Marquette University
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  23. Danielle Susan Allen (2001). Intricate Democracy: Hobbes, Ellison, and Aristotle on Distrust, Rhetoric, and Civic Friendship. Dissertation, Harvard University
    The dissertation begins with a consideration of theories of speech in the contemporary context, Two features are brought out: contemporary theorists of democracy generally dismiss rhetoric, as a resource upon which citizens might draw; they also often insist that the proper aim of political speech is perfect or unanimous agreement. This leads to a historical question: Where does the insistence that the democratic people must be led to perfect agreement, to unity, originate? The answer is, I argue, Thomas Hobbes. In (...)
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  24. Carlo Altini (2002). Representación i cos polític en el Leviathan de Hobbes. Comprendre 4 (2):127-148.
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  25. A. L. Andrea (1990). Gli scritti di Norberto Bobbio su Thomas Hobbes. Giornale Critico Della Filosofia Italiana:274.
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  26. E. Angehrn (1987). Métaphysique et politique chez Thomas Hobbes. Revue de Théologie Et de Philosophie 119 (1):51-66.
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  27. Emil Angehrn (1990). Ortsbestimmungen des Politischen. Neuere Literatur zu Thomas Hobbes. Philosophische Rundschau 37:1.
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  28. Anne-Laure Angoulvent (1994). Hobbes ou la crise de l'État baroque. Tijdschrift Voor Filosofie 56 (4):773-773.
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  29. Jacqueline Michèle Ansart (1977). Hobbes Et Freud. Par Jean Roy. La Philosophie au Canada: Une Série de Monographie — 3. Halifax, Canadian Association for Publishing in Philosophy, Dalhousie University Press, 1976. 95 P. [REVIEW] Dialogue 16 (01):181-183.
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  30. Keith Ansell-Pearson (1992). The Self in Social Theory: A Psychoanalytic Account of its Construction in Plato, Hobbes, Locke, Rawls and Rousseau. [REVIEW] Radical Philosophy 61.
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  31. Samuel Howard Antcliffe (1989). Thomas Hobbes and His Critics. Dissertation, University of California, Santa Barbara
    In addition to an account of that most irascible, dogmatic, and revolutionary philosopher, Thomas Hobbes, a primary objective of this dissertation was to explore the climate of opinion during the first seventy years of seventeenth-century England, as expressed by the scholars and writers who sounded that consensus, not only in direct response to the disturbing doctrines of Hobbes, but indirectly reflected the defense of traditional ideas and institutions, together with the hopeful acceptance of change in matters religious and political in (...)
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  32. B. Antomarini (1991). Momenti E Problemi di Filosofia Della Storia Hobbes, Schiller, Nietzsche, Spengler, Cassirer, Scaravelli.
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  33. Wilbur Applebaum (1964). Boyle and Hobbes: A Reconsideration. Journal of the History of Ideas 25 (1):117.
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  34. Srinivas Aravamudan (2009). Hobbes and America. In Daniel Carey & Lynn Festa (eds.), The Postcolonial Enlightenment: Eighteenth-Century Colonialism and Postcolonial Theory. Oup Oxford.
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  35. Reano Ariana (2009). Thomas Hobbes y Sigmund Freud: Pensadores Del (des) Orden. Foro Interno. Anuario de Teoría Política 9:111-128.
    En este trabajo nos proponemos rastrear la manera en que dos teóricos provenientes de campos disciplinares en apariencia distintos, interpretan en términos comunes la tragedia de la modernidad. Se trata de la tragedia que viene a mostrarnos que el orden del mundo ya no está predeterminado por ninguna voluntad divina y que su construcción deviene objeto de la acción humana. Para ilustrar esto nos referiremos al modo en que Thomas Hobbes y Sigmund Freud indagan el carácter contingente de lo humano (...)
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  36. Serenella Armellini (2000). Il premio tra diritto e politica. Hobbes e Montesquieu nella storia della premialità. Rivista Internazionale di Filosofia Del Diritto 77 (4):429-469.
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  37. Robert Arp (1999). The "Quinque Viae" of Thomas Hobbes. History of Philosophy Quarterly 16 (4):367 - 394.
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  38. Gemma Vicente Arregui (1990). La antropología como ciencia natural: Hobbes. Thémata: Revista de Filosofía 7:125-148.
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  39. Francesc Arroyo (1999). Descartes y Hobbes. Enrahonar: Quaderns de Filosofía 1:433-436.
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  40. Rodrigo Asaro (2000). La apelación a la ‘naturaleza humana’ como argumento para la justificación del poder absoluto: Kropotkin vs Hobbes. Agora Philosophica 1:13-20.
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  41. Omar Astorga (unknown). Hobbes y Foucault: locura, razón y poder en el siglo XVII. Apuntes Filosóficos 4.
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  42. Omar Astorga (2013). La presencia de Hobbes en el pensamiento político de Kant (Estudio Preliminar). Apuntes Filosóficos 2 (3).
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  43. Omar Astorga (2008). Astorga, Omar, La institución imaginaria del 'Leviathan': Hobbes como intérprete de la política moderna, Caracas, Universidad Central de Venezuela: Consejo de Desarrollo Científico y Humanístico, 2000. Curran, Eleanor, Reclaiming the Rights of the Hobbesian Subject, New York/Basingstoke, Palgrave/Macmillan, 2007. [REVIEW] Hobbes Studies 21:104.
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  44. José Manuel Bermudo Avila (1991). Vico y Hobbes: el "verum-factum". Cuadernos Sobre Vico 1:135-153.
    Aunque Vico hace varias referencias a Hobbes creemos que en realidad nunca tuvo un estrecho conocimiento del filósofo inglés. Pensamos que no merece la pena realmente buscar similitudes o coincidencias generales en textos seleccionados. Pero sí creemos que sería interesante comparar ambas actitudes metodológicas, su esfuerzo común por establecer las bases de una ciencia civil invirtiendo la "jerarquía de la evidencia", esto es, llevando el nivel de la ciencia social a las matemáticas y trasladando las ciencias naturales al rango de (...)
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  45. C. E. Ayres (1919). Thomas Hobbes and the Apologetic Philosophy. Journal of Philosophy, Psychology and Scientific Methods 16 (18):477-486.
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  46. Pedro Aznar (2009). De la locura y la inseguridad del derecho a la racionalidad y el orden de la ley. Lectura dialéctica de Thomas Hobbes. Isegoría 41:231-251.
    Asumo como punto de partida la antinomia antropológica de la naturaleza individual/ social del hombre, que se constituye en el pensamiento de Hobbes, políticamente, como la antinomia indviduo/sociedad, cuya expresión jurídica da lugar a la antinomia derecho/ ley, en su concepción iusnaturalista, que refleja asimismo la antinomia antropológica pasión/razón. Tal concepción dialéctica sólo está implícita en su Filosofía Política y Filosofía del Derecho, pero se hace bien patente si analizamos la antropología subyacente en ella. Por lo tanto, los problemas que (...)
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  47. B. Baertschi (1989). Y. Ch. ZARKA, "La décision métaphysique de Hobbes". [REVIEW] Revue de Théologie Et de Philosophie 121:110.
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  48. Laurie Johnson Bagby (2002). "Mathematici" V. "Dogmatici": Understanding the Realist Project Through Hobbes. Interpretation 29 (3):281-297.
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  49. Paul J. Bagley (1990). The Consolations of Philosophy. Review of Metaphysics 43 (4):879-882.
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  50. Thomas Baldwin, David Bell, Charles De Brosses, Paris Fayard & Jerzy Brzezinski (1991). Airaksinen, Timo, Bertman, Martin A.(Ed.)(1989), Hobbes: War Among Nations, Avebury, Aldershot. Atlas, Jay D.(1989), Philosophy Without Ambiguity, A Logico-Linguistic Essay, Claren-Don Press, Oxford. [REVIEW] Erkenntnis 34:267-268.
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